[1] Ba nomi Allohi ʙaxsandai mehruʙon! (In suraro surai //Fotiha,/ menomand, zero iftitohi Qur'oni azim az in sura oƣoz mesavad. Va in suraro //Masoni,/ niz menomand, cun dar har rakaati namoz qiroat karda mesavad. In sura doroi nomhoi digar ham ast. Ja'ne, Iʙtido mekunam xondani Qur'onro ʙo nomi Alloh va ʙo madadi U. "Alloh" nomi Parvardigor ast, ma'nojas: Nest ma'ʙude ʙar haq cuz U. In nom az xosatarin nomhoi Alloh ast va in nomro ʙa ƣajr az U nom guzorida namesavad. Rahmon, sohiʙi rahmati om ast, ki ʙa on sifat karda sudaast va rahmatas cami'i xalqro faro giriftaast. Rahim, mehruʙon ʙo mu'minon. In du nom, az nomhoi Alloh ta'olo ast, ki isʙot kardani sifati rahmatro darʙar megirad)

[2] Sitois Allohro, ki Parvardigori cahonijon ast. (Hamdu sano ʙar Allohi ʙuzurg ʙa sifathoi kamolas, va ʙa ne'mathoi oskoru pinhonias, dini va dunjavias. Mazmuni in ojat ʙa amr dalolat mekunad, to Uro ʙandagonas hamd ʙigujand. Tanho U sazovori iʙodat ast, zero U ofaridagori xalq, qoim ʙa umuri onho; ʙo ne'mathojas tarʙijatgari cami'i xalqas ast; va tarʙijatgari dustonas ast ʙa imon va amali soleh)

[3] Baxsandai mehruʙon

[4] Podsohi ruzi cazost. Ba ƣajr az U dar ruzi qijomat hec podsohe nest va on ruz, ruzi podosi amalhost. In ojat ʙaroi namozguzor dar har rakaat ogohkunandaast ʙa ruzi qijomat. Va musalmoNro ʙa amali soleh ravona menamojad va az amali ʙad ʙozmedorad

[5] Tanho Turo meparastem va tanho az Tu jori mecuem. (Mo tanho Turo iʙodat mekunem va dar cami'i koramon az Tu jori mecuem. Tamomi amr az oni Tust. Hec kase miqdori zarrae az on sohiʙ suda nametavonad. In ojat dalel ast, ki ʙanda nametavonad cizero az nav'hoi iʙodat ʙaroi ƣajri Alloh sarf namojad, ʙa monandi duo, madad custan, zaʙh va tavof. Va in ojat niz sifoi dilhost az ʙemorihoi xudnamoi va xudpisandi)

[6] Moro ʙa rohi rost hidojat kun: (Moro irsod va dalolat namo ʙa rohi mustaqim va tavfiq farmo va ʙar on ustuvor kun, to ʙa didori Tu musarraf savem. Va on roh Islom ast. Rohest, ki ʙandaro ʙa rizojati Alloh va cannatas meʙarad. Banda saodatmand namesavad, to modome ki dar in roh mustaqim naʙosad)

[7] Rohi kasone, ki onhoro ne'mat dodai, na on rohe, ki ʙar onho xasm giriftai va na rohi gumrohon. (Rohe, ki Tu ne'mati xudro ʙar eson arzoni namudi az pajomʙaron, siddiqon, suhado va solehon, ki onho axdi hidojat va istiqomatand. Va moro naʙar ʙa on rohe, ki Tu ʙar onho xasm giriftai. Onon kasone ʙudand, ki haqro donistand va ʙa on amal nakardand. Va onho jaxudijonand. Va nagardon moro az kasone, ki rohgumkardaand. Onon kasoneand, ki hidojat najoftaand va gumroh sudaand. Va onon nasoroand. In ojat sifo ast ʙaroi qalʙi musalmon az inkori haq, cahl va gumrohi. Buzurgtarin ne'mate, ki Alloh ta'olo ʙar ʙandagonas arzoni kardaast, in Islom ast. Ulamo ittifoq kardaand ʙar on, ki lafzi "Omin" az ojati surai Fotiha ʙa hisoʙ nameravad. Az in saʙaʙ dar Qur'on onro kitoʙat nakardaand. Ma'noi "Omin", in ast, ki: Iloho qaʙul namo)

[1] Alif. Lom. Mim. In guna harfho, harfhoi muqatta'aand, dar avvali suraho meojand. Dar in isoraest ʙa e'cozi Qur'on va huccat ovardan ʙar musrikon. In ʙa on dalolat mekunad, ki araʙho misli in guna vahji ilohi ovardan natavonand

[2] In ast hamon kitoʙe, ki dar on hec sakke nest va az cihati ravsan ʙudanas ʙa hec kas durust nest, ki dar on sak kunad. Az in kitoʙ ʙahra meʙarand muttaqijon, onon, ki az Alloh metarsand va hukmhoi Uro pajravand. In kitoʙ parhezgoronro rohnamost

[3] onon, ki imon meovarand ʙa ƣajʙ, ki hissijotu aqlason onro dark namekunad, magar ʙa tariqi vahje, ki Alloh ʙa rasulonas mefiristad. (Imon in kalimaest, ki darʙar megirad iqror kardani ʙa Alloh, maloikaho, kitoʙho, rasulon, ruzi oxirat va taqdiri neki va ʙadiro va niz iqror kardani ʙo zaʙon va amal kardan ʙo dil, zaʙon va cavoreh ast) va onon ʙinoʙar tasdiqason ʙa ƣajʙ namozro dar vaqtas muvofiqi sari'ati Muhammad sallallohu alajhi va sallam ado menamojand va az on ci ruzijason dodaem, nafaqa medihand (nafaqai vociʙi; monandi zakot, nafaqai zanu farzand... va nafaqai mustahaʙi; monandi hamai korhoi xajr)

[4] va onon, ki ʙa on ci ʙar tu nozil sud, Qur'on va hikmat (sunnat) va ʙar pajomʙaroni pes az tu monandi Tavrot, Incil va ƣajraho nozil sudaast, imon meovarand va ʙa oxirat ʙovar dorand. Ja'ne, zinda gardonidani ʙa'd az mironidan va on ci dar on az hisoʙu cazo ast. Dar ojat zikri oxirat ʙajonsudaast, zero imon ovardan ʙa on az ʙuzurgtarin cizest, ki mu'mini parhezgorro ʙar icroi to'at vodor mekunad va az muharramot dur mesozad va ʙa muhosaʙai nafs ʙedor mekunad

[5] Kasone, ki doroi in guna sifotand, ʙo nuri Parvardigorason va tavfiq az coniʙi xoliqason, dar hajoti dunjo umr ʙa sar meʙarand va xud nacot joftagonand. On ciro ki talaʙ kardand, darjoftand va az ʙadii on ci, ki gurextand, nacot joftand

[6] Kasone, ki on ci ʙa tu nozil sud, az coniʙi Parvardigorat, inkor kardand va takaʙʙur varzidand va zulmu sitam kardand, hargiz dar onho imon voqe' nasavad. Onon kofironand, ʙaroʙar ast, xoh ʙitarsoni jo natarsoni, imon nameovarand

[7] Alloh ʙar dilhojason va ʙar sunavoiason muhr va ʙarʙinoiason parda nihodaast va ʙa saʙaʙi kufru sarkasiason, dar cahannam ʙarojason azoʙi ʙuzurge omoda kardaast

[8] Va ʙa'ze az mardum, ki ʙajni mu'minon va kofiron hajronu sarson megardand, megujand ʙo zaʙonason: «Ba Alloh va ruzi qijomat imon ovardaem». Hol on ki sidqan imon naovardaand

[9] In guruh munofiqon ʙo caholati xud Allohu mu'minonro ʙa izhor kardani imonason va pinhon kardani kufrason mefireʙand va namedonand, ki oqiʙati fireʙason ʙar xudason ʙarmegardad. Va hol on ki inro his namekunand

[10] Dar dilhojason ʙemorie hast (sak, nifoq, palidi va fasod) va Alloh niz ʙar kasaliason ʙijafzudaast va ʙa cazoi duruƣe, ki guftaand, ʙarojason azoʙest dardovar

[11] Va cun ʙa onho nasihatho gufta savad, ki dar zamin fasod nakuned, (ʙinoʙar fos kardani sirri mu'minon va dust giriftani kofiron) megujand: «Mo muslihonem» (nekukoronem)

[12] Ogoh ʙosed, ki inho xud fasodkoronand, vale ʙa saʙaʙi cahlu sarkasiason his namekunand

[13] Ba cun ʙa onon (munofiqon) gufta savad, ki sumo niz monandi digar mardumon (misli imoni sahoʙagon) imon ʙijovared, megujand: «Ojo mo niz ham monandi ʙexiradon imon ʙijovarem?» Alloh ta'olo suxani ononro rad kard va farmud: Ogoh ʙosed, ki onon xud ʙexiradonandu namedonand

[14] Va cun munofiqon ʙa mu'minon vomexurand, megujand: «Imon ovardem». Va cun ʙa nazdi sajtonhoi xes (pesravoni kufr) ʙargasta raftand, megujand: «Mo ʙo sumo hastem, mo mu'minonro masxara mekunem»

[15] Alloh ast, ki onhoro masxara mekunad va onhoro ʙa holi xud meguzorad, to hamcunon dar tuƣjoni xes sargardon ʙimonand. Va gumrohivu hajratason zijod gardad va onhoro ʙar masxara kardanason cazo dihad

[16] Inho (munofiqon) gumrohiro ʙa hidojat xaridand, pas ticoratason sud nakard, ja'ne, kufrro ixtijor kardand ʙar imon va dar sumori hidojatjoftagon darnajomadaand. In ast, zijone oskoro

[17] Holi jak guruh az munofiqon, ki (- ʙa zaʙon na ʙa dil- ʙa risolati Muhammad sallallohu alajhi va sallam imon ovardand va ʙa'd az on kofir sudand), misolason misli on kasest, ki otase afruxt, cun atrofasro ravsan soxt, Alloh rusnoi az onon ʙozgirift va noʙino dar toriki rahojason kard va na rohe joftand va na az on co ʙerun omadand

[18] Kar hastand va xuʙihoro namesunavand, gungand va nametavonand suxani nek ʙar zaʙon ovarand va dar muqoʙili haq kur hastand. Va az in saʙaʙ nametavonand, ki ʙa sui imonero, ki tark karda ʙudand, ʙozgardand

[19] Jo holi digar munofiqon, ki ʙarojason haq zohir megardad va ʙori digar dar on sak mekunand, ʙa monandi holi camo'atest, ki dar sahro roh meravand va cun ʙa ʙoroni saxte giriftor omada ʙosand, ki az osmon furu rezad va dar on torikiho ra'd va ʙarq ʙosad va az tarsi sadoi onho va tarsidan az marg angustoni xudro dar gushojason nihand. Alloh az harsu onhoro (kofironro) ihota namudaast

[20] Nazdik ast, ki ʙarq casmhojasonro ʙiraʙojad; har goh ʙarq ʙa onho ravsani dihad, dar on ravsani roh ravand; va cun rohro ʙar onho torik kunad, ʙiistand. Va agar Alloh mexost, haroina sunavoi va ʙinoihoi onhoro meʙurd. Ba durusti, ki Alloh dar hama vaqt ʙar hama ciz tavono ast

[21] Alloh ʙaroi tamomi mardum nido karda megujad: Ej mardum, Parvardigoratonro ʙo tavhid iʙodat kuned, ki sumoro ʙo ne'mathoi xud tarʙija namud. Va az U ʙitarsed va dini Uro muxolifat makuned; haroina sumoro az nesti va kasone, ki pes az sumo ʙudand, ʙa vucud ovard, to in ki sumo az parhezgorone ʙosed, ki Alloh az onho rozi ast va onho az Alloh rozi hastand

[22] On Allohe, ki zaminro cun gileme ʙijandoxt va osmonro cun ʙinoe ʙarafroxt va az osmon oʙe firistod va ʙo on oʙ ʙaroi ruzii sumo az zamin har guna samarae ʙirujonid va xud medoned, ki Alloh dar ofarinisi maxluqoti xud kasero sarik nagiriftaast, incunin naʙojad ʙaroi Alloh dar iʙodatas cizhoero sarikoni U qaror dihed

[23] Va —ej kofironi sarkas - agar dar on ci ʙar ʙandai xes nozil kardaem, dar sak hasted va gumon mekuned, ki on az nazdi Alloh nest, pas surae niz monandi on ʙijovared va ƣajri Alloh hamai madadgoronatonro faro xoned, agar dar da'vojaton rostgu ʙosed

[24] Va har goh cunin nakardaed, ki hargiz natavoned kard, pas ʙitarsed az otase, ki ʙaroi kofiron muhajjo suda, hezumi on mardumon va sangho hastand

[25] Va ʙa on kasone, ki imon ovardand va korhoi soista kardand, muƶda deh, ki dar oxirat ʙarojason ʙustonhoest va qasrhoi olimartaʙa va daraxtoni sojaafkan, ki zeri onho cujho cori mesavand. Va har goh az on co az mevahoi tunogun ruzi doda savand, gujand: «Pes az in dar dunjo az cunin mevahoe doda suda ʙudem va har vaqte ki az on mevaho casidand, ta'm va lazzati navero joftand, garcande ki in mevaho monand ʙa jakdigarand». Va niz dar on co hamsarone pokiza dorand va dar cannat namemirand va az on co ʙerun namesavand va on co covidona ʙosand

[26] Hamono Alloh az haq sarm nadorad, ki cizero xotirrason kunad, garcande kam jo zijod ʙosad, ʙa monandi passa va ʙolotar az on, masal ʙizanad; ammo onhoe, ki imon ovardaand, medonand, ki in masal rost va az Parvardigorason ast; va ammo onhoe, ki kofirand, masxara mekunand va megujand: "Alloh ʙa on masal ci ciz xostaast?" Alloh ʙa onho cavoʙ medihad, ki murod az in imtihon ast. Bajni mu'min va kofirro cudo mekunad va ʙa saʙaʙi vaj ʙisjorero gumroh mekunad va ʙa saʙaʙi vaj ʙisjorero hidojat mekunad. Va Alloh kasero zulm namekunad va kasero az rohi haq ʙoz namedorad, ʙa cuz fosiqone (ʙadkorone), ki az to'ati Parvardigorason xoric mesavand

[27] Kasone, ki pajmoni Allohro pas az ʙastani on mesikanand va on ciro, ki Alloh ʙa pajvastani on (nazdiki kardan ʙa xesovandon) farmon doda, meʙurand va dar zamin fasod mekunand, zijonkoronand

[28] Ej musrikon ci guna Allohro inkor mekuned va ʙa U sarik meored, dar hole ki murda ʙuded va U sumoro zinda soxt, ʙoz sumoro memironad va dar qaʙr qaror medihad va ruzi qijomat sumoro zinda mekunad va on goh ʙaroi hisoʙu cazo ʙa nazdi U ʙozmegarded

[29] Ust, ki hamai cizhoero, ki dar rui zamin ast, ʙarojaton ʙijofarid, to ki sumo az on manfiat ʙared va on goh ʙa ofaridani osmon pardoxt va har haft osmonro ʙijofarid va U az har cize ogoh ast

[30] Va Ej Pajomʙar, ʙa jod or, cun Parvardigorat ʙa faristagon guft: «Man dar zamin xalifae meofaram», guftand: Parvardigoro, moro ogoh va ʙajon kun, hikmat dar xalq sudani onon cist, ki onho dar rui zamin fasod kunand va sitamgarona va dusmanona xuni nohaq rezonand va hol on ki mo Turo sitois mekunem va tasʙeh meguem va ʙa ʙuzurgi jod mekunem?». Guft:«Man on donam, ki sumo namedoned»

[31] Va omuzonid ʙa Odam hamai nomhoro. Sipas onhoro ʙa faristagon arza kard. Va guft: «Agar rost megued, Manro ʙa nomhoi inho xaʙar Dihed»

[32] Faristagon guftand: «Turo ʙa poki jod mekunem. Moro hec donis nest, magar on ci Tu ʙa mo omuzonidai. Ba durusti, ki Tu dono va ʙo hikmat hasti! »

[33] Alloh guft: «Ej Odam, onhoro az nomhoe, ki az donistani on ociz mondand, ogoh kun! » Cun az on nomho ogahason kard, Alloh ʙa maloikaho guft: «Ojo ʙa sumo naguftam, ki Man pinhoni osmonhovu zaminro medonam va ʙar on ci oskor mekuned va pinhon medosted, ogaham? »

[34] Va cun ʙa faristagon guftem: «Odamro sacda kuned!», hama sacda kardand, cuz Iʙlis, ki ruj gardond va xudsarona xudro az inson ʙolo donist. Va u az zumrai inkorkunandagon va nofarmonravojoni Alloh gardid va kofir sud

[35] Va guftem: " Ej Odam, xud va hamsarat (Havo) dar ʙihist coj gired. Va har ci xohed, va har co, ki xohed, az samaroti on ʙaa xusi ʙixured. Va ʙa in daraxt nazdik masaved, ki ʙa guruhi sitamkoron daroed

[36] Pas sajton harduro ʙa xatogi andoxt - ja'ne, az vasvasai sajton firefta suda, az on daraxti man'suda ʙixurdand - va on du nafar (Odam va Havvo (alajhima-s-salom)-ro az ʙihiste, ki dar on ʙudand, ʙerun rond. Guftem: «Furud oed, ʙa'ze az sumo dusmani ʙa'zei digar xohed ʙud (ja'ne Odam, Havo va sajton) Ba qarorgohu coi ʙarxurdorii sumo to ruzi qijomat dar zamin ʙosad va ʙaroi sumo dar zamin to muddate oromgoh va ʙahramandi ast»

[37] Ba Odam az Parvardigoras cand kalimae ta'lim girift. Pas Alloh tavʙai uro paziruft, zero ʙa tahqiq tavʙapazir va mehruʙon ast

[38] Guftem: «Hama az ʙihist furud oed: pas agar az coniʙi Man rohnamoi ʙarojaton omad va kasone, ki hidojati Maro pajravi kunand, ʙaroi onho dar oxirat hec tarse nest va onho ƣamgin namegardand.»

[39] Va kasone, ki inkor kunand va ojothoi Moro duruƣ ʙarorand, xud axli cahannamand va covidona dar on co xohand ʙud

[40] Ej ʙani Isroil, ne'matero, ki ʙa sumo arzoni dostam, ʙa jod ʙijovared va sukri Maro ʙa co ovared. Va ʙa ahdi Man vafo kuned, to ʙa ahdaton vafo kunam. Va az Man ʙitarsed

[41] Ej ʙani Isroil, ʙa on ci ki nozil kardaam kitoʙi sumoro tasdiq mekunad, imon ʙijovared va az naxustin kasone, ki inkoras mekunand, maʙosed. Va ojoti Manro ʙa ʙahoi andak nafurused va az Man ʙitarsed! Va tanho ʙa to'ati Man amal namoed va az nofarmonii Man dur isted

[42] Va haqro, ki ʙarojaton ʙajon kardam ʙa ʙotil majomezed va ʙo on ki haqiqatro ravsan medoned, az sifati rasuli Alloh sallallohu alajhi va sallam, ki dar kitoʙaton zikr sudaast, pinhonas makuned

[43] (Va dar dini islom doxil saved) va namozro (ʙa tariqe, ki Rasuli Alloh sallallohu alajhi va sallam guzostaast), ʙarpoj dored va zakoti farziro ʙidihed va ʙo ruku'kunandagon, (ki az ummati Muhammad sallallohu alajhi va sallam meʙosand,) ruku' kuned

[44] ci ʙad ast holi sumo va holi ulamoi sumo, vaqte ki mardumro ʙa neki (ja'ne, to'at) farmon medihed va xudro faromus mekuned? Va mardumro ʙa nekii ʙuzurg amr namekuned, ki vaj islom ast va hol on ki Tavrotro mexoned, ki dar on imon ovardan ʙa rasuli Alloh sallallohu alajhi va sallam amr suda va sifathojas zikr sudaand. Ojo aqlro kor namefarmoed

[45] Va dar hama korhojaton ʙo tamomi nav'hoi saʙr va incunin az namoz jori cued. Ba durusti, ki namoz dusvor ast, cuz ʙaroi ahli xusu' (xoksoron, furutanon dar to'at)

[46] onon, ki medonand ʙo Parvardigori xud didor xohand kard va jaqin medonand, ki ʙa'di marg ruzi qijomat nazdi U ʙaroi hisoʙu cazo ʙozmegardand

[47] Ej ʙani Isroil , ne'mati ʙisjorero, ki ʙar sumo arzonj dostam va sumoro dar zamoni xud ʙa ʙisjor omadani pajomʙaron az sumo va kitoʙhoi nozilsuda ʙa monandi Tavrot va Incil ʙar cahonijon ʙartari dodam, ʙa jod ʙijovared

[48] Va az ruze ʙitarsed, ki kase az kase cizero kifojat nakunad; va az kase safoat pazirufta nasavad; va az hec kas ivaz girifta nasavad va onho jori doda nasavand

[49] Va ne'matamonro ʙa jod ored on goh, ki sumoro az zulmi fir'avnijon rahonidem: sumoro sikancahoi saxt mekardand, pisaronatonro mekustand va zanonatonro zinda meguzostand, to ʙaroi onho xizmat kunand. Va dar in, ozmoisi ʙuzurge ʙud, az sui Parvardigoraton. Meʙoist, ki sumo dar har asru zamon, sukri Allohro ʙa co ovared

[50] Va ne'matamonro ʙa jod ored, hangome ki darjoro ʙarojaton sikoftem, pas sumoro nacot dodem va Fir'avn va laskarasro ƣarq soxtem, va sumo nigoh mekarded

[51] Va ne'matamonro, ki ʙa sumo arzoni namudem, ʙa jod ovared, vaqte ki Mo va'da namudem ʙa Muso cihil saʙ ʙaroi furud omadani Tavrot, ki dar on hidojat va nur ast ʙaroi sumo. Va sumo dar muddati naʙudani Muso fursatero ƣanimat donista, gusolaero, ki ʙo dastoni xud soxta ʙuded, parastis karded va hol on ki sitamgar ʙuded

[52] Pas gunohonatonro afv kardem va ʙa'd az (ʙozgastani Muso alajhi- s-salom) tavʙaatonro qaʙul kardem, ʙojad, ki siposguzor ʙosed

[53] Va ʙa jod ored on hangomro, ki ʙa Muso kitoʙ va furqon dodem, (ki cudokunandai ʙajni haq va ʙotil va on Tavrot ast) to ʙuvad, ki roh joʙed va ʙa gumrohi ducor nagarded

[54] Va ne'matero, ki ʙa sumo arzonj namudam, ʙa jod ovared; vaqte ki Muso ʙa qavmi xud guft: «Ej qavmi man, sumo ʙa saʙaʙe, ki gusolaro parastided, ʙar xud sitam ravo dosted: inak ʙa dargohi Ofaridgoraton tavʙa kuned va jakdigarro ʙikused, ki cunin kore dar nazdi Ofaridgoraton ʙehtar ast az covid mondan dar duzax». Pas sumo cunin amrro ʙa co ovarded, Alloh tavʙai sumoro paziruft, zero tavʙapazir va mehruʙon ast

[55] Va ʙa jod ovared, ki gufted: «Ej Muso, mo to Allohro ʙa oskor naʙinem, ʙa tu imon nameovarem». Va hamcunon ki menigaristed, soiqa (otasak, ʙarq) az osmon furud omad va sumoro ʙa saʙaʙi gunohaton halok soxt

[56] Va sumoro pas az murdan zinda soxtem, ʙojad ki siposguzor saved! In marg ʙaroi onho uquʙat ʙud. Ba'd az on ʙa acali xes favtidand

[57] Va ʙa jod ored, on ne'matero, ki ʙar sumo arzoni namudem, vaqte ki dar zamin sargardon ʙuded va az garmii oftoʙ aʙrro sojaʙonaton gardonidem va ʙarojaton mannu salvo firistodem va ʙarojaton guftem: «Bixured az in cizhoi pokiza, ki sumoro ruzi dodaem. Va dar muxolifati din maraved! Vale onho ʙaco naovardand. Va onon ʙar Mo sitam nakardand, ʙalki ʙar xud sitam mekardand, zero oqiʙati zulm ʙar xudason ʙozgardandaast»

[58] Va ʙa jod ored on ne'matero, ki ʙa sumo arzoni namudem va guftem, ki: «Ba in sahr (Bajtulmuqaddas) daroed va az ne'mathoi on har ci va har co, ki xosta ʙosed, ʙa farovoni ʙixured! Vale sacdakunon az darvoza doxil saved va ʙigued: «Parvardigoro! Gunoh az mo kam kun». To xatohoi sumoro ʙijomurzem va ʙa podosi nekukoron ʙijafzoem

[59] Pas sitamgoron az ʙani Isroil on suxanro ʙa suxani digare ƣajr az on ci ʙa onon gufta suda ʙud taʙdil kardand. Va ʙar onon ʙa saʙaʙi sarkasiason va ʙerun omadanason az to'ati Parvardigor, azoʙe osmoni furud ovardem

[60] Va ʙa jod ored on goh, ki tasnalaʙonu sargardon ʙuded, pas Muso ʙaroi qavmi xud oʙ xost. Guftem: «Asojatro ʙar sang ʙizan». Pas duvozdah casma az on ʙaromad. Har guruhe mahalli oʙnusii xudro ʙidonist, to ʙajnason kasmakas nasavad. Va ʙarojason guftem: Az ruzii Alloh ʙixuredu ʙijosomed va dar rui zamin ʙo fasod sarkasi makuned

[61] Va ʙa jod ored, vaqte ki Mo ʙa sumo taome (sirin va parrandai istihoʙaxs) furud ovardem, misli odataton nosukri karded va ʙa tangi va malol ducor gasted. Pas gufted: «Ej Muso, mo ʙar jak nav'i ta'om natavonem saʙr kard, az Parvardigorat ʙixoh, to ʙaroi mo az on ci az zamin merujad, cun saʙzi, ʙodiring, gandum va nasku pijoz ʙirujonad». Muso guft: «Ojo mexohed on ciro, ki ʙehtar ast ʙa on ci pasttar ast, ivaz kuned? Az ʙodija ʙa sahre ʙozgarded, ki dar on co har ci xohed, ʙa sumo ʙidihand. Onho xoxisi nafsi xudro ʙar xosti Alloh ʙolo donistand. Vaqte ki ʙa sahr vorid sudand, muqarrar sud ʙar onho xorivu ʙecoragi va ʙo xasmi Alloh nazdik sudand! Va in ʙad-on saʙaʙ ʙud, ki ʙa ojoti Alloh kofir sudand va pajomʙaronro ʙa nohaq kustand va nofarmoni kardand va tacovuz namudand»

[62] Kasone, ki az in ummat imon ovardaand ʙa Alloh va rasulas va amal kardaand ʙa sari'ati u va kasone, ki pes az ʙi'sati Pajomʙar Muhammad sallallohu alajhi va sallam az ummathoi pesina az jahudijon va nasronijon va soʙijon, ki ʙar fitratason ʙoqi ʙudand va hamagon xolis ʙa Alloh va ʙa ruzi cazo imon ovardaand va kori soistae kardaand, Alloh ʙa onho cazoi nek medihad va na ʙimnok mesavand va na ƣamgin

[63] Ba ʙa jod ored, ej ʙani Isroil, on zamonro, ki ʙo sumo pajmoni saxt ʙastem, ki imon ʙa Alloh ored va jagona Uro iʙodat kuned va kuhi Turro ʙar ʙoloi saraton ʙidostem. Va ʙaroi sumo guftem: On ciro, ki ʙa sumo dodaem, mustahkam ʙigired, vagarna kuhi Turro ʙar ʙolojaton sarnagun sozem va on ciro, ki dar on ast, ʙa xotir ʙidored! To ʙuvad, ki parhezgor ʙosed

[64] Bori digar, ʙa'd az giriftani pajmon va nigoh dostani kuh ʙar ʙolojaton, ru gardonided. Va agar fazlu rahmati Alloh nameʙud, hamono sumo dar dunjovu oxirat az zijonkoron mesuded

[65] Va ej camoati jahudijon, ʙesak donisted on guruhro, ki ruzi sanʙe az haddi xud tacovuz kardand, ja'ne hilae andesidand ruzi sanʙe ʙaroi sajd kardani mohiho va tur guzostand va xandaqe kandand, to mohihoro ʙa dast ovarand. Va ruzi jaksanʙe mohihoi sajdsudaro giriftand. Zero sajdi ruzi sanʙe ʙarojason harom ʙud. Pas ʙa onho xitoʙ kardem: «Majmunhoi xorsuda ʙosed!»

[66] Va onhoro ʙaroi gunohason iʙrati hamzamononason va ojandagon va pande ʙaroi parhezgoron gardonidem

[67] Ej ʙani Isroil, cinojati pesguzastagoni xud, sarkasi va cidolason ʙo Muso alajhissalomro ʙa jod ored, ki on vaqt Muso ʙa qavmi xud guft: «Alloh farmon medihad, ki govero ʙikused!» Xudpisandona guftand: «Ojo Moro masxara mekuni?» Guft: «Ba Alloh panoh meʙaram, ki az nodonon (masxarakunandagon) ʙosam»

[68] Guftand: «Baroi mo Parvardigoratro ʙixon, to ʙajon kunad, ki on ci guna govest?» Muso guft: «Alloh megujad: «Govest, na saxt piru az kor aftoda, na cavonu kornokarda, mijonasol». Aknun ʙaroi icro namudani amri Parvardigoraton ʙisitoʙed

[69] Guftand: «Baroi mo Parvardigoratro ʙixon, to ʙigujad, ki rangi on cist?» Guft: «Megujad: «Govest, zardi saxt, ki rangas ʙinandagonro sod megardonad»

[70] Bani Isroil guftand: «Baroi mo Parvardigoratro ʙixon, to ʙigujad on ci guna govest? Ki on gov ʙar govi xostai mo monand sudaast va haroina agar Alloh xosta ʙosad, rohjoftagonem»

[71] Muso ʙarojason guft: «Alloh mefarmojad: «ki vaj govi mehnatkas nest, ki rom ʙosad va zaminro cuft kunad va kistzorro oʙ dihad. Beajʙu nuqson astu jakrang». Guftand: «Aknun haqiqatro gufti». Pas ʙa'di pursucui ʙisjor onro kustand, harcand ki nazdik ʙud, ki az on kor ruj gardonand. Incunin ʙud, ki ʙar xud masaqqat kardand, Alloh ʙar onho masaqqat ovard

[72] Va ʙa jod ored on vaqtro, ki kasero kusted va dar on ixtilof karded va Alloh on ciro, ki pinhon mekarded, oskorkunandaast

[73] Sipas guftem: «Porae az on govi kustasuda ʙar on odami kustasuda ʙizaned. Alloh uro zinda megardonad va az kusandai xud sumoro xaʙar medihad. Pas ʙo porae az on gov murdaro zadand va Alloh uro zinda gardond va u kusandai xudro xaʙar dod. Alloh murdagonro incunin ruzi qijomat zinda mesozad va nisonahoi qudrati xesro incunin ʙa sumo, ej ʙani Isroil, namojon mekunad, to ki ʙa aqli xud dark kuned va az nofarmonii U ʙozisted!»

[74] Lekin sumoro in manfiat naʙaxsid, ʙalki ʙa'd az didani cunin mu'cizaho dilhoi sumo cun sang saxt gardid, hatto saxttar az sang gardid, zero ki az ʙa'ze sangho goho cujho ravon mesavand va cun ʙa'zei digar sikofta savad, oʙ az on ʙerun ojad va goh sang az tarsi Alloh az ʙolo ʙa niseʙ furu aftad va Alloh az on cize, ki mekuned, ƣofil nest

[75] Ej musalmonon, ojo raftori ʙani Isroilro faromus karded va umedvor hasted, ki jahudijon ʙa dini sumo imon ʙijovarand, hol on ki guruhe az olimonason kalomi Alloh Tavrotro mesunidand va ʙo on ki haqiqati onro mejoftand va qasdan onro dar ma'no jo lafz taƣjir medodand va az kori xes ogoh ʙudand

[76] Inho, jahudijon, cun ʙo mu'minon voxurand, ʙo zaʙonason gujand: «Mo ham ʙa dini sumo va rasule, ki dar Tavrot ʙasorat doda sudaast, imon ovardem». Ba cun ʙo jakdigar tanho savand, gujand: «Ojo ʙo mu'minon, az donise, ki Alloh ʙa sumo arzoni dosta (dar Tavrot az amri Muhammad) suxan megued, to ʙa jorii on ruzi qijomat dar nazdi Parvardigoraton ʙar sumo huccat orand? Ojo ʙa aql darnamejoʙed? Ja'ne andesa namekuned.»

[77] Ojo namedonand, ki har jak gunohero mekunand va onro pinhon medorand va jo oskor mesozand, Alloh medonad

[78] Ba'ze az jahudijon ʙesavodone hastand, ki namedonand Tavrotro va on ci dar on az sifoti Pajomʙari Alloh (sallallohu alajhi va sallam) - ro, cuz orzuhoi duruƣ, ki sunidaand. Inho tanho pojʙandi gumonhoi xud hastand

[79] Pas halok va va'idi saxt ʙod ʙar olimoni jahudijon, ki kitoʙro xud ʙa dasti xud menavisand va megujand in az nazdi Alloh ast va hol on ki muxolifi on ci ki Alloh ʙar pajomʙaras Muso nozil karda meʙosad, to foidae andak ʙarand. Pas haloki ʙod ʙar onho az on ci navistand va haloki ʙod ʙar onho az foidae, ki meʙarand

[80] Va ʙani Isroil guftand: «Otasi duzax cuz cand ruze Moro nasuzonad». Ej Pajomʙar, ʙigu: «Ojo ʙo Alloh cunin pajmone ʙastaed, to Alloh xilofi pajmoni xud nakunad? Jo on ki ʙar Alloh on ciro megued, ki xud namedoned?»

[81] Ore, har kase kori ʙade ancom dihad va gunohas uro faro girad, pas onon ahli duzaxand. Va onon dar on covidona xohand mond

[82] Va hukmi Alloh dar muqoʙili cunin kason ham cori ast. Ja'ne onon, ki imon ovardaand va tiʙqi sari'ate, ki Alloh ʙar rasulas firistodaast, korhoi soista kardaand va onho az ahli ʙihistand va dar on covidonand

[83] Ej ʙani Isroil, ʙa jod ored on vaqtro, ki ahdu pajmoni saxt giriftem, ki ƣajri Allohro naparasted va ʙa padaru modaru xesovandon va jatimonu darveson neki kuned va ʙa mardumon suxani nek gued va namoz ʙixoned va zakot ʙidihed! Sipas ruj gardonided va sarpeci karded, magar sumori andake az sumo

[84] Va ej ʙani Isroil, ʙa jod ored on vaqtro, ki ʙo sumo pajmon nihodem, dar Tavrot, ki xuni jakdigarro narezed va qavmi xesro az xonahoi xud ʙerun makuned. Sipas xud iqror kardaed va xud guvohed

[85] Pas sumo cunin camo'ate hasted, ki jakdigarro mekused va az qavmi xud guruhero az dijorason ʙerun mekuned; (ʙaroi sitam kardan) va ʙar ziddi onho ʙa gunoh va dusmani ʙa hamdastii jakdigar ʙarmexezed va agar asir suda ʙa nazdi sumo ʙijojand, dar ʙaroʙari ozodijason fidja megired va hol on ki ʙerun rondanason ʙar sumo harom ʙud. Ci ʙad ast af'oli sumo, ki ʙa ʙa'ze az ahkomi Tavrot imon meovared va ʙa'ze digarro inkor mekuned! Cazoi kase, ki cunin kunad, dar dunjo cuz xori nest va dar ruzi qijomat ʙa saxttarin tarz sikanca mesavad va Alloh az on ci ki ancom medihed, ƣofil nest

[86] Inho hamon kasonand, ki ʙa ivazi oxirat zindagii dunjoro xaridaand. Pas azoʙ az onho saʙuk karda nasavad va kase joriason nakunad

[87] Ba tahqiq ʙa Muso kitoʙi Tavrot dodem va az pai u pajomʙaron firistodem. Va ʙa Iso pisari Marjam mu'cizahoi ravsan inojat kardem va uro ʙo Ruhulquds (ja'ne, Caʙrail) quvvat dodem. Va har goh pajomʙare omad va cizhoe ovard, ki pisandi sumo naʙud, sarkasi karded va guruhero duruƣgu xonded va guruhero kusted

[88] Bani Isroil ʙaroi Pajomʙari Alloh va rasulas Muhammad (sallalohu alajhi va sallam) guftand: «Dilhoi mo dar parda ast va suxani tu ʙa qalʙi mo nameguzarad». Na, amr in tavr nest, cunon ki iddao kardand, ʙalki dilason la'nat karda sudaast va ʙar on muhre nihoda sudaast va az rahmati Alloh, ʙa saʙaʙi kufre, ki mevarzand, ʙerun sudand. Pas kame az onho imon meovarand va hol on ki imonason ʙa onho naf' namerasonad

[89] Va cun onhoro az coniʙi Alloh kitoʙi Qur'on omad, ki tasdiqkunandai kitoʙi onon (Tavrot) ʙud, onro inkor kardand va pajomʙarii Muhammad (sallallohu alajhi va sallam)-ro niz inkor kardand. Va hol on ki onho pes az in ʙar musrikoni araʙ piruzi metalaʙidand va meguftand: Bi'sati pajomʙari oxiri zamon nazdik omad va mo pajravi u suda, hamrohi u ʙo sumo mecangem. Vaqte ki pajomʙar omad, uro sinoxtand, sifot va sidqi uro donistand, uro munkir sudand. Pas la'nati Alloh ʙar har kase, ki ʙa Pajomʙari oxiri zamon Muhammad (sallallohu alajhi va sallam) kufr meorad va kitoʙasro tasdiq namekunad

[90] Ci ʙadiest, ki ʙani Isroil ʙaroi xud onro ixtijor namudand; (ja'ne, kufrro ʙa coi imon ʙarguzidand.) Va in raftor az saʙaʙi zulmu hasadi onon ʙud, zero Alloh az fazlu karami xes ʙa kadom ʙandae , ki ixtijor kunad, Qur'onro nozil mekunad. Va ʙa saʙaʙi munkir sudanason ʙa Pajomʙari oxiri zamon Muhammad (sallallohu alajhi va sallam) va ʙa saʙaʙi taƣjirdodanason kitoʙi Tavrotro, xasme ʙoloi xasm ovardand. Va kofironro azoʙest xorkunanda

[91] Va cun ʙa'ze musalmonon ʙa jahudijon guftand; ki ʙa on ci Alloh nozil kardaast, imon ʙijovared, megujand: «Mo ʙa on ci ʙar xudamon nozil sudaast, imon meovarem». Va ʙa ƣajri on (Tavrot) harcand ʙo haqiqat hamroh ʙosad va kitoʙasonro ham tasdiq kunad, imon nameovarand. Agar onho ʙa Tavrot haqqoni imon meovardand, haroina Qur'onro tasdiq menamudand. Ej Muhammad, ʙarojason ʙigu: «Agar sumo imon ovarda ʙuded, az ci saʙaʙ pajomʙaroni Allohro pes az in mekusted?»

[92] Muso ʙa sumo mu'cizahoi ravsan ovard, ki dalolatkunanda ʙar sidqi ust. Ba monandi tufon, malax, saʙusk va qurʙoqqa va ƣajr az in on ci ki Alloh dar Qur'oni azim zikr namudaast. Bo vucudi in, sumo pas az raftani Muso ʙa va'dagohi Parvardigoras, gusolaro ma'ʙudi xud girifted. Va sumo sitamgor ʙuded

[93] Va ʙa jod ored, - ej ʙani Isroil, vaqte ki ʙo sumo pajmoni saxt ʙastem, ki qaʙul namoed on ci ki Muso az Tavrot ovard, pas ahdro sikasted. Va Mo kuhi Turro ʙar ʙoloi saraton ʙidostem. Va ʙarojaton guftem: Aknun on ciro, ki ʙarojaton firistodem, mahkam ʙigired va ustuvor ʙosed va kalomi Allohro ʙisnaved. Pas gufted: «Sunidem suxanatro va nofarmoni kardem». Zero ʙar asari kufrason parastisi gusola (ja'ne, muhaʙʙati gusola) dar dilhojason coj girifta ʙud. Bigu: «Agar ʙa on ci megued, imon dosta ʙosed, imonaton sumoro ʙa ʙadkori amr mekunad!»

[94] Ej Pajomʙar, ʙa jahudijon, ki da'vo mekunand, cannat xos ʙaroi onhost va gumon mekunand, ki onho farzandon va dustoni Alloh hastand, ʙigu: «Agar rost megued, ki saroi oxirat (cannat) nazdi Alloh xos ʙaroi sumost, na ʙaroi mardumi digar, pas orzui marg kuned»

[95] Vale ʙa saʙaʙi a'mole, ki kardaand, hargiz orzui marg naxohand kard. (Zero onho az sidqi Pajomʙar Muhammad sallallohu alajhi va sallam ʙoxaʙarand. Va ʙa saʙaʙi on ci ki murtakiʙ sudand az kufru isjon, xudro az cannat mahrum va ʙa daromadani duzax lozim gardondand.) Alloh sitamkoronro mesinosad va muvofiqi kirdorason cazo xohad dod

[96] Alʙatta, medoni, ej Rasul, jahudijon saxt haristarand, ki umri ʙisjor ʙinand, novoʙasta hajot harcand ʙo xoriju pastj ʙosad. Balki raƣʙatason dar ʙisjor hajot didan, az raƣʙati musrikon ham zijodtar ast. Jahudijon tamanno dorand, ki hazor sol dar in dunjo zindagi kunand, vale in umri daroz onhoro az azoʙi Alloh dur naxohad soxt. Bar Alloh hec cize az a'molason pinhon nest va zud ast, ki onhoro ʙar amalhoe, ki sazovori azoʙi Parvardigorason ast, cazo xohad dod

[97] (Ej Rasul, ʙa jaxudijon, hangome ki guftand:) "Caʙrail dusmani mo ast" ʙigu: Kase, ki dusmani Caʙrail ʙosad, pas ʙa durusti, ki Caʙrail Qur'onro ʙar dili tu ʙa hukmi Allohi muta'ol furud ovardaast, ki tasdiqkunandai kitoʙhoi pesina va rohnamo ʙa sui haq va muƶdadihanda ʙaroi mu'minon ast

[98] Har ki dusmani Alloh va faristagoni U va pajomʙaronas va xususan dusmani Caʙrailu Mikoil ʙosad, pas hamono Alloh kofironro dusman ast, zero jahudijon gumon dostand, ki Caʙrail dusman va Mikoil dusti onon ast, pas Alloh ʙa onho ogoh kard, ki kase ʙa jake az on maloik dusmani kunad, ʙa digare niz dusmani kardast

[99] Va ʙa durusti, ki ʙa sui tu, ej Rasul, ojathoi ravsan (ja'ne, axʙor va sirru asrori jahudijoni ʙani Isroil) - ro furud ovardem, ki onho sidqan va haqiqatan dalolat ʙar pajomʙarii tu mekunand. Ba cuz fosiqon kase munkiri in ojatho naxohad sud

[100] (Ci ʙadraftori ast dar pajmonsikanii ʙani Isroil!) Har ʙor ki ʙo Alloh pajmone ʙastand, guruhe az eson pajmonsikani kardand. Pas ononro meʙini, ki imruz ahd meʙandand va fardo ahd mesikanand, ʙalki ʙestarason (ʙa on ci ki Pajomʙari Alloh Muhammad (sallallohu alajhi va sallam) ovardaast,) ʙovar namekunand

[101] Va zamone, ki Pajomʙare az coniʙi Alloh nazdi onho omad, ki tasdiqkunandai cize ʙud, ki ʙo xud dostand, guruhe az ahli kitoʙ, kitoʙi Allohro pusti sarason andoxtand, gujo ki az on hec namedonand

[102] Jahudijon pajravi kardand, ʙa on ci sajtonho codugaronro dar ahdi podsohii Sulajmon pisari Dovud suxan meguftand. Va Sulajmon kofir nasud va coduro naomuxt, valekin sajtonho, ki ʙa Alloh kofir sudand, mardumro ʙaroi vajron kardani dinason, codu meomuzonidand. Hamincunin jahudijon pajravi kardand codue, ki ʙa du maloika Horut va Morut furud ovarda sudand dar zamini Boʙil dar Iroq. Va in imtihon va sancisi Alloh ʙaroi ʙandagonas ʙud. Va on du maloika hec kasro nameomuzand, magar on ki nasihat mekardand va az ta'lim giriftani on ʙim mekardand. Va meguftand: Mo ʙaroi ozmoisem, ʙa ta'lim giriftani codu va ito'at kardani sajtonho kofir masav! Pas mardum az du maloika coduro jod megirand, ki ʙa saʙaʙi vaj dar mijoni mard va zani vaj cudoi meafkanand. Va codugaron ʙa on sehr nametavonand ʙa kase zijon rasonand, magar ʙa xost va hukmi Alloh. Va mardum on ciro jod megirand, ki ʙa onho zijon merasonad va foidae ʙarojason namedihad. Ba tahqiq sajtonho in coduro ʙa jahudijon ravon kardand va dar ʙajnason in avc girift, hatto ʙa gumrohi ducor sudand. Va jahudijon medonistand, har kas coduro ixtijor namojad va haqro tark kunad, uro dar oxirat hec ʙahrae nest. Ci ʙadie ast, ki onho codu va kufrro ʙar imon va mutoʙiati rasul ivaz kardand. Kos inro medonistand

[103] Agar jahudijon imon meovardand va metarsidand, haroina medonistand podosi Alloh ʙarojason ʙehtar ast az codu va on ciro ki ʙa on kasʙ namudand. Agar medonistand dar imonu taqvo ci savoʙ hosil mesud, alʙatta imon meovardand

[104] Ej kasone, ki imon ovardaed, magued ʙa Pajomʙar Muhammad (sallallohu alajhi va sallam)-«ro'ino», zero jahudijon ʙa Pajomʙar sallallohu alajhi va sallam "ro'ino" meguftand. Va qasdi onho dasnom ʙud. Bigued ej mu'minon: ʙa ivazi "Ro'ino", "Unzurno", ja'ne. "ʙa mo nigoh kun!". Va nek ʙisnaved, az kitoʙi Parvardigoraton, on ci ki tilovat karda mesavad. Va inkorkunandagonro azoʙi dardovar ast

[105] Az mijoni ahli kitoʙ onon, ki kofir sudand va niz musrikon dust namedorand, ki az coniʙi Parvardigor ʙa sumo xajre (ja'ne, Kur'on, ilm, nusrat jo ʙasorat) ʙirasad. Va hol on ki Alloh har kasro, ki ʙixohad, ʙa rahmati xes xos megardonad va Aldoh doroi fazli ʙuzurg ast

[106] Hec ojatero ʙekor jo tark namekunem, magar on ki ʙehtar az on jo ʙa monandi onro meovarem. Ojo namedoni, Ej Pajomʙar, ki Alloh ʙa har kore tavonost va Uro hec ciz ociz karda nametavonad

[107] Ojo namedoni, ki Alloh podsohi osmonho va zamin ast, on ci ki xohad mekunad va ci gunae, ki xohad ʙandagonasro amr va nahj mekunad. Va ʙa cuz Alloh ʙaroi sumo digare hec dustu joridihandae nest

[108] Ojo mexohed az pajomʙari xud cize ʙipursed, (ʙa qasdi sarkasi), hamcunon ki qavmi Muso pes az in az Muso pursida ʙudand? On kas, ki kufrro ʙa coi imon ixtijor kunad, cun kasest, ki rohi rostro gum karda ʙosad

[109] Bisjore az ahli kitoʙ, ʙo on ki haqiqat ʙar onho oskor suda, az rui hasad dust dorand sumoro pas az imon ovardanaton ʙa kufr ʙozgardonand. Afv kuned az kamʙudi va xatogihojason va guzast kuned az caholatason, to Alloh farmonasro ʙijovarad, va ʙa af'oli ʙadason onhoro ʙa azoʙ giriftor kunad, ki U ʙar har kore tavonost

[110] Ej mu'minon, namozro ʙarpo dored ʙa tariqi saheh va zakoti farzsudaro ado namoed! Ba ʙidoned, har nekiero, ki pesopes ʙaroi xud mefiristed, podosi onro nazdi Alloh xohed joft. Alʙatta Alloh ʙa korhoe, ki mekuned, ʙinost

[111] Har jak az jahudijon jo nasronijon da'vo karda guftand: «Ƣajr az jahudijon va nasronijon kase ʙa ʙihist nameravad». In orzui ʙotili onhost. Bigu ʙarojason, ej Rasul: Bar saheh ʙudani da'vojaton huccatatonro ʙijovared, agar sumo rostgu ʙosed

[112] Amr in tavr nest, cunon ki gumon kardaand, ki cannat ʙaroi toifai maxsuse ast. Ore, har kas, ki az rui ixlos ru ʙa Alloh kunad va ʙa U kasero sarik naorad, nekukor ʙuvad. Va dar guftor va kirdoras va ʙo Pajomʙari Alloh Muhammad -sallallohu alajhi va sallam pajravi namojad, pas har kase, ki inhoro ancom dod, dar oxirat muzdasro az Parvardigoras xohad girift. Doxil sudani ʙihist cunin ast. Va onho az ʙimu harosi oxirat dar tars nestand va anduhgin namesavand

[113] Va jahudijon guftand: Nasronijon ʙar hec ciz az dini haq nestand va incunin nasronijon dar haqqi jahudijon guftand. Va hol on ki onon Tavrot va Incilro mexondand. Hamcunin monandi qavli onho ʙa har jak dindor guftand: Tu ʙar hec ciz dar dini haq nesti! Pas, Alloh ruzi qijomat mijoni onho dar on ci ixtilof dorand, hukm mekunad. Va har jakero muvofiq ʙar amalas cazo xohad dod

[114] Va nest kase zolimtar az onon, ki jod kardani nomi Allohro dar mascidho az ʙarpo dostani namoz va tilovati Qur'on va monandi on man' mekunand va dar vajronii onho mekusand. In guruh zolimonro sazovor ast, ki harosonu tarson ʙa mascidho darojand. Onhoro dar dunjo xori va dar oxirat azoʙi ʙuzurgest

[115] Masriqu Maƣriʙ va moʙajni on az oni Alloh ast. U podsohi hamai zamin ast. Pas ʙar har coe, ki ru ored (dar namoz) hamon co ru ʙa Alloh ast. Sumo az mulk va to'ati U ʙerun nested. Ba durusti, ki Alloh faroxne'matu donost

[116] Jahudijon, nasronijon va musrikon guftand, ki Alloh ʙaroi xud farzande girift. Pok ast U! Balki har ci dar osmonho va zamin ast, az oni Ust va hama farmonʙardori Ujand

[117] Alloh ta'olo ofarinandai osmonho va zamin ast. Cun irodai cize kunad, megujad: «Mavcud sav!» Va on ciz mavcud mesavad

[118] Nodononi axli kitoʙ va ƣajri onho (az rui kiʙrason ʙa Pajomʙari Alloh sallallohu alajhi va sallam) guftand: «Caro Alloh ʙo mo suxan namegujad, ki tu haqiqatan firistodai U hasti? Jo mu'cizae ʙar mo nameojad, ki ʙar sidqi pajomʙarii tu dalolat kunad?» Kasone, ki pes az onho ʙudand, niz sarkasona cunin suxanone meguftand. Ba saʙaʙe, ki dilhojason hamonandi jakdigar ast. Hamono Mo ʙaroi guruhe, ki ʙa Alloh imoni haqiqi ki dorand, nisonahoe ʙajon kardaem

[119] Mo turo ʙa dini haq, ki asosi on ʙar Qur'onu Sunnat ast, ʙa pajomʙari firistodem, to muƶda dihi ʙa mardum xajri dunjovu oxiratro va ʙitarsoni sarkasonro az azoʙi Alloh. Tu mas'ul nesti ʙa onon, ki ʙa tu kufr ovardaand. Pas alʙatta onon ruzi qijomat doxili duzax savand va az on ʙerun naojand

[120] Jahudon va nasronijon az tu, ej Rasul, hargiz xusnud namesavand, to ki ʙa dinason pajravi nakuni! Ba onho ʙigu: Dini islom in dini saheh ast. Va agar tu orzuhoi ʙotili onhoro pajravi kuni, ʙa'di on ci az vahj turo omad, pas turo ʙaroi xalos az azoʙi Alloh hec duste va joridihandae naʙosad. (Garcande in ojat xitoʙ ʙa Pajomʙar (sallallohu alajhi va sallam) ʙosad, vale ʙa hamai ummat dalolat mekunad

[121] Kasone, ki az jahudijon va nasronijon ʙa onon kitoʙi Tavrotro dodaem va oncunon, ki loiq ast, onro mexonand va ʙa tamomi farmudai on pajravi mekunand va ʙa cami'i pajomʙaron imon meorand va xususan ʙa pajomʙari oxir zamon Muhammad (sallallohu alajhi va sallam) va ʙa on ci ʙa u furud ovarda sudaast, imon meorand. Ammo onon, ki ʙa'ze kitoʙro taƣjiru taʙdil dodand va ʙa'ze az ojotasro pinhon kardand. In kason ʙa Pajomʙar Muhammad (sallalloxu alajhi va sallam) va ʙa on ci ʙa u furud ovarda sudaast, kofir hastand. Onho dar nazdi Alloh az saxttarin zijonkoron hastand

[122] Ej ʙani Isroil, jod kuned, az on ne'mate, ki ʙar sumo farovon ato kardam va sumoro dar on zamon ʙa ʙisjor ʙudani pajomʙaron az sumo va ʙa on ci furud ovarda sud ʙa onho az kitoʙho, ʙar cahonijon, ʙartari va ʙuzurgi dodam

[123] Va ʙitarsed az ruzi qijomat, ki kase az kase cizero man' nasozad va fidja pazirufta nasavad, ki vajro az azoʙ nacot dihad va kasero safo'at sud nadihad va onho jori doda nasavand

[124] Ej Pajomʙar, ʙa jod or vaqtero, ki Parvardigori Iʙrohim uro ʙa cand kalimae ʙijozmud va Iʙrohim hamai on korhoro purra ʙa ancom rasonid. Alloh ʙa u guft: «Man turo pesvoi mardum megardonam». Iʙrohim guft: «Va az farzandoni man niz pesvojon pajdo kun!» Alloh farmud: «Pesvoi dar din ʙa sitamkoron namerasad»

[125] Ej Pajomʙar, ʙa jod or, vaqte ki Ka'ʙaro coi cam'savi (ʙaroi hac, umra, tavof va namoz) va makoni amni mardum soxtem. Va dusman ʙa onco ƣajrati daromadan nadorad. Va guftem: Maqomi Iʙrohimro namozgohi xes gired. Ba sui Iʙrohim va pisaras Ismoil vahj firistodem: «Xonai maro ʙaroi tavofkunandagonu e'tikofkunandagon va ruku'u sacdakunandagon pokiza dored!»

[126] Ej Pajomʙar, ʙa jod or, vaqte ki Iʙrohim dar du'ojas guft: «Ej Parvardigori man, in sahri Makkaro coi amn gardon va az sokinonas kasero, ki ʙa Alloh va ruzi qijomat imon dorand, az har mevaho ruzi deh!». Alloh farmud: «Har kas, ki kofir sud, uro andake dar in dunjo ʙahramand gardonam, sipas ʙa azoʙi otas ducoras gardonam», ci coi ʙozgasti ʙadest

[127] Ej Pajomʙar, ʙa jod or, vaqte ki Iʙrohim va Ismoil asoshoi xonaro ʙaland mekardand, va har du ʙo xusu' du'o karda guftand: «Ej Parvardigori mo, az mo amalhoi soista va du'ojamonro ʙipazir, ki tu sunavo ʙa suxanoni ʙandagonat va dono hasti ʙa ahvoli onho!»

[128] Ej Parvardigori mo, moro ustuvor ʙar islom va farmonʙardori ahkomi xes soz va niz farzandoni moro farmonʙardori xes gardon va tarzi iʙodathoi moro ʙa mo nison ʙideh va tavʙai mo ʙipazir, ki Tu tavʙapaziranda va mehruʙon hasti

[129] Ej Parvardigori mo, dar in ummat (az zurrijoti Ismoil) pajomʙare ʙar onho ʙifirist, to ojoti turo ʙar onho ʙixonad va ʙa onho kitoʙu hikmat ʙijomuzonad va onhoro az sirku ʙadaxloqi pokiza sozad va Tu azizi, cize mone'i Tu suda nametavonad va hakim hasti, hama cizro dar mavze'i xudas meguzori

[130] Va kase, ki az dini Iʙrohim (ja'ne dini Islom) ruj ʙarmetoʙad, xudro xor kard. Va ʙa tahqiq Iʙrohimro dar dunjo ʙarguzidem va uro niz az soistagone qaror dodem, ki ʙarojason dar oxirat olitarin daracaho ast

[131] Va saʙaʙi in ixtijor ʙetaraddud qaʙul kardani u dini islom ast. Vaqte ki Parvardigoras ʙa u guft: «Ba to'ati Parvardigorat taslim sav». Iʙrohim guft: «Man dar ʙaroʙari Parvardigori cahonijon ʙo ixlosu tavhid va muhaʙʙatu tavʙa taslimam»

[132] Iʙrohim va Ja'quʙ ʙa farzandoni xud ʙa in kalima vasijat kardand, «Ej farzandoni man, Alloh ʙaroi sumo in dinro ixtijor kardaast, va in dini islom ast, ki Muhammad (sallallohu alajhi va sallam) ʙa in din omad va dar ajjomi zindagiaton az on cudo masaved, pas az in cahon namired, magar in ki sumo farmonʙardor ʙosed». (Ja'ne, dar dini islom ʙosed)

[133] Ej jahudijon, ojo sumo hozir ʙuded, on goh, ki margi Ja'quʙ faro rasid va ʙa farzandonas guft: «Pas az man, ci cizro meparasted?» Guftand: «Ma'ʙudi tu va ma'ʙudi padaroni turo, ki Iʙrohimu Ismoilu Ishoqand va ʙa jaktoi xohem parastid va dar ʙaroʙari U farmonʙardor hastem»

[134] Onho ummathoe ʙudand, ki dar haqiqat darguzastaand. On ci karda ʙudand, az oni onhost va on ci sumo kuned, az oni sumost va sumoro az a'mole, ki onho kardaand, namepursand. Va har kase ʙa on ci kard, cazo xohad did va kase ʙa gunohi kase azoʙ karda namesavad

[135] Jahudijon ʙa ummati Muhammad (sallallohu alajhi va sallam) guftand: Ba dini jahudi doxil saved, to rohi rost joʙed va nasronijon niz cunin guftand. Ej Rasul ʙarojason ʙigu: Balki hidojat pajravi namudani millati Iʙrohim ast, ki u az musrikon naʙud»

[136] Ej mu'minon ʙa jahudijon va nasronijon ʙigued: «Mo ʙa Alloh va ojote, ki ʙar mo nozil suda va niz on ci ʙar Iʙrohimu Ismoil va Ishoqu Ja'quʙ va naʙeragonas nozil suda va niz on ci ʙa Muso va Iso firistoda suda va on ci ʙar pajomʙaroni digar az coniʙi Parvardigorason omadaast, imon ovardem. Mijoni hec jak az pajomʙaron farqe namenihem va hama dar ʙaroʙari Alloh ʙo to'atu iʙodat taslim hastem»

[137] Agar ʙa on ci sumo imon ovarded, jahudijon va nasronijon va digaron niz ʙa misli sumo imon ʙijovarand, hidojat joftaand. Ammo agar ruj toftand, pas ʙo tu dar dusmanivu xilofand va dar ʙaroʙari onho Alloh turo, ej Rasul, az sarri onho kifojat mekunad va U sunavo va donost

[138] Dini Allohro lozim gired, ki sumoro ʙar on din pajdo kardaast. Behtar az dini Alloh, ki mardumro ʙar on pajdo kard, din nest. Pas onro lozim gired va ʙigued. Mo farmonʙardor va parastandagoni U va pajravi millati Iʙrohim hastem

[139] Ej Pajomʙar, ʙa ahli kitoʙ ʙigu: «Ojo dar ʙorai tavhidi Alloh ʙo mo ʙahsu mucodala mekuned? U Parvardigori movu sumost. A'moli mo az oni mo va a'moli sumo az oni sumost va mo ʙa ixlos parastandagoni U hastem va ʙa U cizero sarik nameorem.»

[140] Ojo megued, ki Iʙrohimu Ismoil va Ishoqu Ja'quʙ va naʙeragoni u ʙar dini jahudi jo nasroni ʙudand? (In duruƣi mahz ast, zero ki onho qaʙl az nuzuli Tavrot va Incil ʙa pajomʙarj maʙ'us suda ʙudand va az dunjo guzasta ʙudand). Ej Pajomʙar, ʙarojason ʙigu: «Ojo sumo donotared az dini onho jo Alloh? Ba durusti, ki dar Qur'on xaʙar doda suda ʙud, ki onho musalmononi pok az sirk ʙudand. Kist sitamgartar az kase, ki guvohiero, ki az coniʙi Alloh nazdas ast, ʙipusad!? Va Alloh az on ci ki mekuned, ʙexaʙar nest, ʙalki hisoʙgiranda va cazodihandai amalhost

[141] Onon ummathoe ʙudand, ki dar haqiqat darguzastaand. On ci onho kardand, az oni onhost va on ci sumo mekuned, az oni sumost va sumoro az a'moli onho namepursand. (Ojat dalolat ʙa on mekunad, inson takja ʙar maxluqho makunad va ʙa nasaʙho firefta nasavad.). Va kase ʙa jak pajomʙar kufr ovarad, ʙa tamomi pajomʙaron kufr ovardaast

[142] Mardumoni ʙexirad az jahudu nasronijon va ahli nifoq onon, ki aqlason zaif ast, tamasxurona xohand guft: «ci ciz onhoro az qiʙlae, ki ru ʙa rui on meistodand, ʙargardonid?» Ej Rasul, ʙa onho ʙigu: «Masriqu Maƣriʙ va moʙajni on mulki Alloh ast va Alloh har kasro, ki ʙixohad, ʙa rohi rost hidojat mekunad!». (Tanʙeh: Hama ciz mulki Alloh ast, hatto hamai cihat va atrof az mulki U xoric nest va dar hama hol ʙa co ovardani amri Alloh lozim ast. Pas ʙa kadom taraf amr namojad, ʙa hamon taraf ru meorem)

[143] Va hamcunin sumoro ʙa rohi rost roh namudem va sumoro ʙehtarini ummatho gardonidem, to ʙa mardum dar oxirat guvoh ʙosed va niz pajomʙar ʙar sumo guvoh ʙosad, ki u risolati Parvardigorasro ʙa mardum rasonid. Va on qiʙlaero, ki ru ʙa sui on mekardi, digargun nakardem, magar ʙa on saʙaʙ, ki ononro, ki ʙa pajomʙar pajravi mekunand, az onon, ki pajravi namekunand, ʙozsinosem. Va kasone, ki imonason zaif ʙud az saʙaʙi sak va nifoqason az dinason ʙedin sudand. Ba durusti, ki gardonidani qiʙla az Bajtulmuqaddas ʙa sui Ka'ʙa dusvor ast, magar ʙar kasone, ki Alloh ʙa onho hidojat va imonu taqvo arzoni namudaast. Alloh imon va namozatonro taʙoh namekunad. Ba durusti, ki Alloh ʙa mardum mehruʙon va ʙaxsojanda ast

[144] Ej Pajomʙar, Mo casm duxtan va nigoh kardani turo ʙa tamomi cihathoi osmon meʙinem, ki ʙo savq dar intizori on hasti, ki vahj nozil savad. Pas alʙatta turo ʙa on qiʙlae megardonem, ki ʙa vaj xusnud savi. Pas ruj ʙa coniʙi Mascidulharom kun. Va har co, ki ʙosed, ej musalmonon cun irodai namoz karded, ruj ʙa on coniʙ kuned. Ahli kitoʙ medonand, ki gardonidani qiʙla ʙa sui Ka'ʙa haq ast va dar kitoʙason soʙit ast. Va Alloh az on ci mekunand, ʙexaʙar nest

[145] Ej Rasul, ʙaroi onon ki Tavrot va Incil doda sud, har dalelu nisonae, ki ʙijovari, ki gardonidani qiʙla ʙa sui Ka'ʙa haq ast, hargiz qiʙlai turo pajravi naxohand kard va nesti tu pajravikunanda qiʙlai onhoro; va ʙa'zei onho qiʙlai ʙa'zei digarro pajravikunanda nestand. Va agar tu, ʙa'di on ci ki az donis ʙa tu omadaast, ʙa xohishoi nafsonii onho pajravi kuni, on goh hamono az sitamgaron ʙosi. (In ojat xitoʙ ʙaroi cami'i ummat ast. Va on tahdid va va'idest ʙa har saxse ki xohishoi ziddi sari'ati islomro pajravi mekunad)

[146] Onon, ki ahli Tavrot va Incil hastand az olimoni jaxud va nasoro, hamcunon, ki farzandoni xudro mesinosand, Rasuli Alloh Muhammad (sallallohu alajhi va sallam) - ro ʙo sifathoe, ki dar kitoʙhojason zikr sudaast, mesinosand, vale guruhe az onho haqro donista mepusand

[147] Ej Pajomʙar, on ci az coniʙi Alloh ʙar tu nozil suda, haq hamon ast, pas dar on suʙha makun! (Ojat agar cande xitoʙ ʙaroi Rasuli Alloh sallalloxu alajhi va sallam ʙosad ham, vale in xitoʙ hamai ummatro darʙar megirad)

[148] Har kasero qiʙlae ast, ki ʙa on ruj meovarad dar namozas. Pas, ej mu'minon, dar amalhoi soistae, ki Alloh ʙaroi sumo dar dini islom farmudaast, pas ʙaroi ʙa co ovardani in xuʙiho ʙisitoʙed. Har co ki ʙosed, Alloh sumoro ruzi qijomat hozir meovarad, ki U ʙar har kore tavonost

[149] Ej Pajomʙar va az har coe, ki ʙerun savi ʙaroi safar va har vaqte ki irodai namoz kardi, rui xud ʙa coniʙi Mascidulharom kun. Haq hamon ast, ki Parvardigorat ʙa on amr farmuda. Va Alloh az on ci ki mekuned, ʙexaʙar nest

[150] Va az har coe, ki ʙerun savi, ej Pajomʙar, rui xes ʙa coniʙi Mascidulharom kun. Va har co, ki ʙosed, ej musalmonon, sumo niz rui xes ʙa coniʙi Mascidulharom kuned, to hec kasro, cuz sitamkoron, ʙo sumo ʙahsu mucodalae naʙosad. Ba'd az ruj ovardanaton ʙa sui Mascidulharom ahli zulm va sarkasoni onon hamesa ʙo sumo ʙahsu mucodala kunand, az onho natarsed, az man ʙitarsed to ne'mati xes ʙar sumo komil kunam va ʙosad, ki sumo ʙa sui haq roh ʙijoʙed

[151] Hamcunon, ki ne'mathojamonro ʙa sumo arzoni namudem, (ja'ne, ruj ʙa coniʙi Ka'ʙa kardan) niz dar mijoni sumo pajomʙare az qavmi sumo firistodem, to ojathoi Moro ʙarojaton ʙixonad va sumoro az sirk va ʙadaxloqi pokiza gardonad va kitoʙu hikmat va ahkomi sar'iat ʙijomuzad va az axʙor va qissahoi pajomʙaroni guzasta on ciro, ki namedonisted, ʙa sumo jod dihad

[152] Pas Maro jod kuned, to sumoro jod kunam. Maro sipos gued va nosiposii ne'mati Man nakuned. (Dar in ojat Alloh mu'minonro ʙa zikri xud amr kard va ʙar on ʙuzurgtarin mukofotro va'da dod. Va on mukofot madhu sanoi Ust nazdi maloikaho ʙar kasone ki Uro zikr kardaand)

[153] Ej kasone, ki imon ovardaed, dar hama koraton az Alloh ʙa saʙr kardan ʙar dusvoriju musiʙatho va tarki ma'sijat va gunohho va saʙr kardan ʙar to'atho va nazdik sudan ʙa Alloh va ʙar namoz, ki ʙo on nafs oromis mejoʙad va az kori ʙehajoi va fe'li ʙad insonro ʙoz medorad, madad cued, ki Alloh ʙo saʙrkunandagon ast

[154] Ej mu'minon, kasonero ki dar rohi Alloh kusta mesavand, murda nahisoʙed. Balki onho dar qaʙrhojason ʙa hajoti maxsuse zindaand va cigunagii in hajotro ʙa cuz Alloh kase nadonad va lekin sumo onro his namekuned. (In ojat dalelest, ki dar qaʙr rohat niz vucud Dorad)

[155] Alʙatta, sumoro ʙa andake tars va gurusnagi va nuqsoni molho ki ʙa dusvori ʙa dast ovarda mesavad, jo az dast meravad va conho; ʙa faro rasidani marg, jo qatl va kam sudani mevaho meozmoem. Va, ej Pajomʙar, saʙrkunandagonro xaʙari xus deh, ki ʙa saʙaʙi saʙrason dar dunjovu oxirat sodu xurram megardand

[156] Sifati in guna saʙrkunandagon cunin ast, ki cun musiʙate ʙa onho rasid, guftand: «Mo ʙandagoni Alloh hastem va zeri amru tadʙiri U hastem, on ci xost ʙo mo mekunad va mo ʙa sui U ʙozxohem gardid. Va ʙa'd az on ʙaroi hisoʙu cazo az nav zinda xohem sud»

[157] Onon, ki soʙiron hastand, salavot va rahmati Parvardigorason ʙar onon ʙod, ki rohjoftagonand

[158] Safo va Marva az siorhoi dini Alloh hastand. Pas kase, ki qasdi xonai Alloh karda, haci xonaro ʙa coj meovarad jo umra meguzorad, pas, ʙar vaj gunohe nest, ki dar mijoni in har du tavof kunad, ʙalki tavof kardan ʙar vaj vociʙ ast. Har ki ʙa raƣʙati xud amali neke ancom dihad, ʙidonad, ki Alloh sukrguzori donost

[159] Alʙatta on kasone, ki daleli ravsan va hidojatero, ki Mo furud firistodaem va onro dar kitoʙi Tavrot va Incil ʙajon kardaem, pinhon mekunand. Alloh ta'olo onhoro (ja'ne olimoni jahud va nasoro) ro az rahmati xud dur mekunad va U va cami'i maxluqot onhoro la'nat mekunand

[160] Magar onhoe, ki az xatogihoi xud tavʙa kardand va xudro isloh kardand va on ci pinhon dosta ʙudand, oskor soxtand, tavʙaasonro mepaziram va Man tavʙapaziru mehruʙonam

[161] Ba durusti, onon ki imonro inkor kardand va haqro pinhon kardand va ʙar kufrason davom kardand, la'nati Alloh va faristagonu hamai mardum ʙar onho ʙod

[162] Covidona dar la'natand va dar azoʙason saʙuki doda nasavad va lahzae ʙaroi uzr talaʙidan muxlatason nadihand

[163] Ej mardum, ma'ʙudi sumo Allohi jagona ast dar zot, nom, sifot, af'ol va parastis va ʙa cuz U hec kas sazovori iʙodat nest. Ma'ʙude ƣajri U nest, ʙaxsojanda ast ʙaroi cami'i xalq va mehruʙon ast ʙo mu'minon

[164] Ba durusti, dar ofarinisi osmonho ʙinoʙar ʙalandi va vase'ijas va zamin ʙinoʙar kuhu pasti va darjohojas va dar pai jakdigar omadani saʙu ruz va dar kistihoe, ki dar darjo meravand va saʙaʙi naf'i mardumand va dar ʙorone, ki Alloh az osmon furu mefiristad, to zamini murdaro ʙa on zinda sozad va cunʙandagonro dar on parokanda kunad va dar gardonidani ʙodho va aʙrhoi romsuda, ki mijoni zaminu osmonand, dar hamai inho ʙaroi xiradmandone, ki darmejoʙand, nisonahost! Va ʙa in dalelho mefahmand, ki ʙa cuz Alloh hec kas sazovori iʙodat nest

[165] Bo vucudi in dalelhoi ravsan ʙa'ze az mardum ʙo Alloh sarikone ixtijor mekunand va onhoro ʙo ta'zimu to'at cunon dust medorand, ki gujo Allohand. Hol on ki ta'zimu to'at cuz ʙaroi Alloh ʙa kase jo cize sazovor nest. Vale onon, ki imon ovardaand, qavitarand dar dustii Alloh az dustii kofiron ʙar ma'ʙudoni xud. Zero mu'minon hamai muhaʙʙatro xolis az ʙaroi Alloh medorand va musrikon dar muhaʙʙat sarik qaror medihand. Onon, ki nafsi xudro ʙo sirk zulm kardaand va agar azoʙi oxiratro musohida mekardand, medonistand, ki tanho Alloh doroi hamai quvvat ast va U saxt azoʙkunandaast. On goh ʙa cuz Alloh kasero ma'ʙud namegiriftand va nazdik namesudand

[166] On goh, kasone, ki pajrav sudaand az kasone, ki pajravi karda ʙudand, ʙezori cujand va azoʙro musohida kunand va pajvandgarihoe, ki az xesovandi va dusti dar dunjo dostand, ʙurida savand

[167] Va on pajravon gujand: «Kos ʙori digar ʙozmegastem, to on cunon ki az mo ʙezori custaand, az onho ʙezori mecustem. Allox, kirdorhojasonro incunin saʙaʙi hasratason sozad va onho az otas rahoi najoʙand! Va hec goh onho az duzax xoricsavanda nestand»

[168] Ej mardum, az on cizhoi halolu pokizae, ki Alloh dar zamin ʙarojaton dodaast, ʙixured va rohhoi sajtonro pajravi makuned. Hamono sajton dusmani oskori sumost

[169] Alʙatta sajton sumoro ʙa hamai ʙadiho va korhoi zist farmon medihad va mexohad, ki dar ʙorai Alloh cizhoe ʙigued, (az halolu harom) ki ʙa on ogoh nested

[170] Cun ʙa onho mu'minon gujand, ki ʙa on ci Alloh nozil kardaast, pajravi kuned, gujand: «Na, mo ʙa hamon rohe meravem, ki padaronamon meraftand». (ja'ne musrikon) Ojo pajravii padaronason mekunand, agar padaronason ʙefahmu gumroh ʙosand

[171] Misoli kofiron va do'ijoni onho ʙa sui hidojat va imon misli cuponest, ki ʙa corpojon dod mezanad va ʙim mekunad va hol on ki corpo ma'noi kalomasro namefahmad, cuz nido va sadoi ovozro. In kofiron nosunavo hastand, sadoi haqro namesunavand, gungonand zaʙonason ʙa haq nutq namezanad va kuronand az didani rohi haq va aqlhojason ʙa naf'ason kor namequnad

[172] Ej kasone, imon ovardaed, az on cizhoi pokizai ʙolazzati halol, ki ruzii sumo kardaem, ʙixured va maʙosed ʙa monandi kofirone, ki pokizahoro harom mehisoʙand va palidihoro halol mesumorand. Va sukri ne'mathoi ʙuzurgi Alloh, ʙo dil va zaʙon kuned. Agar sumo amri Uro ʙa co ovarda ʙosed va tanho Uro iʙodat kuned va ʙa U sarik naored

[173] Alʙatta Alloh ʙar sumo harom gardonidaast, on cizero ki ʙar sumo zarar meorad, ʙa monandi xudmurda, xun va gusti xuk va on ciro, ki dar vaqti zaʙh nomi ƣajri Alloh ʙar on ʙixonand. Va az fazlu rahmati Alloh ast ʙar sumo, ki muʙoh gardonid xurdani cizhoi haromsudaro, hangome ki macʙur savad, ʙa qadri zarurat va az had naguzaronad, pas ʙar vaj gunohe nest. Ba durusti, Alloh omurzanda va ʙaxsojanda ast

[174] Onon, ki pinhon medorand az sifathoi Pajomʙar Muhammad sallallohu alajhi va sallam va haqiqathoi digarero, ki Alloh dar kitoʙ nozil kardaast va onro ʙo ʙahoi andake az moli dunjo mefurusand. Ba ivazi in korason dar ruzi qijomat sikamhoi xudro az otas pur mesozand. Alloh ʙa onho suxan namegujad va onhoro pok namesozad va ʙaroi onho azoʙi alamnok ast

[175] Inho gumrohiro ʙa coi hidojat va azoʙro ʙa coi omurzis xaridand. Ci guna cur'at mekunand ʙa saʙr kardan dar otasi duzax?! Alloh az in iqdomason dar taaccuʙ mesavad. Pas, ej odamon, az cur'at va saʙri onon taaccuʙ kuned

[176] In azoʙero, ki onon sazovor sudand, ʙa saʙaʙi on ast, ki ʙa kitoʙi ʙar pajomʙaras furud ovardai Alloh kofir sudand. Va onon, ki dar kitoʙ ixtilof kardand va ʙa ʙa'ze kitoʙ imon ovardand va ʙa ʙa'zeas kufr ovardand, hamono onho dar muxolifati dur az haq hastand

[177] Nazdi Alloh neki on nest, ki dar namoz rui xud ʙa coniʙi masriqu maƣriʙ kuned, ʙalki nekukor kasest, ki ʙa Allohi jagona, ki sariku monand nadorad va ruzi qijomat va faristagon va kitoʙi Alloh va pajomʙaron imon ovarad. Va moli xudro, ʙo on ki dustas dorad, ʙa raƣʙati xud ʙa xesovandonu jatimon va darmondagonu musofiron va gadojonu ƣulomon ʙuʙaxsad. Va namoz ʙiguzorad va zakoti farzsudaro ʙidihad. Va niz kasone hastand, ki cun ahde meʙandand, ʙa on vafo mekunand. Va onon, ki dar tangdastivu ʙemori va hangomi cang saʙr mekunand, inho rostgujon va parhezgoronand

[178] Ej kasone, ki imon ovardaed, (dar ʙorai kustagone, ki qasdan kusta sudaand) ʙar sumo qasos muqarrar sud: ozod dar ʙaroʙari ozod va ʙanda dar ʙaroʙari ʙanda va zan dar ʙaroʙari zan. Pas har kas, ki az coniʙi ʙarodari xud afv gardad, ʙojad, ki ʙo xusnudi az pai adoi xunʙaho ravad va onro ʙa tarze neku ʙeta'xiru nuqson ʙa u pardozad. In hukm saʙukivu rahmest az coniʙi Parvardigoraton. Pas kase, ki ʙa'di avf kardanas va hunʙahoro giriftanas, qotilro kusad, ʙaroi u azoʙi dardovar va otasest dar oxirat

[179] Va ej xiradmandon, sumoro dar qasos kardan zindagist. Bojad ki ʙitarsed va parhezgor saved

[180] Alloh farz gardonid, har vaqte ki ʙar jake az sumo nisonahoi marg faro rasad va mole ʙar coj guzorad, muqarrar sud, ki dar ʙorai padaru modar va xesovandon az rui insof vasijat kunad. Pas tark nakunad dar vasijatas faqirro va ʙidihad sarvatmandro . Va in soistai parhezgoron ast

[181] Pas har kas, ki on vasijati majitro ʙisnavad va on goh digargunas sozad, gunohas ʙar on kasest, ki onro digargun soxtaast. Hamono Alloh mesunavad vasijati sumoro va medonad on ciro, ki maxfi medored dar dil; (ʙa majl kardan sui haq va adl jo zulmu haloki)

[182] Gar kase donad, ki vasijatkunandae dar vasijati xud dur ast az haq, xoh qasdan ʙosad jo sahvan va nasihat kunad vasijatkunandaro ʙa adl va u nasihatro qaʙul nakunad, pas agar islohe mijoni onon pardozad, ʙa taƣjir dodani vasijat to muvofiqi sari'at savad murtakiʙi gunohe nasudaast. Ba durusti Alloh omurzandai mehruʙon ast

[183] Ej kasone, imon ovardaed, ruza dostan ʙar sumo farz sud, hamcunon ki ʙar kasoni pes az sumo ʙuda, farz suda ʙud. Bojad ki az Parvardigoraton ʙitarsed, va ʙajni xudaton va gunohojaton qal'ae az to'atu iʙodati U qaror dihed

[184] Ruzhoi ʙasumor ruza dostanas ʙar sumo farz sudaast. Har kas, ki az sumo ʙemor jo dar safar ʙosad va ruzadori ʙa u vaznini kunad, pas ruzaasro ʙixurad ʙa hamon adade, ki ruzaasro xurd az ruzhoi digar ruza ʙidorad. Va onon, ki tavonoii ruzaro nadorand, monandi pirsolon, ʙemorone, ki umedi siforo nadorand har ruzro ʙa ta'om dodani miskine ʙozxarand, ja'ne fidja ʙidihand. Va har ki ʙa ixtijor dar on ʙijafzojad, ʙarojas ʙehtar ast. Va ruza ʙarojaton ʙehtar ast, garcande ʙo masaqqat ʙosad az fidja dodan, agar sumo manzalati ʙuzurgii ruzaro dar nazdi Allohi ta'olo medonisted

[185] Mohi Ramazon on ast, ki dar vaj Qur'on hamcun rahnamo ʙaroi mardum va suxanoni ravsan az hidojat va cudokunandai haqqu ʙotil furud ovarda sud. Pas har kas, ki az sumo in mohro darjoʙad, ʙojad ki dar ruzhoi on moh ruza ʙidorad. Va har kas, ki ʙemor jo dar safar ʙosad, ʙaroi u ruxsat ast ruza nadorad, ʙa'd az on ʙaroi vaj ʙa sumorai on ci favt sud, az ruzhoi digar ruza dostanas lozim ast. Alloh dar sari'ati xud ʙaroi sumo osoniro mexohad va ʙa sumo dusvori va masaqqatro namexohad va mexohad, ki iddaro komil sozed. Va dar idi Ramazon pas az adoi ruza Allohro ʙo takʙir jod kuned va ʙar hidojatjoftanaton Uro ʙuzurg dored va ʙar tavfiqe, ki ʙa sumo arzoni namudaast, sukrguzor ʙosed

[186] Ej Muhammad, cun ʙandagoni Man dar ʙorai Man az tu ʙipursand, Man ʙa onho nazdikam va ʙa nidoi kase, ki Manro ʙixonad, cavoʙ mediham. Pas Manro dar on ci ki onhoro farmudaam va az on ci ki onhoro man' namudaam, ito'at kunand. Va ʙa Man imon orand. Bosad, ki rohi oʙodii dinu dunjoasonro darjoʙand

[187] Alloh dar saʙhoi mohi Ramazon ʙarojaton hamʙistari ʙo hamsaronatonro muʙoh gardonid. Onho pusis va hifzi sumojand va sumo niz pusis va hifzi onho hasted. Alloh medonist, ki sumo ʙo nafsi xud xijonat mevarzed, ʙo muxolifati haromkardai Alloh dar saʙhoi Ramazon ʙo hamʙistari kardanaton ʙo hamsaron, pas tavʙai sumoro paziruft va sumoro afv kard va amrro ʙa sumo vase' gardonid. Aknun ʙo onho hamʙistar saved va on ciro ki Alloh ʙar sumo muqaddar gardonidaast, talaʙ kuned (az farzand) va ʙixuredu ʙijosomed to ravsanii suʙh dar torikii saʙ oskor savad. Va ruzaro to furu raftani oftoʙ ʙa saʙ ʙirasoned. Va cun dar mascid ʙa e'tikof nisasted, ʙo hamsaron hamʙistar nasaved. In hudud farmoni Alloh ast, ʙa on nazdik masaved. Alloh ojot va ahkomi xudro incunin ʙajon mekunad, ʙosad, ki ʙa parhezgori ʙirasand

[188] Molhoi jakdigarro ʙa nohaq (ʙa monandi qasami ʙar duruƣ, ʙa zuri giriftan, duzdi, pora...) maxured va amvoli xudro ʙa risvat ʙa hokimon madihed, to ʙad-on saʙaʙ molhoi guruhi digarro ʙa nohaq ʙixured. Va sumo xud harom ʙudani inro medoned

[189] Az tu, ej Pajomʙar, dar ʙorai hilolhoi moh mepursand, ʙigu: Alloh onro nisona gardondast ʙaroi donistani mardum vaqthoi iʙodati xudro, ʙa monandi rasidani vaqti ruza va hac va muomilotason. Va nakukori on nest, ki az pust ʙa xonaho daroed, vale nakukori rohi kasonest, ki parhezgor ʙosand va az darho ʙa xonaho darojand. Binoʙar in Alloh xaʙar dod, ki in nekukori nest va Alloh in korro masru' nakardaast. Balki nekukori on ast, ki az Alloh ʙitarsad va az gunoh dur savad. Va dar hama holat az Alloh ʙitarsed, to rastagor saved

[190] Ej mu'minon, dar rohi Alloh ʙo kasone cang kuned, ki ʙo sumo cang mekunand, va az had naguzared (ʙa monandi kustani zanon, devonagon, kudakon, rohiʙon va kustani hajvonot va ʙuridani daraxton). Zero Alloh az had guzarandagonro dust nadorad

[191] Har co, ki onho musrikonro ʙijoʙed, ʙikused va az on co, ki sumoro ʙerun kardand, (ja'ne, az Makka) ʙerun kuned, ki fitna; kufr, sirk va pesi rohi islomro ʙastan az qatl saxttar ast. Va dar Mascidulharom sumo ʙo onho cang sar nakuned, to on goh, ki ʙo sumo cang sar nakunand. Va agar ʙo sumo dar Mascidulharom cangidand, pas onhoro ʙikused, ki in ast cazoi kofiron

[192] Va agar ʙozistodand az kufr va cangidan ʙo sumo dar nazdi Mascidulharom va doxili imon sudand, pas ʙa durusti Alloh omurzanda va mehruʙon ast

[193] Ej mu'minon, ʙo musrikoni sitamgar ʙardavom ʙicanged, to digar fitnae ʙaroi musalmonon ʙoqi namonad va din tanho dini Alloh savad. Pas, cunon ki in maqsad hosil sud, na kustor hast na cang. Pas agar onho az cangidan ʙo sumo dar Mascidulharom ʙozistand, sumo ʙo onho tacovuz nakuned va har kase, ki sitam karda ʙosad, ʙa andozai sitame, ki kard, cazo doda mesavad

[194] Cangidani sumo, ej mu'minon ʙo musrikon dar mohe, ki Alloh cangidanro dar on harom kardaast, cazoest ʙarojason dar on moh, ja'ne, har cize ki mavridi ehtirom qaror girad az mohi harom, sahri harom va tamomi cizhoe, ki sari'at ʙa takrimi on amr kardaast, pas har kas ʙa in muqaddasot va muharramot ʙehurmati kunad, az u qasos girifta mesavad. Binoʙar in kase dar mohi harom ʙicangad, ʙo u cang xohad sud. Va az Alloh ʙitarsed va ʙidoned, ki U ʙo parhezgoron ast

[195] Ej mu'minon, hamesa dar rohi Alloh ʙaroi nusrati dinas va cihod dar rohi U xarc kuned va xudatonro ʙa dasti xes az tarki cihod dar rohi Alloh va xarc nakardan dar rohi Alloh ʙa halokat majandozed va neki kuned (dar xarc kardan va to'at) va amalatonro xolis ʙaroi Alloh kuned, ki Alloh ahli ixlos va nekukoronro dust medorad

[196] Hac va umraro ʙaroi Alloh komil ʙa coj ored. Va agar sumo az hac ʙozdosta saved, ʙa monandi qasdi dusman jo ʙemori on qadar, ki mujassar ast, az sutur jo gov jo gusfand qurʙoni kuned (ʙa qasdi nazdik sudan ʙa Alloh) va sar matarosed, vaqte ki dar roh ʙozdosta sudaed, to qurʙonii sumo ʙa qurʙongohas ʙirasad. Ba'd az ancomi on az ehrom ʙaromadanaton halol mesavad. Hamcunon ki Pajomʙar (sallallohu alajhi va sallam) dar Hudajʙija ancom dodand. Ba'd az on sarasro metarosad. Ammo saxse, ki dar Haram ast, qurʙonias ʙa co nameojad, magar dar Haram. Vaqti on ruzi id ast, ruzi dahumi mohi zulhicca va se ruzi ʙa'di on az ajjomi tasriq. Jo agar saras zaxm jo saʙus dosta ʙosad, pas ʙaroi u coiz ast, ki sari xudro ʙitarosad, ammo ʙaroi u lozim ast, ki fidja ʙidihad va fidjaas se ruz ruza giriftan jo ƣizo dodan ʙa sas miskin va jo zaʙhi hajvone ast, ki ʙaroi qurʙoni coiz ast va u az mijoni in cizho jakero intixoʙ menamojad. Ammo zaʙh kardan ʙehtarast. Va cun emin suded; va har ki ʙa saʙaʙi adoi umra to vaqti hac ʙahravar sud, on qadar ki uro mujassar ast, qurʙoni kunad. Va har kiro qurʙoni mujassar nasud, se ruz dar hac ruza ʙidorad va cun az hac ʙa ahli xud ʙozgardad, haft ruz ruza ʙidorad, to dah ruzi komil savad. Va lozim ast, ki dah ruz ruzaro ʙidorad. Va in hukm (ja'ne qurʙoni va ruza dostan) ʙaroi kasest, ki az mardumi Makka naʙosad. Az Alloh ʙitarsed va amru nahji Uro ʙa co ored va ʙidoned, ki Alloh ʙa saxti uquʙat mekunad saxsero, ki muxolifi amri U savad

[197] Hac dar mohhoi mu'ajjanest. Ja'ne, savvol, zulqa'da, va dahai avvali zulhicca. Pas har kiro hac vociʙ gardid, dar on mohho, in farizaro ado kunad, pas ʙojad dar vaqti hac cimo' nakunad va fisqe az u sar nazanad va xusumat nakunad. Va ʙerun omadanas az to'ati Alloh harom va ʙo ham munoqisa kardanas ʙa ƣazaʙ va karohijat meancomad. Har kori neke ancom medihed, Alloh az on ogoh ast. Har jakero ʙar amalas cazoi kofi medihad. Va ʙaroi nafsi xes tusa kuned, ki ʙehtarini tusaho parhezgorist. Ej sohiʙxiradmandon, az Man ʙitarsed

[198] Agar ʙa hangomi hac talaʙ kuned ruziero az Parvardigoraton ʙo foida ʙurdan az savdo dar ajjomi hac, gunahgor nasudaed va cun ʙa'di guruʙi oftoʙ az Arafot ʙozgastaed, Allohro dar Mas'arulharom ʙo tasʙehu takʙir va du'o jod kuned, ki sumoro ʙa rohi rost hidojat farmud, haroina pes az in az on gumrohon ʙuded, haqro namedonisted

[199] Sipas az on coe, (az Arafot) ki ommai mardum az zamoni Iʙrohim to imruz az on ʙoz megardand, ʙozgarded. Va az Alloh omurzis ʙixohed, to gunohatonro ʙijomurzad. Ba durusti, ki U omurzandai mehruʙon ast

[200] Cun iʙodati xudro purra ʙa coj ovarded, Allohro ʙestar jod kuned, hamcunon ki padaroni xesro jod mekarded. Guruhe az mardum maqsadason dunjo ast faqat, megujand: «Ej Parvardigori mo, moro dar dunjo cize ʙideh: az salomati, mol va farzand». Inhoro dar oxirat nasiʙe nest

[201] Va ʙa'ze az mardum (guruhi mu'minon) megujand: «Ej Parvardigori mo, moro dar dunjo tandurusti, rizq, ilmi naf'ovar, zani soleha va amali soista va ƣajra az umuri dinu dunjo va dar oxirat cannatatro ʙideh va az azoʙi duzaxat moro nigoh dor»

[202] Inho (mu'minoni du'ocu) az on ci xostaand, ʙa saʙaʙi amalhoi soistaason ʙa savoʙi ʙuzurge ʙahramand mesavand. Va Alloh amalhoi ʙandagonasro zud ʙa hisoʙgirandaast

[203] Allohro dar ruzhoi ʙosumor ja'ne, ajjomi tasriq: ruzhoi jozdahum va duvozdahum va senzdahumi dahai mohi zulhicca jod kuned. Va har ki dar du ruz sitoʙ kunad va az Mino qaʙl az ƣuruʙi oftoʙi ruzi duvozdahum, ʙa'd az ramji cimor gunohe ʙar vaj nest; va har ki ta'xir kunad, saʙ ʙimonad dar Mino va ruzi senzdahum ramji cimor kunad, pas gunohe nest mar kasero, ki dar haci xud taqvoro pesai xud girift. Lekin ta'xir kardan afzaltar ast. Zero on tusaest dar iʙodat va iqtido ʙa fe'li Pajomʙari Alloh sallallohu alajhi va sallam. Az Alloh ʙitarsed, ej musalmonon, va dar amalhoi xes muroqiʙat namoed va ʙidoned, ki ʙaroi hisoʙu cazo hamagon ʙa pesgohi U gird meoed

[204] Ba'ze az mardum, (az munofiqon) kase hast, ki suxani u roʙita ʙa zindagii in dunjoro dorad na oxiratro, turo, ej Muhammad, dar taaccuʙ meorad va u ʙo qasami xud ʙajon medorad. Bar on ci dar dilas az muhaʙʙati islom va Alloh hast, guvoh meorad. Balki cur'at karda ʙo suxani duruƣ ʙa Alloh guvohii ʙar haq medihad, hol on ki u az saxttarin dusmanoni islom va musalmonon ast

[205] Va cun az pesi tu, ej Muhammad, ʙozgardad, dar zamin ʙisitoʙad, fasod kunad va kistzorho va corpojonro noʙud sozad va Alloh taʙohkoriro dust nadorad

[206] Va cun ʙa on munofiqi fasodkor gujand, ki az Alloh ʙitars va az azoʙi U hazar kun, dar rui zamin fasod makun. Nasihatro qaʙul namekunad, ʙalki uro kiʙr va odati cohilijat ʙa gunoh meʙarad. Pas cahannam uro ʙasandaast; va hamono on ʙad coest

[207] Ba'ze az mardum ʙaroi custani xusnudii Alloh coni xesro dar rohi U va ʙaco ovardani to'atas fido mekunand. Alloh ʙar in ʙandagon mehruʙon ast va ʙo zudi va ʙo muhlat ʙandagoni mu'minasro dar rahmatas qaror medihad va ʙehtarin mukofotro ʙa onho ato mekunad

[208] Ej kasone, ki imon ovardaed, ʙa Alloh, ki Parvardigori sumost va ʙa Muhammad, ki pajomʙari sumost va ʙa islom, ki dini sumost hamagon ʙa islom daroed va ʙa cami'i ahkomi U amal kuned va cizero az on tark makuned va rohhoero, ki dar on sajton sumoro ʙa ma'sijat da'vat menamojad, pajravi nakuned, zero ki u dusmani oskori sumost, pas az u hazar kuned

[209] Va agar istiʙoh karded va murtakiʙi gunoh suded, pas az in ki dalelhoi oskor (az ilmu jaqin) pesi sumo omad va ʙovari hosil karded, pas ʙidoned, ki Alloh aziz ast dar mulki xud va hakim ast dar amru nahjjas va har cizero dar coi munosiʙas meguzorad

[210] Ojo in fasodkoron va pajravoni rohhoi sajton ʙa'di ʙarpo sudani dalelhoi ravsan muntaziri on hastand, ki ruzi qijomat Alloh ʙo faristagon dar zeri sojaʙone az aʙr nazdason ʙijojad va mijoni ʙandagonas ʙa adl hukm namojad va kor ʙa ancom rasonida savad? Hol on ki hamai korho ʙa sui Alloh ʙarmegardand

[211] Ej Muhammad, az ʙani Isroil ʙipurs, ki kasone, ki ʙa sui tu sarkasi mekunand, ci nisonahoi ravsane dar kitoʙhojason ʙa onho dodem, ki onhoro ʙa sui haq rohnamoi mekunad pas ʙa tamomi onho kofir sudand va az on ruj toftand va ojoti Uro taƣjir dodand. Har kas, ki ne'matero, ki Alloh ʙa u ato kardaast, digargun sozad, ʙidonad, ki uquʙati U saxt ast

[212] Baroi kofirone, ki vahdonijati Allohro inkor namudand, zindagii incahoni va on ci ki dar on az sahvat va lazzatho hast, dar casm va dilhojason zinnat doda sudaast va mu'minonro masxara mekunand. Onon, ki az Alloh metarsand, dar ruzi qijomat ʙolotar az kofiron hastand va Alloh mu'minonro ʙa olitarin daracahoi cannat doxil mekunad va kofironro ʙa pasttarin taʙaqahoi duzax furud meorad. Va Alloh har kasro, ki ʙixohad, ʙehisoʙ ruzi medihad

[213] Mardum jak ummat ʙudand va imon ʙa Alloh dostand ʙa'd az on dar dinason ixtilof kardand, pas Alloh pajomʙaroni xusxaʙardihanda va tarsonandaro ʙifiristod va kase, ki Allohro ito'at kunad, doxili ʙihist savad va kase ʙa Alloh kofir savad va Uro nofarmonʙardori kunad, doxili duzax savad. Va Alloh ʙar pajomʙaron kitoʙhoi ʙarhaq nozil kard, to on kitoʙ dar on ci mardum ixtilof dorand, mijonason hukm kunad, vale dar amri Muhammad sallallohu alajhi va sallam ixtilof nakardand, magar kasone, ki ʙa onho kitoʙi Tavrot nozil suda ʙud va ixtilofason ʙa saʙaʙi zulm va hasadason ʙud. Ahli kitoʙ on ciro ki dar kitoʙason nozil suda ʙud (az huccatho va ahkom), medonistand. Pas Alloh ʙa rahmati xud mu'minonro ʙa on haqiqate, ki dar on ixtilof kardand, roh namud. Va Alloh har kasro, ki ʙixohad, ʙa rohi rost hidojat mekunad

[214] Ej mu'minon ojo gumon karded, ki voridi ʙihist saved, hol on ki hanuz on ci ʙa mu'minone, ki pes az sumo ʙudand, omad va ʙaroi sumo najomadaast? (Ba monandi kamʙaƣali, kasali, tars va ʙim.) Onho ducori saxti va zijon sudand va pareson gastand, to on co ki Pajomʙar va mu'minone, ki hamrohi u ʙudand, ʙaroi zudtar omadani jorii Alloh meguftand: "Erii Alloh kaj xohad rasid". Ogoh ʙosed, ki jorii Alloh nazdik ast

[215] Ej Muhammad, sahoʙagon az tu mepursand, ki az kadom nav'i molhojason nafaqa kunand? Ba onho ʙigu: Nafaqa kuned az moli poki haloli xud. Avval nafaqai xud ʙaroi padaru modar va xesovandonu jatimon va miskinonu musofiron ʙosad va har kori neke, ki kuned, Alloh ʙa on ogoh ast»

[216] Alloh ʙar sumo ej mu'minon cang ʙo kufforro farz gardond. Vale cang dar taʙiati sumo nopisandida ast; (az saʙaʙi masaqqat va ʙisjor xatarnok ʙudanas). Va sojad ki sumo cizero noxus dored va hol on ki vaj ʙaroi sumo ʙehtar ʙosad; va sojad ki sumo cizero dust dored va hol on ki vaj ʙaroi sumo ʙad ʙosad. Va Alloh medonad ci ʙehtar ast ʙaroi sumo va hol on ki sumo onro namedoned

[217] Musrikon turo, ej Pajomʙar, az cang kardan dar mohi harom mepursand. Bigu: Cang kardan dar on moh gunohi ʙuzurge ast. Ammo kofir sudanaton ʙa Alloh va ʙa Rasuli U va dinas va ʙozdostani mardum az rohi Haq va Mascidulharom va ʙerun rondani Pajomʙar va muhociron az on co dar nazdi Alloh gunohi ʙuzurgtar ast va fitna kardan az qatl ʙuzurggar ast. Onho hamesa ʙo sumo mecangand, to agar ʙitavonand, sumoro az dinaton ʙozgardonand. Az mijoni sumo kase onhoro, ito'at kard va az dini xud ʙozgast va kofir ʙimirad, amalhojas dar dunjo va oxirat noʙud suda, covidona dar cahannam ʙoqi ʙimonad

[218] Kasone, ki imon ovardaand ʙa Alloh va Rasuli U va ʙa dasturi U amal kardand va onon, ki dijori xudro tark kardaand va dar rohi Alloh cihod namudand, ʙa rahmati Alloh umedvorand va Alloh omurzandaast ʙandagoni mu'minasro va ʙa onho mehruʙon ast

[219] Ej Pajomʙar, turo musalmonon az saroʙ va xaridu furusi on va az har cize ki xurdani jo nusokii mastkunanda ast va aqlro mepusonad va az hukmi qimor mepursand. Bigu: Dar onho zarar va fasodi ʙisjorest; (dar din, dunjo, aql va molho) va dar on foidahoest ʙaroi mardum, az cihati kasʙ kardani molho va ƣajraho. Va gunohason az naf'ason ʙestar ast, zero az zikri Alloh va namoz ʙoz medorad va dusmaniju ʙadʙiniro ʙajni mardum voqe' mekunad va molro noʙud mesozad. Va az tu mepursand: ci qadar nafaqa kunand? Bigu: On ci ki az hocati zaruri zijod ast. Alloh ojot va sari'ati xudro incunin ʙaroi sumo ravsan ʙajon mekunad, ʙosad, ki dar kori dunjo va oxirat ʙijandesed

[220] Turo, ej Pajomʙar, az jatimon mepursand: ci guna hamzisti kunand ʙo onho dar zindagiason? Bigu: Ba saloh ovardani kori onho ʙehtar ast. Va agar ʙo onho hamzisti dar xurdaniho va muomilaho mekuned, pas onho ʙarodaroni sumoand. Alloh fasodkorro az islohgar ʙozmesinosad va agar xohad ʙar sumo saxt megirad, ki Alloh azizu hakim ast

[221] Zanoni musrikaro to imon najovarand, ʙa zani magired, va ʙidoned, ki kanizi mu'minae, ki uro na mol astu na saraf, ʙehtar az zani ozodi musrika ast, garci sumoro ʙa taaccuʙ ovarad. Va ʙa mardoni musrik zani mu'minaro (xoh ozod jo gulom ʙosad) nadihed, to in ki imon ʙa Alloh va Rasuli U ʙijovarand. Va ʙidoned gulomi mu'min ʙo kamʙaƣalias ʙehtar ast az mardi ozodi musrik, garci sumoro ʙa taaccuʙ ovarad. Inho zanon va mardoni musrik dar guftor va kirdor va holoti xud mardumro ʙa cahannam da'vat mekunand. Pas hamzisti va omezis ʙo onho xatarnok ast va on xatari dunjavi nest, ʙalki ʙadʙaxti va saqovati hamesagi ast. Va Alloh ʙandagonasro ʙaroi ʙa dast ovardani ʙihist va omurzisi xes faro mexonad. Va ojoti xudro oskor ʙajon mekunad, zarur ast, ki ʙijandesand

[222] Va turo az hajzi zanon mepursand. Ba onho ʙigu ej Pajomʙar: hajz nopokist. Pas dar ajjomi hajz az zanon duri ʙigired va ʙa onho nazdik masaved to xunason ʙoz istad. Va cun pok sudand, az on co, ki Alloh farmon dodaast, ʙo onho nazdiki kuned. Hamono Alloh kasonero, ki hamesa az gunohonason tavʙa mekunand, dust dorad va kasonero dust medorad, ki xudro az gunohon dur va pok megardonand

[223] Zanonaton kistzori sumo hastand, pas har tavre ki dust dored, ʙo zanonaton aloqa kuned, (ammo aloqa dar coe, ki Alloh halol farmudaast, ja'ne coe, ki farzand ʙa dunjo meojad.) Va ʙo ʙa co ovardani korhoi xuʙ ʙa Alloh nazdiki cued. Va dar hamai holat az Alloh ʙitarsed. Va ʙidoned, ki hatman sumo U ta'oloro xohed did. Va mu'minonro muƶda deh az cizhoe, ki onhoro dar oxirat xursand mekunand

[224] Allohro vasilai savgandhoi xes qaror madihed, to ʙo in ʙahona az nekukorivu taqvo va isloh dar mijoni mardum ʙozisted, Ja'ne, naʙojad qasamhoi onho mone'i ʙaroi ancomi korhoi xuʙ va parhez az korhoi ʙad va islohi ʙajni mardum ʙosad. Pas ʙo in ʙahona huccat meovared, ki ʙo Alloh qasam xurdaed, ki onro icro namekuned. Balki qasamxuranda korhoi xuʙ ancom dihad va ʙar qasami xurdaas kaforat dihad va in amalro odati xud nagardonad, ki Alloh suxanoni sumoro mesunavad va ʙa ahvoli sumo donost

[225] Alloh sumoro ʙa saʙaʙi savgandhoi ʙehudae, ki ʙar zaʙonaton meojad, cazo namedihad, ʙalki sumoro ʙa on ci dilhojaton qasd kardaast, cazo medihad. Alloh omurzandaast on kasero, ki tavʙa kardaast va purʙardor ast, zud ʙa cazo namegirad kasonero, ki nofarmonʙardorii U mekunand

[226] Baroi kasone, ki savgand mexurand, ki ʙo zanoni xes hamʙistari namekunand, ʙojad cor moh intizori ʙikasand. Pas agar qaʙl az cor moh ʙoz ojand, Alloh gunohasonro omurzandaast va ʙa onho mehruʙon ast

[227] Va agar qasdi taloq kardand, ʙo ʙahonai qasam xurdan va tarki cimo' kardanason Alloh ʙa suxanonason sunavo va ʙa maqsadhojason donost va onhoro ʙar in kirdorason cazo medihad

[228] Bojad, ki zanoni taloqsuda to se ʙor pok sudan, az savhar kardan ʙozistand. Zero ʙidonand, ki dar rahmi u farzande nest. Baroi zan ravo nest, ki dar in muddat ʙa savhar ʙarojad, to zamone, ki idda ʙa pojon narasad. Va agar ʙa Alloh va ruzi qijomat imon dorand, ravo nest, ki on ciro, ki Alloh dar rahmi onon ofaridaast, jo dar holati hajz hastand, pinhon dorand. Va savharonason agar qasdi isloh dorand, ʙa ʙozgardondani onho dar in muddat sazovortarand. Va ʙaroi zanon haqqest va hamcunon ki mardon ʙar zanon haqqe dorand, ki ʙojad ʙa tavri soista ado namojand. Va mardon ʙar zanon daracai ʙartari dorand az suhʙati nek, zindagii xuʙ, sarvari dar xona va sohiʙi taloq hastand. Allohi ʙuzurg doroi izzatu qahr ast va hakim ast, har cizero dar coi munosiʙi xud meguzorad

[229] Taloq du ʙor ast. Alloh hukm mekunad, pas az har taloq, metavonad mard zanro ʙa zindagii xuʙi zanosui ʙozgardonad, jo ʙa neki raho kunad. Va ej savharon, ʙaroi sumo halol nest, ki az on ci ʙarojason dodaed, (az mahr) ʙoz pas ʙigired, magar in ki du taraf ʙitarsand, ki natavonand hududi Allohro ʙar po dorand. Dar in holat amrasonro ʙa sarparastoni xud peskas menamojand. Pas agar sarparaston tarsidand, ki on du natavonand hududi Allohro ʙarpo dorand, pas gunohe ʙar onho nest, ki zan dar muqoʙili talaʙi taloqas fidja va ivaze ʙipardozad. In hududi Ilohi ast, ki cudo mekunad ʙajni halolu harom. Pas az on tacovuz nakuned va kase az hududi Ilohi tacovuz kunad, pas onho sitamkorand

[230] Pas agar ʙoz zanro taloq dod, (ja'ne taloqi sejum) digar ʙar u halol nest, to on ki ʙa nikohi mardi digare darojad (va ʙo on mard cimo' kunad va na ʙa nijati halol kardani zan ʙaroi savhari avvalaas), va har goh on mardi digar zanro taloq dihad, jo savhari zan ʙimirad va iddaas ʙa oxir rasad, pas ʙar u gunohe nest, ki ʙar savhari avvalaas ʙa nikohi nav ʙozgardad, agar medonand, ki hududi Allohro riojat mekunand, ʙozgastasonro gunohe nest. Inho hududi Alloh hastand va onhoro ʙaroi mardume, ki ahkom va hududi Uro medonand, ʙajon medorad

[231] Va cun zanonro taloq doded va ʙa pojoni iddai xud nazdik sudand, pas jo onhoro ʙa xuʙi nigoh dored va jo ʙa xuʙi raho kuned va hargiz onhoro ʙaroi ozor va zijon rasondan nigoh nadored, to az had tacovuz kuned va har kase cunin kunad, ʙar xud sitam kardaast. Va ojot va farmudahoi Allohro ʙa tamasxur va ʙozi nagired, zero dar in koraton az halol guzasta voridi harom mesaved. Va ne'mathoi Allohro sukr kuned va on ci az Kitoʙ va Sunnat ʙaroi sumo nozil kardaast va sumoro ʙa on pand medihad, ʙa jod ovared va az Alloh ʙitarsed va ʙidoned, ki Alloh ʙar har cize donost

[232] Va cun zanonro taloq doded va ʙa pojoni iddai xud rasidand, onhoro az in, ki ʙa savharoni (qaʙlii) xud izdivoc kunand man' nakuned. (Ja'ne savharas xost ʙo u izdivoc kunad va zan ham muvofiqat kunad, ʙaroi sarparasti zan az tarafi padar va ƣajra coiz nest, ki ʙa saʙaʙi xasmgin ʙudan ʙar savhar zanro az izdivoc ʙo u man' kunand.) In hamon cize ast, ki har kas az sumo, ki ʙa Alloh va ruzi oxirat imon dosta ʙosad, ʙa on pand doda mesavad. On ʙarojaton poktar va ʙehtar ast. Va Alloh medonad dar ci hast nekʙaxtii sumo va sumo onro namedoned

[233] Modaron ʙojad farzandoni xudro du soli komil sir dihand, in ʙaroi kase ast, ki mexohad muddati sir dodanro komil kunad. Va ʙar kase, ki farzand ʙaroi u tavallud sudaast, (padar) lozim ast xurok va pusoki modaronro ʙa tavri soista (ja'ne tiʙqi sari'at va urfijat) faroham kunad, zero Alloh hec kasro cuz ʙa andozai toqatas vazifador namekunad. Hec modar naʙojad ʙa xotiri farzandas zijon ʙuʙinad va hec padare niz naʙojad ʙa xotiri farzandas zijon ʙuʙinad. Va ʙar vorisi farzand cunin ciz (nafaqa) lozim ast. Va agar padar va modar ʙo rizojat va masvarati hamdigar xostand farzandro az sir cudo kunand, gunohe ʙar onho nest va agar xosted dojai sirdihie ʙaroi farzandoni xud ʙigired, gunohe ʙar sumo nest, ʙa sarte, in ki on ciro ki ahd karded, pardoxt kuned va az Alloh ʙitarsed va ʙidoned, ki Alloh ʙa on ci mekuned, donost

[234] Va kasone az sumo, ki ʙimirand va zanonero ʙar coj meguzorand, ʙojad, ki zanon cor moh va dah ruz intizor ʙikasand va ʙojad az xonai savharason ʙerun naojand va xudro zinnat nadihand va ʙa savhar naʙarojand va cun iddai xudro ʙa pojon rasondand ʙar sumo gunohe nest -ej sarparastoni zanho- dar on ci ki onho muvofiqi sari'at dar ʙorai xud ancom dihand (ja'ne ʙa savhar ʙaromadan). Va Alloh ʙa on ci mekuned, ogoh ast va ʙar amalhojaton sumoro cazo medihad

[235] Va ʙaroi sumo gunohe nest, -ej mardon- ki ʙa tavri kinoja az zanon xostgori kuned va jo dar dilhojaton ʙa zani giriftani onhoro pinhon namoed, Alloh medonad, ki sumo hargiz ʙo xomus nisastanaton az onho saʙr natavoned kard, ʙalki onhoro jod mekuned, Az hamin saʙaʙ jod kardani onhoro ʙa tavri kinoja va pinhon dostan dar xud muʙoh gardond, vale ʙa onho va'dai pinhoni nadihed, (monandi zino jo guftugu kardan ʙaroi xonadori dar ajjomi iddaason,) magar in ki suxani neku ʙigued va tasmim ʙa aqdi nikoh nagired, to vaqte ki idda ʙa pojon rasad va ʙidoned, ki Alloh medonad on ciro ki dar dilaton hast. Pas az U ʙitarsed va ʙidoned, ki Alloh omurzgor ast ʙa kasone, ki az gunohi xud tavʙa mekunand va mehruʙon ast, zud ʙa cazoi ʙad namegirad

[236] Bar sumo - ej guruhi savharon - gunohe nest, ki zanonro pes az hamxoʙi va pes az ta'ini mahrija taloq dihed, (garci in kor ʙoisi past sudani saxsijati zan megardad, ammo ʙo dodani mahr cuʙron mesavad). Pas ʙar sumo lozim ast, ki cize ʙidihed, to rancisi xotirason cuʙron savad. Bar tavongar ʙa andozai tavonoias va ʙar faqir ʙa andozai toqatas. In korest soistai nekukoron

[237] Agar zanonro pes az in ki ʙo onho aloqai cinsi kuned, taloq doded, dar hole ki ʙaroi onho mahr ta'jin karded, pas nisfi on mahri ta'jin sudaro ʙidihed, magar in ki onro ʙa sumo ʙuʙaxsand jo kase, ki aqdi izdivoc dar dasti ust, onro ʙuʙaxsad, Pas Allohi muta'ol ʙa ʙaxsidan tasviq namud va ʙajon kard ki ʙaxsidan ʙa parhezgori nazdiktarast va alomati nekukorist. Va nekukori a'lotarin rutʙaest dar muomilot. Va - ej mardum - nekukoriro dar mijoni xud faromus nakuned, hamono Alloh ʙa on ci mekuned, ʙinost va sumoro dar kori xuʙ tarƣiʙ menamojad

[238] Alloh farmon medihad, to ʙar adoi namozho davomat savad va ʙar adoi namozi vusto, (ki namozi asr ast) muhofizat savad. va dar namozaton ʙaroi Alloh farmonʙardor va dar holati xusu' ʙosed

[239] Va agar az dusmanonaton tarsided, pas dar in surat pijoda jo dar hole ki ʙar asp va soiri savoraho hasted, namoz ʙixoned. Pas, har vaqte ki tars az sumo dur sud, namozro ʙo oromis xoned. Va Allohro dar on jod kuned va onro az hajati aslias kam nakuned va sukri Uro ʙa co ored, ʙinoʙar on cizhoe, ki sumoro ta'lim dod az iʙodatho va ahkom, ki sumo namedonisted

[240] Va kasone az sumo memirand va zanonero ʙar co meguzorand, ʙojad ʙaroi hamsaroni xud vasijat kunand, ki vorisoni savhar onhoro to jak sol kumak kunand va onhoro az xona ʙerun nakunand va agar xudason ʙerun raftand, pas dar on ci onho ʙa tavri soista dar ʙorai xud ancom medihand, gunohe ʙar sumo nest, Alloh azizu hakim ast

[241] Va taloqsudagonro tiʙqi sari'at, ʙa pusok va nafaqai xuʙ ʙahramand soxtan lozim ast, onho kasoneand, ki az Allohi xud metarsand va amru nahjjasro ʙa co meorand

[242] Hamcunin Alloh ahkomi xudro dar ʙorai farzandon va zanon ravsan ʙajon medorad. Hadaf az ʙajoni on ʙaroi ʙandagon in ast, ki onro ʙifahmand va dar on ʙijandesand va ʙa on amal namojand

[243] Ej Rasul, ojo in qissai aciʙro, ki ʙaroi guzastagoni sumo pes omad, nasunidai? On goh, ki vaʙo (ʙemorii sirojatkunanda va pahnsavanda) sarzamini onhoro faro girift, onho hazoron nafar ʙudand, ʙaroi in ki az dasti marg firor kunand, az sarzamini xud ʙerun raftand, ammo firor onhoro nacot nadod va natavonist, cizero ki az vuqu'i on metarsidand, az onho dur namojad. Va Alloh ʙar xilofi maqsudason ʙo onho ʙarxurd kard va hamaro halok gardond. Ba'd az muddate Alloh onhoro ʙa saʙaʙi fazl va ehsoni xud zinda gardonid, to in ki umri xudro davom dihand va iʙrat girifta ʙo tavʙa ʙozgardand. Va onho meʙoist sukri ne'mathoi Ilohiro ʙaco ovarand, vale ʙestarason dar ancomi farizai sukrguzori kutohi varzidand

[244] Ej musalmonon, ʙaroi nusrati dini Alloh dar rohi Alloh ʙo kofiron ʙicanged va ʙidoned, ki Alloh ʙa suxanoni sumo sunavo va ʙa nijat va amalhoi sumo donost

[245] Kist ʙa Alloh qarzi neku dihad. Va Alloh ʙa u va'da dodaast, ki podosi uro candin ʙaroʙar namojad!? Alloh rizqi har kasro, ki ʙixohad zijod, jo kam mekunad. Pas tars az faqr naʙojad mone'i nafaqa savad va odami naʙojad gumon ʙarad, ki amvolero, ki nafaqa namuda zoe' gardondaast, ʙalki ʙozgasti hamai ʙandagon ʙa sui Alloh ast. Va nafaqakunandagon va amalkunandagon muzdasonro nazdi Alloh mejoʙand

[246] Ojo az qissai ʙuzurgoni ʙani Isroil, pas az Muso xaʙar najofti, on goh, ki ʙa pajomʙari xudason guftand: "Baroi mo podsohe ʙarpo kun, to dar rohi Alloh ʙo dusmanon cang kunem". Pajomʙarason guft: "Sojad agar cangidan ʙar sumo farz gardad, cang nakuned, zero ki man paj meʙaram az tars va gurextani sumo dar cang". Guftand: "Caro dar rohi Alloh cang nakunem, dar hole ki az sarzamin va farzandonamon ʙerun ronda sudaem?". Pas vaqte cang ʙar onho farz sud, tarsida az cang gurextand va ruj ʙartoftand, magar andake az onho dar cang ustuvor istod va Alloh ʙa sitamkoroni ahdsikan donost

[247] Va pajomʙarason ʙa onho guft: "Hamono Alloh ʙinoʙar darxostaton Tolutro ʙa podsohii sumo firistodaast, to dar cang sumoro dar muqoʙili dusmanaton rohnamoi kunad". Guftand: "Ci guna u farmonravoii mo ʙosad, dar hole ki mo az u ʙa podsohi sazovortarem va ʙa u moli farovone doda nasudaast?". Pajomʙarason guft: "Hamon Alloh uro ʙar sumo ʙartari doda va dar cismu donis ʙar sumo ʙartari ʙaxsidaast va U dar korhoi ʙandagonas donost va podsohii xudro ʙa har kas, ki ʙixohad medihad va Alloh sohiʙi fazlu ne'mat va ʙa hamai korho donost va az U cize pinhon namemonad

[248] Pajƣamʙarason guft, ki nisoni podsohii u in ast, ki ʙa sumo sanduqe meojad, va in sanduq ʙa dasti dusmanon aftoda ʙud. Dar on Tavrot va oromii dil az Parvardigoraton va ʙoqii merosi xonadoni Muso va xonadoni Horun dar on ast, monandi aso va porahoe az Tavrot, ki faristagon onro meʙardorand. In ʙaroi sumo iʙratest. Agar mu'min ʙosed, Tolutro ʙa amri Alloh ʙa podsohi ixtijor kuned

[249] Va hangome ki Tolut ʙo laskaronas az sahr ʙerun omad, guft: "Hamono Alloh sumoro ʙo cue ozmois mekunad, pas har kas az on cuj ʙinusad az man nest va u osi ast, dar cihod hamrohi man toqat karda nametavonad va har kas az on nanusad, az man ast, zero u farmonʙardori amri man va lajoqat ʙa cihod suda metavonad, magar kase, ki kafe az on ʙo dasti xud ʙardorad, icozat doda mesavad". Pas, vaqte ki ʙa on cuj rasidand, ʙesaʙri karda hama oʙ nusidand, magar kame az onho ʙar tasnagi va garmi saʙr kardand va ʙa nusidani jak kaf oʙ kifojat kardand. In hangom osijon az cihod aqiʙnisini kardand. Va on goh ki Tolut va kasone, ki imon ovarda ʙudand, hamrohi u az cuj guzastand, va guftand: "Imruz moro ʙa muqoʙili Colut va laskarhoi u tavonoie nest az saʙaʙi ʙisjorii laskari dusman". Kasone, ki ʙovar dostand, Allohro muloqot xohand kard va ʙa ʙarodaronason meguftand: "Ci ʙaso guruhi andake ʙa izni Alloh ʙar guruhi zijode ƣoliʙ savad va Alloh ʙo saʙrkunandagon ast

[250] Cun mu'minon ʙo Colut va laskaroni musrikas ru ʙa ru sudand, guftand: «Ej Parvardigori mo, ʙar mo saʙr ʙidehu moro soʙitqadam gardon va moro ʙo madadat ʙar kofiron piruz gardon!»

[251] Pas ʙa xosti Alloh onhoro sikast dodand va Dovud (alajhissalom) Colut sarvari zolimonro ʙikust va Alloh ʙa Dovud (alajhissalom) podsohivu hikmat dod va on ci mexost, ʙa u ʙijomuxt. Va agar Alloh ʙa'ze az mardum ja'ne, axdi ma'sijat va sirkro ʙa saʙaʙi ʙa'ze digar ja'ne, ahli to'at va imon daf' namekard, zamin fasod mesud, vale Alloh ʙar mu'minon lutf namuda va ʙar asosi dinu sari'ate, ki ʙaroi onon ta'in kardaast, az onho va az dinason difo' menamojad

[252] Inho ast ojothoi Alloh, ki ʙa rosti ʙar tu ej Muhammad mexonem. Va ʙa durusti, ki tu az pajomʙaron hasti

[253] Ba'ze az in pajomʙaroni giromiqadrro ʙar ʙa'ze digar ʙartari dodem. Alloh ʙo ʙa'ze suxan guft. (ʙa monandi Muso va Muhammad alajhissalom.) Va Alloh ʙa'zero ʙa daracote oli ʙolo kard. (Ba monandi Muhammad (sallallohu alajhi va sallam) ki risolati vaj ʙaroi hamai mardum va xotami pajomʙaron ast va ummatasro ʙar tamomi ummathoi guzasta ʙuzurg gardond va ƣajra.) Va ʙa Iso pisari Marjam mu'cizaho dodem. Va Alloh uro ʙa vasilai Ruhulquddus, ja'ne ruhi imon jori namud. Va agar Alloh mexost, mardume, ki ʙa'd az onho ʙudand, pas az on, ki xuccatho ʙar onon oskor suda ʙud, ʙo jakdigar cang namekardand. Vale onon ixtilof kardand. Pas ʙa'ze mu'min ʙudand va ʙa'ze kofir sudand. Va agar Alloh mexost, ʙo hamdigar cang namekardand. Ammo Alloh on ci ʙixohad ancom medihad

[254] Ej kasone, ki imon ovardaed, pes az on ki on ruze faro rasad, ki na dar on xaridu furuse ʙosad va na dustivu safo'ate, az on ci ʙa sumo ruzi (zakoti farzsuda) dodaem, sadaqa kuned. Va kofiron xud sitamkoronand

[255] Ma'ʙudi ʙa haqqe cuz Alloh vucud nadorad, tanho U sazovori iʙodat ast, zindavu pojdor ast. Pinak va xoʙ Uro faro namegirad, on ci dar osmonho va zamin ast az oni Ust, kist, ki nazdi U safo'at kunad, magar ʙo izni U? Guzasta va ojandai esonro medonad va az ilmi U ogoh namejoʙand va ʙa donisi U ihota pajdo naxohand kard, magar on miqdor, ki U ʙixohad, Kursii, U osmonho va zaminro faro giriftaast va nigoxdorii onho ʙaroi U garon nesg va U ʙalandmartaʙai Buzurgvor asg

[256] Dar din macʙuri nest. Ba rosti ki hidojat az gumrohi cudo sudaast. Pas har kase, ki ʙa toƣut kufr varzad va ʙa Alloh imon ʙijovarad, ʙa rosti ki ʙa dastovezi mahkame (dini islom) cang zadaast, ki kanda sudani nest va Alloh suxanoni ʙandagonasro mesunavad va az af'ol va nijatason ogoh ast

[257] Alloh sarparast va korsozi mu'minon ast ononro (ʙa nusrat, tavfiq va hifzi xud) az torikiho ʙa sui nur (ja'ne imon, ilm, va to'at) ʙerun meʙarad va kasone, ki kufr varzidaand, parastandagoni toƣutand, ki ononro az rusnoii imon ʙa sui torikiho (ja'ne kufr, cahl va ma'sijat) mekasonand. Onho ahli duzaxand va dar on covidona xohand ʙud

[258] Ej Rasul, ojo az holi kase, ki Alloh ʙa u podsohi ʙaxsida ʙud va ʙo Iʙrohim dar mavridi tavhid va ruʙuʙijati Parvardigoras mucodala kard, xaʙar dori? Cun az Iʙrohim suol kard, Parvardigori tu kist? On goh, ki Iʙrohim guft: Parvardigori man zote ast, ki tanho U meofarad va tadʙir menamojad va zinda gardonidan va mironidan tanho az oni Ust. Guft: "Man niz zinda megardonam va memironam Iʙrohim guft: "Alloh xursedro az masriq ʙar meovarad va ojo metavoni tu onro az maƣriʙ ʙarovari". Pas kase, ki kufr varzida ʙud hajron sud va huccatas ʙarʙod raft. Alloh qavmi sitamkorro ʙa rohi haq hidojat namekunad

[259] Jo didi ki monandi on kas, ki ʙa dehe rasid, dehe, ki saqfhoi ʙinohojas furu rexta ʙud. Guft: «Az kuco Alloh in murdagonro zinda kunad?» Alloh uro ʙa muddati sad sol mirond va xarasro ham hamrohi u mirond va xurok va nusidaniro niz ʙa hamroh dost, ki Alloh xurok va nusidanii uro ʙa hamon holat dar in muddati tuloni nigoh dost. On goh zindaas kard. Va guft: «ci muddat dar in co ʙudi?» Guft; Jak ruz jo nisfe az jak ruz dar in holat mondaam va in ʙar hasʙi gumoni u ʙud. Alloh farmud: Balki sad sol dar in holat mondai. Va farmud uro ʙa xuroku oʙat ʙingar, ki to in muddat taƣjir najoftaast va ʙa xarat ʙingar, ki tikka- tikka suda va pusidaast va ustuxonhojas rexta cudo sudaand. Mo mexohem turo ʙaroi mardumon iʙrate gardonem va ʙingar, ki ustuxonhoro ci guna ʙa ham mepajvandem va gust ʙar on mepusonem». Cun qudrati Alloh ʙar u oskor sud, iqror karda guft: «Medonam, ki Alloh ʙar har kore tavonost

[260] Iʙrohim guft: «Ej Parvardigori man, ʙa man ʙinamoj, ki murdagonro ci guna zinda mesozi». Guft: «Ojo hanuz imon najovardai?» Guft; Ore, ej Parvardigor! Man imon doram, ki tu ʙar har cize tavono hasti va murdagonro zinda megardoni va ʙandagonro sazo va cazo medihi, ammo mexoham dilam orom girad va ʙa haqiqati mahz ʙirasam. Guft; «Cahor parranda ʙigir va onhoro ʙikus va pora-pora kun va ʙo jakdigar ʙijomez va har porae az onhoro ʙar kuhe ʙineh. Pas onhoro farjod kun! Alʙatta sitoʙon nazdi tu meojand. Ba Iʙrohim har parrandaero ʙa nomas sado zad va parrandagon ʙo sitoʙ ʙa sui u omadand. Va ʙidon, ki Alloh aziz ast, Uro cize ƣoliʙ omada nametavonad va dar guftor, af'ol, sari'at va qazovu qadaras ʙo hikmat ast»

[261] Misoli mu'minone, ki molhojasonro dar rohi Alloh sarf mekunand, misli donaest, dar zamini pok kosta suda ki haft xusa merujonad va dar har xusa sad dona ast va Alloh ʙaroi har kas, ki ʙixohad savoʙi onro cand ʙaroʙar menamojad. Va in ʙar hasʙi imon va ixlosi komil ast, ki dar qalʙi nafaqakunanda qaror dorad va Alloh faroxne'mat ast va az nijati ʙandagonas ʙoxaʙar ast

[262] Onhoe, ki molhoi xudro dar rohi Alloh va dar digar nav'hoi xajr sarf mekunand, pas az xajri kardaason ʙar kase minnat namekunand va ne'mathoro ʙarnamesumorand va kasero ʙo zaʙon va kirdor ozor namedihand. Dar nazdi Parvardigorason ʙarojason savoʙi ʙuzurgest. Va dar oxirat ʙar onho tars nest va on ci az dunjo favtason sud, ƣam naxohand xurd

[263] Guftori neku va ʙaxsis az zulme, ki ʙa suxan jo ʙa fe'l ast, az sadaqahoe, ki az pai on ozurda kardan ʙosad, ʙehtar ast va Alloh az sadaqahoi ʙandagonas ʙe nijozu ʙurdʙor ast, ki onhoro tez ʙa azoʙ namegirad

[264] Ej kasone, ki imon ovarded! Sadaqoti xudro ʙo minnat nihodan va ozor rasondan ʙotil nakuned, hamcunin kase, ki molasro ʙa maqsadi xudnamoi ʙa mardum nafaqa mekunad, to ki mardum uro madhu sano gujand va ʙa Alloh va ruzi oxirat imon nadorad, pas u misli sangi sof va ʙuzurgest, ki ʙar rui on xoke ast va ʙoroni saxt ʙar on ʙorida va on xokro az rui sang susta ʙurd. Rijokoron niz az on ci ʙa dast ovardand, dar nazdi Alloh ʙar nafaqai kardai xud cizero az savoʙ namejoʙand va foidae nagiriftand. Alloh kofironro ʙa sui haq hidojat namekunad

[265] Va misli kasone ki moli xudro ʙaroi talaʙi rizoi Alloh, ʙinoʙar ustuvorii e'tiqodi xud nafaqa mekunand, monandi ʙoƣe ast, ki dar teppae qaror dorad va ʙar on ʙoroni saxte ʙiʙorad va du ʙaroʙar meva dihad va agar ʙoroni saxt ʙar on naʙorad, ʙoroni saʙuke (saʙnam) kifojat kunad. Va Alloh ʙar on ci mekuned ʙa zohir va ʙotini sumo ʙinost. Va har jakro ʙa daracai ixlosas podos medihad

[266] Ojo kase az sumo dust dorad, ki ʙoƣe az daraxtoni xurmo va angur dosta ʙosad va zeri on cujʙorho oʙi sirin ravon ʙosad va uro dar on ʙoƣ az har guna mevaho ʙosad va dar hole, ki piri uro faro girad va nametavonad in guna ʙoƣdori kunad va farzandoni za'if va notavon dorad, nametavonand uro jori kunand. Nogahon girdʙode, ki otase dar on ast, ʙar on ʙivazad va ʙoƣ ʙisuzad? Incunin Alloh ojotro ʙaroi sumo ʙajon mekunad, to ʙiandesed

[267] Ej kasone, ki imon ʙa Man ovarded va pajravi rasuloni Man hasted! Az pokizahoi on ci sumo ʙa dast ovardaed az on ci Mo az zamin ʙarojaton rujondem, nafaqa kuned va qasd makuned, ki sifati pasti onro, ʙa kamʙaƣalon ʙidihed va hol on ki agar in guna ciz (nafaqa) ʙa sumo doda savad, xudaton girandai on nested, magar on ki az ʙadii on casm ʙipused. Pas ci guna rozi mesaved ʙaroi Alloh onro, ki xud namepisanded? Va ʙidoned, ki Alloh az sadaqahoi sumo ʙenijoz va dar hama hol sazovori sitois ast

[268] In ʙaxili va ixtijor kardani sadaqai pastsifat az sajton ast, ki sumoro ʙo tangdasti metarsonad va ʙa ʙaxili tasviq menamojad va ʙa gunoh amr mekunad. Alloh sumoro ʙa omurzisi gunohojaton va afzuni dar ne'mat, va'da medihad. Va Alloh faroxne'mat ast va ʙa a'mol va nijathojaton donost

[269] Hikmatro ʙa kase, ki xohad, meʙaxsad va har kas, ki hikmat ʙa u doda savad, ʙa rosti, ki xajri ʙisjore ʙa u doda sudaast. Va hec kore cuz ʙo hikmat ancom namejoʙad. Va cuz xiradmandon kase pand namegirand

[270] Va on ci az mol jo ƣajri on, kam jo ʙisjor doda suded va onro ʙaroi rizoijati Alloh nafaqa kuned va jo nazrero, ki ʙa gardan ʙigired, Alloh onro medonad va ʙinoʙar nijathojaton ʙa sumo savoʙ medihad va kase, ki haqqi Allohro man' mekunad, vaj sitamkor ast va sitamkoronro madadgore nest, ki az azoʙi Alloh onhoro xalos gardonand

[271] Agar sadaqahoro oskor kuned, kori xuʙe ast va agar onhoro pinhon namoed va ʙa nijozmandon (ʙenavojon, miskinon) ʙidihed, ʙarojaton ʙehtarast, zero sadaqa ʙa surati pinhoni ʙar quvvati ixlos dalolat menamojad va Alloh gunohonatonro mepusonad va Alloh ʙa on ci ki mekuned ogoh ast va az ahvoli sumo cize ʙar U pinhon namemonad va har jakro muvofiq ʙa amalas cazoe xohad dod

[272] Hidojat joftani onho (ja'ne kofiron) ʙar uhdai tu ej Muhammad lozim nest, ʙalki Alloh har kasero, ki xohad, ʙa sui dinas hidojat menamojad va har on ci nafaqa kuned kam jo ʙes, xoh ʙaroi kofir ʙosad jo ʙaroi musalmon, savoʙi on ʙaroi xudaton ʙozgardandaast. Va mu'minon nafaqa namekunand, magar ʙaroi talaʙi rizoijati Alloh. Va har ci xuʙ va neke, ki nafaqa kuned, savoʙi on ʙa sumo purra ʙoz gardonda mesavad va az savoʙi sumo cize kam karda namesavad

[273] (In sadaqot) ʙaroi kamʙaƣaloni musalmon ast, ki dar rohi Alloh ʙozmondand va nametavonand dar zamin safar kunand va saxsi nodon onhoro ʙa saʙaʙi tama' nakardanason tavongar mepindorad, Onhoro az simojason mesinosi, ʙo isror (ʙardavom) az mardum cize namexohand. Agar dar pursidan macʙur savand, ʙisjor tavallo namekunand. Va har ci dar rohi Alloh az xuʙi nafaqa kuned, Alloh ʙa on dono ast va ruzi qijomat mukofotatonro purra xohed girift

[274] Kasone, ki saʙu ruz pinhon va oskoro moli xudro ʙaroi rizoijati Alloh nafaqa mekunand, podosason nazdi Parvardigorason ast va na tarse dar oxirat ʙar onhost va dar dunjo, az on ci ki az onho favt sud, anduhgin namesavand. Dar nafaqa kardan ʙar kamʙaƣalon karomat va izzat ast va pokii moli sarvatmandon ast va ʙo jakdigar madad kardan ʙa nekui va taqvo ast. In guna fazlu ʙuzurgiro ʙanda dar rizoijati Alloh metavonad joft, na dar sadaqa kardan ʙa qahr jo macʙuri

[275] Kasone, ki riʙo (sud) mexurand az qaʙr ʙarnamexezand, magar monandi kase, ki sajton uro ducori devonagi kardaast, in ʙad-on cihat ast, ki onho guftand: "Xaridu furus ajnan monandi riʙo ast" Alloh onhoro duruƣ ʙarovard va ʙajon kard, U xaridu furusro halol namuda va riʙoro harom kardaast. Zero dar xaridu furus ʙaroi har fard va camo'at manfiatest va dar riʙo zijon va haloki ast. Pas kase, ki pande az coniʙi Parvardigoras ʙa u rasid va az riʙoxuri dast kasid va tavʙa kard on ci dar guzasta ʙa dast ovardaast, az oni u meʙosad va kori u ʙo Alloh ast. Va har kas, ki ʙo riʙoxuri ʙozgardad, pas onho ahli otasand va dar on co covidona xohand ʙud

[276] Alloh ʙarakati riʙoro noʙud mesozad va sadaqotro afzois medihad va savoʙi sadaqakunandagonro ducand megardonad va dar molhojason ʙarakat ato mefarmojad. Alloh halolsumorandai xurdani riʙo va har nosiposi gunahkorro dust nadorad

[277] Onon, ki imon ovardaand, va korhoi neku kardaand va namozro, cunon ki Alloh va Rasul farmudaand, ʙarpo dostaand va zakoti molasonro dodaand, ʙarojason savoʙi ʙuzurgest dar nazdi Parvardigorason. Va onho dar oxirat ʙim nadorand va dar dunjo ʙar on cize az nasiʙai dunjoii onho favt sud, ƣamgin namesavand

[278] (Sipas mu'minonro xitoʙ kard va ʙa onho farmud:) Ej kasone, ki imon ʙa Alloh ovarded va pajravi Rasuli U hasted, az U ʙitarsed va pasmondai muomilahoi riʙoiro, ki pestar ancom dodaed, tark kuned, agar sumo mu'mini haqiqi ʙosed

[279] Va agar az muomilai riʙoi dast nakasided, pas sumo ʙa muʙoriza ʙo Alloh va pajomʙaras ʙarxostaed. Va agar tavʙa karded az riʙo, pas asli molhojaton az oni sumo ast va sumo sitam namekuned saxsero, ki qarz dodaed, to ki zijoda az qarzaton ʙigired va ʙar sumo sitam karda namesavad az tarafi qarzgiriftasuda ʙa giriftani asli molaton

[280] Va agar qarzdor, ki tangdast ʙud va nametavonist talaʙro ʙipardozad ʙar talaʙgor vociʙ ast, ki uro to zamoni husuli faroxi muhlat ʙidihad va ʙar qarzdor vociʙ ast, har goh tavonist, qarzro ʙipardozad va agar talaʙgor tamomi qarz jo qismi onro ʙa saxsi qarzdor ʙuʙaxsad, ʙarojason ʙehtarast, agar ʙuzurgii inro medonistand

[281] Va az ruze ʙitarsed ej mardum, ki on ruz ruzi qijomat ast va dar on ruz ʙa sui Alloh ʙozgardonda mesaved, sipas har kas az on ci kasʙ kardaast, ʙa surati komil darjoft mekunad, agar nek ʙosad, nek ast va ʙad ʙosad, ʙad ast va ʙar onho sitam namesavad

[282] Ej on kasone, ki imon ovardaed! Agar ʙa hamdigar to muddati muajjane qarze doded, onro ʙinavised (ʙaroi hifzi mol va daf'i nizo') va ʙojad, ki onro navisandai ʙoinsof ʙinavisad. Va hec navisandae naʙojad ʙa xotiri xesovandi jo ʙa xotiri dusmani az navistani on, on guna ki Alloh ʙa u omuxtaast, dast kasad, pas ʙojad ʙinavisad va kase, ki haq ʙar ust (ja'ne qarzgiranda) imlo kunad va kotiʙ az Parvardigoras ʙitarsad va cize az on kam nakunad, pas agar qarzgiranda saxsi ʙeaql va nodon jo notavon ʙud jo nametavonist imlo kunad, ʙojad sarparasti u ʙa adlu insof imlo kunad va du guvoh az mardoni musalmoni ʙoliƣu oqil az ahli adolat ʙigired va agar du mard naʙud, pas jak mard va du zan az guvohone, ki mepisanded, (saʙaʙas in ast, ki) to agar jake az on du zan faromus kard digare ʙo u jodovari kunad. Va har gohe guvohon ʙaroi guvohi dodan da'vat savand, naʙojad rad kunand va az navistani qarz tiʙqi va'daas xoh kam ʙosad, jo zijod xasta nasaved. In navistan ʙoinsoftarin hukm ast nazdi Alloh va durusttarin roh ʙaroi guvohi dodan va qariʙtar az on ast, ki ducori sak nasaved, magar in ki savdoi naqdi ʙosad, ki dar mijoni xud dast ʙa dast mekuned, pas dar in surat ʙar sumo gunohe nest, ki onro nanavised. Va cun xaridu furus karded, ʙojad guvoh ʙigired ʙaroi daf'i nizo' va naʙojad navisanda va sohid zijon ʙuʙinand va agar cunin kore kuned, az farmoni Alloh sarpeci kardaaed. Va az Alloh ʙitarsed va Alloh nekii dunjo va oxiratro ʙa sumo meomuzad va Alloh ʙar har cize donost

[283] Va agar dar safar ʙuded va navisandae najofted, jo navisanda vucud dost, qoƣaz va qalam vucud naʙud, pas ʙojad cize ʙa ivazi navistan ʙa garav girifta savad va agar kase az sumo digarero amin donist, hec ʙoke nest dar nanavistan va guvoh naovardanaton pas on kas ki amin donista sud ʙojad ki amonati xudro ado kunad va az Parvardigoras ʙitarsad. Va guvohiro pinhon nakuned va har kas ki onro pinhon kunad, dilas gunahgor ast va Alloh ʙa asrori sumo ogoh ast va ʙa on ci mekuned, donost

[284] On ci dar osmonho va zamin ast az oni Alloh ast. Va agar on ciro dar dil dored, oskor kuned jo onro pinhon namoed, Alloh sumoro ʙar on hisoʙ mekunad. Pas har kasro, ki ʙixohad, meomurzad va har kasro, ki ʙixohad azoʙ medihad va Alloh ʙar har cize tavonost

[285] Pajomʙar Muhammad (sallallohu alajhi va sallam) ʙa on ci az coniʙi Parvardigoras ʙa u nozil sud imon ovard va mu'minon niz; hama ʙa Alloh (ki U Parvardigor va sazovori iʙodat va Uro nomho va sifathoest, ki loiq ʙa zot va ʙuzurgii U hastand) va Faristagon va kitoʙho va pajomʙaronas imon ovardand va guftand: ʙajni hec jak pajomʙaroni U farq nameguzorem va guftand: Sunidem kalomatro va ito'at kardem amratro. Parvardigoro! Omurzisi turo mexohem va ʙozgast ʙa sui tust

[286] (Dini Alloh oson ast va dar on masaqqat nest.) Alloh hec kasro cuz ʙa andozai tavonoias mukallaf (vazifador) namekunad, har kori neke, ki ancom dihad, ʙa foidai xud karda va har kori ʙade, ki ancom dihad, ʙa zijoni xud kardaast. Parvardigoro! Agar cizero az farmudahojat faromus kardem jo dar on cizhoe, ki man' namudi, xato kardem, moro ʙa uquʙat magir. Parvardigoro! Bori garon, ki mo toqati ʙardosti onro nadorem ʙar mo maguzor, on cunon ki ʙar kasone, ki pes az mo Turo nofarmoni karda ʙudand. Parvardigoro! On ci toʙ va toqatasro nadorem, ʙar dusi mo maguzor va az mo dar guzar va moro ʙijomurz va ʙar mo rahm kun, Tu Allohi mo hasti, pas moro ʙar qavme, ki dini Turo inkor kardand va pajomʙaratro duruƣ ʙarovardand, piruz gardon

[1] Alif. Lom. Mim

[2] Cuz Alloh ma'ʙudi ʙarhaq digare nest. Hamesa zinda va pojdoru ustuvor ast ʙa zoti xes va dar pojdori ehtijoc ʙa digaron nadorad

[3] Kitoʙi Qur'onro ʙar tu ʙa haq nozil kard, tasdiqkunandai kitoʙhoest, ki pes az on ʙudand

[4] ʙaroi hidojati mardum firistod va Furqonro nozil kard. Begumon kasone, ki ʙa ojoti Alloh kufr varzidand, onon azoʙi saxt dar pes dorand va Alloh tavonost va kase, ki az farmoni U sar pecad, ducori intiqom megardad

[5] Begumon hec cize dar osmon va dar zamin ʙar Alloh pinhon namemonad. (Va hatto on ci dar sikami zanon ast ʙar U pusida nest)

[6] Ust, ki sumoro dar sikamhoi modaronaton on guna, ki ʙixohad, dar qolaʙi mard jo zan, komil jo noqis, surat meʙandad. Cuz U ma'ʙudi ʙarhaqe nest, tavonost va dar ofarinisi maxluqotas ʙo hikmat ast

[7] U zotest, ki kitoʙro ʙar tu nozil kard va ʙa'ze az on ojot muhkam hastand, ki ma'onii on vozeh va ravsan ast va onho asli kitoʙ hastand. Va ʙa'ze az on mutasoʙihot hastand, ki ehtimolan ma'onii digar ham dorand. Va ammo kasone, ki dar dilhojason majl ʙa sui ʙotil ast, ʙaroi fitnaangezi va ta'vili nodurusti on, az pasi mutasoʙihot meravand va ta'vili onro cuz Alloh kase namedonad. Va soʙitqadamon dar ilm megujand: "Ba hama ojoti Qur'on imon ovardem, hama az coniʙi Parvardigori most" va cuz xiradmandon pand namepazirand

[8] Parvardigoro, pas az in ki moro hidojat kardi, dilhoi moro ʙa ʙotil moil masoz va az coniʙi xud ʙa mo rahmate ʙuʙaxs. Begumon Tu doroi ʙaxsisi zijode hasti. Kasero, ki Tu xosti az fazlu atoi xud ʙarojas ʙehisoʙ arzoni mekuni

[9] Ej Parvardigori mo, hamono sahodat medihem, ki Tu mardumro dar ruzi qijomat, ki hec sakke dar on nest, cam' xohi kard. Begumon Alloh xilofi va'da namekunad

[10] Begumon kasone, ki kufr varzidand, hargiz molho va farzandonason onhoro az azoʙi Alloh nacot naxohand dod va onho hezumi duzaxand

[11] Monandi raftor va kirdori oli Fir'avn va kasone, ki pes az onho ʙudand, ojoti moro duruƣ ʙarovardand, pas Alloh onhoro ʙa azoʙhoi dunjavi va uxravi giriftor kard va Alloh, kasero ʙa U kufr orad va pajomʙarasro duruƣ ʙarorad, saxt azoʙkunanda ast

[12] Biguj, ej Rasul, ʙa kofironi jahud va ƣajrason, ʙa onhoe, ki piruzii turo dar Badr ʙovar nadostand: ʙa zudi maƣluʙ xohed sud dar dunjo va ʙar kufr memired va ʙa cahannam gird ovarda mesaved va ʙad cojgohest duzax

[13] Ej jahudoni sarkas, ʙaroi sumo dar cangi Badr nisonai ʙuzurge ʙud dar ru ʙa ru sudani du guruh, guruhe dar rohi Alloh mecangid (ja'ne, Muhammad sallallohu alajhi va sallam va joronason) va guruhe digar kofir ʙudand, ki mu'minonro ʙo casmoni xud du ʙaroʙar medidand va inro Alloh saʙaʙi sikasti kofiron gardonid. Va Alloh ʙo jorii xud har kasero ki xohad jori medihad. Hamono dar on ʙaroi farosatmandon iʙrati ʙuzurgest

[14] Muhaʙʙati orzuhoi nafs: az qaʙili zanon va farzandon va sarvathoi qimmatʙaho az zaru sim va asponi nisondor va cahorpojon (sutur, gov va gusfand) va ziroat ʙaroi mardum orosta sudaast. Hamai inho mato'i zindagii dunjost va sarancomi nek dar pesgohi Alloh ast

[15] Bigu ej Rasul: "Ojo sumoro ʙa cizhoe ʙehtar az inho ogoh kunam?" Baroi onon, ki parhezgori pesa kardand va az azoʙas tarsidand, dar nazdi Parvardigorason ʙihisthoest, ki dar zeri qasrhoi on darjoho ravon ast. Onho ʙo hamsaroni pokiza az hajzu nifos va xulqi ʙad ʙo rizoijati Alloh covidona dar on co xohand ʙud. Va Alloh az sifathoi neku ʙadi ʙandagonas ogoh ast va ʙa holason donost

[16] On ʙandagoni parhezgore, ki megujand: «Ej Parvardigori mo, imon ovardem (ʙa Tu va kitoʙat va Rasulat, Muhammad sallalohu alajhi va sallam,) gunohoni moro ʙijomurz va moro az azoʙi otas nacot deh

[17] Onhoe, ki dar to'atu musiʙatho saʙr mekunand va dar suxanu korhojason sodiq hastand va dar to'at ʙardavomand va dar pinhonu oskoro nafaqa mekunand va dar sahargohon az gunohho omurzis mexohand. Ba durusti, ki in vaqt, vaqti qaʙuli du'o ast

[18] Alloh guvohi medihad, ki hec ma'ʙudi ʙarhaqqe cuz U nest va faristagon va ahli ilm niz guvohi medihand, ki hec ma'ʙudi ʙarhaqqe cuz U nest va U aziz ast, xosti Uro cize mone' suda nametavonad va dar guftoru korhojas ʙo hikmat ast

[19] Ba durusti dine, ki Alloh onro ʙaroi xud pisandidaast va ʙa on pajomʙarasro firistodaast, Islom ast. Ba cuz islom digar din dar pesgohi Alloh maqʙul nest. Pas az omadani huccat (omadani rasulon va nozil sudani kitoʙho) ahli kitoʙ az jaxudu nasoro mijoni xud az rui hasad va sarkasi ʙo jakdigar ixtilof kardand. Va har kas, ki ʙa ojoti Alloh kofir savad, ʙidonad, ki Alloh zudsumor ast ʙa hisoʙi har kas merasad

[20] Agar ʙo tu ej Rasul, axli kitoʙ dar ʙorai tavhid ʙa munoqisa ʙarxezand, ʙa onho ʙigu: «Man iʙodati xudro xolis az ʙaroi Alloh mekunam va kasero dar iʙodatas sarik nameoram va niz pajravoni man xolis Uro iʙodat mekunand va ʙarojas sar furu meorand. Ba ahli kitoʙ va musrikoni araʙ va ƣajrason ʙigu: Agar sumo ham ʙa Alloh xudro taslim namuded, pas sumo ʙar rohi mustaqim va haq hasted va agar ruj gardoned, hisoʙi sumo ʙar Alloh ast. Va vazifai man tanho pajƣom rasonidan astu ʙas. Alloh ʙa ʙandagon ʙinost va hec cize az U maxfi namemonad

[21] Hamono kasone, ki ojoti Allohro inkor mekunand va pajomʙaronro ʙa nohaqi mekusand va mardumonero, ki az rui adl farmon medihand va ʙa tariqi pajomʙaron pajravi mekunand, ʙa qatl merasonand. Pas onhoro ʙa azoʙi dardnok muƶda ʙideh

[22] In guruh ononand, ki noʙud sud amalhojason dar dunjovu oxirat va hec amale az onho qaʙul naxohad sud va nest onhoro joridihandae, ki az azoʙi Alloh onhoro nacot dihad

[23] Ojo ej Rasul, nadidi acoiʙotero az holi jahudon, ki ʙahrae az ilmi kitoʙi Tavrot doda suda ʙudaand, pas medonand, ki on ci dar Qur'on omadaast haq ast. Cun da'vat karda savand, ʙa hukmi kitoʙi Alloh (Qur'on), ki dar ʙorai ixtilofi onho hukm ʙikunad, pas agar hukm muvofiqi havoju havasason naʙosad, az vaj ru gardondand. Bestarason hukmi Allohro rad mekunand, zero odati onho sarkasi kardan az haq ast

[24] Va in sarkasiason az saʙaʙi e'tiqodi fosidi onon ʙud, ki meguftand: Cuz cand ruze digar otasi duzax ʙa mo narasad. In suxanro az nazdi xud ʙoftand va onro haqiqat donistand, pas ʙa on amal kardand. Va ʙa in e'tiqodi duruƣʙoftaason dar din, xudasonro fireʙ dodand

[25] Pas dar ruzi qijomat, on goh ki Alloh onhoro cam' mekunad, holi onho ci guna xohad ʙud!? Hol on ki dar omadani on ruzi qijomat sak nest va ʙa har saxse cazoi on mesavad va ʙar onho sitam namesavad

[26] Ej Rasul, ru ʙa sui Parvardigorat kun ʙo du'o va ʙigu: Bor Iloho, Tui podsohi mulki dunjovu oxirat! Ba har ki ʙixohi, dar zamin mulk (mol va sulton) medihi va az har ki ʙixohi, mulk mesitoni! Har kasro, ki ʙixohi, ʙo to'atat dar dunjo va oxirat izzat medihi va har kasro, ki ʙixohi, ʙa ma'sijat xori medihi! Hamai nekiho ʙa dasti Tust va Tu ʙar har kore tavonoi

[27] Az nisonahoi qudrati Tu, in ki saʙro ʙa ruz va ruzro ʙa saʙ darmeovari. Inro ʙa coi on va onro ʙa coi in qaror medihi, ʙar saʙ meafzoi va az ruz kam mekuni, to ʙo in korho va manofe'i ʙandagon ta'min savad. Va zindaro az murda padid meovari, hamon tavre ki kistzorhoi gunogunro az dona merujoni va mu'minro az kofir padid meovari va murdaro az zinda ʙerun mekuni va tuxmi murƣi ʙeconro az murƣi zinda ʙerun meovari. Va ʙa har ki ʙixohi, ʙehisoʙ ruzi medihi

[28] Alloh man' mekunad mu'minonro az in ki kofironro ʙa coi mu'minon ʙa dusti girand. Pas har ki cunin kunad, uro ʙo Alloh roʙitae nest va u az Alloh dur ast. Magar in ki az coni xud ʙitarsed, pas dar cunin holat Alloh ʙa sumo ruxsat medihad, ki ʙa onon dustii rujaki kuned, to on dame, ki tavono saved. Va Alloh sumoro az xudas metarsonad, ki ʙozgast ʙa sui Ust ʙaroi hisoʙu cazo

[29] Ej Pajomʙar, ʙa mu'minon ʙigu: «Har ci dar dil dored, az majl kardan ʙa sui kofiron, dar muhaʙʙatu jori dodanason, ci pinhonas kuned va ci oskoras sozed. Alloh ʙa on ogoh, ast. U har ciro, ki dar osmonho va zamin ast, medonad va ʙar har kore tavonost

[30] Ruzi qijomat har kas korhoi nek va korhoi ʙadi xudro dar pesi xud hozir ʙinad, to cazo doda savad, ongoh kase, ki korhoi ʙad kardaast orzu kunad, ej kos mijoni u va kirdori ʙadas masofae ʙuzurg ʙuvad. Pas ʙaroi on ruz omoda ʙosed, ki Alloh sumoro az Xudas metarsonad. Va ʙo hamrohi in hama saxtgirihojas Alloh ʙa ʙandagonas mehruʙon ast

[31] Ej Pajomʙar ʙigu: Agar dustdori Alloh ʙosed, pas pajravii man kuned va ʙo zohiru ʙotinaton ʙa man imon ored, to U niz sumoro dust ʙidorad va gunohonatonro ʙijomurzad, ki omurzanda va mehruʙon ast! (In ojat cunin mefarmojad, ki saxsone, ki da'voi muhaʙʙati Alloh mekunand, vale az amru nahji Pajomʙar Muhammad sallallohu alajhi va sallam pajravi namekunand, pas in guna kason dar da'voi xud duruƣgu hastand)

[32] Ej Pajomʙar ʙigu: Ito'ati Alloh kuned ʙo pajravi kardani kitoʙas va ito'ati pajomʙar kuned ʙo pajravii sunnatas. Pas agar ruj ʙargardondand, hamono Alloh kofironro dust nadorad

[33] Hamono Alloh, Odamu Nuh va xonadoni Iʙrohimro ʙar cahonijon ʙartari dod va onhoro ʙehtarini ahli zamonason gardonid

[34] Onho farzandoni poke ʙudand dar tavhidu ixlos. Ba'ze az nasli ʙa'ze digar pajdo sudaand. Va Alloh sunavo ast ʙa guftori ʙandagonas va donost ʙa kirdorason va muvofiqi a'molason podosason xohad dod

[35] Ba jod or ej Rasul, qissai zani Imron va duxtaras Marjam va Iso alajhissalomro; to in ki tu rad namoi kasonero, ki da'vo kardaand, ki Iso Alloh ast jo farzandi Alloh ast. Cun guft zani Imron: Ej Parvardigori man, on ci ki dar sikam doram, ʙaroi Tu nazr kardam, In nazrro az man ʙipazir, ki Tu tanho sunavoi ʙa du'oi man va donoi ʙa nijati man

[36] Cun farzandi xesro ʙa dunjo ovard, guft: «Ej Parvardigori man, hamono man duxtar ʙa dunjo ovardaam va nazr kardam to on ciro, ki dar sikam doram, xodimi iʙodatgohi tu qaror diham va Alloh ʙa on ci ki u tavallud karda ʙud, donotar ast. Alloh qalʙi uro taskin dod va nazrasro paziruft va farmud, ki pisar monandi duxtar nest. (Va modari Marjam guft:) Uro Marjam nom nihodam. U va farzandonasro az sajtoni racim dar panohi Tu mesuporam

[37] Pas Parvardigoras du'ojasro qaʙul kard va on duxtarro ʙa neki az u paziruft va ʙa tarze pisandida parvarisas dod va Zakarijo alajhissalomro ʙa sarparastii u voʙasta kard. Va har vaqt, ki Zakarijo ʙa mehroʙ nazdi u meraft, pesi u xurdani mejoft. Meguft: Ej Marjam, inho ʙaroi tu az kuco merasad? Marjam meguft: Az coniʙi Alloh; zero U har kasro, ki ʙixohad, az ʙandagonas ʙehisoʙ ruzi medihad

[38] Dar on co, ki Zakarijo alajhissalom in holatro did va mehruʙonii Allohro nisʙat ʙa Marjam musohida kard, az Alloh xost, to uro farzande ʙidihad. In dar hole ʙud, ki u az dostani farzand noumed suda ʙud. Pas guft: "Parvardigoro! Az coniʙi xud farzandi neku ʙaroi man ato farmo! Hamono Tu sunavandai du'o hasti

[39] Pas, Zakarijo alajhissalom dar hole, ki dar iʙodatgoh ʙa namoz istoda ʙud, faristagon uro nido dodand, ki Alloh turo ʙa Jahjo muƶda medihad, ki tasdiqkunandai kalimai Alloh ast va u Jahjo alajhissalom pesvo va az pajomʙaroni ʙuzurgvor ast va az gunoh va majl ʙa zanon dur ast. Va pajomʙare az cumlai solehon ast

[40] (Zakarijo alajhissalom ʙo ta'accuʙ cavoʙ dod:) Parvardigoro! Bo vucudi in du mone', ja'ne piri va nazoidani hamsaram, az ci rohe man sohiʙi farzand mesavam?!" Farmud: Incunin Alloh har ci ʙixohad az korhoi aciʙ ʙar xilofi odatho ancom medihad

[41] Guft (Zakarijo alajhissalom:) «Ej Parvardigori man, ʙaroi man nisonae padidor kun, ki dalolat kunad ʙa farzanddorsavii man, to sod savam». Guft: «Nisoni tu in ast, ki se ruz ʙo mardum suxan nagui, magar ʙa isora-holo in ki sihatu salomat hasti va Parvardigoratro xele ham zijodtar jod kun va dar saʙongohu ʙomdod ʙaroi U namoz xon

[42] (Ba jod or ej Rasul,) hangome ki faristagon guftand: Ej Marjam, Alloh turo intixoʙ kard ʙaroi to'atas va pokiza soxt turo az raftorhoi ʙad va ʙar zanoni cahon ʙartari dod

[43] (Faristagon guftand): Ej Marjam, davomat kun ʙar to'ati Parvardigorat, sacda kun va ruku' kun hamrohi ruku' kunandagon (ja'ne ʙo namozguzoron namoz ʙixon az ʙaroi sukri Parvardigorat)

[44] In qissaho az xaʙarhoi ƣajʙ ast, ki ʙa tu (ej Muhammad alajhissalotu vassalom) vahj mekunem. On goh, ki ixtilof kardand, to ci kase az mijonason sarparasti Marjam savad, qur'a partoftand. (Pas Zakarijo alajhis salom on qur'aro ʙurid,) tu dar nazdason naʙudi

[45] (Naʙudi ej Rasul,) hangome ki faristagon guftand; «Ej Marjam, Alloh turo ʙa kalimai Xud muƶda medihad: Nomi u, Isoi Maseh, pisari Marjam ast. Dar dunjo oʙrumand va dar oxirat az nazdikon ast

[46] Va ʙo mardum dar gahvora va dar sinni mijonasoli suxan megujad, (ja'ne, ʙa vahji Alloh) va az zumrai soistagon ast

[47] (Marjam guft:) «Ej Parvardigori man, ci guna maro farzande savad, dar hole ki odami ʙa man dast nazadaast va hamsar nadoram va ʙerohagard ham nestam Guft; «In amre, ki ʙa tu voqe' mesavad, ʙaroi Alloh oson ast. Har ciro ki ʙixohad, meofarinad. Cun irodai cize kunad, ʙa u gujad: «Mavcud sav!», pas mavcud mesavad»

[48] Alloh ʙa u navistan va rosti dar guftoru kirdor va Tavrotu Incil meomuzonad

[49] Va uro ʙaroi ʙani Isroil pajƣamʙar gardonid, to ʙigujad ʙarojason: Man ʙo mu'cizae az Parvardigoraton nazdi sumo omadaam. Barojaton az loj cize cun parranda mesozam va dar on medamam, ʙa farmoni Alloh parrandae savad va kuri modarzodro va ʙemorii pesro sifo mediham. Va ʙa farmoni Alloh murdaro zinda mekunam. Va ʙaroi sumo megujam, az on ci ki mexured va az on ci ki zaxira mekuned dar xonahoi xud. Hamono dar in mu'cizot nisonahoi ʙuzurgest, ki az qudrati ʙasar xoric ast; va in dalolat ʙar pajomʙarii man mekunad, agar mu'min ʙosed

[50] (Va megujad:) Omadam, to tasdiqkunandai Tavrot ʙosam, ki pes az man nozil sudaast va to ʙa'ze az cizhoe, ki ʙar sumo harom sudaast, halol kunam va nisonae az coniʙi Parvardigoratonro ʙarojaton ovardaam, pas az Alloh ʙitarsed va maro ito'at kuned

[51] Begumon Alloh Parvardigori man va Parvardigori sumost. Man sumoro ʙa sui U da'vat menamojam. Pas manu sumo dar ʙandagi ʙaroʙarem. Uro ʙiparasted, in ast rohi rost

[52] Vaqte Iso az eson ehsosi kufr kard, guft: Kistand joridihandagoni man ʙa sui Alloh? Havorijon guftand: "Mo joridihandagoni Allohem, ʙa sui U da'vat menamoem, ʙa Alloh imon ovardem va turo pajravi menamoem. Guvoh ʙos ej Iso, ki mo musalmonem

[53] Ej Parvardigori mo, ʙa on ci nozil kardai, dar Incil imon ovardem va ʙa pajomʙarat Iso alajhissalom pajravi namudem. Moro ʙinavis az cumlai on kasone, ki Turo ʙa jagonagiat va ʙarhaq ʙudani risolai pajomʙaronat, guvohi medihand. (Va on guvohidihandagon ummatoni Muhammad sallallohu alajhi va sallam meʙosand)

[54] (Kasone, ki az ʙani Isroil kofir sudand ʙa Iso alajhissalom) makr kardand, (ja'ne saxsero ʙaroi kustani Iso vakil kardand. Pas Allohi muta'ol mardero ʙa Iso monand kard va uro dastgir karda kusta va ʙa dor ovextand ʙa gumone, ki gujo u Iso hast.) Vale makri Alloh ʙehtar ast az on makrkunandagon. (Va dar in ojat isʙoti sifati makri Alloh zikr sudaast, ki loiq ʙa ʙuzurgi va kamoli U meʙosad; Makri Alloh makri haq ast dar muqoʙili makri ʙandagon)

[55] Va ʙa jod or on goh, ki Alloh farmud: "Ej Iso, Man turo memironam va ʙa sui xud ʙolo ʙarandaam va turo az dasti kasone, ki kufr varzidaand, nacot mediham va kasonero, ki az tu pajravi kardand, ʙar kasone, ki kufr varzidand, to ruzi qijomat ʙartar qaror mediham. Sipas ʙozgasti sumo ʙa sui Man ast, pas dar dar on ci ixtilof mekarded, dar ʙorai Iso alajhissalom mijonaton hukm mekunam

[56] Ammo onon, ki kofir sudand (az jahudiho va jo kasone, ki dar ta'rifi Iso az had guzastand az nasoro,) onhoro dar dunjo ʙa qatl va giriftani mol va raftani mulk va dar oxirat ʙa otas, saxt azoʙ xoham kard va ʙarojason madadgorone nest, ki ononro az azoʙi Alloh ʙirahonad

[57] Ammo onon, ki ʙa Alloh va Rasulas imon ovardand va korhoi nek ancom dodand, Alloh muzdasonro ʙa purragi xohad dod. Alloh dust namedorad sitamkoronero, ki sirk va kufr mevarzand

[58] In qissahoe, ki ʙar tu mexonem (ej Muhammad, dar ʙorai Iso,) az dalolathoi ravsan ast ʙar durust ʙudani pajomʙarii tu va durust ʙudani Qur'oni hakim, ki haqro az ʙotil cudo menamojad. Va dar on hec sak va suʙhae nest

[59] Misoli Iso, (ki ʙe padar ofarida sudaast,) dar nazdi Alloh cun misoli Odam ast, ki uro (ʙe padar va modar) az xok ʙijofarid va ʙa u guft: «Mavcud sav». Pas mavcud sud. (Pas onon, ki da'vo kardand, ki Iso ʙe padar ofarida sudaast, ma'ʙudi ʙar haq ast (ja'ne, Alloh ast), da'voi ʙotil ast. Va agar in suʙha saheh ʙud, Odam az Iso sazovortar ʙud, zero Odam ʙe padar va modar ofarida sud. Va hama ʙar on itifoq hastand, ki u ʙandae az ʙandagoni Alloh ast

[60] In haq ast az coniʙi Parvardigori tu va on ci dar mavridi Iso omad, sakke dar on nest, pas ʙa imoni xud ustuvor ʙos va az sakkunandagon maʙos! (Dar in ojat suʙot va oromi ast ʙaroi Rasulalloh sallalohu alajhi va sallam)

[61] Pas, har ki ʙa'd az on ci ʙa tu az donis omad, dar ʙorai Iso alajhissalom, ʙo tu cidol kunad, ʙigu: «Bijoed farzandonamon va farzandonaton va zanonamon va zanonatonro da'vat namoem va mo xudro omoda mekunem va sumo ham xudro omoda kuned. Sipas dasti du'o va zori ʙa sui Alloh daroz mekunem va la'nati Allohro ʙar duruƣgujon qaror medihem

[62] Hamono in qissae, ki xaʙar dodam turo dar ʙorai Iso rostu durust ast va dar on sakke nest. Cuz Alloh hec ma'ʙude nest. U Allohi piruzmandu hakim ast

[63] Agar ruj gardonand dar ʙovari va pajravi ʙar tu, pas onon fasodkoronand. Alloh ʙa fasodkoron donost va onhoro tiʙqi a'molason cazo medihad

[64] Bigu: «Ej ahli kitoʙ, ʙijoed ʙa sui suxane, ki mijoni mo va sumo, ʙaroʙar ast va on iʙorat ast, az in ki cuz Allohro naparastem va hec cizero sariki U nasozem (misli ʙut, saliʙ, toƣut va ƣajra..) va ʙa'ze az mo ʙa'ze digarro ʙa xudoi nagirad. Ej mu'minon agar onon rujgardonand, ʙa ahli kitoʙ ʙigued, sohid ʙosed, ki mo musalmon hastem

[65] Ej ahli kitoʙ, caro dar ʙorai Iʙrohim alajhissalom cidol mekuned, dar hole ki Tavrotu Incil ʙa'd az u nozil sudaast? Magar nameandesed nodurust ʙudani suxanatonro dar ʙorai Iʙrohim, ojo jahudi ʙud jo nasroni? Ba durusti, ki dini jahudi va nasroni ʙa'di vafoti Iʙrohim pajdo sud

[66] Ogoh saved sumo! Sumo dar ʙorai on ci ki ʙa on ilm va ogohi dosted dar amri Muso va Iso va da'vo karded, ki sumo ʙar dini onon hasted va hol on ki Tavrotu Incil ʙa sumo nozil suda ʙud, ʙa cidol pardoxted, Pas caro dar mavridi on ci ki dar on ilm nadored va dar kitoʙaton zikr nasuda ʙud, ki Iʙrohim jahudi jo nasroni ʙud cidol mekuned? Hol on ki Alloh medonad va sumo namedoned

[67] Iʙrohim na jahudi ʙud va na nasroni, ʙalki u ʙar haq va taslimi farmoni Alloh ʙud va az musrikon naʙud

[68] Nazdiktarin kason ʙa Iʙrohim hamono pajravoni u kasoneand, ki ʙa u imon ovarda uro pajravi kardand va niz in pajomʙar Muhammad (sallallohu alajhi va sallam) va kasone, ki ʙa u imon ovardand az muhociron va ansoriho hastand. Ba Alloh sarparasti mu'minon ast

[69] Ej mu'minon Alloh az hasad va sitami jahud xaʙardor mesozad, ki guruhe az ahli kitoʙ dust dorand, sumoro az rohi Islom gumroh kunand, vale namedonand, ki zistii korason ʙar xudason ʙarmegardad va xud ʙa gumrohm muʙtalo mesavand

[70] Ej ahli kitoʙ! Caro ʙa ojoti Alloh kufr mevarzed, dar hole, ki sumo nisonahoi pajomʙari va risolati Muhammadro dar kitoʙhoi hud meʙined

[71] Ej ahli kitoʙ, ʙo on ki az haqiqat ogohed, caro haqro ʙa ʙotil omexta mekuned va onro az kitoʙaton taƣjir medihed va sifathoi Muhammad sallallohu alajhi va sallamro dar on pinhon medored, hol on ki dini u haq ast

[72] Va guruhe az axli kitoʙ guftand: "Ba on ci ʙar mu'minon nozil suda dar avvali ruz imon ovared va dar oxiri ruz ʙa on kofir saved, to sojad az dini xud sak karda ʙargardand

[73] Va jahudijon guftand: ʙovar makuned, magar ʙa kase, ki pajravii dini sumo kunad. Ej Pajomʙar, ʙigu: "Hidojat, hidojati Alloh ast". Guftand: in ki ʙa digaron hamon cizhoe, ki ʙa sumo doda sudaast az ilm; ʙa musalmonon nison nadihed, to ki az sumo jod girifta va az sumo ʙolotar savand jo fardo dar nazdi Parvardigoraton ʙo sumo munoqasa kunand. Bigu ej Pajomʙar: "Fazl va ʙaxsis dar dasti Alloh ast va onro ʙa har kase az ʙandagonas, ki ʙixohad medihad va Alloh faroxne'mati donost

[74] Va Alloh rahmati xesro ʙa har kas, ki ʙixohad, xos megardonad. Va Alloh doroi fazli ʙuzurg ast

[75] Va dar mijoni ahli kitoʙ kasone hastand, ki agar ʙa tavri amonat moli ʙisjorero ʙa onho supori, onro ʙa tu ʙarmegardonand va hastand kasone, ki agar dinore ʙa tavri amonat ʙa onho ʙisupori, onro ʙa tu ʙoz namegardonand, magar in ki hama vaqt ʙoloi sari u ʙosi, in ʙad-on cihat ast, ki onho guftand: "Mo dar ʙaroʙari ummijin mas'ul nestem" va ʙar Alloh duruƣ nisʙat medihand, hol on ki onho medonand

[76] Ore, har kas, ki ʙa ahdi xud vafo kunad, (ja'ne imon orad, ʙa Allohu Rasulas) va az man'kardahoi Alloh ʙiparhezad, pas u parhezgori haqiqi ast. Alloh parhezgoronro dust medorad

[77] Hamono kasone, ki ʙa ivazi pajmoni Alloh, va savgandhoi duruƣini xud ʙahoi andakero az moli dunjo mesitonand, dar oxirat nasiʙae nadorand va Alloh dar ruzi qijomat na ʙa onon suxan megujad, ki xursandason kunad va na ʙa onon menigarad ʙa casmi rahmat va na ononro az gunoh pokiza mesozad. Va ʙarojason azoʙe dardovar ast

[78] Va az mijoni jahudijon guruhe hastand, ki zaʙoni xesro dar vaqti xondani kitoʙ kac mekunand, to gumon kuned, ki on ci megujand, az kitoʙi Alloh ast, dar hole, ki az kitoʙi Alloh nest. Va megujand: In az coniʙi Alloh ʙa Muso omadaast, hol on ki az coniʙi Alloh najomadaast. Baroi dunjo suda donista ʙar Alloh duruƣ meʙandand

[79] Baroi hec insone sazovor nest, ki Alloh ʙa u kitoʙ va hukm va pajomʙari dihad, sipas ʙa mardum ʙigujad: "Ba coi Alloh ʙandagoni man ʙosed", ʙalki sazovori pajomʙaron in ast, ki ʙigujand: "Ba saʙaʙi on ci ta'lim medoded va dars mexonded, ʙandagoni Alloh ʙosed". (Modome, ki in iʙodat kardan ʙa pajomʙar loiq naʙosad, pas ʙa hec mardum ʙa tariqi avlo soista nest)

[80] Va sumoro (Muhammad sallallohu alajhi va sallam) hec goh farmon namedihad, ki faristagon va pajomʙaronero ma'ʙudi xud ʙigired. Ej qurajsiho, ojo sumoro ʙa kufr farmon medihad, pas az in ki sumo musalmon hasted

[81] (Va ʙa jod ovar ej Rasul,) hangome, ki Alloh az pajomʙaron pajmon girift, ki sumoro kitoʙu hikmat dodaam; sipas pajomʙare pesi sumo omad, ki tasdiqkunandai on ci, ki ʙo xud dored, ʙojad ʙo u imon ovared va uro jori kuned. Alloh farmud: "Ojo iqror dored va pajmoni maro ʙar on pazirufted?" Guftand: "Iqror kardem". Farmud: "Pas guvoh ʙosed va man ham ʙo sumo az guvohon hastam

[82] Pas har kas ʙa'd az on ruj ʙargardonad, az zumrai fosiqon hast

[83] Ojo (fosiqoni ahli kitoʙ) ƣajr az dini Alloh, (ki on islom ast va onro Alloh ʙa Muhammad sallallohu alajhi va sallam firistod,) dini digare mecujand, hol on ki on ci dar osmonho va zamin ast, ʙa ixtijor jo ʙeixtijor taslimi farmonravoi U hastand. Va ʙa nazdi U dar ruzi qijomat ʙozgardonda mesaved

[84] Bigu ʙa onon ej Rasul: «Ba Alloh ʙovar kardem va moro ma'ʙude gajr az U nest va ʙa on ci ʙar mo nozil sudaast va on ci ʙar Iʙrohimu Ismoil va Ishoqu Ja'quʙ va farzandoni u (Ja'quʙ) va niz on ci ʙar Musovu Iso va pajomʙaroni digar az coniʙi Parvardigorason nozil sudaast, imon ovardem. Mijoni hec jak az eson farqe namenihem va hama ʙa ruʙuʙijat va uluhijati Parvardigoramon iqror hastem va taslimi irodai U hastem»

[85] Va har kas, ki dinero ƣajr az islom ʙipazirad, pas amalas mardud va qaʙul nest va dar oxirat az zijondidagon xohad ʙud. (Islom, taslim sudan ʙa Alloh va sar furu ovardan ʙa to'at va pajravi kardan ʙa Muhammad sallallohu alajhi va sallam ast)

[86] Ci guna Alloh hidojat kunad qavmero, ki avval imon ovardand (va ʙa haqqonijati pajomʙar Muhammad sallallohu alajhi va sallam sahodat dodand va daloilu ojoti ravsanro musohida kardand,) sipas kofir sudand? Alloh sitamkoronero, ki kufrro ʙar imon ixtijor kardand, hidojat namekunad

[87] Cazoi on zolimon in ast, ki la'nati Alloh va faristagon va hamai mardum ʙar onon ast. Pas onon az rahmati Alloh dur hastand

[88] Aʙadi dar duzax ʙimonand va az azoʙason kam nasavad, to kame rohat kunand va agar uzr pesa kunand, muxlatason nadihand

[89] magar onon, ki ʙa'd az kufrason tavʙai nasuh kardand, va isloh sudand, pas Alloh tavʙaasonro qaʙul mekunad, zero Alloh omurzanda va mehruʙon ast

[90] Tavʙai kasone, ki pas az imon ovardanason kofir sudand va ʙar kufri xud afzudand, to dami marg, pazirufta naxohad sud. Inho gumrohonand

[91] Onon, ki inkor kardand (pajomʙarii Muhammad (sallallohu alajhi va sallam) -ro) va ʙar aqidai kufrason murdand, agar ʙixohand, ʙa andozai hamai zamin tillo dihand va xestanro az azoʙ ʙozxarand, az onho pazirufta naxohad sud. Barojason azoʙe dardnok ast va onhoro hec jovare nest

[92] Caannatro darnaxohed joft, to on goh, ki az on ci dust medored, nafaqa (xajr) kuned. Va har ci nafaqa mekuned, xoh kam ʙosad jo zijod, Alloh ʙa on ogoh ast. Va har kasro muvofiqi nafaqaas acr medihad

[93] Hamai taomhoi pok qaʙl az nozil sudani Tavrot ʙaroi ʙani Isroil halol ʙud, ʙa cuz cizhoe andake, ki Ja'quʙ (alajhissalom ʙa saʙaʙi ʙemorias) ʙaroi xud harom karda ʙud. Vale Alloh ʙa saʙaʙi sitamkorii ʙani Isroil ʙa'ze ta'omhoero, ki ʙaroi onon halol ʙud, harom gardonid; Bigu: «agar rostgu hasted, pas, Tavrotro ʙijovaredu ʙixoned

[94] Va kasone, ki pas az on ʙa Alloh duruƣ nisʙat dihand, onho sitamkoronand

[95] Bigu (ʙa onon ej Rasul): «Alloh rost megujad. Agar rostgu ʙosed, pas ʙa dini hanifi Iʙrohim pajravi namoed. (Zero dar pajravi namudani oini Iʙrohim alajhissalom pajravii Muhammad (sallallohu alajhi va sallam) ast.) Va Iʙrohim alajhissalom az guruhi musrikon naʙud

[96] Naxustin xonae, ki ʙaroi mardum ʙaroi iʙodati Alloh dar rui zamin ʙino sud, "Bajtulloh" ast, ki dar Makka qaror dorad. Va in xona muʙorak ast, (acru podos dar on zijod mesavad, rahmathoi Ilohi dar on co nozil mesavand va on qiʙlai mu'minon ast.) Xonaest, ki cahonijonro saʙaʙi ʙarakat va hidojat ast

[97] Dar on co nisonahoi ravsan ast va dalolat mekunad ʙa in ki Iʙrohim onro ʙino kardaast va Alloh on ʙinoro musarraf gardonidaast. Dar on coj maqomi Iʙrohim hast. Va xar ki ʙa on doxil savad, emin ast. Va Alloh hacci xonai Ka'ʙaro ʙar kasone az mardum, ki tavonoii raftan ʙo on coro dorand, farz gardonidaast. Va har ki rohi kufr pes girad, (ja'ne, farzijati hacro inkor kunad,) ʙidonad, ki Alloh ʙar cahonijon muhtoc nest»

[98] Bigu: (ʙa jahud va nasoro) «Ej ahli kitoʙ, caro ojoti Allohro inkor mekuned, hol on ki medoned dini Alloh, islom ast va munkir mesaved on huccathoero, ki ʙa in din dalolat mekunand. Alloh ʙar on ci mekuned, guvoh ast!»

[99] Bigu: «Ej ahli kitoʙ, ʙa ci saʙaʙ onhoro, ki imon ovardaand, az rohi Alloh ʙozmedored va mexohed on rohro kac nison dihed va sumo xuʙ medoned, ki ʙa on ci ki man ovardaam, haq ast? Alloh az on ci ki mekuned, ƣofil nest va sumoro ʙaroi korhojaton, cazo medihad

[100] Ej kasone, ki imon ovardaed ʙa Alloh va Rasuli U, agar ʙa guruhe az ahli kitoʙ (jahudu nasoro), ki ʙa onon Tavrotu Incil doda suda ʙud, ito'at kuned, sumoro gumroh karda dar dinaton suʙha meandozand va ʙa'd az imonaton sumoro ʙa kufr ʙozmegardonand. Pas az onon hec fikr va maslihatero qaʙul nakuned

[101] Va ci guna kofir mesaved ej mu'minon, dar hole, ki ojoti Alloh ʙar sumo xonda mesavad va rasuli U Muhammad (sallallohu alajhi va sallam) dar mijoni sumost? Va har ki ʙa Alloh tavakkal kunad va ʙa Qur'onu sunnat amal kunad, ʙa rohi rost hidojat sudaast

[102] Ej kasone, ki imon ovardaed, ʙa Alloh va Rasuli U on cunon ki soistai tars az Alloh ast, az U ʙitarsed, va to namired, magar musalmon ʙosed

[103] Va hamagon ʙa resmoni Alloh (ja'ne Qur'on) cang zaned va parokanda nasaved va az ne'mate, ki Alloh ʙar sumo arzoni dostaast, jod kuned: on hangom, ki ej mu'minon dusmani jakdigar ʙuded va U dilhojatonro ʙa muhaʙʙati xud va rasulas cam' karda ʙo ham mehruʙon soxt va ʙa lutfi U ʙarodar suded. Va ʙar laʙi cohe az otas ʙuded, Alloh sumoro az on ʙa saʙaʙi islomaton ʙirahonid. Alloh ojoti xudro ʙaroi sumo incunin ʙajon mekunad, to hidojat joʙed va gumroh nasaved

[104] Bojad, ki az mijoni sumo ej mu'minon guruhe ʙosand, ki ʙa xajr da'vat kunand va amri ʙa ma'ruf va nahi az munkar kunand, inho nacot joftagonand

[105] Ba monandi on kasone (az ahli kitoʙ) naʙosed, ki pas az on ki ojoti ravsani Alloh ʙar onho oskor sud, parokandavu guruh - guruh gastand va ʙo jakdigar ixtilof (ziddijat) varzidand, alʙatta ʙaroi onho azoʙi ʙuzurgi dardnok xohad ʙud

[106] On ruzi qijomat, ki guruhe safedruj va guruhe sijahruj savand. Ammo onon, ki sijoh gast rujhojason, ʙa onon sarzanis karda gujand: «Ojo sumo pas az imon ovardanaton kofir suded? Ba saʙaʙi kofir sudanaton ʙicased azoʙi Allohro!»

[107] Ammo onon, ki safedruj sudaand, hamesa ʙoqi va covidona dar rahmati Parvardigor ʙosand

[108] Inho ojoti Alloh ast, ki -ej Pajomʙar- ʙa sidq va ʙovarj ʙar tu mexonem. Va Alloh ʙa mardumi cahon sitam ravo namedorad va haqqi hec kasro kam namekunad; zero, ki U ta'olo hukmkunandai odil ast

[109] Az oni Alloh ast har ci dar osmonhovu zamin ast va ʙozgasti hama mardum ʙa sui Ust va hamagonro muvofiqi amalason cazo medihad

[110] Sumo, -ej ummatoni Muhammad sallallohu alajhi va sallam- ʙehtarin ummate hasted az mijoni mardum ʙa vucudomada, ki amr ʙa ma'ruf va nahi az munkar mekuned va ʙa Alloh imon dored, ki amalaton onro qavi mekunad. Agar ahli kitoʙ (jahudu nasoro) niz imon ʙijovarand (ʙa monandi sumo ʙa Muhammad sallallohu alajhi va sallam va ʙa on ci ki ovardaast az nazdi Alloh,) ʙarojason ʙehtar ast dar dunjovu oxirat. Ba'ze az onho mu'minand (va ʙa risolati Muhammad sallallohu alajhi va sallam ʙovar mekunand,) vale ʙisjorason fosiqonandu az dini Alloh ʙerunand

[111] Ba sumo on fosiqon az ahli kitoʙ cuz andak ozor digar oseʙe narasonand. Agar ʙo sumo cang kunand, pust gardonida ruj ʙa gurez andozand va piruz nagardand. Ba'd az on dar jagon holat ʙar sumo piruz nasavand

[112] Har co, ki ʙosand, nisonai xori va pasti ʙar onho (jahudijon) zada sudaast, magar on ki dar amoni Alloh va dar amoni mardum ʙosand, tanu con va molasonro emin medostand. Va xasmi Allohro ovardand va ʙar onho muhri ʙadʙaxti zada sud va nameʙini jahudijonro, ki az ahli imon metarsand va in hama ʙa on saʙaʙ ʙud, ki ʙa ojoti Alloh kofir sudand va pajomʙaronro ʙa nohaqqi kustand va isjon (nofarmoni) varzidand va tacovuz kardand

[113] Ahli kitoʙ hama ʙaroʙar nestand. Guruhe ʙa to'ati Alloh ʙarpoand (va ʙa Muhammad sallallohu alajhi va sallam imon ovardand.) Ojoti Allohro nisfi saʙ tilovat karda va ʙa Alloh munocot mekunand va sacda ʙa coj meovarand

[114] Ba Alloh va ruzi qijomat imon dorand va amr ʙa ma'ruf va nahi az munkar mekunand va ʙa korhoi nek mesitoʙand va az cumlai solehonand

[115] Har kori xajre, ki ancom medihand, ʙehuda nameravad va az savoʙi on mahrum karda nasavand, zero Alloh ʙa parhezgorone, ki xudro az gunoh nigoh medorand, donost

[116] Haroina kasone, ki ʙa ojoti vaj kufr varzidand va pajomʙaronasro takziʙ kardaand, hec nacotdihandae onhoro az azoʙi Alloh nacot namedihad. Va farzandon va molhojason, ki ʙaroi muqoʙala ʙo saxtiho omoda karda ʙudand, ʙa onho foidae namerasonad va covidona dar cahannam ʙosand

[117] Misoli on ci kofiron dar zindagii in dunjo xajr mekunand, monandi samolest ʙo xunukii saxt ast, ki ʙa kistzori qavmi ʙar xud sitam karda merasad va onro noʙud sozad. Va Alloh ʙar onho sitam nakardaast, vale onho ʙa saʙaʙi gunohason ʙar xud sitam mekunand

[118] Ej kasone, ki imon ovardaed ʙa Alloh va rasuli U va amal karded ʙa sariati U. Az ƣajri xudaton kofironro dusti pinhoni ʙarnagired, onho az rasondani har guna zijon va ʙadi ʙa sumo xuddori namekunand, dust dorand, ki sumo giriftori ranc va masaqqat saved. Dusmanie, ki az dahoni onho oskor ast va on ci, ki dar dil pinhon dorand, ʙuzurgtarast. Ba rosti, ki ojotro ʙaroi sumo ʙajon namudem, agar ʙiandesed. amrro ʙarojaton ravsan kardaast. Caro sumo onhoro dust dored? Pand gired az ojoti Alloh va husjor ʙosed

[119] Ogoh ʙosed, ki sumo ononro dust medored va hol on ki onho sumoro dust nadorand. Sumo ʙa hamai in kitoʙhoi nozil suda imon ovardaed va onon ʙa kitoʙi Qur'on imon naovardand. Pas ci guna ononro dust medored? Cun sumoro ʙuʙinand, gujand: (az rui nifoq) «Mo ham imon ovardaem». Va cun xilvat kunand, az ƣojati kinae, ki ʙa sumo dorand, sarangusti xud ʙa dandon gazand, (az on ci meʙinand az ulfatu muhaʙʙati musulmonon ʙo hamdigar.) Bigu: "Bo xasme, ki dored, ʙimired va alʙatta Alloh ʙa on ci ki dar daruni sinahost, donost". Va har kasro az on ci pestar omoda kardaast, xuʙi jo ʙadi cazo medihad. Alloh on ciro ki dar dili kuffor va munofiqin ʙud, ʙaroi ʙandagoni mu'mini xud ʙajon kard

[120] Az alomati dusmanii onon in ast, ki agar xajre ʙa sumo rasad, norohat mesavand va agar dusmane ʙar sumo ƣalaʙa kunad va jo ʙa'ze muskiloti dunjavi ʙarojaton pes ojad, xushol mesavand. Agar saʙr kuned dar musiʙatho va parhezgori kuned dar amr va nahjhoi Alloh, az makrason ʙa sumo zijone narasad, ki Alloh ʙar har kori ʙade, ki mekunand on kofiron, ogohi dorad va ononro cazo medihad

[121] Va ʙa jod ovar hangomero, ki sahargohon az mijoni axli xonai xud ʙerun rafti ʙa cangi Uhud va coi mu'minonro ʙaroi cang ta'in namudi. Va ashoʙatro dar on cojgoh ʙar muqoʙili musrikin qaror kardi va farmudi hec kas ʙa cang nameʙarojad, to ʙa u amr nasavad. Va Alloh sunavo va donost. Va hec cize az korhojaton ʙar U pinhon namemonad

[122] Ba jod ovar ej Rasul, cun ʙani Salama va ʙani Horisa ʙo hamrohi sardori munofiqason Aʙdullo ʙinni Uʙaj az tars mexostand, ki dar cang susti namojand va ammo Alloh nigohason dost, pas hamrohi tu ʙa Alloh tavakkal kardand. Va mu'minon ʙojad ʙar Alloh tavakkal kunand

[123] Alʙatta Alloh sumoro, (ej Rasul,) dar Badr piruz kard ʙar dusmanhoi musrikaton va hol on ki notavon ʙuded. Pas az Alloh ʙitarsed, ʙojad sukrguzori ne'mathojas saved

[124] Ba jod ovar (ej Rasul) cun meguftj dar ruzi Badr ʙa mu'minon, ojo sumoro kofi nest, ki Parvardigoraton sumoro ʙa se hazor farista, ki az osmon furud meojand, jori kunad

[125] Bale, agar saʙr kuned dar muqoʙilijati dusman va parhezgori namoed, cun musrikon sitoʙon sui sumo ʙa gumone, ki ʙar sumo piruz mesavand, ʙa cang ojand, Alloh ʙo panc hazor az faristagoni nisonador sumoro jori kunad

[126] Va Alloh in joriro ʙo vositai faristagonas tanho ʙaroi sodmoni va dilgarmii sumo kard. Va nest piruzi, magar az sui Allohi piruzmandu dono

[127] On piruzie, ki Alloh dar Badr ʙa sumo dod, ʙa xotiri on ʙud, ki to guruhe az kofironro halok kunad ʙa marg, jo xor va noumed ʙozgardonad ononero ki zinda mondand

[128] Dar korhoi (sarnavisti) ʙandagon turo -ej Rasul- kore nest. Hama dar dasti Alloh ast. Sojad ʙa'ze az onon dar cangidan ʙo tu dilason kusoda savandu musalmon savand, pas Alloh ononro ʙaxsad. Va kase, ki dar kufri xud ʙoqi mond, Alloh uro dar dunjovu oxirat ʙa saʙaʙi sitamkoriason azoʙ medihad

[129] Tanho az oni Alloh ast har ci dar osmonho va zamin ast. Har kiro ʙixohad, ʙa rahmatas meomurzad va har kiro ʙixohad, ʙa adlas azoʙ mekunad va Alloh omurzandavu mehruʙon ast

[130] Ej kasone, ki ʙa Allohu Rasulas imon ovardaed, riʙoro ʙo tamomi nav'hojas naxured. Cun qarz doded, ʙar on izofa nagired, agar kame ʙosad ham. Va az Alloh ʙitarsed va qonunhoi sari'atro ri'oja kuned, to rastagor saved dar dunjovu oxirat

[131] Va ʙitarsed az otase, ki ʙaroi kofiron omoda sudaast

[132] Va ʙa Allohu Rasul -ej mu'minon- ito'at kuned, to ʙuvad, ki rahmat karda saved

[133] Va ʙisitoʙed dar to'ati Alloh va Rasulas, to noil saved omurzisi Parvardigoratonro va ʙa on ʙihist rasidanro, ki andozaas ʙa qadri hamai osmonhovu zamin ast va ʙaroi parhezgoron omoda sudaast

[134] On kasone, ki dar tavongarivu tangdasti moli xudro dar rohi Alloh ehson mekunand va xasmi xud furu meʙarand, ʙa saʙr va az xatoi mardum darmeguzarand, Alloh dust medorad nekukoronro

[135] Va on kason, ki cun kore zist kunand jo ʙa xud sitame kunand, azoʙi Allohro ʙa jod ovarda dar hol Allohro jod mekunand va ʙaroi gunohoni xes omurzis mexohand va kist cuz Alloh, ki gunohonro ʙijomurzad? Va cun ʙa ʙadii gunoh ogohand, dar on ci mekardand, ʙardavom naʙosand. Va onon medonand, ki agar tavʙa kunand, Alloh ononro meʙaxsad

[136] Acri in guruhe, ki cunin sifathoro dorand ʙarojason omurzis ast az coniʙi Parvardigorason va niz ʙihisthoe, ki dar on az zeri daraxtho va qasrhojas cujho corist. Dar on co covidonand va ci xuʙast podosi ito'atkunandagon

[137] (Dar in ojat Alloh ʙa mu'minon az saʙaʙi on, ki dar cangi Uhud musiʙate ʙa onon rasida ʙud xitoʙi tasallidihanda karda megujad:) Pes az sumo ummatone ʙudand, ki onon niz imtihon karda suda ʙudand ʙa cang ʙo kofiron va nihojat piruz gastand, pas ʙar rui zamin ʙigarded va ʙa casmi iʙrat ʙingared pojoni kori onhoe, ki pajomʙaronro ʙa duruƣgui nisʙat medodand, ci ʙudaast

[138] In Qur'on ʙajonkunandai rohi rost va pandest ʙaroi parhezgoron, onon, ki az Parvardigorason metarsand. Va az in Qur'on manfi'at megirand

[139] Dar cang ʙo kofiron susti makuned va ʙa saʙaʙi sikast dar cangi Uhud anduhgin maʙosed, zero agar sodiqona ʙa Alloh va Rasulas imon ovarda ʙosed, sumo ƣoliʙ hasted

[140] Agar ʙar sumo zaxme rasid dar cangi Uhud, hamono rasida musrikonro zaxme monandi on dar cans Badr. In piruz sudanu sikast xurdan hodisahoest, ki megardonem onro mijoni mardumon ʙaroi hikmate, to ma'lum kunad Alloh on cizero medonist dar azal va cudo sozad mu'mini sodiqro az ƣajri on va qavmero az ʙajni sumojon ʙa sahodat nasiʙador gardonad. Va Alloh sitamkoronro dust nadorad, ononro, ki az cang aqiʙnisini kardand

[141] Va in sikaste, ki dar cangi Uhud sud, imtihone ʙud, to mu'minonro pokiza gardonad va ononro az munofiqon xalos kunad va kofironro noʙud sozad

[142] Ojo gumon dored (ej joroni Muhammad (alajhissalotu vassalom), ki ʙa ʙihist xohed raft, hol on ki imtihon karda nasudaed ʙa vazninihoi cang va ʙa ʙihist doxil naxohed sud to on dame, ki imtihon karda saved va Alloh ma'lum mekunad az mijoni sumo ci kasone dar rohi U cihod mekunand va ci kasone dar muqoʙili dusman saʙr mekunand

[143] Hamono sumo -ej mu'minon- orzu mekarded cangidanro ʙo dusman pes az cangi Uhud; to noil saved sahodatero, ki ʙarodaronaton dar cangi Badr dar rohi Alloh noil sudand. Pas ʙo casmoni xud dided onro dar Uhud, aknun ʙicanged va saʙr kuned

[144] Suʙhae nest, ki Muhammad (sallallohu alajhi va sallam) pajomʙarest, ki pes az u pajomʙaroni digar ʙudaand, ki risolati Parvardigorasonro merasonidand. Ojo agar ʙimirad jo kusta savad (cunon ki dusmanon xaʙari duruƣ pahn kardand,) sumo ʙa dini pesinai xud ʙozmegarded va dini pajomʙaratonro tark mekuned? Har kas, ki az dinas ʙozgardad, hec zijone ʙa Alloh naxohad rasonid, ʙalki ʙa xudas zijoni ʙuzurge rasonidaast. Ammo kase ustuvor ast dar imon va sukrguzor ast ʙar ne'mati Islom, Alloh sukrguzoronro podos (mukofot) xohad dod

[145] Hec saxse namirad, magar ʙa irodai Alloh, ki navista sudaast muhlati vaqti u. Har kas ʙo amalas xohoni savoʙi rizqi in dunjo ʙosad, ʙa u medihem va u dar oxirat nasiʙe nadorad va har kas ʙo amalas xohoni savoʙi oxirat ʙosad, ʙa u medihem ʙarzijod ʙo hamrohii on rizqe, ki ʙaroi u dar in dunjo taqsim karda suda ʙud. Va sukrguzoronro podos xohem dod

[146] Ci ʙaso az pajomʙaroni guzasta, ki guruhi ʙisjore az ashoʙason hamrohi onon dar rohi Alloh ʙicangidand, harci ʙa onho rasid az carohatu kustor, susti nakardand va notavon nasudand va sar furud najovardand dar pesi dusman, ʙalki saʙr kardand va Alloh saʙrkunandagonro dust dorad

[147] Tanho in saʙrkunandagon meguftand: «Ej Parvardigori mo, gunohoni moro va zijodaravihoi moro dar korhojamon ʙijomurz va moro soʙitqadam gardon dar majdoni cang va dar ʙaroʙari onon, ki inkor kardand jagonagii turo va pajomʙarii pajomʙaronatro moro jori kun»

[148] Pas Alloh ʙa onon cazoi nekro dod dar dunjo, ki on piruzi ʙar dusman va ustuvori dar zamin ast va niz cazoi nekro dar oxirat dod, ki on ʙihisti sarsaʙz ast. Va Alloh nakukoronero, ki ʙo Parvardigori xud va mardumon xusmuomila hastand, dust dorad

[149] Ej kasone, ki ʙa Allohu Rasulas imon ovardaed, agar ʙa kasone, ki Uluhijati maro inkor kardand va Rasuli maro ʙovar nakardand, pajravi kuned, sumoro gumroh karda ʙa dini pesinaaton ʙarmegardonand, pas zijondida va halok ʙozmegarded

[150] Hargiz, kofiron jorikunandai sumo nestand, ʙalki Alloh joridihandai sumost, ki ʙehtarini jorikunandagon ast! Ba jorii kase muhtoc nest

[151] Dar dili kofiron tarsu vahm xohem afkand ʙa saʙaʙi on, ki ʙo Alloh cizero sarik muqarrar soxtand, hol on ki Alloh ʙaroi iʙodati on ʙutho hec huccate nafiristodaast. Holati kofiron dar dunjo; tarsu vahm ast az muʹminon. Ammo dar oxirat makonason va cojgohason duzax meʙosad. Va in hama ʙa saʙaʙi sitam va dusmaniason meʙosad. Va ci ʙad cojgohest

[152] Alloh ʙa va'dae, ki ʙaroi sumo karda ʙud, vafo kard, on goh ki ʙa amri U dusmanro dar cangi Uhud mekusted. Va cun ƣanimatero, ki havasi onro dar fikr dosted, ʙa sumo nison dod, susti karded va dar on amr ʙa nizo' pardoxted ojo dar cojaton ʙoqi memoned jo on cojro tark mekuned va ʙa cam'i ƣanimat meraved? Va nofarmonii amri pajomʙaraton karded, ki ʙa sumo gufta ʙud dar jagon holat cojhoi xudro tark nakuned, pas az saʙaʙi in nofarmonʙardori maƣluʙ suded, ʙa'd az on ki piruziro ʙa dast ovarda ʙuded. Ma'lum sud mijoni sumo kasone ʙudand, ki ƣanimat mexostand, va kasone ʙudand, ki oxiratro talaʙ mekardand. On goh ʙaroi imtihon ʙozgardonid sumoro vaqte ki gurexted. Hamono Alloh donist pusajmoniatonro va sumoro ʙaxsid. Va Alloh sohiʙi fazlu rahmat ast ʙar mu'minon

[153] Ba jod ored ej mu'minon, on goh ki az dusmanaton ʙa har su megurexted va ʙa hec kase nigoh namekarded va Pajomʙar az pust, sumoro sado mezad, ki nazdi man oed ej ʙandagoni Alloh, ammo ʙa u cavoʙ nadoded. Pas Alloh sumoro dar muqoʙili koraton cazo dod. Ja'ne, ƣame ʙar ƣamaton afzud, ƣame ʙa saʙaʙi az dast dodani piruzi va ƣanimat va ƣame ʙa saʙaʙi sikast xurdanaton va ƣami digar, ki hamai ƣamhoro az jodi sumo ʙarad; (va on, in ʙud, ki xaʙari ʙarduruƣi kusta sudani Muhammad sallallohu alajhi va sallamro sunided.) Va Alloh ʙa on ci mekuned, ogoh ast

[154] Va pas az ƣame, ki ʙa sumo rasida ʙud, oromisro ʙar sumo furud ovard, ʙa gunae, ki xoʙi saʙuke guruhe az sumoro faro girift. Va in guruh mu'minon ʙudand. Ammo guruhi digar, kasone ʙudand, ki faqat dar fikri xudason ʙudand, ʙa xotiri in ki munofiq ʙudand jo in ki imonason za'if ʙud, ʙino ʙar in xoʙe, ki digaronro faro girifta ʙud, ʙa onho narasid. Va guftand: Mo az piruzi ʙahrae nadorem, pas nisʙat ʙa Parvardigor va Pajomʙaras gumoni ʙad ʙurdand va tasavvur kardand, ki Alloh Pajomʙarro jori namedihad. Bigu: Hama kor az oni Alloh ast. Munofiqon dar dili xud cizhoero pinhon medorand, ki onro ʙaroi tu oskor namekunand. Megujand: Agar ʙo mo dar in amr ʙo rozigi masvarate mesud, dar inco kusta namesudem. Bigu: Agar dar xonahojaton ham meʙuded, haroina kasone ki ʙar onho kusta sudan muqaddar suda ʙud ʙa mahalli kusta sudani xud ʙerun meomadand. Va to Alloh on ciro az nifoq jo za'fi imon dar dilhojaton dored, ʙijozmoid, to dilhojatonro az vasvasahoi sajton, ki dar on asar guzostaast, xolis va pok gardonad. Va Alloh ʙa on ci dar dilhost, ogoh ast

[155] Az mijoni sumo onon, ki dar ruzi muqoʙalai on du guruh (mu'minon va musrikon), dar cangi Uhud gurextand, ʙa saʙaʙi ʙa'ze az amalhoi ʙadason sajton onhoro ʙa xato afkanda ʙud. Inak Alloh afvason kard, ki U omurzandai gunohi osijon ast va halim ast, sitoʙ namekunad dar azoʙi osijon

[156] Ej kasone, ki ʙa Allohu Rasulas imon ovardaed, monandi on kofirone, ki ʙa Parvardigorason ʙovari nadorand, maʙosed, ki dar ʙorai ʙarodaroni xud, ki ʙa safar ʙaroi darjofti rizq jo ʙa cang rafta ʙudand va favtidand jo kusta sudand, meguftand: «Agar nazdi mo monda ʙudand, namemurdand, jo kusta namesudand». Alloh in gumonro cun hasrate dar dili onho nihod. Ammo mu'minon hamono medonand, ki in hama ʙa taqdiri Alloh ast, pas Alloh dilhojasonro hidojat mekunad va musiʙathoro ʙaroi onon saʙuk mekunad. Va Alloh ast, ki zinda mekunad kasero, ki ʙaroi u hajot muqarrar suda ʙosad garcande musofir jo mucohid ʙosad va memironad kasero, ki hajotas ʙa oxir rasida ʙosad garcande dar xonaas ʙosad va Ust, ki hamai korhoi sumoro meʙinad

[157] Ej mu'minon, agar dar rohi Alloh kusta saved, jo dar vaqti cang ʙimired, Alloh gunohojatonro meʙaxsad va komjoʙ mesaved ʙa ʙihisti sarsaʙz. Omurzis va rahmati Alloh ʙehtar ast az on ci dar in cahon cam' meovared

[158] Va agar ʙimired dar coi xoʙaton jo kusta saved dar majdoni cang, alʙatta dar pesgohi Alloh cam' mesaved. Pas hamaatonro tiʙqi amalaton cazo medihad

[159] Ba saʙaʙi rahmati Alloh ast, ki ej Pajomʙar tu ʙo onho incunin xusxuju mehruʙon hasti. Agar durustxuvu saxtdil meʙudi, az girdi tu parokanda mesudand. Pas onhoro az on cize ki dar cangi Uhud kardand, ʙuʙaxsoj va ʙaroi onho az Alloh omurzis ʙixoh va dar korho ʙo onho masvarat (maslihat) kun va cun qasdi kore kuni ʙa'di maslihat, ʙar Alloh tavakkal kun, ki Alloh tavakkalkunandagonro dust dorad

[160] Agar Alloh sumoro jori kunad, hec kas ʙar sumo ƣalaʙa naxohad kard. Va agar sumoro xor kunad, ci kase az on pas joriaton xohad kard? Pas mu'minon, ʙojad ki ʙar Alloh tavakkal kunand

[161] Va az Pajomʙar hargiz xijonat nameojad. Va har ki ʙa cize xijonat kunad, onro dar ruzi qijomat ʙo xud ovarad, to sarmanda savad. Sipas cazoi amali har kas ʙa purragi doda xohad sud va ʙar kase sitame nasavad

[162] Ojo on kas, ki ʙa rohi xusnudii Alloh meravad va korhoero ancom medihad, ki xusnudii Vajro dar paj dorad, monandi kasest, ki murtakiʙi gunoh mesavad va Parvardigorasro xasmgin mekunad va makoni u cahannam ast va ʙad coe ast

[163] In du guruhro (ashoʙi cannat va ashoʙi cahannam) nazdi Alloh daracahoest gunogun; ʙaroi cannatijon rozigii Alloh va manzalathoi oli va ʙaroi duzaxijon xasmi Alloh va cuqurihoi torik. U ʙa korhojason ʙino va ogoh ast, hec ciz az U pusida nest

[164] Alloh ʙar mu'minon on goh ne'mate ato farmud, ki az xudason ʙa sui xudason Pajomʙare ravon kard, to ojoti Qur'onasro ʙar onho ʙixonad va az sirk onhoro pok sozad va kitoʙu sunnatro ʙijomuzad, harcand onon pes az omadani in Rasul dar gumrohii oskore ʙudand

[165] Va on hangom, ki musiʙate ʙa sumo dar cangi Uhud rasid, ki sumo ʙa musrikon zarʙa zaded va du ʙaroʙari onhoro sikast doded. Sumo haftod nafar az ʙuzurgonasonro dar cangi Badr kusted va haftod nafarro ʙa asir girifted, gufted: Az kuco in musiʙat ʙa mo rasid va mo ci guna sikast xurdem? Bigu: On az coniʙi xudaton ast va az pajdo kardani ixtilof va nofarmonii sumost. Hamono Alloh ʙar har cize tavonost. Pas az gumoni ʙad nisʙat ʙa Alloh ʙiparhezed, zero U ʙar jori kardanaton tavono ast

[166] On ci az carohatu kustor dar ruzi Uhud dar ʙarxurdi on du guruh, ʙa sumo rasid, ʙa qazovu qadari rizoijati Alloh ʙud, to mu'minoni haqiqiro ma'lum kunad

[167] Va ononro, ki niz nifoq varzidand va on ci dar dil dostand, Alloh onro ma'lum namud. Cun mu'minon ʙa onon guftand: «Bijoed, dar rohi Alloh cang kuned jo difo' kuned». Meguftand: «Agar medonistem cang kardanro hamono pajravi mekardem sumoro». Onon (munofiqon) dar on ruz ʙa kufr nazdiktarand, na ʙa imon. Ba zaʙon cizhoero megujand, ki ʙa dil e'tiqod nadorand va Alloh ʙa on ci dar dil pinhon medorand, ogohtar ast

[168] Munofiqone, ki az cang kardan ʙozistodand va dar ʙorai on ʙarodaronason, ki ʙo hamrohii musalmonon dar cangi Uhud ʙa musiʙat giriftor sudand, meguftand; agar ʙa suxani mo gus medodand, kusta namesudand, ʙigu ej Muhammad (sallallohu alajhi va sallam): «Agar rostguj hasted dar da'vojaton, margro az xudaton dur kuned»

[169] Va kasonero, ki dar rohi Alloh kusta sudand, murda napindored, ʙalki onon zindaand va nazdi Parvardigorason ruzi doda mesavand

[170] Ba on ci Alloh az fazl va ʙaxsisi xud ʙa onho dodaast, sodmon hastand va ʙo on ne'matho casmonason ravsan sudaast va sodmon va xushol hastand, cun on ne'matho zeʙo va farovon va ʙisjor laziz va guvoro hastand. Va jakdigarro ʙa rasidani ʙarodarone, ki dar pai ononand va hanuz ʙa onho napajvastaand ʙasorat medihand, ki onho hamon cizero xohand joft, ki onho joftaand. Muƶda medihand, ki tarse ʙar onho nest va anduhgin namesavand

[171] Va xushol mesavand ʙa ne'matu fazli Alloh va hamono Alloh podosi mu'minonro (zoe') ʙekor namekunad. Balki onro zijod mekunad az fazlu karamas

[172] Kasone, ki pas az zaxmho va carohathoe, ki ʙa onon rasida ʙud, dasturi Alloh va Pajomʙarro icoʙat kardand, ʙaroi kasone az onon ki neki kardand va taqvo pesa namudand, podosi ʙuzurgest

[173] Kasone, ki mardum ʙa onho guftand: "Mardum ʙar ziddi sumo cam' sudaand, pas az onho ʙitarsed", vale in amr imonasonro afzud va guftand: "Alloh moro kofi ast va U ʙehtarin sarparast ast

[174] Pas ʙozgastand in musalmonon, dar hole ki ne'matu fazli Allohro ʙa hamroh dostand va hec oseʙe ʙa onho narasida ʙud. Inho ʙa rohi xusnudii Alloh raftand va Alloh doroi fazli ʙuzurg ast

[175] On sajton ast, ki dar dili dustoni xud ʙim meafkanad. Agar imon ovardaed, ej mu'minon az onho matarsed, ʙa Man tavakkal kuned va panoh ʙared. Man ʙaroi sumo kifojatkunandaam, az man ʙitarsed

[176] Onon, ki ʙa kufr mesitoʙand, turo ƣamgin nasozand. Inho hec zijone ʙa Alloh namerasonand. Alloh mexohad onhoro dar oxirat ʙeʙahragardonad va ʙarojason azoʙi ʙuzurg ast

[177] Haroina onon, ki ʙa ivazi imon kufrro xaridand, hec zijone ʙa Alloh namerasonand va ʙarojason azoʙi dardnok ast

[178] Kofiron ʙa saʙaʙi ʙaxiliason dar cam' kardani mol gumon naʙarand, ki agar esonro muhlat dihem, ʙa neki va salohi onon ast, ʙalki ʙarojason zarar ast dar dinu dunjoason. Mo ononro muhlat medihem, to ʙestar gunohason afzuda savad va ʙaroi onon azoʙi xorkunandaest

[179] Alloh mu'minonro hargiz ʙar on ci naguzorad, ki alhol sumo ʙar on hasted. Meozmojad va mesancad, to nopokro az pok, kofirro az mu'min cudo sozad. Va Alloh ʙar on nest, ki sumoro az ƣajʙ ʙiogohonad, vale ʙa'ze az pajomʙaronasro, ki xud ʙixohad, ʙarmeguzinad. Pas ʙa Alloh va pajomʙaronas imon ʙijovared. Va agar imon dosta ʙosed va parhezgori kuned, pas ʙarojaton podosi ʙuzurgest

[180] Ba kasone, ki ʙa on ci Alloh az fazli xes ʙa onon dodaast, ʙuxl mevarzand, gumon naʙarand, ki on ʙuxl ʙaroi onon ʙehtarast, ʙalki ʙa zijoni onhost. Va dar ruzi qijomat, cize ki dar on ʙuxl varzidaand, saʙaʙi azoʙason megardad va ʙaroi Alloh ast hamai doroihoi osmon va zamin. Pas nafaqa kuned az on ci ki Alloh ruziaton dod, zero ʙozgasti hama umur ʙa sui Alloh ast va ʙaroi ruzi oxirati xud xajrxohi kuned, ki naf'i on, ruzi qijomat ʙa sumo merasad va Alloh ʙa on ci mekuned ogoh ast

[181] Alloh suxani kasonero, ki guftand: "Alloh faqir ast va mo tavongar hastem", sunid. On ciro ki onho guftand az duruƣ guftanason ʙar Alloh va nohaq kustanason pajomʙaronro, xohem navist va meguem: «Bicased azoʙi otasi suzonro!»

[182] In azoʙ ʙa xotiri a'moli zistest, ki pes ancom doda ʙuded va Alloh ʙar ʙandagon sitam namekunad, ʙegunoh kasero azoʙ dihad

[183] Kasone, ki guftand: "Hamono Alloh az mo pajmon giriftaast, to ʙa hec pajomʙare imon najovarem, magar in ki qurʙonie ʙaroi mo ʙijovarad, ki otas onro ʙixurad". Ba jahudijon ʙigu ej Muhammad: "Pajomʙarone pes az man ʙo daloili ravsan va ʙo cize ki gufted, omadand, pas caro sumo onhoro kusted (monandi Zakarijo va Jahjo va digar pajomʙaronro,) agar rost megued

[184] Pas agar turo ʙa duruƣ nisʙat dodaand, hamono pajomʙarone pes az tu ham ʙo daloili ravsan va kitoʙhoi osmonj va kitoʙi ravsangar nazdi onon omadaand ʙa duruƣ nisʙat doda suda ʙudand. Va cun odati kofiron in guna ʙudaast, ki ʙa pajomʙaron imon najovarand va in kori onho turo ƣamgin nasozad va ʙa onho tavaccuh nakun

[185] Har nafs ta'mi margro mecasad va ʙegumon dar ruzi qijomat podoshojaton ʙa tavri komil ʙa sumo doda mesavad. Pas har kas ki az otasi cahannam nacot doda savad va dar ʙihist doxil gardonda savad, voqe'an komjoʙ suda va zindagii dunjo cuz mojai fireʙ cizi digare nest

[186] Alʙatta sumo dar molho (va conhojaton ʙa monandi cihod, qatl, asir, carohat va ʙemoriho) mavridi ozmois qaror megired va hatman az kasone, ki pes az sumo ʙa onho kitoʙ doda sudaast va niz az musrikin azijat va ozori farovoni mejoʙed va agar saʙr kuned va parhezgori namoed, ʙa durusti, ki in nisonai azmi ustuvorii sumo dar korhost

[187] Va ʙa jod ovared zamonero, ki Alloh az kasone, ki ʙa onho kitoʙ doda sudaast, pajmon girift: "Onro ʙaroi mardum ʙajon kuned va onro pinhon nadored", pas onho onro qaʙul nakarda va ʙa ʙahoi andake furuxtand. ci ʙad ast on ci onho mesitonand

[188] Gumon maʙar kasonero, ki ʙa korhoi zist, suxanon va kirdori ʙotile, ki ancom medihand, xushol mesavand. Va dust dorand ʙa saʙaʙi korhoi xuʙe, ki ancom nadoda va suxani haqqe, ki naguftaand, sitois savand. Pas onon ham kori ʙad ancom medihand va ham suxani ʙadro ʙar zaʙon meorand va ham ʙa on xushol mesavand va ham dust dorand ʙa vositai kori xuʙe, ki ancom nadodaand, mavridi sitois qaror girand, gumon maʙar, ki onho az azoʙ nacot joʙand va ʙaroi onon azoʙe dardnok ast

[189] Va farmonravoii osmonho va zamin az oni Alloh ast. Va Alloh ʙar har cize tavonost. Pas hec kas cizero az U man' namekunad va hec cize Uro notavon namesozad

[190] Begumon dar ofarinisi osmonho va zamin va omadu rafti saʙ va ruz nisonahoest, ʙaroi xiradmandon

[191] On kasone, ki istoda va nisasta va ʙar pahluhojason aftoda Allohro jod mekunand va dar ofarinisi osmonho va zamin meandesand. Pas megujand: Parvardigoro! Inro ʙehuda najofaridai, pas moro az azoʙi otas nacot ʙideh

[192] Parvardigoro! Hamono kasero, ki Tu dar otasi cahannam doxil kuni, ʙegumon uro xor kardai. Va sitamkoronro joridihandae nest

[193] Parvardigoro! Mo sunidem da'vatgare ʙa imon nido medod, ki ʙa Parvardigoraton imon ʙijovared, pas mo imon ovardem. Pas gunohonamonro ʙijomurz va ʙadihoi moro ʙipuson va moro ʙo nekon ʙimiron

[194] Parvardigoro! Ba mo ʙideh on ciro ki ʙar zaʙoni pajomʙaronat ʙa mo va'da dodai va dar ruzm qijomat moro xor magardon. Alʙatta tu hargiz xilofi va'da namekuni

[195] Pas Alloh du'oi onhoro icoʙat kard, va farmud: Man amali hec mardu zane az sumoro nociz naxoham kard. Ba'ze az sumo az ʙarxe digar hasted. Pas kasone, ki hicrat kardand va az sarzaminason ʙaroi xusnudii Alloh ʙerun ronda sudand, hatman gunohasonro meʙaxsam va onhoro voridi ʙihist mekunam. Bihiste, ki cujho az zeri on ravon ast, in podose az coniʙi Alloh ast va podosi neku nazdi Alloh meʙosad

[196] Raftu omadi kofiron ʙaroi ticorat va kasʙ va rizqi farovon va lazzatcuiason dar sahrho turo fireʙ nadihad

[197] Mato'i andake ast, ja'ne mato'i nocize ast va ʙoqi naxohad mond, ʙalki onho kame az on ʙahramand mesavand va ʙa saʙaʙi on muddate tuloni azoʙ meʙinand. Sipas cojgohason cahannam ast va ci ʙad cojgohest

[198] Vale kasone, ki az Parvardigorason tarsidand, ʙaroi onhost ʙoƣhoe, ki cujho az zeri on ravon ast. Dar on covidona hastand. Va onho kasone hastand, ki dil va guftor va kirdorason nek ast. In podose az coniʙi Alloh ast. Va on ci nazdi Alloh ast, ʙaroi nekukoron ʙehtar ast

[199] Ba'ze az ahli kitoʙ hastand, ki ʙa Alloh va on ci ʙar sumo va on ci ʙar onho nozil sudaast, imon dorand va dar ʙaroʙari Alloh furutan hastand va ojoti Allohro ʙa ʙahoi andak namefurusand. Va inho dar haqiqat ahli kitoʙ va ʙarxurdoron az donis va ilm hastand. Podosi onho nazdi Parvardigorason ast. Hamono Alloh zudhisoʙgir ast

[200] Ej on kasone, ki imon ovardaed! Saʙr kuned ʙar to'ati Parvardigoraton va dar muqoʙili dusmanaton ustuvor ʙosed va ʙaroi cihod doimo omoda ʙosed va az Alloh ʙitarsed, to rastagor saved

[1] Ej mardum! Az Parvardigoraton ʙitarsed, Parvardigore, ki sumoro az jak tan ofarid va hamsarasro niz az vaj ofarid va az on du: mardon va zanoni zijode pahn kard va az Alloh ʙitarsed, ki ʙa nomi U az hamdigar suol mekuned va az tarki xesovandi ʙitarsed. Hamono Alloh dar hama holat ʙar sumo nigahʙon ast

[2] Va Alloh dastur dod, ki ʙa jatimon molhojasonro ʙidihed, cun ʙa sinni ʙuluƣ va ʙa voja rasidand va salohijat joftand va amvoli nopokro ʙa molhoi pok omezis nakuned va molhojasonro ʙo molhoi xudaton naxured, pas har kas cur'at kard va moli onhoro hamroh ʙo moli xud xurd, ʙa rosti, ki gunohi ʙuzurge ancom dodaast

[3] Va agar tarsided, ki adl natavoned kard dar ʙorai jatimduxtarone, ki zeri sarparastii sumo qaror dorand, pas ʙo zanoni digare, ki dust dored, izdivoc kuned ʙo du jo se jo cor. Pas agar tarsided, ki nametavoned adlro ʙa coj ovared, pas ʙojad ʙa jak zan kifojat kuned va jo ʙo kanizakonaton izdivoc kuned, in nazdiktarast, ki sitam nakuned

[4] Va mahri zanonro ʙa unvoni hadja ʙa onho ʙidihed. Pas naʙojad dar dodani on ta'xir varzed va naʙojad az on cize kam kuned. Va agar ʙo rizoijati xotir cize az mahri xud ʙa sumo ʙaxsidand, pas onro halol va guvoro ʙixured

[5] Va (ej sarparaston) molhoi xudro, ki Alloh onro ʙaroi sumo saʙaʙi istiqomati zindagi gardondaast, ʙa ʙexiradon (ja'ne, noʙoliƣ, macnun va ʙeaqlon) madihed va az on molho xuroka va pusoki onhoro ʙidihed va ʙo onon suxani xuʙ va soista ʙigued

[6] Va jatimonro ʙijozmoed, to on goh ki ʙa sinni izdivoc ʙirasand, pas agar dar onho salohijat dided, amvolasonro ʙa xudason ʙisupored va amvoli onhoro pes az on ki ʙuzurg (kalon) savand, ʙa isrof va sitoʙ naxured. Va har kas ki tavongar va sarvatmand ʙosad, ʙojad az giriftani haqqi (ucrai) sarparasti xuddori kunad. Va har kas, ki nijozmand ʙosad, ʙojad ʙa surati pisandida va neku ʙixurad, pas vaqte ki molhojasonro ʙa onho suporided, kasonero ʙar onho ʙa sohidi gired dar vaqti dodani moli onho to sohidero ixtijor kuned va Alloh ʙaroi hisoʙ kardan kofist

[7] Baroi mardon az on ci ki padaru modar va xesovandon ʙoqi guzostaand, sahme ast, va ʙaroi zanon az on ci ki padaru modar va xesovandon ʙoqi guzostaand, sahme ast. Sojad ʙa'ze gumon ʙarand, ki zanon va kudakon ʙahrae az meros nadorand, magar dar moli zijod, (ʙaroi hamin Alloh ʙajon kard). Ci on "sahm" kam ʙosad va ci zijod. Va Alloh sahmi har jakro muqarrar va musaxxas gardonidaast

[8] Va hangome ki dar taqsimi meros xesovandone ki voris nestand, va jatimon va fuqaroi mustahiq, ki hozir sudand, az in mol, ki ʙeranc va zahmat onro ʙa dast meovared, cize ʙa onho ʙidihed, pas xotiri onhoro taskin (orom) dihed, caro ki dodani in mol ʙa sumo zijone namerasonad va ʙa onho suxani neku ʙigued

[9] Va kasone, ki pas az xud farzandoni notavone ʙar coj meguzorand va nigaroni ojandai onho hastand, ʙojad az sitam ʙar jatimoni mardum ʙitarsand, Pas dar sarparastii digaron az Alloh ʙitarsand va suxani rost va durust ʙigujand

[10] Begumon kasone, ki amvoli jatimonro ʙa nohaqi va sitamgarona mexurand, hamono on ci ki mexurand, otasest, ki dar sikamhojason su'la mezanad va onho xudi in otasro dar sikamhoi xud furu ʙurdaand. Va ʙa otasi suzon vorid xohand sud

[11] Alloh dar ʙorai farzandonaton sumoro farmon medihad, ki dar vaqti taqsimoti meros hissai jak pisar ʙa andozai hissai du duxtar ast. Va agar farzandon hama duxtar va az du ʙestar ʙudand, az se du hissai "taraka" moli onhost. Va agar farzand jak duxtar ʙud nisfi taraka az oni ust. Va agar murda doroi farzand va padar va modar ʙosad ʙa har jak az padaru modar az sas jak hissa taraka merasad. Va agar murda farzand nadost va vorisi u padaru modaras ʙudand, sahmi modaras az se jak hissai taraka ast. Va agar murda ʙarodarone dosta ʙosad, ʙa modaras az sas jak hissai merasad, (hamai inho) pas az ancomi vasijate ast, ki murda ʙa on vasijat karda va jo pas az qarzhoe ast, ki ʙar gardani ust. Sumo namedoned, ki padaronaton va farzandonaton kadom jake dar naf' rasonidan ʙa sumo nazdiktar ast. In hissai muajjankardasuda az coniʙi Alloh ast. Ba durusti, ki Alloh dono va ʙo hikmat ast

[12] Va nimai az doroii hamsaronaton ʙaroi sumost, ʙa sarte ki farzande nadosta ʙosand, ammo agar farzande dostand, pas az cahor jak hissai taraka moli sumost. Alʙatta pas az ancom dodani vasijate, ki ʙar on vasijat kardaand, jo ʙa'd az pardoxti qarze ki ʙar gardani onhost. Va az cahor jak hissa doroii sumo moli onhost, agar sumo farzande nadosta ʙosed, vale agar farzande dosta ʙosed, az hast jak hissa doroii sumo moli hamsaronaton ast. Ba'd az ancom vasijate, ki sumo ʙa on vasijat mekuned va ʙa'd az pardoxtani qarze, ki ʙar uhdai sumost. Va agar mard jo zane, ki ʙa surati kalola az u meros doda mesavad, agar ʙarodar va xohare dosta ʙosad (az tarafi modar ʙo ham ʙarodar na az tarafi padar), ʙaroi har jake az onho az sas jak hissa ast. Va agar zijod az jak nafar ʙudand, pas hama dar az se jak hissa sarik hastand, ʙa'd az ancomi vasijate, ki ʙa on vasijat suda va pas az adoi qarze, ki ʙojad pardoxt savad. Ba sarte ki hamon vasijat jo qarz ʙaroi merosxur zijone nadosta ʙosad In hukm az coniʙi Alloh ast va Alloh dono va purʙardor ast

[13] In hududi muqarrarkardai Ilohi ast. Va har kas ito'ati Alloh va pajomʙaras kunad, Alloh uro voridi ʙoƣhoe mekunad, ki cujho dar zeri on ravon ast, onon covidona dar on memonand va in ast piruzii ʙuzurg

[14] Va har kas az Alloh va pajomʙaras nofarmoni va az hududi Ilohi tacovuz namojad Alloh uro voridi otase mekunad, ki hamesa dar on ʙoqi memonad va ʙaroi ust azoʙe xorkunanda

[15] Va kasone az zanonaton, ki murtakiʙi zino mesavand, cor nafar az xudaton (az musalmonon) ʙar onho guvoh ʙigired, pas agar guvohi dodand, onhoro dar xonaho nigoh dored, to in ki marg onhoro darjoʙad va jo Alloh ʙaroi onho rohe qaror dihad

[16] Hamcunin mardon va zanoni sumo, ki murtakiʙi zino mesavand, onhoro sarzanis va ajʙcui kuned va ʙo amali zadane, ki az in amali zist ʙozason dorad, ʙijozored. (Binoʙar in hargoh mardon murtakiʙi zino savand, mavridi azijat va ozor qaror megirand va zanon zindoni va azijat mesavand. Pas zindoni kardan, to zamoni faro rasidani marg ast va ozor rasondan, to vaqtest, ki fard tavʙa kunad va ʙa islohi xud ʙipardozad. Binoʙar in farmud:) Va agar tavʙa kardand va ʙa isloh pardoxtand, onhoro raho kuned, hamono Alloh tavʙapaziru mehruʙon ast

[17] Ba durusti Alloh tavʙai kasonero qaʙul mekunad, ki az rui nodoni kori ʙad ancom medihand, sipas zud tavʙa mekunand, pas Alloh tavʙai esonro qaʙul mekunad va Alloh ʙa xalqi xud dono va dar tadʙiru taqdiras ʙo hikmat ast

[18] Tavʙai kasone qaʙul karda namesavad, ki korhoi ʙad ancom medihand, to in ki margi jake az onho nazdik savad, megujad: "Aknun tavʙa kardam". Va qaʙul karda namesavad tavʙai kasone, ki memirand, dar hole ki onho kofir hastand. Onho kasone hastand, ki ʙarojason azoʙi dardnoke omoda kardaem. (Tavʙa kardan dar holati faro rasidani marg, tavʙai macʙuri ast va ʙa tavʙakunanda foidae nadorad. Balki tavʙae foidaovar ast, ki on az rui ixtijor ʙosad)

[19] Ej kasone, ki imon ovardaed! Baroi sumo halol nest, ki zanonro meros gired va onho noxus ʙosand; va onhoro man' nakuned az nikoh ʙo har ki xohand, to ʙa'ze on ciro ki ʙa onho dodaed, ʙa dast ored; magar in ki oskoro kori ʙad ʙikunand! Va ʙa onho ʙa tavri soista zindagi kuned va agar ham onhoro namepisanded, pas sojad, ki sumo cizero namepisanded va Alloh dar on xajr va nekii farovonero qaror medihad

[20] Agar xosted, zane ʙa coi zani digar ʙigired va uro (ja'ne zane, ki cudo mesavad) moli ʙisjore dodaed (dar mahr), pas az on mol cizero ʙoznagired, ʙalki onro ʙa tavri komil ʙa vaj doda va dar dodani on ta'xir nakuned. Ojo mexohed mahrro ʙo ʙuhton va gunohi oskor ʙigired

[21] Va ci guna onro pas megired, dar hole ki ʙo jakdigar omezis kardaed va zanon az sumo pajmoni mahkame giriftaand?! (In ʙuzurgtarin zulm ast va incunin Alloh az savharon pajmoni mahkame giriftaast, ki huquqi hamsaronasonro ri'ojat kunand)

[22] Va ʙo zanone, ki padaronaton ʙa onon izdivoc kardaand, izdivoc nakuned, magar on ci ki qaʙlan ancom doda suda ʙud, hamono in kor ʙisjor zist va gunoh va ravisi nodurusti ʙad ast

[23] Alloh ʙar sumo harom kardaast izdivoc ʙo modaronaton va xoharonaton va ammahojaton va xolahojaton va dodarzodahojaton va xoharzodahojaton va modaronaton, ki ʙa sumo sir dodaand va xoharoni sumo az cihati sirxoragi va modaroni hamsaronaton va duxtaroni zanonaton, ki dar zeri dasti sumo parvaris joftaand va ʙo modarhojason omezis kardaed va agar ʙo modarhojason omezis nakardaed, gunohe ʙar sumo nest va hamsaroni pisaronaton, ki az pusti sumo hastand va cam'i du xohar ʙo hamdigar, magar on ci dar guzasta ruj dodaast, hamono Alloh ʙaxsandavu mehruʙon ast. (In ojot darʙar megirad izdivoc kardan ʙo zanone, ki ʙa vositai nasaʙ, sirxoragi, xesovandi az rohi pajvandi zanosui va cam' kardan (ʙo hamdigar) haromand

[24] Va zanoni savhardor ʙar sumo haromand, magar zanone, ki onro asir girifta ʙosed, ki ʙarojaton haloland, inro Alloh ʙaroi sumo muqarrar gardonid. Va ƣajr az inho niz zanoni digar ʙarojaton haloland va metavoned ʙo molhoi xud zanonero ʙicued va ʙa onho izdivoc kuned, ʙa sarte ki pokdoman ʙosand va xudatonro az zino dur kuned va agar ʙo zane izdivoc karded va az u ʙahramand suded, pas ʙojad mahri uro ʙa unvoni fariza ʙipardozed va ʙa'd az ta'ini mahr gunohe ʙar sumo nest, dar on ci ʙo jakdigar tavofuq kuned. Hamono Alloh ʙa kori ʙandagonas dono va dar ahkomu tadʙiras ʙo hikmat ast

[25] Va agar kase az sumo tavonoi nadost ʙo zanoni ozodi mu'min izdivoc kunad, pas ʙo kanizoni mu'min izdivoc kunad va Alloh ʙa imoni sumo ogoh ast, ʙa'ze az sumo az ʙa'zei digar hasted, pas ʙo icozati sohiʙonason ʙo onho izdivoc kuned va mahrasonro ʙa tavri soista ʙipardozed. Kanizonero ʙaroi izdivoc intixoʙ kuned, ki pokdoman ʙosand va oskor murtakiʙi zino nasavand va dustoni nomasru' (ʙegona) va pinhoni ʙaroi xud ixtijor nakunand va agar pas az izdivoc murtakiʙi zino sudand, cazoi onho nisfi cazoi zanoni ozoda ast va on cazo darra ast. Dar holati izdivoc karda natavonistan ʙa zanhoi ozod izdivoc ʙa kanizon ʙaroi kase ast, ki az fasod ʙitarsad va agar saʙr kuned, ʙarojaton ʙehtar ast va Alloh ʙaxsandavu mehruʙon ast

[26] Alloh mexohad ʙaroi sumo ahkomhoi xudro ravsan namojad va sumoro ʙa rohi kasone, ki pes az sumo ʙudand (az rohi pajomʙaron va solehon,) rohnamoi kunad va tavʙai sumoro ʙipazirad va Alloh ʙa salohijati ʙandagonas dono va ahkomi U ʙo hikmat ast

[27] Va Alloh mexohad tavʙai sumoro ʙipazirad va kasone, ki pajravii sahvatho hastand, mexohand sumoro az rohi rost ʙa rohi gumrohon va rohi kasone, ki Alloh ʙa onho xasm giriftaast, ʙeroha kunand

[28] Alloh mexohad ahkomi xudro ʙaroi sumo oson kunad va inson notavon ofarida sudaast

[29] Ej kasone ki imon ovarded! Molhojatonro dar mijoni xud ʙa nohaqqi naxured, (misli duzdi, ʙo zuri kasida giriftani moli kase va ƣajra), magar ticorate ʙosad, ki az rizoijati sumo sarcasma girad va jakdigarro ʙa saʙaʙi xurdani moli nohaq nakused. Hamono Alloh nisʙat ʙa sumo mehruʙon ast

[30] Va kase ki cunin korero qasdan az rui dusmani va sitam ancom dihad, uro ʙo otas xohem suzond va in kor ʙaroi Alloh oson ast

[31] Agar az gunohoni kaʙirae, ki az onho man' karda mesaved, xuddori kuned, gunohonatonro meʙaxsem va sumoro ʙa cojgohi ʙuzurgvoronae doxil mekunem

[32] Va orzui cizero nakuned, ki Alloh ʙarxe az sumoro ʙo on az ʙarxi digar ʙartari dodaast, ʙaroi mardon ʙahrae ast az on ci ʙa dast meovarand va ʙaroi zanon ʙahrae ast az on ci ʙa dast meovarand va az Alloh fazli Uro ʙicued, hamono Alloh ʙa har cize ogoh ast. (Alloh ʙa har kas cizero medihad, ki soistagii ʙarxurdorii onro dorad. Va ne'mathoi xudro ʙa kase namedihad, ki soistai on naʙosad)

[33] Va ʙaroi har kase vorisone qaror dodaem, ki ʙojad az amvoli padaru modar va xesovandonas ʙaroi u ʙoqi guzosta ʙa vaj doda savad. Va ʙo kasone, ki pajmon ʙastaed, nasiʙasonro ʙidihed, ʙegumon Alloh ʙa har cize hozir va ogoh ast

[34] Mardon sarparasti zanon hastand ʙa xotiri in ki Alloh mardonro ʙar zanon ʙartari dodaast va niz ʙa xotiri in ki az molhojason xarc mekunand va liʙosu maskani onhoro tajjor menamojand. Pas zanoni soleha onhoe hastand, ki farmonʙardori Alloh ʙuda va dar pinhoni va dar ƣijoʙi savharason az onho ito'at mekunand va in az on saʙaʙ ast, ki Alloh onhoro muhofizat namuda tavfiq dodaast. Va zanonero, ki az sarkasii onho ʙim dored, onhoro nasihat kuned, sipas ʙistari xudro cudo kuned, sipas onhoro ʙizaned, pas agar az sumo ito'at kardand, digar rohe ʙaroi eson nacued (ja'ne onhoro taloq nadihed), hamono Alloh ʙalandmartaʙai ʙuzurgqadr ast

[35] Va agar az ixtilof va cudoii onho ʙim dosted, pas dovare (musalmoni odil va oqil ʙosad) az xonavodai savhar va dovare az xonavodai zan ʙifiristed, agar in du dovar xohoni isloh ʙosand, Alloh ʙajni onho tavofuq hosil mekunad, hamono Alloh dono va ogoh ast

[36] Va Allohro iʙodat kuned. Va dar ofarinis va iʙodatas cizero ʙo U sarik qaror nadihed. (Zero Parvardigor na sirki xurd va na sirki ʙuzurgro namepazirad. Va naʙojad maloika va pajomʙar va kase digar az ofaridagonro, ki nametavonand ʙaroi xud foida jo zijone ʙijovarand, ʙo u sarik qaror dod,) va ʙo padar va modar ʙo suxan, raftoru kirdor va izzatu ehtirom va ʙo mol neki namoed va huquqasonro ado namoed. Va ʙo xesovandon va jatimon va ʙecoragon va hamsojai xes va hamsojai ʙegona va hamnisini nazdik va musofir va kanizon va ƣulomon niz neki kuned, hamono Alloh kasero, ki xudpisand va xudsito ʙosad, dust nadorad

[37] Kasone, ki huquqi ʙar onho dodasudaro ado namekunand va mardumro ʙo guftor va kirdorason ʙa ʙuxl farmon medihand va pinhon mekunand on cizero, ki Alloh az fazli xes ʙa onho dodaast, Alloh dar haqi onho farmud: Mo az ʙaroi kofiron azoʙi xorkunandae omoda soxtem

[38] Va kasone, ki molhojasonro ʙaroi on xajr kunand, ki mardum onhoro ʙuʙinand va sitois kunand va onhoro ta'zim namojand va xajr va ʙaxsisi onho az ixlos va imoni ʙa Alloh va umed ʙa podosi U sarcasma nagiriftaast, pas in rohi sajton va kori ust, ki guruhi xudro ʙa sui on da'vat mekunad, to az ahli cahannam savad. Va har kas, ki sajton hamrohi u ʙosad, ʙisjor hamroh va hamdami ʙade ast, zero mexohad vajro halok kunad

[39] Ci cize onhoro ducori saxti va dusvori megardonad, agar ʙa Alloh va ruzi qijomat imon ovarand va az molhoe, ki Alloh ʙa onho ʙaxsidaast, ʙiʙaxsojand, pas ham imon va ixlos dosta ʙosand? Va Alloh ʙa tamomi holathoi onho ogoh ast

[40] Ba ta'kid Alloh ʙa mikdori zarrae sitam namekunad va agar nekie ʙosad, onro cand ʙaroʙar zijod menamojad va az tarafi xud podosi ʙuzurg medihad

[41] Pas ci guna xohad ʙud, on goh ki az har ummate guvohe ʙijovarem va Turo (ej Muhammad sallallohu alajhi va sallam) ʙa unvoni guvoh ʙar qavmhoi guzasta ʙijovarem

[42] Dar on ruz onon, ki ʙa Alloh va pajomʙaras kufr varzida va az pajomʙaras nofarmoni kardand, dust dorand va orzu mekunand, ki kos zamin onhoro furu meʙurd va taʙdil ʙa xok megastand va noʙud mesudand. Va hec suxanero az Alloh pinhon namedorand, ʙalki ʙa hamai korhoe, ki kardaand, nazdi Alloh e'tirof mekunand va zaʙon va dast va pojhojason az korhoe, ki kardaand, guvohi medihand

[43] Ej kasone, ki imon ovarded! Dar hole ki mast hasted, dar namoz naisted, to vaqte ki ʙidoned ci megued va dar hole, ki cunuʙ hasted, dar namoz naisted va ʙa makonhoe (mascidhoe), ki namoz guzorida mesavad, nazdik masaved, magar kasone az sumo, ki mexohand az jake az darhoi mascid vorid suda va az dari digare xoric savand, (ja'ne, rohguzar ʙosed), to vaqte ki tahorat ʙargired va agar ʙemor ʙosed jo dar musofirat ʙuded jo jake az sumo az qazoi hocat omad, jo ʙo zanon omezis karded va oʙ najofted, tajammum kuned, pas ruj va dasthojatonro mash kuned. (Alloh tajammumro ʙaroi ʙemor ʙa tavri mutlaq, xoh oʙ vucud dosta ʙosad jo na, coiz qaror dod. Illati coiz ʙudani tajamum ʙaroi dardmand ʙemori ast, ki az istifodai oʙ, ʙemorias ʙestar mesavad. Tajammumro dar safar niz coiz qaror dodaast, zero gumon meravad, ki dar safar oʙ joft nasavad. Va hamcunin har goh inson ʙa saʙaʙi qazoi hocat jo omezis ʙo zanon nopok sud, agar oʙro najoft, ʙarojas coiz ast tajammum kunad, xoh dar safar ʙosad jo na, hamon tavr ki umumi ojat ʙar in matlaʙ dalolat mekunad). Hamono Alloh avfkunanda va omurzanda ast

[44] Magar nameʙini kasonero, ki ʙahrae az kitoʙ doda sudaand (ja'ne, jahudoni Madina), ki gumrohiro mexarand va mexohand sumo ham (ej mu'minon) gumroh saved?! Pas onho ʙenihojat ʙa gumroh kardani sumo masƣul hastand va talosi xudro dar in roh sarf mekunand

[45] Va Alloh dusmanoni sumoro ʙehtar mesinosad va kofi ast, ki Alloh sarparasti sumo ʙosad va kofi ast, ki Alloh jovari sumo ʙosad

[46] Guruhe az jahudijon suxanonro az cojgohason digargun karda va megujand: "Sunidem va nofarmoni kardem va ʙisnav, koski nosunavo gardi va (meguftand) moro riojat kun". Onho ʙo istifodai in guna kalimaho va pec dodani zaʙonason ʙa ajʙcuji az din ʙa pajomʙar mepardoxtand va dar mijoni xud mn matlaʙro ʙo ravsani ʙajon mekardand. Sipas Alloh onhoro ʙa ancomi on ci ki ʙarojason ʙehtar ast, rohnamoi namud va farmud: Va agar onho meguftand: "Sunidem va farmon ʙurdem va ʙisnav va ʙa sui mo ʙingar" ʙarojason ʙehtar va durusttar ʙud. Vale az on co ki siristason nopok ʙud, az in seva ruj gardondand. Ammo Alloh ʙa saʙaʙi kufrason ononro la'nat kard, pas ʙa cuz iddai kame imon nameorand

[47] Ej ahli kitoʙ! Imon ovared ʙa on ci Mo nozil kardaem az Qur'on, ki tasdiqkunandai cizhoest, ki sumo ʙo xud dored. Pas hamon tavre ki onho haqro tark gufta va ʙotilro rivoc dodand, ʙa sazoe az nav'i korason cazo doda sudand va cehrahojason mahv gardid, hamon tavre ki onho haqro mahv kardand. Va ʙargardondani cehrahojason ʙa surate ʙud, ki cehrai onon dar pust qaror girift va in zisttarin surat ast. Jo onhoro la'nat kunem, hamon tavre ki joroni sanʙero la'nat kardem. (Ja'ne, onhoro az rahmati xud dur namud va taʙdil ʙa majmun gardond, hamon tavr ki Alloh ʙo ʙarodaronason, ki dar ruzi sanʙe tacovuz va sarpeci kardand, cunin kard). Va farmoni Aldoh ancom sudani ast

[48] Ba durusti, ki Alloh nameomurzad, ki Uro sirk muqarrar karda savad va gunohoni pointar az onro ʙaroi har kase, ki ʙixohad (az gunohoni saƣira va kaʙira), meomurzad. Va har kas ʙa Alloh sirk varzad, gunohi ʙuzurgero sodir kardaast

[49] Ojo kasonero nameʙini, ki xudro pok mesumorand, ʙalki Alloh har kasro, ki ʙixohad pok mesozad. (Ja'ne, uro ʙa saʙaʙi imon va amali soleh va orostagi va axloqi zeʙo pok megardonad. Alloh har kasro, ki ʙixohad va ʙa andozai ristae sitam naxohad sud. Ammo jahudijon garci xudro pok ʙidonand va da'vo kunand, ki ʙa rohi rost hastand, duruƣgu meʙosand. Ba ʙa saʙaʙi sitam va kufrason az xislathoi pokon ʙahrae nadorand) va Alloh ʙar onho sitam ravo nadostaast, hatto ʙa andozai ristai ʙorike ki dar pusti xurmo hast

[50] Nigoh kun ci guna ʙo pok qaror dodani xud, ʙa Alloh duruƣ meʙandand va in ʙuzurgtarin duruƣest ʙa Alloh nisʙat doda mesavad. Va kofi ast, ki in duruƣi oskore ʙosad

[51] Ojo kasonero nameʙini, ki ʙahrae az Kitoʙ doda sudaand?! Axloqi zist va palidason ononro vodor kard, to az imon ʙa Alloh va pajomʙaras ruj ʙigardonand va ʙa ciʙt (ʙuton) va toƣut imon ʙijovarand. Va ʙa kofiron megujand: "Inho az kasone, ki imon ovardaand, rohjoʙandataronand

[52] Onho kasone hastand, ki Alloh onhoro az rahmati xudas dur namudaast. Va har kase, ki Alloh uro la'nat kunad, ʙaroi u joridihandae naxohi joft, ki uro sarparasti kunad va uro az norohatiho muhofizat namojad

[53] Ojo onon hissae az mulk dorand? Agar dosta ʙosand ham, mardumro ʙa andozai nuqtae, ki dar pusti xurmo hast, naxohand dod

[54] Ojo fahmisi suxanason in ast, ki onho sariki Alloh hastand va har kasro ki ʙixohand ʙa u ʙuzurgi medihand va fazl va atoro ʙa u meʙaxsand? Jo hasad varzidand ʙa Pajomʙar va mu'minon ʙar on ci ki Alloh az fazli xud ʙa onon dodaast? Va on ne'mathoe az qaʙili pajomʙari va kitoʙ ast, ki Alloh ʙar Iʙrohim va farzandonas arzoni dost va mulk va podsohie ast, ki ʙa ʙa'ze az pajomʙaronas (monandi Dovud va Sulajmon) ʙaxsid. (Pas onho ci guna ne'matero, ki Alloh az pajomʙari va piruzi ʙa Muhammad dodaast, inkor mekunand)

[55] Guruhe az onon ʙa (Muhammad sallallohu alajhi va sallam) imon ovarda (va xusʙaxtii dunjo va oxiratro ʙa dast ovardand) va dastae az onho (az rui kina va hasad) mardumro az on ʙozdostand, Va cahannami suzon ʙaroi sumo (ej takziʙkunandagon) ʙasanda ast

[56] Onon, ki ojoti Moro inkor kardaand, onhoro ʙa otase, ki ʙuzurg ast va haroratas ʙisjor ʙaland ast, mesuzonem. Har goh ki pusthojason ʙisuzad, ʙa coi on pusthoi digar qaror medihem, to saxtarin azoʙro ʙicasand. Va cun kufrro ʙa surati hamesagi takror kardan cun sifat va odati onho gardidaast, azoʙ ham ʙar onho takror mesavad, to sazoi ʙaroʙar ʙo a'moli xudro ʙuʙinand. Hamono Alloh aziz va hakim ast

[57] Va kasone, ki ʙa Alloh imon ovardaand va korhoi soista (az vociʙot va mustahaʙʙotro) ancom dodand, ononro voridi ʙoƣhoe mekunem, ki az zeri daraxtonason cujho ravon hastand va covidona dar on memonand va ʙaroi onho dar on co zanhoi pokiza hast, (ki az axloqi zist va az har ajʙ va oludagie, ki zanoni dunjo dorand, pok hastand) va onhoro ʙa sojai ʙardavom vorid mekunem, ki hec goh noʙudsavanda nest

[58] Hamono Alloh sumoro farmon medihad, to amonatro ʙa sohiʙonason ʙirasoned, pas agar kase amonatro ʙa ƣajri sohiʙas doda ʙosad, amonatro narasondaast. Va hangome ki mijoni mardum hukm mekuned, az rui adl hukm kuned, hamono Alloh sumoro ʙa ʙehtarin hukmho pand medihad, haroina Alloh sunavo va ʙino ast

[59] Ej kasone, ki imon ovardaed, ito'ati Alloh va Pajomʙar va ululamri musalmonon kuned va har kas ki Pajomʙarro pajravi kunad, Allohro pajravi kardaast. Ammo mas'ulin va hukamo zamone ʙa farmon ʙurdan az onho dastur doda mesavad, ki farmoni onho gunoh naʙosad. Va cun dar cize ixtilof karded, onro ʙa Alloh va Pajomʙar ʙargardoned, agar ʙa Alloh va ruzi qijomat imon dored, in ʙaroi sumo ʙehtar va xustar ast

[60] Ojo ta'accuʙ namekuni, az kasone, ki da'vo mekunand ʙa on ci ʙar Pajomʙar va pes az u nozil sudaast, imon ovardaand, ammo ʙo in vucud mexohand ʙaroi hukm kardan ʙa pesi toƣut ʙiravand va har kas ki ʙa ƣajr az on ci Alloh masru' namudaast, hukm kunad, toƣut ast, dar hole ki ʙa onon dastur doda sudaast, ki ʙa toƣut kufr varzand. (Zero haqiqati imon on ast, ki fardi mu'min ʙaroʙari qonuni Alloh taslim savad. Pas har kas da'vo kunad mu'min ast, ammo hukmi toƣutro ʙar hukmi Alloh ʙartar hisoʙad, duruƣ megujad.) Va sajton mexohad onhoro gumroh va az haq ʙisjor dur namojad

[61] Va cun ʙa eson gufta savad: "Bijoed ʙa sui on ci ki Alloh nozil karda va ʙa sui Pajomʙar", munofiqonro meʙini, ki ʙa tu pust megardonand va az tu ʙoz medorand

[62] Pas holi in gumrohon ci guna xohad ʙud, vaqte ki ʙa saʙaʙi gunohone, ki ʙo dasti xud ancom dodand va in ki toƣutro hokim qaror dodand, ʙa musiʙat va ʙaloe giriftor savand?! Sipas pesi tu meojand va ʙaroi kore, ki ancom dodaand, uzr meorand va ʙa Alloh savgand mexurand, ki maqsadi xajrxohi va osti dodani du taraf dostand, dar hole ki onon duruƣ megujand

[63] Onho kasoneand, ki Alloh medonad dar dilhojason ci nifoq va nijati ʙade vucud dorad, pas ʙa onon tavaccuh makun va ʙo onho ru ʙa ru masav va pandason ʙideh.( Va ononro ʙa surati maxfijona va dar xilvat nasihat kun, zero nasihat dar tanhoi ʙaroi komjoʙi ʙa maqsud muvofiqtarast.) Va dar sarzanis va ʙerun ovardani onho muʙoliƣa kun va zijod ʙikus

[64] Va Mo hec pajomʙarero nafiristodem, magar ki ʙa hukmi Alloh uro farmonʙardori kunand. Va agar onho hangome ki ʙa xud sitam mekardand, pesi tu meomadand va ʙa gunohonason e'tirof mekardand va pusajmon mesudand, pas ʙaroi gunohoni xud talaʙi omurzis mekardand va Pajomʙar ʙaroi onho omurzis mexost, Allohro tavʙapazir va mehruʙon mejoftand

[65] Sipas Alloh ʙa Zoti ʙuzurgvoras savgand jod namud, ki nest amr cunon ki onho gumon meʙarand, ki onho mu'minonand va ʙa'd az on ʙa hukmi tu rozi namesavand va turo dar hamai ixtilofoti xud hokim qaror namedihand. Va ʙojad malole az hukmi tu dar dili xud nadosta va komilan taslim ʙosand. (Ixtijor namudani hukmi Rasul sallallohu alajhi va sallam va rozi ʙudan va taslim sudan ʙa on ci ovardaast az nazdi Alloh dar hama holathoi hajot az nisonai sidqi imon ast)

[66] Va agar ʙar onho (ja'ne munofiqone ki hukmi toƣutro ʙar hukmi Alloh ʙartar dostand) vociʙ megardondem, ki xestanro ʙikused, jo az sarzaminhojaton ʙerun ʙiraved, cuz sumorai andake az onho cunin namekardand va agar on ciro mekardand, ki ʙa on pand doda mesavand hamono ʙaroi onon ʙehtar va ustuvortar menamud

[67] Va ongoh dar dunjo va oxirat ʙa onon az pesi xud podosi ʙuzurge medodem

[68] Va onhoro ʙa rohi rost hidojat menamudem

[69] Va har kas farmudahoi Allohro ʙa co ovard va ʙa rohnamudai Pajomʙari Alloh (Muhammad sallallohu alajhi va sallam) amal namud, pas onho hamnisini kasone xohand ʙud, ki Alloh ʙa onho ne'mat dodaast az pajomʙaron va siddiqon, va sahidon, va solehoni mu'minon, ki Alloh zohir va ʙotinasonro isloh namudaast. Va inho ci xuʙ dustone hastand, ki ʙo onho dar ʙoƣhoi ʙihist cam' suda hajot ʙa sar meʙarand

[70] In ʙaxsise ast az coniʙi Alloh. Va ʙasandaast, ki Alloh ʙa holi ʙandagonas donost va medonad az onho, ki sazovori savoʙi ʙisjor mesavad

[71] Ej kasone ki imon ovardaed! Ba muqoʙili dusmanonaton omodagii xudro ʙuʙined va guruh-guruh jo hama cam' omada ʙerun (ʙa cang) ʙiraved

[72] Va ej mu'minon! Guruhe az sumo hastand, ki dar cihod dar rohi Alloh susti mekunand. Agar musiʙate ʙa sumo ʙirasad (az qaʙili sikast xurdan va kusta sudan va piruz sudani dusmanon ʙar sumo, farde, ki dar cihod sirkat nakardaast), megujad: "Ba rosti Alloh ʙa man lutf namud, ki ʙo onon hamroh va hozir naʙudam

[73] Va agar ʙa sumo rahmat va fazle (ja'ne piruzi jo ƣanimat ʙa dast ovardan), az coniʙi Alloh ʙirasad, alʙatta in munofiqi hasadxur hasratkunon - cunon ki gui hargiz mijoni sumo va mijoni vaj dusti naʙuda - megujad: «Kos hamrohi onho ʙudam va xele ʙahra meʙurdam va ʙa muvaffaqijati ʙuzurge dast mejoftam

[74] Pas kasone, ki zindagii dunjoro ʙa oxirat mefurusand, ʙojad dar rohi Alloh ʙicangand va har ki dar rohi Alloh cang kunad va kusta savad, jo ƣoliʙ ojad, podosi ʙuzurge ʙa u xohem dod

[75] Va cist sumoro ej mu'minon, ki dar rohi Alloh va ʙaroi nacoti ʙecoragon az mardon va zanon va kudakon cang namekuned. Onon ki dar zulmu sitami dusmanon ducor sudaand va onhoro digar corae nest ʙa cuz az Parvardigorason, du'o karda megujand : "Ej Parvardigori mo! Moro az in sahr (Makka) va sarzamine, ki sokinoni on sitamgarand, ʙerun ovar va az coniʙi xudat ʙaroi mo sarparast va joridihandae qaror ʙideh

[76] Kasone, ki imon ovardaand dar rohi Alloh mecangand va kasone, ki kufr varzida dar rohi zulmu fasod mecangand, pas (ej mu'minon) ʙo ahli kufr va sirk, ki joroni sajtonand, ʙicanged, hamono makri sajton hamesa za'if ast

[77] Ojo nameʙini kasonero, ki pes az amri ʙa cihod ʙo onho gufta sud: "Az cangi dusmanonaton (musrikon) dast ʙardored va namozi farzsudaro ʙarpo dored va az molhojaton (zakot) ʙidihed". Pas hangome ki cang ʙar onon vociʙ sud, dar in hangom guruhe az onho az mardum metarsidand, hamon guna ki az Alloh tars dostand, jo ʙestar az on metarsidand va guftand: "Parvardigoro! Caro cangro ʙar mo vociʙ kardi? Ci mesud agar ʙar mo muhlati ʙestare medodi? "Bigu: "Mato'i dunjo nociz ast va oxirat ʙaroi kase, ki parhezgor ʙosad, ʙehtar ast va Parvardigori Tu xurdtarin sitame ʙar sumo ravo namedorad, agarcande miqdori ristai ʙorike, ki ʙar pusti xurmo ast

[78] Har kuco ʙosed, marg sumoro dar har zamon va makone darmejoʙad. Agar ci dar qasrhoi mahkam va manzilhoi ʙalande ʙosed. Va zamone, ki az neki az farovonii mol va farzandon va salomati ʙarxurdor ʙosand, megujand: In az coniʙi Alloh ast. Va agar musiʙat va muskilie ʙar onho ʙirasad va ducori faqr va ʙemori va az dast dodani farzandon va duston gardand, megujand: Ej Muhammad (sallallohu alajhi va sallam)! in ʙa saʙaʙi cize ast, ki tu pesi mo ovardai. Bigu: "Hama az coniʙi Alloh ast". In mardumro ci sudaast, ki hec suxanero namefahmand va ʙa fahmidani on nazdik ham namesavand

[79] Va agar dar dunjo va din ʙa tu neki va xuʙi ʙirasad, az coniʙi Alloh ast va Alloh onro ʙa tu arzoni dosta va saʙaʙhoi onro ʙarojat oson namudaast. Va ʙadi va ʙaloe, ki dar din va dunjo ʙa tu merasad, az coniʙi xudat meʙosad va mo turo ʙa unvoni pajomʙari ʙaroi mardum firistodem va kofi ast, ki Alloh guvoh ʙosad

[80] Har kas ito'ati Pajomʙar kard, ʙa rosti, ki ito'ati Alloh kardaast, zero pajomʙar amr va nahj namekunad, magar ʙa amri Alloh va vahji U. Va har kas az farmonʙardori va ito'ati Alloh va Pajomʙaras ruj ʙigardonad, faqat ʙa xudas zarar ovardaast. Va turo ʙa unvoni nigahʙon ʙar onho nafiristodaem, to nigahʙoni a'moli onho ʙosi, ʙalki turo faqat ʙa unvoni ʙajonkunanda firistodaem

[81] Vaqte ki pesi tu ʙosand, -ej Pajomʙar- izhori ito'at mekunand. Va hangome ki az pesi tu ʙerun ravand va tanho ʙosand, dar saʙ va dar pinhoni corahoero meandesidand, ki ʙar xilofi suxanoni tu ʙud. Alloh corahoero, ki dar saʙ meandesand, menavisad va onhoro ʙa tavri komil ʙar on cazo xohad dod. Binoʙar in az onho ruj ʙigardon va ʙar Alloh tavakkal kun va kofi ast, ki Alloh sarparast va hofizi tu ʙosad

[82] Ojo dar ma'noi ojathoi Qur'on tafakkur namekunand! Va agar az coniʙi ƣajri Alloh ʙud, dar on ixtilofi zijode mejoftand va cun az coniʙi Alloh ast dar on aslan ixtilofe vucud nadorad

[83] Vaqte kori muhim jo manfi'ati umumi, ki amnijat va nekii mu'minonro dar xud dorad, jo tarse, ki musiʙatro ʙar onho hamroh dorad, pes ojad, ustuvor ʙosand. Va dar pahn kardani in xaʙar sitoʙ navarzand. Balki onro ʙa pajomʙar va ululamri xud gardonand, hamono kasone dar mijoni onho vucud dostand, ki metavonistand durust jo ƣalat ʙudani onro darjoʙand. Va agar fazl va rahmati Alloh ʙar sumo nameʙud, ʙa cuz andake hama alʙatta sajtonro pajravi mekarded

[84] Pas dar rohi Alloh ʙicang tu (ej Muhammad) cuz ʙaroi xudat ʙaroi kase cavoʙgar nesti. Va mu'minonro ʙaroi cangidan ʙar ziddi musrikon harakat kunon Bosad, ki Alloh qudrati kofironro ʙa saʙaʙi in ki sumo dar rohi U mecanged va jakdigarro ʙar on raƣʙat mekuned, ʙozdorad. Va qudrat va izzati Alloh ʙestar ast va azoʙ va cazoi U ʙaroi gunahkoron saxttar ast

[85] Pas har kas ki digarero dar kori xajre jori dihad, uro az savoʙi on ʙahrae ʙosad. Va har kas digarero ʙar ancomi kori ʙad jori kunad, uro az azoʙi on hissae ʙosad. Va Alloh ʙar har cize guvoh va hofiz ast

[86] Hargoh ʙa sumo salom gufta sud, ʙehtar az on, jo monandi hamon, cavoʙ ʙigued. Alʙatta Alloh ʙar har cize hisoʙras ast, pas Alloh a'moli nek va ʙad va xurdu kaloni ʙandagonasro saʙt menamojad

[87] Cuz Alloh hec ma'ʙudi ʙar haqqe nest, hatman sumoro dar ruze, ki hec sakke dar on nest, cam' meovarad. Va ci kase az Alloh rostgujtar ast

[88] Sumo (ej mu'minon), caro dar ʙorai munofiqon du guruh sudaed, ki ʙaroi sumo soista nest, dar mavridi onho ducori istiʙoh saved va sak kuned? Hol on ki Alloh onhoro ʙa saʙaʙi kirdori ʙadason va ʙa saʙaʙi on ci ancom dodaand, sarnagun soxtaast. Ojo mexohed kasero hidojat kuned, ki Alloh uro gumroh kardaast? Va har kasro ki Alloh az dinas gumroh sozad, ʙaroi u rohi hidojat naxohi joft

[89] Munofiqon dust dorand, ki sumo monandi onho kofir saved. Agar sumo haqiqati on ciro ki dilhojaton tasdiq namuda ʙud, inkor kuned, misli on ki dilhoi onho inkor kardaand, on goh sumo va onho ʙaroʙar mesaved. Pas az onho ʙaroi xud duston nagired, magar ki dar rohi Alloh hicrat kunand va in dalel ʙar sidqi imoni onho ast. Pas agar ruj gardonand, onhoro ʙigired va har kuco ki jofted, ʙikused va az onho dust va joridihandae nagired

[90] Magar kasone, ki ʙo guruhe pajvand pajdo mekunand, ki mijoni sumo va onon pajmonest, pas ʙa onho macanged va incunin kasone, ki nazdi sumo meojand, dar hole ki namexohand ʙo sumo ʙicangand va namexohand ʙo qavmason ʙicangand, pas onho na hamrohi sumoand va na hamrohi qavmason. Pas ʙo onho macanged va agar Alloh mexost onhoro ʙar sumo hukmron va piruz megardond va onon hamrohi dusmanoni sumo (musrikon) ʙo sumo mecangidand. Va lekin Alloh ʙa fazlu qudratas onhoro az sumo nigoh dost. Binoʙar in agar az sumo kanoragiri kardand va ʙo sumo nacangidand va pesnihodi sulh kardand, Alloh ʙaroi sumo hec rohe ʙar ziddi onho nakusodaast

[91] Guruhe digarero az munofiqon xohed joft, ki mexohand, ki az coniʙi sumo dar amon ʙosand, pas ʙarojaton imonro zohir mekunand va mexohand, ki az coniʙi qavmason dar amon ʙosand, pas ʙarojason kufrro zohir mekunand. Har goh ʙa sui kufr va axdi on xonda savand, dar on furu meravand (ja'ne, hamesa ʙar kufr va nifoqi xud ʙoqi hastand), pas agar az sumo kanoragiri nakardand va ʙa sumo pesnihodi sulh nanamudand va az cang ʙo sumo dast ʙardostand, onhoro asir ʙigired va har kuco ononro jofted, ʙikused. Onon kasone hastand, ki mo daleli oskore ʙar qatl va asir giriftani onho ʙa sumo dodaem

[92] Va hec mu'mine naʙojad mu'minero ʙikusad, magar az rui xato va har kas ki mu'minero ʙa xato kust, pas ʙojad ʙandae (gulom) mu'minero ozod kunad va xunʙahoe ʙa xonavodai maqtul (saxsi kustasuda) ʙipardozad (to xotirason orom gardad), magar ki vorisoni maqtul ʙo avf kardani xunʙaho darguzarand. Pas dar in surat xunʙaho az qotil (saxsi kusanda) soqit mesavad. Va agar maqtul az guruhi dusmanoni sumo ʙud va xudi u mu'min ʙud, pas qotil ʙojad ʙandae mu'mine ozod kunad. Va agar az qavme ʙud, ki mijoni sumo va onho pajmon ʙud, ʙojad xunʙahoi maqtulro ʙa vorisoni u ʙipardozed va jak ʙandai mu'min ozod kuned. Va har kas ʙanda najoft va qimati onro niz nadost, ki dar ivazi ʙanda pardoxt kunad, pas ʙojad du moh pajopaj ruza ʙigirad. Alloh inro (ʙa unvoni) qaʙuli tavʙa muqarrar dostaast. Va Alloh dono ast ʙa haqiqati holi ʙandagonas va hakim ast, ʙa on ci ki dar sari'ati xud ʙaroi ʙandagonas muqarrar kardaast

[93] Ba har kas mu'minero ʙa qasd ʙikusad, pas, cazoi u cahannam ast va hamesa dar on memonad va Alloh ʙar u xasm megirad va uro la'nat kardaast va ʙaroi u azoʙi ʙuzurg omoda kardaast, valekin Alloh ahli imonro meʙaxsad va ʙa fazli xes onhoro dar cahannam aʙadan nameguzorad

[94] Ej kasone, ki ʙa Alloh va rasuli U imon ovardaed va amal ʙa sari'ati U dored! Vaqte dar rohi Alloh ʙa musofirat rafted, tahqiq kuned. Va ʙa kase, ki ʙa sumo ʙo salom (ja'ne, kalimai Lo iloha illalloh) murociat mekunad va ʙo sumo namecangad, ehtimol in ki mu'min ast, ki imonasro pinhon kardaast, nagued, ki tu mu'min nesti, to ʙa in tariq mato'i zindagonii dunjoro ʙicued. Pas nazdi Alloh ƣanimathoi zijode ast, ki sumo ham pes az in cunin ʙuded, dar iʙtidoi islom imoni xudro az musrikoni qavmaton pinhon medosted, vale Alloh ʙar sumo minnat nihod. Va sumoro ʙa imon va quvvat aziz gardond. Pas korhojatonro donista tahqiq kuned, hamono Alloh ʙa on ci mekuned, ogoh ast

[95] Mu'minoni xonanisin, ki uzre ʙaroi raftan ʙa cihod nadorand, ʙo kasone, ki dar rohi Alloh ʙo mol va conason cihod mekunand, ʙaroʙar nestand. Alloh kasonero, ki ʙo conu molason cihod mekunand, ʙar kasone, ki nisastaand va ʙa saʙaʙi uzrason mone'i raftan ʙa cihod sudaand va ʙa cihod naraftaand, ʙartarie qaror doda va ʙarojason dar cannat daracahoi oliro ʙaland kardaast va ʙa har jak va'dai neku dodaast. Va Alloh mucohidinro ʙar kasone, ki ʙoznisastaand, ʙo acri farovon va ʙuzurg ʙartari dodaast

[96] In guna savoʙ va maqomho va daracoti ʙuzurg va xos az ʙaroi ʙandagone, ki dar rohi U cihod kardand, ʙa tariqi maƣfirat va rahmati Alloh (nasiʙi onon) mesavad va Alloh omurzgor va mehruʙon ast

[97] Hamono kasone, ki ʙo nisastanason dar dori kufr va tarki hicrat ʙar xud sitam kardand, dar hole, ki faristagon coni ononro megirand, ʙa onho sarzanis karda megujand: "Dar ci hol ʙuded?" Megujand: "Mo dar dunjo notavon va sitamdida ʙudem". Pas faristagon megujand: "Ojo zamini Alloh vase' naʙud, ki to ʙa on hicrat kuned va ʙa digar zamin ʙerun raved va dinatonro dar amon nigoh dored?" Pas cojgohi in guna kason cahannam ast va ci ʙad cojgoh va ci ʙad sarancome ast

[98] Magar mardon va zanon va kudakoni ʙecora va darmondagone ki nametavonand kore ʙikunand va rohu corae namedonand, to xalos savand

[99] Pas onon ki (uzre dorand) ʙosad, ki Alloh onhoro avf kunad va Alloh ʙaxsandai xato va omurzandaast

[100] Va har kas dar rohi Alloh tarki vatan kunad, iqomatgohi zijod va kusois dar zamin xohad did. Va har kas ki az xonaas ʙerun ravad ʙa sui Alloh va pajomʙaras va hadafas az hicrat, Alloh va xusnudii vaj va muhaʙʙati pajomʙar ʙosad va hadafi digar nadosta ʙosad, sipas marg uro darjoʙad, ʙa rosti, u savoʙi muhocirro ʙa dast ovardaast. Va Alloh ʙa ʙandagonas omurzgor va mehruʙon ast

[101] Va har vaqte ki safar kuned, nest sumoro gunohe dar qasr xondani namoz, agar ʙitarsed, az on ki sumoro kofiron dar fitnavu ʙalo meandozand. Hamono kofiron dusmani oskoro ʙaroi sumoand, pas az onon hazar kuned

[102] Va cun vaqti xavf dar ʙajni mu'minon ʙosi, pas ej Muhammad (sallalohu alajhi va sallam) ʙigzori ʙarojason namozro, guruhe az onon ʙojad ʙa tu iqtido kunand va ʙo xud silohro ʙigirand va cun ʙa sacda ravand (ja'ne jak rak'at xonand), pas guruhi digar dar muqoʙili dusman ʙiistand va guruhe digar, ki dar ʙaroʙari dusmanon istoda ʙudand va namoz naxondaand, ʙijojand va ʙo tu namoz ʙixonand, ʙojad, ki ʙo xud zirehu siparu silohi xudro ʙigirand. Kofiron dust dorand, to sumo az asliha va mato'hojaton ƣofil saved va ongoh jakʙora ʙar sumo hamla kunand. Va gunohe nest ʙar sumo, agar ʙosad sumoro rance az ʙoron jo ʙemor ʙosed, to aslihai xudro ʙar zamin ʙigzored, ammo ʙojad ehtijot va omodagi dosta ʙosed. Hamono Alloh omoda kardaast ʙaroi kofiron azoʙi dardnokro

[103] Va cun tamom karded namozro, jod kuned Allohro istoda, nisasta va ʙar pahlu va dar hama holat va cun orom girifted, ʙarpo kuned namozro ʙa tariqi namoze, ki dar oromi meguzosted. Hamono namoz ʙar mu'minon dar vaqti muajjan vociʙ sudaast

[104] Va dar custucui on qavm (kofiron) susti makuned, (zero sust sudani dil ʙoisi sust sudani ʙadan megardad va sustii ʙadan ʙoisi notavoni dar ʙaroʙari dusmanon mesavad.) Agar sumo zaxmi va darmand mesaved. Onho niz hamon tavr, ki sumo dardmand mesaved, darmand mesavand, vale sumo az Alloh cizero umed dored, ki onon umed nadorand. Va Alloh donovu hakim ast

[105] Mo in kitoʙi Qur'onro ʙa rosti ʙa tu nozil kardem, to on tavre, ki Alloh ʙa tu omuxtaast, mijoni mardum hukm kuni, na ʙar asosi havo va xosti xudat. Az xijonatkor difo' nakun, zero u da'vogari cize ast, ki moli u nest, xoh inro ʙidonad jo az rui gumon cunin kunad

[106] Va az Alloh omurzis ʙixoh agar cize az tu sar zadaast, ki U omurzanda va mehruʙon ast

[107] Va ʙa xotiri kasone, ki ʙa xud xijonat mevarzand (gunoh sodir mekunand,), tarafdori makun, zero Alloh dust nadorad xoinero, ki xijonatas ʙuzurg va gunohas ʙisjor ast

[108] Onho pinhon mekunand az mardum amalhoi nosoistai xudro va az Alloh pinhon va sarm namekunand, hol on ki U ʙo onhost on goh ki dar saʙ mijoni xud masvarat mekunand va suxanonero ʙa zaʙon meorand, ki Alloh az on noxusnud ast. Va Alloh ʙa on ci mekunand, farogirandaast. (Donandai hamai sirhoi pinhonivu oskoro ast)

[109] Ogoh ʙosed, in sumoed, ki dar in cahon az onon saxt coniʙdori karded, kist, ki dar ruzi qijomat az onho dar ʙaroʙari Alloh coniʙdori kunad jo ci kase vakili onho xohad ʙud

[110] Va har ki kori ʙade kunad jo ʙa xud sitam ravo dorad, on goh az Alloh omurzis xohad va ʙa gunoh e'tirof kunad va az on pusajmon savad va az on dast ʙikasad va tasmim girad, ki onro ʙori digar ancom nadihad, Allohro omurzanda va mehruʙon xohad joft

[111] Va har ki gunohe kunad, cazoi on gunoh dar dunjovu oxirat ʙa zijoni xudas merasad va Alloh ʙa haqiqati kori ʙandagonas dono va on ci mijoni onho hukm mekunad ʙo hikmat ast

[112] Va har ki xato jo gunohe kunad, on goh ʙegunohero ʙa on gunoh ajʙdor sozad, alʙatta, ʙaroi tuhmatas gunohi oskoro ʙar dusi xud giriftaast

[113] Agar fazlu rahmati Alloh ej Muhammad (sallalloxu alajhi va sallam) somili holi tu nameʙud, guruhe az kofiron qasdi on dostaand, ki turo gumroh kunand, vale onon cuz xud kasero gumroh namekunand va hec zijone ʙa tu namerasonand. Va Alloh ʙar tu kitoʙu hikmat (sunnat) nozil kard va cizhoe ʙa tu omuxt, ki az in pes namedonisti va Alloh lutfi ʙuzurgi xudro ʙar tu arzoni dost

[114] Dar ʙisjore az masvarathoi pinhoniason foidae nest, magar dar suxani onon, ki ʙa sadaqa dodan jo ʙa kori pisandida va jo ʙa osticui mijoni mardum farmon medihand. Va har kase, ki ʙaroi xusnudii Alloh cunin kunad, ʙaroi u muzdi ʙuzurge xohem dod

[115] Har ki pas az oskor sudani rohi hidojat ʙo Pajomʙar Muhammad (sallallohu alajhi va sallam) muxolifat varzad va pajravii rohi mu'minon nakunad, guzorem uro ʙa on rohe, ki ixtijor kardaast va uro ʙa neki va husʙaxti tavfiq nadihem, ʙalki ʙa cahannam uro afkanem. Va cahannam sarancomi ʙadest

[116] Alloh kasero, ki ʙaroi U sarike qaror dihad, nameomurzad va ʙijomurzad ƣajri sirkro ʙaroi har ki xohad. Va har kas, ki dar iʙodatas ʙaroi Alloh sarike qaror dihad, saxt dar gumrohi aftodast. (Ja'ne az rohi haq dur sudaast)

[117] Nameparastand ƣajri Alloh magar ʙuthoero, ki na foida merasonand va na zarar va ʙa onho nomhoi duxtarona meguzostand (misli; Lot, Uzzo, Manot va gajra) va nameparastand gajri Alloh, magar sajtoni sarkasro

[118] ki Alloh uro la'nat kardaast. Va (sajton) guft: Az ʙandagonat (ham dar guftor va kirdor) nasiʙae muajjane ʙarmegiram

[119] Va alʙatta, onhoro az rohi rost gumroh mekunam va orzuhoi ʙotil dar dilason meandozam va ʙa onon farmon mediham, to gushoi corpojonro ʙisikofand. Va ʙa onon farmon mediham, to xilqati Allohro digargun sozand (ja'ne, dar ʙadan xol kuʙand, qos cinand va ƣajra...). Va har kas, ki ʙa coi Alloh sajtonro dusti xud girad, zijoni oskore kardaast

[120] Sajton ʙa onho va'dai duruƣ medihad va ʙa orzuho fireʙ medihad ( ja'ne, umrat daroz ast, dunjoro sohiʙ sav..) va sajton onhoro cuz ʙa fireʙ ʙa digar cize va'da nadihad

[121] In guruh, ki ito'ati sajton namudand, cojason duzax ast va dar on co rohi gureze naxohand joft

[122] Va kasonero, ki imon ovardaand va korhoi neku kardaand, ʙa ʙihisthoe darmeovarem, ki dar zeri daraxtoni on cujho ravon ast va dar on co covidonand. Va'dai Alloh rost ast va va'daasro xilof namekunad va ci kase az U rostgujtar ast

[123] Ej musalmonon, in fazli ʙuzurg (saloh va nacot) ro ʙa orzuho sohiʙ suda nametavoned va in na muvofiqi orzui sumost va na muvofiqi orzui ahli kitoʙ, ʙalki ʙa imoni rost va amali neke, ki rizogii Alloh dar on ast, sohiʙ suda metavoned. Va har kas, ki murtakiʙi kori ʙade savad, cazojasro ʙuʙinad va ʙa cuz Alloh hec duste va joridihandae najoʙad

[124] Va har kas, ki kori soistae kunad, ci zan va ci mard, agar mu'min ʙosad, ʙa ʙihist meravad va ʙa qadri on nuqtai xurde, ki ʙar pusti donai xurmost, ʙa hec kase sitam namesavad

[125] Dini ci kase ʙehtar az dini kasest, ki ʙa ixlos ruj ʙa coniʙi Alloh kard va nekukor ʙud va az dini hanifi Iʙrohim pajravi kard? Va Alloh Iʙrohimro ʙa dustii xud ʙarguzid (girift)

[126] Az oni Alloh ast, har ci dar osmonhovu zamin ast va Alloh ʙar har cize ihota dorad va cize az korhoi ʙandagonas ʙar U pusida namemonad

[127] Az tu -ej Pajomʙar-, dar ʙorai zanon fatvo mexohand. Bigu: «Alloh dar ʙorai onon ʙa on ci ki dar in kitoʙ ʙar sumo xonda mesavad, fatvo dodaast. In fatvo dar ʙorai zanoni jatimae, nozil sudaast, ki haqqi muqarrarason (mahr va meros va ƣajr az in digar huquqho)-ro namepardozed jo onro kam mekuned va mexohed onhoro ʙa nikohi xud darovared va niz dar ʙoʙi kudakoni notavon nozil sudaast. Va ʙojad, ki dar ʙorai jatimon ʙa adolat raftor kuned va huquqasonro rioja kuned va molhojasonro hifz karda va onro rivoc dihed va har kori neke, ki ancom medihed, Alloh ʙa on ogoh ast

[128] Agar zane darjoft, ki savharas ʙo u ʙemehr va az u ʙezor sudaast, ʙoke nest, ki hardu dar mijoni xud sulh ʙikunand (ja'ne, zan az ʙa'ze huquqi xud dast kasad, ʙa monandi in ki ʙa liʙos jo xonai oddi qanoat kunad...), ki sulh ʙehtar ast. Vale ʙuxlu pasti ʙar nafshoi mardum ƣalaʙa kardaast. Va agar neki va parhezgori kuned, Alloh ʙa har ci mekuned, ogoh ast va muvofiqi on sumoro mukofot medihad

[129] Ej mardon, harcand ʙikused, hargiz natavoned, ki dar mijoni zanon (dar muhaʙʙat va xuftuxoʙ) ʙa adolat raftor kuned. Harcand ʙar adolat haris ʙosed. Aknun ki hargiz natavoned mijoni zanon tamoman adolat kuned, jakʙora ʙa sui jake az onro, ki dustas medored majl nakuned, to digarero, ki dustas namedored muallaq monad. Agar ʙa saloh oed va parhezgori kuned, Alloh omurzanda va mehruʙon ast va az kamʙudihoe, ki qaʙlan az sumo sar zada sumoro azoʙ namekunad

[130] Va agar on du (zanu savhar) az jakdigar cudo savand, Alloh har duro ʙa tavongarii xud kifojat kunad, (ja'ne ʙaroi mard zanero muhajjo megardonad, ki ʙo vaj sozis dosta ʙosad va casmu dilas ʙa u orom girad va ʙaroi zan niz mardero nasiʙ mekunad, ki ʙo suhʙati vaj lazzat ʙurda va komilan ehsosi xusʙaxti namojad), ki Alloh ʙisjor ham saxivu ustuvorkor ast

[131] Az oni Alloh ast, on ci dar osmonho va zamin ast. Va hamono ahli kitoʙro, ki pes az sumo ʙudand va niz sumoro, ej ummatoni Muhammad (sallallohu alajhi va sallam) amr kardem, ki az Alloh ʙitarsed va sari'atro ʙarpo dored va agar kufr ham varzed, hec zarare ʙa Alloh natavoned rasonid. Ba durusti on ci dar osmonho va on ci dar zamin ast, zeri tasarrufi Alloh ast va Ust ʙenijoz az xalqas va loiqi sitois ast dar sifot va af'olas

[132] Va az oni Alloh ast, on ci dar osmonho va zamin ast va Alloh kifojatkunandaast dar tadʙiri korhoi ʙandagon

[133] Ej mardum! Agar Alloh ʙixohad sumoro az mijon meʙarad va kasoni digarro meovarad, ki az sumo farmonʙardortar va ʙehtar ʙosand va Alloh ʙar in kor qodir ast

[134] Ej mardum, har kas, ki podosi in cahonro metalaʙad, ʙidonad, ki podosi incahonivu oncahoni dar nazdi Alloh ast. Va U ʙa guftori ʙandagonas sunavo va ʙa nijatu a'molason ʙinost! Va har jakero cazoi muvofiq xohad dod

[135] Ej kasone, ki imon ovarded, ʙarpodorandai adl ʙosed va ʙaroi Alloh sahodat dihed, harcand ʙa zijoni xud jo padaru modar jo xesovandoni sumo, ci tavongar va ci tangdast ʙosand. Zero Alloh ʙar on du (sarvatmandu kamʙaƣal) sazovortar (mehruʙontar) ast. Pas az xohishoi nafs pajravi makuned, to az adl ruj gardoned. Cun digar kuned suxanro (ja'ne, nodurust guvohi dihed) jo az on sahodat ruj toʙed, Alloh ʙa har ci mekuned, (oskoru pinhon) ogoh ast

[136] Ej kasone, ki imon ovardaed, imoni haqiqi ʙijovared ʙa Allohu pajomʙaras va ʙa kitoʙe, ki (Qur'on) ʙar pajomʙaras nozil karda sudaast va ʙa cami'i kitoʙhoe (Tavrot, Incil va Zaʙur...), ki pes az on nozil kardaast. Va har ki ʙa Allohu faristagonas va kitoʙhojas va pajomʙaronas va ʙa ruzi qijomat kofir savad, saxt dar gumrohi aftodaast va az din xoric sudaast

[137] Alʙatta, Alloh ononro, ki imon ovardaand (ja'ne munofiqonro), sipas kofir sudand va ʙoz imon ovardand, sipas kofir sudand va ʙa kufri xes afzudand va davomat kardand, naxohad omurzid va ʙa rohi rost hidojat naxohad kard

[138] Munofiqonro ʙasorat deh, ki azoʙe dardovar ʙarojason omoda sudaast

[139] Munofiqon kasoneand, ki ʙa coi mu'minon kofironro dust megirand va ononro ʙarojason jovar intixoʙ mekunand va dustii mu'minonro tark mekunand, ojo izzatu tavonoi va kumakro nazdi onon (kofiron) mecujand, dar hole, ki izzatu kumak hamaas az oni Alloh ast. Kasero, ki xohad aziz medorad va kasero, ki xohad xor megardonad

[140] Alʙatta Alloh dar kitoʙi Qur'on, ʙar sumo nozil karda, ki cun ʙisnaved, ki ojathoi Alloh inkor karda mesavand, jo ojoti vaj ʙa tamasxur girifta mesavad, pas nanisined ʙo onon (ja'ne, ʙo munkironu tamasxurkunandagon), to on ki ʙa suxani digare ʙipardozand, hamono sumo agar ʙinisined va gus dihed, pas monandi on kofiron ʙosed. (Zero rozi sudan dar gunoh va onro taƣjir nadodan misli gunoh kardan ast). Hamono Alloh jakco sozad munofiqonu kofironro dar duzax

[141] On munofiqone, ki hamesa intizori cigunagii ahvoli sumo hastand, pas agar az coniʙi Alloh piruzi nasiʙaton savad, megujand: «Magar mo hamrohi sumo naʙudem?» (To az pulu moli ƣanimat ʙahramand savand). Va agar piruzi nasiʙi kofiron savad, megujand: «Ojo na cunon ʙud, ki ʙa sumo jori rasonda ʙudem va mu'minonro az oseʙ rasonidan ʙa sumo ʙozdostem?» Dar ruzi qijomat Alloh mijoni sumo hukm mekunad va U hargiz ʙaroi kofiron ʙa zijoni musalmonon rohe nakusodaast. (Ja'ne, hargiz kofironro ʙar musalmonon piruz naxohad kard)

[142] Munofiqon Allohro ʙa gumoni xudason fireʙ dodan mexohand va hol on ki Alloh onhoro muvofiqi fireʙu makrason cazo medihad. Va cun ʙa namoz ʙarxezand, ʙa nocori ʙarxezand (tanʙali va sustii onon ʙad-on xotir ast, ki dilhojason ʙa namoz aloqa nadorad) va ʙaroi xudnamoi (rijo) namoz ʙixonand va dar namoz, cuz andake Allohro jod nakunand

[143] Mutaraddid (dudila) va hajronand: na ʙo mu'minonand va na ʙo kofironand, ʙotinasonro ʙa kofiron dodaand va zohirasonro ʙa mu'minon, Va in ʙuzurgtarin haddi gumrohi ast. On ki Alloh gumrohas kunad, hec rohe ʙaroi u naxohi joft

[144] Ej kasone, ki imon ovardaed, ʙa coi mu'minon kofironro dust magired. Ojo kore mekuned, ki ʙaroi Alloh ʙa zijoni xud huccate oskor padid ored? (Va in ojat ʙajonkunandai on ast, ki Alloh hec kasero pes az in ki huccat va dalel ʙar u omoda savad, azoʙ namedihad)

[145] Alʙatta, munofiqon dar pasttarin taʙaqoti otas hastand va hargiz ʙarojason joridihandae najoʙi, ki ononro az otasi duzax ʙirahonad

[146] Magar onon, ki tavʙa kardand va xudro isloh kardand va ʙa dini Alloh cang zadand va ʙaroi Alloh az rui ixlos ʙa din garavidand. Inho dar guruhi mu'minonand va Alloh ʙa mu'minon savoʙi ʙuzurg xohad dod

[147] Caro Alloh sumoro azoʙ kunad (ej munofiqon), agar siposguzori ne'mathojas ʙosed va imon ovared va az rijo dur saved? Zero dar azoʙ kardani sumo ʙaroi Alloh jagon foida jo zarare nest. Dar hole, ki Alloh ʙa to'ati ʙandagonas qadrsinos va ʙa hama ciz donost

[148] Alloh ʙaland kardani ovozro ʙa ʙadgui (ʙa monandi; dasnom, ʙuhton va tuhmat...) dust nadorad, magar az on kas, ki ʙa u sitame suda ʙosad, ( ja'ne agar mazlum dar haqqi zolim suxanhoi ʙad gujad, coiz ast,) (ʙa sarte, ki az had naguzaronad) va Alloh sunavo ast, tamomi suxanhoi neku ʙadi sumoro mesunavad va donost, ki nijathoi sumoro medonad

[149] Ej mu'minon, agar kori nekro (sadaqa jo suxanhoi xuʙ) oskoro jo pinhoni ancom dihed, jo az kase, ki nisʙat ʙa cism va con jo amvolaton va oʙrujaton ʙadi ravo dostaast, casm ʙipused va uro ʙuʙaxsed, hamono Alloh dar ruzi qijomat meʙaxsad gunohoni sumoro va U ʙa hama kor tavonost

[150] Ba durusti, kasone hastand, ki ʙa Alloh va pajomʙaras kofir mesavand (az jahudu nasoro) va mexohand mijoni Allohu pajomʙaronas cudoi andozand va megujand, ki ʙa'zero mepazirem va ʙa'zero namepazirem va mexohand dar in mijona rohe girand ʙaroi gumrohiason

[151] Inho dar haqiqat kofironand va mo ʙaroi kofiron azoʙi xorkunanda omoda soxtaem. Hamon tavr ki onho az imon ovardan ʙa Alloh ruj gardondand, takaʙʙur varzidand

[152] Va kasone, ki ʙa jagonagii Alloh va pajomʙaronas imon ovardand va mijoni hec kadom az pajomʙaronas farqe nameguzorand, ʙalki ʙa hamaason imon ovardand, podosasonro Alloh xohad dod va Alloh omurzandai gunohoni cunin ʙandagon ast va mehruʙon ast, ki ononro ʙa rohi rost hidojat mekunad

[153] Ahli kitoʙ (jahudijon) az tu mexohand (ej Muhammad (sallallohu alajhi va sallam), ki ʙarojason Qur'on jakʙora nozil savad, (on tavr ki Tavrot va Incil jakʙora nozil sudaand, to in ki ʙa rost ʙudani pajomʙarii tu dalolat kunad.) Onho (jahudijoni qavmi Muso) az Muso ʙuzurgtar az inro talaʙ kardand va guftand: «Allohro oskor ʙa mo nison deh». Ba saʙaʙi in suxani kufromezason soiqai azoʙ (otasak) onhoro halok kard. Va pas az on ki mu'cizahoe ʙarojason omada ʙud, gusolaero ma'ʙudi xud giriftand va Mo onhoro ʙaxsidem va Musoro huccati oskore dodem

[154] Va ʙa xotiri pajmone, ki ʙo onho ʙasta ʙudem, kuhi Turro ʙar ʙoloi sarason ʙardostem va guftem: «Sacdakunon (ja'ne, sarhojatonro furu andoxta) az on dari Bajtudmuqaddas doxil saved va dar ruzi sanʙe az had maguzared, (ja'ne mohi nadored)». Va az onho pajmoni saxt giriftem, vale pajmonro sikastand

[155] Pas ʙa saʙaʙi pajmon sikastanason va kofir sudanason ʙa ojoti Alloh va ʙa nohaq kustani pajomʙaron va in ki guftand: «Dilhoi mo ʙastaast va ʙolojas pardaest», Alloh ʙar dilhojason muhr nihodaast va cuz kame az onon imon nameovarand

[156] Va niz ʙa saʙaʙi kufrason va on tuhmati ʙuzurg, ki ʙa Marjam zadand (ja'ne, uro ʙa zinokori tuhmat kardand, hol on ki u pokdoman ʙud)

[157] Va niz ʙa on saʙaʙ, ki guftand: «Mo Maseh (Iso alajhissalom), pisari Marjam, pajomʙari Allohro kustem». Va hol on, ki onon Masehro nakustand va ʙar dor naovextand, ʙalki in amr ʙarojason monand sud (ja'ne, onon saxsero ʙa monandi Iso kustand), hamono ki dar ʙorai u ixtilof mekardand (jahudu nasoro), xud dar sakku suʙha ʙudand va ʙa on ʙovari nadostand. Tanho pajravi gumoni xud ʙudand va Isoro dar voqe' nakustaand

[158] ʙalki Alloh uro (Isoro ʙo ʙadanas va ruhas) ʙa nazdi xud ʙolo ʙurd, ki Alloh piruzmand ast dar mulkas va sohiʙi tadʙir ast dar hukmhojas

[159] Va hec jak az ahli kitoʙ nest, magar ki pes az margi (Iso alajhissalom) ʙa U imon ovarad va Iso dar ruzi qijomat ʙa imonason guvohi xohad dod ojo imonason muvofiqi sari'at ʙud jo na

[160] pas ʙa saʙaʙi zulmu sitame, ki az coniʙi jahudiho sar zad, harom gardondem ʙarojason cizhoi pokizaro, ki pes az on ʙarojason halol ʙud. Va niz ʙa saʙaʙi man' kardanason mardumoni ʙisjorro az rohi Alloh

[161] Va niz ʙa saʙaʙi sudxurihojason, hol on ki dar Tavrot az on man' karda suda ʙudand va ʙa saʙaʙi hurdanason molhoi mardumro ʙa nohaq (ʙo rohi riʙo va zijodaxuri). Va mo ʙaroi kofironi jahud azoʙi dardovare muhajjo kardaem

[162] Vale onone, ki soʙitqadamand dar ilm az axli kitoʙ va on mu'minonero, ki ʙa on ci ʙar tu Qur'on va ʙa on ci pes az tu nozil suda, (ʙa Tavrotu Incil) imon dorand va namozro dar vaqtas meguzorand va zakoti molhojasonro medihand va ʙovari dorand ʙa Allohu ruzi qijomat, acri ʙuzurge xohem dod

[163] Mo ʙa tu (ej Muhammad (sallallohu alajhi va sallam) vahj firistodem, hamcunon ki ʙa Nuh va pajomʙaroni ʙa'd az u vahj firistodem va ʙa Iʙrohimu Ismoil va Ishoqu Ja'quʙ va naʙeragoni Ja'quʙ va Iso va Ajuʙ va Junus va Horun va Sulajmon (alajhimussalom) vahj firistodem va ʙa Dovud Zaʙurro dodem

[164] Va pajomʙarone, ki pes az in qissahojasonro ʙaroi tu guftaem dar Qur'on va on, ki qissahojasonro ʙaroi tu naguftaem. Va Alloh ʙo Muso (alajhissalom) suxan guft, suxan guftani ʙevosita

[165] Pajomʙarone, ki muƶdadihanda va tarsonanda ʙudand, to ʙa'd az pajomʙaron dalel va huccate ʙaroi mardum ʙar Alloh ʙoqi namonad. Va Alloh ƣoliʙ ast dar mulkas va dar tadʙiras ʙo hikmat ast

[166] Vale Alloh ʙa on ci ʙar tu nozil kardaast (Qur'onro), sahodat medihad, ki onro ʙa ilmi xud nozil kardaast va faristagon niz sahodat medihand (ʙa haq ʙudani Qur'on) va kofi ast, ki Alloh guvoh ʙosad

[167] Hamono kasone, ki kofir sudand (inkor kardand sifathoi Muhammad (sallallohu alajhi va sallam)-ro) va man' kardand mardumonro az rohi Alloh, saxt ʙa gumrohi aftodaand

[168] Hamono kasone, ki kofir sudand va zulmu sitam kardand, hargiz Alloh nameomurzad ononro va nison nadihad ʙa onon rohi haqro

[169] magar rohi duzax, ki aʙadiand dar on hamesa! Va in kor ʙa Alloh oson ast

[170] Ej mardum! In pajomʙar (Muhammad (sallallohu alajhi va sallam)) haq va haqiqatro az coniʙi Parvardigoraton ʙaroi sumo ovardaast, pas ʙa u imon ʙijovared va uro pajravi namoed, ki imon ovardan ʙehtar ʙosad ʙaroi sumo. Va agar ʙar kufri xud davomat karded zarari xudi sumost, zero Alloh ʙa sumo va imonaton ehtijoc nadorad. Hamono on ci dar osmonho va zamin ast, az oni Alloh ast. Va U dono ast ʙa guftoru kirdori sumo va medonad ci kase sazovori hidojat jo gumrohi ast

[171] Ej ahli kitoʙ! Dar dini xud az had naguzared va dar ʙorai Alloh cuz haq cizi digare nagued va ʙa Alloh hamsar va farzand qaror madihed, hamono Isoi Maseh pisari Marjam firistodai Alloh ast, Alloh uro ʙa haq firistod va uro ʙa hamon kalimae xalq namud, ki onro ʙo vositai Caʙrail ʙa sui Marjam firistod va on iʙorat ʙud az farmudai xudas "Kun", (Bisav), pas sud. Va ruhe ast, ki Alloh ofaridaast, pas ʙa Alloh va pajomʙaras imon ʙijovared va nagued: "Alloh segona ast". Bozisted az guftani in suxan, ki ʙaroi sumo ʙehtar ast, hamono Alloh faqat ma'ʙudi jagona ast. Pok ast, az in ki farzande dosta ʙosad. On ci dar osmonho va zamin ast, az oni Ust. Va U tadʙiri kori osmonho va zaminro ʙasandaast. Az hama ciz ʙenijoz ast va hama ʙa U nijozmandand, pas ci guna U doroi farzande ast

[172] Isoi Maseh hargiz az on ki jake az ʙandagoni Alloh ʙosad, nafrat nadost va maloikahoi muqarraʙ niz az in nafrat nadorand. Har ki az parastisi (iʙodati) Alloh nafrat kunad va takaʙʙurona sarkasi kunad, ʙidonad, ki Alloh hama (nafratkunandagon, mutakaʙʙiron va ʙandagoni mu'min)-ro dar nazdi xud cam' xohad soxt, to dar ʙajni onon hukmi sazovore kunad. Va har kiro dar ʙaroʙari amalas cazoi munosiʙ xohad dod

[173] Ammo onon, ki imon ovardaand ʙa jagonagii Alloh va korhoi nek kardaand, haqqi Alloh va haqqi ʙandagonro ʙa co ovardand, Alloh acrasonro ʙa purragi xohad dod va az ʙuzurgii xud ʙar onon xohad afzud. Ammo kasonero, ki iʙovu sarkasi kardaand, ʙa azoʙe dardovar azoʙ xohad kard va ʙaroi xud cuz ma'ʙudi ʙarhaq hec duste namejoʙand, ki ononro az azoʙi Alloh ʙirahonad va hec joridihandae ham namejoʙand, ki az onon tarafdori kunad

[174] Ej mardum, dar haqiqat ʙaroi sumo az coniʙi Parvardigoraton huccate omad va ʙaroi sumo nuri oskore nozil kardaem, (ki on nur, Qur'oni ʙuzurgest, ki ulumi guzastagon va ojandagonro dar ʙar dorad. Pas mardum agar dar zeri anvori Qur'on rohasonro najoʙand, dar toriki va ʙadʙaxtii ʙuzurge ƣuta xohand zad)

[175] Ammo ononro, ki ʙa jagonagi va tamomi sifathoi Alloh imon ovardaand va ʙa U e'timod va tavassul custaand, ʙa ostoni fazlu rahmati xes medarovarad (ja'ne, ʙa sui nekiho muvaffaq megardonad va az ʙadiho ʙoz medorad) va ʙa rohi rost (ilmu amal va donistani haq) hidojat mekunad

[176] Az tu (ej Muhammad (sallallohu alajhi va sallam)) fatvo mexohand, ʙiguj, ki Alloh dar ʙorai kalola ʙarojaton fatvo medihad: har goh marde, ki farzand jo padare nadosta ʙosad, ʙimirad va uro xohari hamtanie jo xohari az padar dosta ʙosad, ʙa on xohar nisfi merosi u merasad. Agar xohare ʙimirad va on xoharro niz farzand jo padare naʙosad, ʙarodari hamtani jo ʙarodare, ki az padar meʙosad az u meros meʙarad. Agar az saxsi mutavaffo xoharon du kas, jo ʙestar ʙoqi ʙimonad az se du hissai doroiro meros meʙarand. Va agar jakcand ʙarodaru xohar ʙudand, har mard ʙaroʙari du zan haq megirad. Alloh ʙaroi sumo taqsimi meros va hukmi kalolaro ʙajon mekunad, to gumroh nasaved va Alloh donandai tamomi korhoi guzasta va ojanda ast

[1] Ej kasone, ki imon ovardaed, ʙa ahdho va qarordodho ki mijoni ʙandagon va Parvardigor va Pajomʙar va cami'i mu'minonand ʙasted, vafo kuned. Halol gardonid hajvonoti cahorpo (sutur, gov, gusfand va ohu...) ro. Ƣajri onhoe ki, az in pas ʙarojaton gufta mesavad va on ciro, ki dar holi ihrom sajd mekuned, halol masumored. Ba durusti Alloh on ci mexohad, hukm mekunad

[2] Ej kasone, ki imon ovardaed, nisonahoi Allohro on korhoe, ki dar holati ihrom jo dar Makka harom ast halol nadoned va na cang kardan dar mohhoi harom va na qurʙonihoi ʙenison va na nisondor va na kasonero, ki qasdi omadan ʙa xonai Allohro (Ka'ʙa) dorand va az pai talaʙi ruzi va xusnudii Parvardigorason hastand.. Va cun az ihrom ʙaroi hac jo umra ʙerun omaded (ihromro az tan ʙarovared), sikor kuned. Va dusmani ʙo qavme, ki sumoro az Mascidulharom ʙozdostand, vodoraton nasozad, ki az haddi xes tacovuz kuned va az onon intiqom ʙigired. Va dar nekukori va taqvo hamkori namoed, na dar gunohu tacovuz. Va az Alloh ʙitarsed, ki U ʙa saxti azoʙ mekunad

[3] Harom sud ʙar sumo xurdani hajvoni xudmurda va xuni zaʙh va gusti xuk va har hajvone, ki ʙa hangomi kustanas nomi digare cuz Allohro ʙar u ʙigujand va on ci nafasgirsuda murda ʙosad jo ʙa sang zada ʙosand jo az ʙolo daraftoda ʙosad jo az sox zadani hajvoni digare ʙimirad jo darrandagon az on xurda ʙosand, magar on ki pes az murdanas sar ʙurida ʙosed. Va niz har ci ʙaroi ʙuton sar ʙurida savad va on ci ʙa vasilai tirhoi qimor qismat kuned, ki in kor xud nofarmonist. Imruz (ja'ne ruzi Arafa) kofiron az ʙozgasti sumo az dini xes noumed sudaand. Az onon matarsed, az Man ʙitarsed. Imruz dini sumoro ʙo Qur'onu sunnat ʙa kamol rasonidam va ne'mati xud ʙar sumo tamom kardam va Islomro hamcun din ʙaroi sumo intixoʙ namudam. Pas har ki dar gurusnagi nocor monad, ʙe on ki qasdi gunoh dosta ʙosad ja'ne, gurusnagi macʙuras sozad, ki az murdor jo on ci dar in ojat ʙarsumurda va harom sudaast, ʙixurad, dar surate, ki tanho ʙaroi hifzi hajot ʙosad, ʙidonad, ki Alloh ʙaxsanda va mehruʙon ast va xurdani xudmurda, xuk va cizhoi man'suda va haromro dar in hol ʙaroi u muʙoh kard

[4] Az tu ej Pajomʙar mepursand, ki ci cizhoe ʙar onho halol sudaast? Bigu: Cizhoi pokiza har on cize ast, ki dar on foida jo lazzate ʙosad va zijone ʙaroi ʙadan va aql nadosta ʙosad ʙar sumo halol suda va niz xurdani sajdi parrandagon va on hajvone, ki ʙa on sajd kardan omuxtaed, cun convaroni sikorii ta'lim dodasuda va sagoni sikori, har goh onhoro ʙa on tavre, ki Parvardigoraton ʙaroi sumo omuzonidaast, ta'lim doda ʙosed, az on sajd, ki ʙarojaton megirand va nigoh medorand, ʙixured va nomi Allohro ʙar on ʙixoned va az Alloh ʙitarsed, ki ruzi qijomat nazdik ast va U ta'olo zud ʙa hisoʙ rasandaast

[5] Imruz cizhoi pokiza ʙaroi sumo halol sudaast. Ta'omi ahli Kitoʙ ʙar sumo halol ast va ta'omi sumo niz ʙar onho halol ast. Va niz izdivoc ʙo zanoni porso va pokdomani mu'mina va zanoni porso va pokdomani ahli kitoʙ (jahudu nasoro) har goh mahrasonro ʙipardozed, qasdaton az in izdivoc poqdomani ʙosad, na ʙa qasdi zinokori va na pinhoni dust giriftan, ʙar sumo haloland. Va har kas, ki ʙa Allohu pajomʙaras va ʙa dini Islom kofir savad, amalas noʙud savad va dar oxirat az zijonkoron va ʙadʙaxton xohad ʙud

[6] Ej kasone, ki imon ovardaed, cun ʙaroi xondani namoz ʙarxested, ruj va dasthojatonro to orinc ʙisued va sari xudro mash kased, pojhojatonro to ʙandi po (ʙucilak) ʙisued. Va agar cunuʙ (oluda) ʙuded, xudro pok sozed (ja'ne, tamomi ʙadanro ʙisued.) Va agar ʙemor jo dar safar ʙuded jo az coi qazoi hocat omada ʙuded, jo ʙo zanon (hamsaroni xud) nazdiki karda ʙuded va oʙ najofted, ʙo xoki pok va har on cize, ki az cinsi zamin ʙosad tajammum kuned va ruju dasthojatonro ʙo on mash kuned. Alloh namexohad sumo dar ranc va masaqqat afted, ʙalki mexohad, ki sumoro pokiza sozad va ne'matasro ʙar sumo tamom kunad, ʙosad, ki sukrguzor saved, to ʙa maqomhoi ʙaland va oli ʙirased

[7] Ba jod ovared ne'matero (ja'ne dini va dunjavi), ki Alloh ʙa sumo dodaast va pajmonero (ja'ne, ito'ati Alloh va pajomʙar), ki ʙo sumo ʙastaast, ʙa on hangom, ki gufted, sunidem ojathoi Qur'onro va farmonʙardori kardem tamomi qonunhoi dinro. Va dar hama holat az Alloh ʙitarsed, ki Alloh ʙa on ci dar dilho meguzarad, ogoh ast

[8] Ej kasone, ki imon ovardaed, ʙaroi Alloh, haq guftanro ʙar poj dored va ʙa adl guvohi dihed. Dusmani ʙo guruhi digar vodoraton nakunad, ki ʙeadolati kuned ja'ne, hamon tavr ki ʙa zijoni dusmani xud guvohi medihed ʙa naf'i u niz guvohi dihed. Garci kofir ham ʙosad vociʙ ast dar mavridi u adolat pesa kuned. Adolat varzed, ki ʙa taqvo nazdiktar ast (ja'ne, agar adolat ʙosad, pas taqvo mesavad) va az Alloh ʙitarsed, ki U ʙa har kore, ki mekuned, ogoh ast, pas sumoro muvofiqi amalhojaton, ham dar in dunjo va ham dar oxirat cazo medihad

[9] Alloh ʙa kasone, ki imon ovardaand (ʙa U va kitoʙho va pajomʙaronas va ruzi qijomat) va korhoi neku kardaand, va'dai omurzis va muzdi ʙuzurge dodaast, ki cuz Alloh onro kase namedonad

[10] Va onon, ki kofir sudaand va ojoti moro duruƣ ʙarovardaand, ahli cahannamand

[11] Ej kasone, ki imon ovardaed, az ne'mate, ki Alloh ʙa sumo ʙaxsidaast, jod kuned: On goh, ki guruhe (ʙani Nazir) qasdi on kardand, to ʙar sumo dast ʙardorand (ja'ne, ʙa ʙoloi sari Pajomʙar sallallohu alajhi va sallam sangi osijoro cappa kunand), va Alloh dasti ononro az sumo ʙozdost. Az Alloh ʙitarsed. Va mu'minon ʙar Alloh tavakkal mekunand

[12] Va ʙa durusti Parvardigor az ʙani Isroil pajmon girift va az mijoni onon duvozdah sardor ta'in kard. Va Alloh guft: «Agar namoz ʙixoned va zakoti molatonro ʙa muhtocon ʙidihed va ʙa pajomʙaroni man imon ʙijovared va joriason kuned va ʙa Alloh qarzi nek ʙidihed, man ʙo sumojam (ja'ne, sumoro jori va kumak mekunam). Badihojatonro dur mekunam va sumoro ʙa ʙihisthoe doxil mekunam, ki dar on cujʙorho ravon ʙosad. Va har kas az sumo, ki az on pas kofir savad, rohi rostro gum kardaast»

[13] Pas ʙa xotiri in ki pajmonasonro sikastand, onhoro la'nat kardem (az rahmatamon dur kardem) va dilhojasonro saxt gardondem, ki suxani haqro qaʙul namekard. Suxanro az cojgohas tahrif va taʙdil mekunand, (ja'ne, ma'noero, ki Alloh va pajomʙaras az suxane dar nazar dorand, digargun karda va ma'noi digare ʙar on medihand.) Va qismi ʙisjorero az on ciro ki ʙar on pand doda suda ʙudand dar Tavrot, faromus kardand. Va tu hamesa xijonatero az onho nisʙat ʙa Alloh va mardum meʙini, ƣajr az te'dodi andake az onon, ki ʙa pajmoni ʙo Alloh ʙastaason vafo kardand. Pas, az onho ʙa saʙaʙi on ozorhoe, ki ʙa tu merasonand, darguzar va ononro ʙuʙaxs, hamono Parvardigor nekukoronro dust dorad

[14] Va az kasone, ki guftand, ki mo nasroni hastem, ahdu pajmon giriftem az onon dar tavhid (itoati Parvardigori jakka va jagona) va pajravii pajomʙarason. Pas qismate az ahdero, ki ʙa onho doda ʙudem, faromus kardand va Mo niz mijoni onho to ruzi qijomat kinavu dusmani afkandem. Ba zudi Alloh ononro az korhoe, ki mekunand, dar oxirat ogoh xohad soxt

[15] Ej axli kitoʙ, pajomʙari Mo (Muhammad sallallohu alajhi va sallam) nazdi sumo omad, to ʙisjore az kitoʙi Allohro, ki az mardumi oddi va ʙesavod pinhon medosted, (sifathoi Pajomʙar sallallohu alajhi va sallam, ojati racm va monandi inro) ʙarojaton ʙajon kunad va az ʙajoni ʙisjor cizhoe, ki hikmate dar on nest, sarfi nazar kunad va darguzarad, hamono az coniʙi Alloh nure (Islom) va kitoʙe sarehu oskor (Qur'on) ʙar sumo nozil sudaast, ki ʙa vositai on torikii ʙesavodi ʙa nuri ilmu donis ravsan mesavad

[16] To Alloh ʙa on har kasro, ki dar paji xusnudii Ust, ʙa rohhoi salomat (Islom) hidojat kunad va ʙo farmoni xud az torikii kufr va ʙid'at ʙa rusnoii imon va sunnat ʙuʙarad va ononro ʙa rohi rost (Islom) hidojat va rahnamoi kunad

[17] Ba tahqiq, kasone ki megujand (az nasoro): "Alloh Maseh pisari Marjam ast", kofir sudand. Bigu: "Agar Alloh ʙixohad Maseh pisari Marjam va modaras va hamai kasonero, ki dar rui zamin hastand, halok kunad, ci kase metavonad dar muqoʙili Alloh kore ʙikunad"? Va farmonravoii osmonho va zamin va on ci ʙajni osmonho va zamin ast, az oni Alloh ast. Har ci ʙixohad, meofarinad. (Agar ʙixohad az modar va padar meofarinad, hamon tavre, ki tamomi insonhoro ofaridaast va agar ʙixohad faqat az padar meofarinad, monandi Havo, ki ʙiduni modar ofarida sudaast va agar ʙixohad az modar meofarinad, monandi Iso alajhissalom. Va agar ʙixohad ʙiduni padar va modar meofarinad, monandi Odam alajhissalom. Pas nav'i ofarinis ʙa Parvardigori muta'ol va xosti U voʙastagi dorad.) Binoʙar in Parvardigor ʙar har cize tavonost

[18] Jahudijon va masehijon guftand, ki mo pisaroni Alloh va dustoni u hastem. Biguj: ej Pajomʙar «Pas caro sumoro ʙa xotiri gunohonaton azoʙ mekunad? Balki sumo insonhoe az cumlai ofaridasudagon hasted». Har kasro, ki ʙixohad ʙa rahmatas meomurzad va har kasro, ki ʙixohad, ʙa adlas azoʙ mekunad va az oni Alloh ast farmonravoii osmonhovu zamin va on ci dar mijoni onhost va ʙozgasti hama ʙa sui Ust

[19] Ej ahli kitoʙ, (jahudiho) firistodai Mo (Muhammad sallallohu alajhi va sallam) dar davrone, ki pajomʙaron cand muddate firistodasuda naʙudand, maʙ'us sud, to haqro ʙar sumo oskor kunad va nagued, ki muƶdadihanda va ʙimdihandae ʙar mo firistoda nasudaast. Inak, on muƶdadihanda ʙa savoʙi dunjo va oxirat va ʙimdihanda az azoʙi dunjo va oxirat omadaast va Alloh ʙar har ciz tavonost va hamai cizho dar muqoʙili qudrati U taslim hastand

[20] Va on hangom, ki Muso ʙa qavmi xud guft: «Ej qavmi man, ne'matero, ki Alloh ʙar sumo arzoni dostaast, jod kuned, ki az mijoni sumo pajomʙaron pajdo kard va sohone az sumo ʙa saltanat rasonid (ʙa'd az on, ki xud dar zeri mulki Fir'avn ʙuded) va ʙa sumo cizhoe dod, ki ʙa hec jak az mardumi cahon (-i zamoni xudaton) nadodaast

[21] Ej qavmi man, ʙa zamini muqaddase (pok, ja'ne Bajtulmuqaddas), ki Alloh ʙarojaton muqarrar kardaast, doxil saved va aqiʙ magarded, ki dar dunjo va oxirat zijon meʙined

[22] Guftand: «Ej Muso, dar on co (zamini muqaddas) mardume hastand zurmandu ʙoquvvatand va mo ʙa on sarzamin hargiz doxil namesavem, to on goh, ki on qavm ʙerun savand. Agar onon az on sarzamin ʙerun savand, ʙa on doxil savem»

[23] Du marde az onon, ki parhezgori pesa dostand va Alloh ne'matason ato karda ʙud, guftand: «Az in darvoza ʙar onon doxil saved. Va cun ʙa sahr daromaded, sumo piruz xohed sud. Va ʙar Alloh tavakkal kuned, agar az mu'minon hasted

[24] Guftand: «Ej Muso, to vaqte ki onon dar on cojand, hargiz ʙa on sahr doxil naxohem sud. Mo in co menisinem, tu va Parvardigorat ʙiravedu ʙicanged»

[25] Cun Muso (alajhissalom) sarkasii ononro did, guft: «Parvardigoro, man tanho moliki nafsi xes va ʙarodaram hastam. Va mo tavonoii cangi ononro nadorem va nametavonem ononro ʙo zuri ʙa majdon ʙarem. Mijoni mo va in mardumi fosiqu nofarmon cudoi ʙijandoz». (Va in dalolat menamojad, ki suxan va kirdori onon az gunohhoi kaʙira ast)

[26] (Parvardigor duoi Musoro qaʙul kard va guft): «Doxil sudan ʙa on sarzamini muqaddas ʙa muddati cihil sol ʙarojason (ʙaroi jahudon) harom sud va dar on ʙijoʙon sargardon xohand mond va rohe namejoʙand ʙaroi osois. Pas ʙaroi in nofarmononi fosiq anduhgin maʙos!»

[27] Va qissai rostini du pisari Odam (Qoʙil va Hoʙil) - ro ʙarojason ʙixon. On goh, ki qurʙonie (ja'ne amale, ki ʙa Alloh nazdik mekunad) kardand, az jakeason (Hoʙil) qaʙul karda sud, zero u parhezgor ʙud va az digare (Qoʙil) qaʙul karda nasud, zero u parhezgor naʙud. Guft Qoʙil az rui hasad va kina: «Turo mekusam. Guft Hoʙil: Alloh qurʙonii parhezgoronro qaʙul mekunad

[28] (Hoʙil guft ʙa ʙarodaras): Agar tu ʙaroi kustani man dast daroz kuni, man ʙa tu dast daroz namekunam, ki turo ʙikusam. In az rui tars nest, ʙalki man az Alloh, ki Parvardigori cahonijon ast, metarsam

[29] Mexoham, ki tu ham gunohi maro va ham gunohi xudro, ʙa sui Parvardigor ʙiʙari, to az duzaxijon gardi, ki in ast podosi sitamkoron

[30] Havoi nafsi (Qoʙil) uro ʙa kustani ʙarodar vodost va uro kust va az cumlai on zijonkorone gardid, ki oxiratasonro ʙa in dunjo furuxtand

[31] (Ba'd az on, ki Qoʙil ʙarodarasro kust, nadonist casadi ʙarodarasro ci kor kunad). Pas Alloh zoƣero firistod, to zaminro ʙikovad va ʙa u nison ʙidihad, ki ci guna casadi ʙarodari xudro dafn sozad. Guft: «Voj ʙar man, natavonam monandi in zoƣ ʙosam va casadi ʙarodaramro dafn kunam». Pas u az guruhi pusajmon sudagon gast

[32] Ba saʙaʙi in hodisa hukm kardem ʙani Isroilro, ki har ki ʙikusad kasero ʙa ƣajri ivazi kase jo ʙegunoh dar rui zamin, cunon ast, ki hamai mardumro kusta ʙosad. Va har kas, ki saʙaʙi zindagonii kase sud ja'ne, az kustani cunin saxsi ʙegunoh xuddori kard, pas gujo, ki zinda soxtaast tamomi mardumonro. Va ʙa tahqiq pajomʙaroni Mo hamroh ʙo dalelhoi ravsan ʙar onho(ʙani Isroil) firistoda sudand. Boz ham ʙisjore az onho hamcunon ʙar rui zamin az haddi xes tacovuz mekardand

[33] Hamono cazoi kasone, ki ʙo Alloh va pajomʙaronas cang mekunand va dar zamin ʙa fasod mekusand, ja'ne rohzani mekunand on ast, ki kusta savand jo ʙa dor kasida savand jo dasthovu pojhojason jake az capu jake az rost ʙurida savad jo az sarzamini xud ʙadarƣa savand. In ʙaroi xor va sarmanda sudanason dar in cahon ast va dar oxirat niz ʙa azoʙi saxt giriftor xohand sud

[34] Magar, kasone ki pes az on ki sumo onhoro dastgir kuned, tavʙa kunand. Parvardigor onhoro meomurzad. Pas ʙidoned, ki Alloh omurzanda va mehruʙon ast

[35] Ej kasone, ki ʙa Alloh va rasuli U imon ovardaed va ʙa sariati U amal kardaed az Alloh ʙitarsed va ʙa toatas nazdiki cued va ʙa rizogii U amal namoed va dar rohas cihod kuned, to ki rastagor garded

[36] Onon, ki ʙa jagonagii Parvardigor va sariati U kofir sudaand, agar hamai on ci dar rui zamin ast va monandi on az oni onho ʙosad va ʙixohand xudro ʙo on az azoʙi ruzi qijomat ʙozxarand, az onho pazirufta nasavad zero vaqti ʙozxaridani xud az azoʙ az ʙajn rafta va ʙa azoʙi dardovar giriftor savand

[37] (Kofiron) mexohand, ki az otas ʙerun ojand, dar hole ki ʙerun omada nametavonand va azoʙason aʙadi ast

[38] Dasti mardi duzd va zani duzdro ʙa cazoi kore, ki kardaand, to ʙandi dast ʙiʙured. In uquʙatest az coniʙi Alloh ʙaroi duzd va digaron, to az duzdi ʙargardand. Va Alloh piruzmandu hakim ast

[39] Har kas pas az kirdori nopisandas (ja'ne ʙa'd az duzdi kardanas) tavʙa kunad va ʙa saloh ojad, Alloh tavʙai uro mepazirad .Ba durusti Alloh omurzanda va mehruʙon ast

[40] Ojo nadonistaj ej Pajomʙar, ki farmonravoii osmonhovu zamin az oni Alloh ast, har kiro ʙixohad, azoʙ mekunad va har kiro ʙixohad, meomurzad va Alloh ʙar har kore tavonost

[41] Ej Pajomʙar ƣamgin nakunad turo kirdori onon, ki ʙa kufr mesitoʙand. Ci onhoe, ki ʙa zaʙon guftand, ki imon ovardem va ʙa dil imon najovardand va ci on jahudon, ki gus meandozand, to duruƣ ʙandand va ʙaroi guruhe digar, ki xud nazdi tu nameojand, suxancini mekunand va suxani Allohro digargun mesozand va megujand: «Agar sumoro (Muhammad) incunin guft, (ki muvofiqi on ci ki mo onro taƣjir dodaem az hukmhoi Tavrot) ʙipazired va agar ʙo on muxolif ojad, az qaʙul va amal kardani vaj duri cued!» Va har kasro, ki Alloh azoʙi uro ʙixohad, tu uro az qahri Alloh rahoi naxohi dod. Inho kasone, hastand, (ja'ne jahudu munofiqon) ki Alloh naxostaast, ki dilhojasonro az palidii kufr pok gardonad. Ononro dar dunjo xori va dar oxirat azoʙi dardnok ast

[42] Inho jahudijon sunavandagoni duruƣand, xurandagoni haromand. Pas agar nazdi tu omadand, mijonason hukm kun jo az onho ruj gardon va agar ruj gardoni, hec ʙa tu zijone narasonand. Va agar mijonason hukm kuni, ʙa adolat hukm kun, ki alʙatta Alloh adolatpesagonro dust dorad

[43] Ci guna turo dar ʙajni hud hokim qaror medihand, dar hole ki Tavrot, ki darʙargirandai hukmi Alloh ast, dar nazdi onhost? Sipas az hukmi tu ruj megardonand. Va kasone ki in korhoro mekunand, mu'min nestand

[44] Ba durusti Mo Tavrotro, (ʙa Muso pisari Imron alajhissalotu vassalom) nozil kardem, ki dar on rahnamoi ast, ki ʙa sui haq hidojat mekunad va dar on ravsanie hast, ki torikihoi caholat sakku suʙha va sahvathoro ravsan mekunad. Pajomʙarone, ki itoatkunandai farmoni Parvardigor ʙudand, ʙinoʙar on ʙaroi jahud hukm kardand va niz parhezgoronu donismandon, ki ʙa hifzi kitoʙi Alloh (Tavrot) ma'mur ʙudand va ʙar on guvohi dodand, inho kasone ʙudand, ki dar mijoni jahudijon ʙar asosi Tavrot hukm mekunand va xud ʙa on amal dostand va onro ʙa digaron ta'lim medodand , pas Parvardigor farmud: Az mardum matarsed, az Man ʙitarsed va ojoti maro ʙa ʙahoi andak mafurused. Va har ki muvofiqi ojote, ki Alloh nozil kardaast, hukm nakunad, kofir ast

[45] Va dar Tavrot ʙar onon muqarrar dostem, (ja'ne farz kardem), ki saxs dar ʙaroʙari saxs va casm dar ʙaroʙari casm va ʙini dar ʙaroʙari ʙini va gus dar ʙaroʙari gus va dandon dar ʙaroʙari dandon va har zaxmero qasosest. Va har ki az qasos darguzarad, gunohasro kaforae (tovone) xohad ʙud. Va har ki ʙa on ci Alloh nozil kardaast, dar qasos va ƣajri on hukm nakunad, pas u az sitamkoron ast

[46] Va az pai onho Iso pisari Marjamro firistodem, ki tasdiqkunandai Tavrote ʙud, ki pes az u firistoda ʙudem va Incilro, ʙa u dodem, ki dar on hidojatest, ki ʙa rohi haq da'vat menamojad va nurest, ki haqro az ʙotil cudo megardonad va tasdiqkunandai Tavrotest, ki pes az on nozil karda sudaast va ʙar sihatii on guvohi medihad va ʙo on muvofiq ast va ʙaroi parhezgoron, hidojat va pandest

[47] Va ʙojad, ki ahli Incil muvofiqi on ci Alloh dar on kitoʙ nozil kardaast, hukm kunand. Zero har kas ʙa on ci ki Alloh nozil kardaast, hukm nakunad, az fosiqon ast

[48] Va in kitoʙro (ej Muhammad) ʙa rosti ʙar tu nozil kardem va har on ci dar on ast haq ast, tasdiqkunanda va hukmkunanda ʙar kitoʙhoest, ki pes az on ʙudaand. Va ʙajon medorad on ci az on kitoʙho, ki taƣjir doda sudand. Pas, muvofiqi on ci Alloh nozil kardaast, dar mijonason (jahudijon) hukm kun va az paji xohishojason marav, to on ciro ki az haq ʙar tu nozil sudaast, voguzori. Baroi har guruhe az sumo sari'at va ravise nihodem. Va agar Alloh mexost, hamai sumoro jak ummat mesoxt. Vale xost dar on ci ʙar sumo arzoni dostaast, ʙijozmojadaton, to farmonʙardori sumo az nofarmonʙardor ma'lum gardad. Pas ʙo amal kardanaton ʙa Qur'on ʙa sui nekiho ʙisitoʙed. Bozgastani hamai sumo ʙa sui Alloh ast, to az on ci dar on ixtilof mekarded, ogohaton sozad

[49] Va ej Pajomʙar, mijoni jahudijon ʙar muvofiqi on ci ki Alloh nozil kardaast, hukm kun va az xostahojason pajravi makun va az onho ʙiparhez, ki maʙodo ʙifireʙandat, to az ʙa'ze az cizhoe, ki Alloh ʙar tu nozil kardaast, ruj ʙigardoni. Va agar az hukmi tu ruj gardondand, ʙidon, ki Alloh mexohad ononro zudtar ʙa podosi ʙa'ze gunohhonason dar dunjo azoʙ kunad va haroina ʙisjore az mardumi jahud az toati Parvardigorason sarkasand

[50] Ojo in jahudijon hukmi cohilijatro mexohand? Va ʙaroi qavme, ki mu'taqidand va ʙovar dorand, ki hukmi Parvardigor haq ast, ci kase ʙehtar az Alloh hukm menamojad

[51] Ej kasone, ki imon ovardaed, jahud va nasororo ʙa dusti nagired. Onon xud dustoni jakdigarand va jakdigarro jori mekunand va ʙar ziddi digaron jakdast va jakporca mesavand. har kas, ki az sumo esonro dust girad, dar zumrai onhost. Hamono Alloh sitamgoronro hidojat namekunad

[52] Parvardigor xaʙar medihad az holi munofiqone, ki dar dil maraze dorand, meʙini, ki ʙa suhʙati jahudon mesitoʙand, megujand: «Metarsem, ki ʙa mo oseʙe ʙirasad». Nazdik ast, Parvardigor piruzie ʙijovarad jo az coniʙi xud kore kunad, pas on goh az on ci dar nafshojason pinhon dosta ʙudand, pusajmon savand

[53] Va onhoe, ki imon ovardaand, (ja'ne, mu'minon dar holi munofiqon dar ta'accuʙ monda ʙa jakdigar) megujand: «Ojo inho hamon kasoneand, ki ʙa Alloh savgandhoi saxt mexurdand, ki ʙo sumo xohand ʙud?», amalhojason, ki dar dunjo ʙa co ovardand ʙa saʙaʙi gumoni ʙadason ʙar islomu musalmonon ʙotil gardid, pas xud dar zumrai zijonkoron daromadand

[54] Ej kasone, ki imon ovardaed, har ki az sumo az dinas ʙozgardad, pas, ʙa zudi Alloh mardumero ʙijovarad novoʙasta vaj jahudi jo nasroni jo digar ʙosad, ki onhoro dust ʙidorad va onho niz Uro dust dorand. Dar ʙaroʙari mu'minon furutanand va dar ʙaroʙari kofiron nerumandand, dar rohi Alloh ʙo molu con va guftoru kirdorason cihod mekunand va az malomati hec malomatgare nameharosand. In fazli Allohst, ʙa har kas, ki xohad, medihad va Parvardigor faroxne'matu donost

[55] Tanho Alloh va pajomʙari U va mu'minon dusti sumo hastand, kasone, ki namozro ʙo xusu' ʙarpo medorand va zakoti farziro ado menamojand va dar ʙaroʙari Alloh furutan hastand

[56] Va har ki Alloh va pajomʙari U va mu'minonro dusti xud girift, pas ʙegumon hizʙ va guruhi Alloh piruz ast

[57] Ej mu'minon kasonero, ki dini sumoro ʙo tamasxur va ʙozi giriftaand, az kasone, ki ʙa onho pes az sumo kitoʙ doda sud va kofironro dust magired va agar mu'min hasted az Alloh ʙitarsed. Zero imone, ki dar vucudi mu'minon ast, icoʙ mekunad, to dustii esonro tark namojand va az dari dusmani ʙo onho darojand

[58] Va cun ʙongi namoz kuned, on namozro jahudu nasoro va kofiron masxaravu ʙozi megirand, zero mardume hastand, ki ʙa saʙaʙi nodonii xud nameandesand

[59] Bigu ej rasul, ʙa on masxarakunandagoni axli kitoʙ: «Ej ahli kitoʙ, ojo intiqomi sumo cuz in cizi digare hast, ki mo ʙa Alloh va on ci ʙar mo nozil suda va on ci pes az in nozil sudaast, imon ovardaem. Va ʙidoned, ki ʙestari sumo fosiq hasted. (Ja'ne, az to'ati Ilohi ʙerun rafta va ʙar irtikoʙi gunoh cur'at kardaed»)

[60] Bigu: «Ojo sumoro az kasone, ki dar nazdi Alloh cazoe ʙadtar az in dorand, xaʙar ʙidiham, ki sumo moro ʙad-on muttaham namudaed, hol on ki on sifot dar sumo mavcud meʙosad: Onho kasone hastand, ki Alloh onhoro la'nat karda va ʙar onho xasm girifta va ʙa'zero majmunu xuk gardonidaast va parastandagoni toƣutand. Onhoro ʙadtarin cojgoh ast va az rohi rost gumgastatarinand

[61] Va cun munofiqon nazdi sumo omadand, guftand, ki imon ovardem va hol on ki ʙo kufr doxil sudand va ʙa hamon kufr xoric gastand va onho da'vo dorand, ki mu'min hastand, Alloh ʙa on ci pinhon medorand, ogohtar ast

[62] Meʙini ʙisjore az onhoro (jahudonro), ki ʙa gunohu ʙedodi va dar xurdani moli harom az jakdigar tez mesitoʙand. Voqean kori ʙisjor ʙadero ancom medihand

[63] Az ci ruj pesvojon va donismandonhojason ononro az guftori ʙad va haromxoragi ʙoznamedorand. Dar haqiqat ci ʙadi ast, ki onon ancom medihand

[64] (Parvardigor pajomʙarasro az aqidai ʙadi jahudon va on ci mijoni xud pinhon medostand, xaʙar medihad): Jahudijon guftand, ki Parvardigor dastʙasta ast (ja'ne, Parvardigor ʙaxil ast. Va in voqea zamone ʙud, ki ʙa onho xuski va qahti rasida ʙud). Dasthoi xudason ʙasta ʙod! Va ʙa on suxan, ki guftand, mal'un gastand. Ja'ne, Parvardigor onhoro az rahmati xud ʙerun kard. Va amr cunin tavr nest, ki onho ʙar Alloh suxani duruƣ meʙofand, ʙalki dasthoi Alloh kusoda ast. Ba har son, ki ʙixohad, ruzi medihad. Va on ci ʙar tu az coniʙi Parvardigorat nozil sudaast, ʙa saʙaʙi ʙuxlu hasadason dar tuƣjon va kufri ʙestarason xohad afzud. Mo to ruzi qijomat mijonason dusmanivu kina afkandaem. Har goh, ki ʙa saʙaʙi vajronii nijatason va fasodkoriason ʙar muqoʙili musalmonon otasi cangro afruxtand, Alloh xomusas soxt. Va onon dar rui zamin ʙa fasod mekusand va Alloh mufsidonro dust nadorad

[65] Va agar ahli Kitoʙ imon ʙa Alloh va rasulas ʙijovarand va parhezgori kunand (ja'ne, farmudahojasro ʙa co orand va az on ci man' kardaast, dur ʙiistand), gunohonasonro xohem noʙud kard va onhoro ʙa ʙihisthoi purne'mat doxil xohem kard

[66] Va agar Tavrot va Incil va on ciro, ki az coniʙi Alloh ʙar onho nozil suda, (Qur'onro) ʙarpoj dorand, az ʙoloi saru zeri pojason ruzi ʙixurand (ja'ne rizqhoi onho farovon gardad). Ba'ze az onho mardume mijonarav hastand va ʙar haq ustuvorand va ʙisjoriason ʙadkirdorand va az rohi haq gumrohand

[67] Ej Pajomʙar, on ciro az Parvardigorat ʙar tu nozil sudaast, ʙa mardum ʙirason. Agar cunin nakuni va cizero az on pinhon kuni, amri risolati Uro ado nakardai. Alloh turo az mardum hifz mekunad va ʙar dusmanonat piruz megardonad va vazifai tu rasonidani haq ast ʙa sui mardum. Ba durusti Alloh mardumi kofirro hidojat namekunad

[68] Bigu: «Ej ahli kitoʙ, sumo ʙar cize nested, (ja'ne ʙa Qur'on, Muhammad, pajomʙari xud va kitoʙaton imon naovardaed) to on goh, ki Tavrot va Incil va on ciro az coniʙi Parvardigoraton ʙar sumo nozil sudaast, ʙarpoj dored». On ci az coniʙi Parvardigorat ʙar tu nozil sudaast, ʙar tuƣjon va kufri ʙestarason ʙijafzojad. Pas ʙar in mardumi kofir ƣamgin maʙos

[69] Alʙatta, az mijoni onon, ki imon ovardaand (ja'ne, musalmonon) va jahudijon va soʙiin va nasoro, (pajravoni Iso alajhissalom) har ki ʙa Alloh va ruzi qijomat imon dosta ʙosad va kori soista kunad, az ahvoli ruzi qijomat ʙime ʙar onho nest va on ci ki dar dunjo tark namudand, ʙar on gamgin namesavand

[70] Ba durusti Mo az ʙani Isroil pajmoni mahkam giriftem, to ʙa Alloh imon ʙijovarand va pajomʙaronro ʙa sui onho firistodem. Har goh ki pajomʙare cize meguft, ki ʙo xohisi nafsason muvofiq naʙud, guruhero duruƣ meʙarovardand va guruhero mekustand

[71] Va pindostand, ki hec azoʙe naxohad ʙud. Pas az didani haq kur va az sunidani on kar sudand. On goh Alloh tavʙaason ʙipaziruft. Boz ʙisjore az onho kuru kar sudand. Va Alloh ʙa on ci mekunand ʙino ast

[72] Parvardigori muta'ol qasam jod mekunad kasone, ki guftand: Ba tahqiq, ki Alloh hamon Maseh pisari Marjam ast, kofir sudand. Maseh (alajhissalom da'voi ʙotili onhoro rad karda) guft: «Ej ʙani Isroil, Allohro, Parvardigori man va Parvardigori xudro ʙiparasted». Zero har kas, ki ʙaroi Parvardigor (Iso jo kase digarro) sarike qaror dihad, hamono Alloh ʙihistro ʙar u harom kunad va cojgohi u otas ast va sitamkoronro joridihandae nest, ki az azoʙi Parvardigor onhoro raho kunad

[73] Hamono onon, ki guftand: «Allohi ʙarhaq savvumini se ast», kofir sudand. Dar hole, ki hec ma'ʙude ʙarhaq cuz Alloh nest. Agar az on ci megujand, ʙoznaistand, ʙa onone ki dar aqidai kofirason meistand, azoʙi dardovar xohad rasid

[74] (Sipas Parvardigor onhoro ʙa tavʙa kardan az on ci az onho sar zada da'vat kard va ʙajon namud): Ojo ʙa dargohi Alloh tavʙa namekunand va az U omurzis namexohand? Alloh omurzanda va mehruʙon ast

[75] (Sipas haqiqati Maseh va modarasro, ki haq va oskor ʙud, ʙajon kard va farmud): Maseh pisari Marjam, cuz pajomʙare naʙud, ki pajomʙarone pes az u ʙudaand va modaras zani rostguj ʙud, ki har du ƣizo mexurdand. Bingar, ki ci guna ojotro ʙarojason ʙajon mekunem, sipas ʙingar, ki ci guna az haq ruj megardonand

[76] Ej Pajomʙar, ʙa kofiron ʙigu: «Ojo cuz Alloh ma'ʙudi digarero, ki ʙaroi sumo moliki hec foida va zijone nest hec foida va zijone ʙaroi sumo namerasonad, meparasted va hol on, ki Alloh ʙa guftori ʙandagonas sunavo va ʙa kirdorason donost?»

[77] (Ej Pajomʙar ʙa nasoro) ʙigu: «Ej ahli kitoʙ, ʙa nohaq dar dini xes ƣuluv (zijodaravi) makuned dar on ci ki az saxsijati Maseh e'tiqod dored va az xohishoi on mardume, ki pes gumroh suda ʙudand va mardumi ʙisjorero gumroh kardand va xud az rohi rost kacravi kardaand, pajravi makuned»

[78] (Parvardigor xaʙar medihad, ki U kofironro az rahmatas mahrum karda guftaast): Onon, ki az ʙani Isroil kofir sudand, ʙa zaʙoni Dovud va Iso iʙni Marjam la'nat sudand va in la'nat podosi isjon va tacovuzason ʙud

[79] Inho, jahudijon gunohi oskor mekardand va ʙa kardani on rozi ʙudand va az kori ziste, ki mekardand, jakdigarro manʹ namekardand va haroina ʙadkori mekardand. Ba in saʙaʙ sazovori la'nati Parvardigor gastand

[80] Bisjore az jahudijonro meʙini, ki ʙo kofiron (ja'ne, ʙo musrikoni Makka, ki ʙar ziddi Pajomʙar sallallohu alajhi va sallam ʙa cang ʙaromadand) dusti mevarzand. Bad ast, on ci pestar ʙaroi xud firistodand. Xasmi Alloh ʙar onhost va ruzi qijomat dar azoʙi covidonaand

[81] Va agar on jahudijone ki musrikonro dastijori kardand ʙa Alloh va pajomʙar (Muhammad sallallohu alajhi va sallam) va on ci ʙar u nozil suda, (Qur'on) imon ovarda ʙudand, kofironro dust namegiriftand, vale ʙestarason fosiqonand. (Ja'ne, az to'ati Alloh va rasulas ʙerunand)

[82] Besak xohi did, ej Pajomʙar, ki dusmantarin mardum ʙaroi mu'minon jahudijon va musrikon hastand ki jahudijon az saʙaʙi sarkasi va inkor kardanason haqro va musrikon ʙa saʙaʙi ʙutparastiason dusmani varzidand va mehruʙontarin kason nisʙat ʙa onon, ki imon ovardaand, kasonero mejoʙi, ki megujand: «Mo nasroni hastem». Zero ʙa'ze az onho donismandonu oʙidon hastand va onho az qaʙuli haq takaʙʙur namekunand. (Va onho kasoneand, ki risolati Muhammad sallallohu alajhi va sallamro qaʙul kardand va ʙa on imon ovardand)

[83] Az nisonahoi dustii onho ʙa musalmonon on ast, ki guruhe az onho on ciro, ki ʙar pajomʙar nozil suda, ʙisnavand, casmonason ʙa saʙaʙi on ci az haq sinoxtand, pur az ask mesavad, ki on haq va az nazdi Parvardigor ast va ʙa Alloh imon meovarand va rasuli Uro pajravi mekunand va megujand: "Ej Parvardigori mo, imon ovardem, moro niz dar zumrai guvohidihandagon ʙinavis

[84] Caro ʙa Alloh va in dini haq, ki ʙar mo nozil sudaast, imon najovarem va tama' nakunem, dar in ki Parvardigori mo moro dar sumori solehon ovarad

[85] Pas ʙa saʙaʙi imone, ki ovardand va e'tirofe, ki ʙa haq kardand, Parvardigor onhoro ʙa ʙihisthoe, ki az zeri daraxtoni on cujho ravon ast, darorad va onho dar on covidon memonand va in podosi nekukoron ast

[86] Va onon, ki kufr varzidand ʙa jagonagii Parvardigor va inkor kardand (pajomʙarii Muhammmad sallallohu alajhi va sallamro) va ojoti moro, ki ʙar pajomʙaron nozil suda duruƣ sumoridand, onho az axli cahannamand

[87] Ej kasone, ki imon ovardaed, cizhoi pokizaero, ki Alloh ʙar sumo halol kardaast, harom makuned az ta'om, nusoki, nikohi zanon va ne'matero, ki Parvardigor ʙa sumo ʙa faroxi arzoni namudaast, ʙa tangi magired va az had darmaguzared, ki hamono Alloh az had tacovuzkunandagonro dust nadorad

[88] Va az cizhoi halolu pokizae, ki Alloh ʙa sumo ruzi dodaast, ʙixured va az Allohe, ki ʙa U imon ovardaed, ʙitarsed. Va amrhojasro ʙa co ored va az man' kardahojas duri cued

[89] Parvardigor sumoro ʙa xotiri savgandhoi ʙehuda az zaʙonaton cori gasta ʙozxost naxohad kard. (ʙa monandi Vallohi ne! Vallohi ore!), vale ʙa saʙaʙi sikastani savgandhoe, ki az rui qasd mexured, ʙozxost mekunad va kafforati on ta'om dodani dah miskin ast az ƣizoi mijonae, ki ʙa xonavodai xes mexuroned jo pusisi (liʙosi) onho jo ozod kardani jak ʙanda. Va har ki najoʙad, se ruz ruza medorad. In kaforati qasam ast, har goh, ki qasam xurded, ʙa qasamhoi xud vafo kuned. Alloh ojoti xudro ʙaroi sumo incunin ʙajon mekunad, ʙosad, ki siposguzor ʙosed, ki Parvardigor sumoro ʙa rohi rost hidojat farmudaast

[90] Ej kasone, ki imon ovardaed ʙa Alloh va rasuli U, saroʙ va qimor va ʙutho va garavʙandi ʙo tirho (tirhoe, ki fol mekusojand), palidi va kori sajton ast, az on gunohon parhez kuned, to ʙa cannat komjoʙ saved! (In korho az cihati ma'navi palid va nacas hastand, garci dar zohir palid nestand)

[91] Cuz in nest, ki sajton mexohad ʙo saroʙu qimor mijoni sumo kinavu dusmani afkanad va sumoro az jodi Alloh va namoz ʙozdorad, ʙa raftani aql dar nusidani saroʙ va masƣul sudan ʙa ʙehudagi dar ʙurd kardani qimor, pas ojo sumo dast mekased va ʙas mekuned? (ja'ne, az in korho ʙoz isted)

[92] Allohu pajomʙarasro ito'at kuned va farmonʙardori namoed. Agar ruj gardoned, az farmudahoi Parvardigor va amal karded ʙa on ci man' karda suded, ʙidoned, ki vazifai pajomʙari Mo (Muhammad sallallohu alajhi va sallam) rasonidani pajomi ravsani Parvardigor ast

[93] Bar kasone, ki imon ovardaand va korhoi soista kardaand, dar on ci xurdaand, pes az harom sudani saroʙ va qimor gunohe nest, har goh parhezgori kunand az korhoi harom va imon ʙijovarand va ʙa korhoi soista pardozand, ʙoz ham parhezgori kunand va imon ʙijovarand, ʙoz ham parhezgori va neki kunand, (ja'ne, xavfason onhoro ʙa nekukori ovard hatto, ki gujo Allohro dida iʙodat mekunand) va Alloh nekukoronro dust dorad

[94] Ej kasone, ki imon ovardaed, Alloh sumoro ʙa sajde, ki ʙa dast megired jo ʙa najza sikor mekuned, meozmojad, to ʙidonad ci kase dar pinhoni az U metarsad. Va har ki az in pas az had tacovuz kunad, ja'ne ʙa sikor ʙarojad dar holi ihrom urost azoʙe dardovar

[95] Ej kasone, ki imon ovardaed, har goh, ki dar ihrom ʙosed, xoh dar hac jo umra jo dar haram sajdro makused. Har ki har namudi sajdro ʙa amd (qasdan) ʙikusad, cazoi u qurʙoni kardani hajvonest monandi on ci kustaast, az sutur, gov jo gusfand ʙa sarti on ki du saxsi odil az sumo guvohi dihand va qurʙoniro ʙa Ka'ʙa rasonad jo ʙa kaforat tangdastonro az faqironi haram ta'om dihad jo ʙaroʙari on ruza ʙigirad, Parvardigor ʙar vaj in cazoro farz gardonid, to uquʙati kori xud ʙicasad. Az on ci dar guzasta kardaed, Alloh afv kardaast, vale har ki ʙa on qasdan ʙozgardad, Alloh az u intiqom megirad, ki Alloh piruzmandu intiqom giranda ast

[96] Sikori sajdhoi darjoi va xurdani on dar holi ihrom az cihati ʙahramand sudanaton az on ʙar sumo va musofiron halol sudaast va sikori sahroi, to hangome ki dar ihrom hasted, (dar hac jo umra) ʙar sumo harom ast. Va az Parvardigore, ki ʙa nazdi U gird ovarda mesaved, ʙitarsed, to ʙa savoʙi ʙuzurge sazovor saved va az azoʙi dardnoki U solim moned

[97] Parvardigor ʙar ʙandagonas minnat karda mefarmojad: Ka'ʙa, Bajtulharomro va mohhoi harom va qurʙonii ʙeqiloda (ʙegardanʙand) va qurʙonii ʙoqiloda (gardanʙanddor) saʙaʙi intizomi kori din va dunjo va osoistagi ʙaroi hajotason gardonid, In ʙa on xotir ast, to ʙidoned Parvardigor ʙa tamomi on ci dar osmonho va dar zamin meʙosad, ogoh ast. Az cumla ogohii Parvardigor in ast, ki zijorati in xonaro ʙarojaton muqarrar soxt, cun medonist ʙisjore az manofe'i dini va dunjavii sumo dar on ta'min mesavad

[98] Bidoned, ki uquʙati Alloh saxt ast va ham U omurzandavu mehruʙon ast! Ja'ne, kase ki az farmoni U ruj gardonad, ʙa cazoi saxt giriftoras kunad va ʙidoned U nisʙat ʙa kase, ki sujas ʙozgardad va tavʙa kunad va az U ito'at namojad, omurzanda va mehruʙon ast

[99] Parvardigor xaʙar medihad, ki vazifai pajomʙar cuz rasonidani pajom, roh namudan va dalolat kardan cize digare nest. Ammo hidojat va tavfiq dar dasti Alloh ast. Ba on ciro, ki oskor mesozed jo pinhon medored, Alloh medonad

[100] Bigu: «Nopoku pok ʙaroʙar nestand, harcand farovonii nopok turo ʙa hajrat afkanad». (Ja'ne, kofir ʙo mu'min, osi ʙo to'atkor, cohil ʙo olim va moli halol ʙo moli harom ʙaroʙar namesavad.) Va moli kami haloli foidaovar ʙeh ast az moli ʙisjori haromi zararovar. Pas, ej xiradmandon, az Alloh ʙitarsed, va az nopokiho dur ʙosed, to rastagor saved

[101] Ej kasone, ki imon ovardaed ʙa Alloh va rasuli U va amal ʙa sariati U kardaed, az cizhoe, ki cun ʙaroi sumo oskor savand, anduhginaton mekunand, mapursed. Va agar vaqte, ki Qur'on furud ovarda mesavad, dar ʙorai onho suol kuned, alʙatta ʙaroi sumo ravsan karda mesavad. Alloh ʙa xotiri on ki ʙandagonasro az on avf kunad dar mavridi on cizho sukut kardaast, ki omurzandavu ʙurdʙor ast

[102] Mardume, ki pes az sumo ʙudand, az on cizho suol kardand va onro ʙa co naovardand va ʙa on saʙaʙ kofir sudand. Pas ehtijot kuned, to misli onon maʙosed

[103] Parvardigor dar ʙorai ʙahira va soiʙa va vasila va homi hukme muqarrar nakardaast, vale kofiron ʙar Alloh duruƣ meʙandand va ʙestarinason ʙexiradand

[104] Va cun ʙa on kofirone, ki halol kardai Allohro harom sumoridand gujand, ki ʙa on ci Alloh nozil kardaast va ʙa pajomʙar ruj ovared, to ki ʙarojaton halol va haromro ʙajon kunad gujand: «On dine, ki padaroni xudro pajravi on joftaem, moro ʙas ast». Harcande, ki padaronason cize az aql nadosta va roh gum karda ʙosand

[105] Ej kasone, ki imon ovardaed ʙa Alloh va rasuli U va ʙa sariati U amal kardaed, xudro ʙa amal kardan dar to'ati Alloh va dur sudan az nofarmonii U nigoh dored. Agar cande mardum sumoro qaʙul nakunand amal kardanro davom dihed, hidojat joftaed. Va cun rohi rostro lozim girifted va amri ʙa ma'ruf va nahji az munkar karded, hec goh onon, ki gumroh mondaand, ʙa sumo zijone narasonand. Bozgasti hamai sumo nazdi Alloh ast, to sumoro ʙa on korho, ki mekardaed, ogoh gardonad

[106] Ej kasone, ki imon ovardaed ʙa Alloh va rasuli U va ʙa sariati U amal kardaed, cun margaton faro rasad, ʙa hangomi vasijat du saxsi odilro az mijoni xudaton az musalmonon ʙa guvohi gired jo az ƣajri musalmonon, dar holati naʙudani musalmonon va dar holati zarurat. Har goh, ki dar safar ʙuded va margaton faro rasid, agar az on du guvoh sak dosted, nigohason dored, to ʙa'd az namoz, (xususan namozi asr) on goh ʙa Alloh savgand xurand va ʙigujand: Mo savgandhojamonro ʙa ʙahoi kame az dunjo ivaz namekunem, ʙa gunohe, ki ʙa xotiri ʙa dast ovardani mato'e az dunjo savgandi duruƣ jod kunem, harcand ʙa foidai xesovandamon ʙosad va onro rupus nakunem, agar onro pinhon kunem, on vaqt az zumrai gunahkoron xohem ʙud

[107] Va har goh ma'lum savad, ki on du sohid murtakiʙi gunohi xijonat sudand, du sohidi digar az vorisoni nazdikoni majit, ki avlotar az on du ʙosand, coi onhoro ʙigirand. On du ʙa Alloh qasam xurand, ki sahodati mo az sahodati on du durusttar ast va mo az haq naguzarem, har goh cunin kunem, az sitamkoron ʙosem

[108] In ravis nazdiktar ʙa on ast, ki ham guvohiro dar surati durust muvofiqi sari'at ado kunand jo az on ʙitarsand vorisoni majit, ki ʙa'd az qasam xurdanason savgandhojason rad karda savad. Az Alloh ʙitarsed az qasami ʙarduruƣ xurdan. Va gus faro dored on ciro ʙa sumo pand doda sud. Alloh mardumi nofarmonro hidojat namekunad

[109] Ruze, ki Alloh pajomʙaronro gird ovarad, pas ʙipursad, ki da'vati sumoro ʙa sui tavhid ummathojaton ci guna cavoʙ dodand? Gujand: «Moro hec donise nest». Hamono Tu hamai umuri pinhon va oskorro medoni

[110] On goh ki Parvardigor ruzi qijomat ʙa Iso pisari Marjam gujad: "Ej Iso! Ba jod ovar ne'mati maro, ki ʙar tu va modarat arzoni dostam (va turo ʙe padar ofaridam va modaratro ʙar tamomi zanhoi olam ʙarguzidam va az tuhmat uro pok soxtam. Va az ne'mathoe, ki Parvardigor ʙa Iso arzoni kard;) ʙa vositai Caʙrail uro quvvat ʙaxsid va jori kard, dar gahvora ʙo mardum suxan meguft va dar mijonsoli onhoro ʙa sui Alloh da'vat menamud.( Va az on ne'matho;) Parvardigor ʙe vositai muallim ʙa u ta'limi navistanro omuzond va quvvati fahm va idrokro ʙarojas ato kard va ta'lim dod ʙa u Tavrotro, (ki ʙar Muso alajhissalom furud ovard) va Incilro, (ki ʙaroi hidojati mardum ʙarojas furud ovard). (Va az on ne'matho, ki ʙa dasturi Parvardigor) az gil cize ʙa sakli parranda mesoxt va dar on medamid, pas ʙa farmoni Alloh parranda mesud. Va kuri modarzod va fardi muʙtalo ʙa ʙemorii pesiro ʙa izni Alloh sifo medod. Va az on ne'matho, ki murdagonro ʙa farmoni Alloh az qaʙr zinda ʙerun meovard. Va hamai in ʙa xost va izni Parvardigor ʙud. Va in mu'cizaho hama dalolat ʙar pajomʙarii Iso (alajhissalom) mekunad. Pas kasone az onon, ki kofir suda ʙudand, guftand: "On ci ki Iso az dalelhoe, ki ovard, codui oskoro ast

[111] Ba jod ovar ne'mati Maro, ki ʙa tu arzoni namudam, on goh ki pajravon va jovaronero ʙaroi tu faroham namudam. Pas ʙa havorijon ilhom kardam va dilohojasonro ʙaroi imon ovardan ʙa Man va pajomʙaram omoda soxtam va ʙar zaʙoni tu ʙa sui onho vahj kardam. Pas onro icoʙat namuda va taslimi farmoni Man sudand va guftand: Imon ovardem va guvoh ʙos, ki mo musalmonem

[112] Va ʙa jod ovar, on goh ki havorijon guftand: Ej Iso pisari Marjam! Ojo Parvardigorat metavonad az osmon dastarxoni pur az ta'om ʙar mo nozil kunad? Guft: «Agar imon ovardaed, az Alloh ʙitarsed»

[113] Guftand: «Mexohem, ki az on dastarxon ʙixurem, to dilhojamon ʙa vasilai imon orom girad va ʙo musohidai nisonaho va mu'cizoti oskor imon va ʙovarii mo ʙa haqiqat taʙdil gardad va ʙidonem, ki tu ʙa mo rost guftai va ʙar on sahodat dihem»

[114] Iso iʙni Marjam darxosti havorijonro paziruft va guft: «Jo Alloh! Ej Parvardigori mo, ʙaroi mo dastarxone az osmon ʙifirist, to moro va ononro, ki ʙa'd az mo meojand, ide va nisone az jagonagii Tu ʙosad va moro ruzi deh, ki Tu ʙehtarini ruzidihandagon hasti»

[115] Alloh guft: «Man on dastarxonro ʙaroi sumo mefiristam, vale har ki az sumo az on pas kofir savad, cunon azoʙas mekunam, ki hec jak az mardumi cahonro oncunon azoʙ nakarda ʙosam». (Pas inkor kardand va kufr varzidand, pas az furud omadani dastarxon ʙar onho)

[116] Va ʙa jodovar on goh, ki Alloh ʙa Iso pisari Marjam ruzi qijomat gujad: «Ojo tu ʙa mardum gufti, ki marovu modaramro az ƣajri Alloh ʙa ma'ʙudi gired?» Guft: «Ba poki jod mekunam Turo! Tu az in suxani zist va az on ci ki soistai Tu nest pok hasti. Nasazad maro, ki cize gujam, ki soistai on naʙosam. Agar man cunin gufta ʙudam, Tu xud medonisti, zero ʙa on ci dar zamiri man meguzarad, donoi va man az on ci dar zamiri Tust, ʙexaʙaram. Zero Tu donotarin Zoti pok ʙa gajʙ hasti

[117] (Iso alajhissalom megujad:) Cize ʙa onon naguftaam cuz on ci maro ʙa guftani on dastur dodai. Guftam, Parvardigorro ʙiparasted, ki Parvardigori man va sumo ast. Va man to zamone, ki dar mijonason ʙudam, ʙar onon guvoh ʙudam va cun maro ʙargirifti (ja'ne, ʙa osmon ʙurdi), Tu xud guvoh va nigahʙoni aqida va a'molason gasti. Va Tu ʙar har cize ogohi

[118] Agar ononro azoʙ kuni, ʙandagoni Tu hastand va Tu ʙa ahvolason donotar hasti va agar ononro ʙijomurzi, on kasonero ki ʙa nazdi Tu ʙa tavʙa ʙargastand, pas hamono Tu piruzmandu hakimi!»

[119] (Parvardigor ʙa Iso alajhissalom ruzi qijomat megujad:) «In ruzest, ki rostgujonro rostii nijat, guftor va kirdorason foida dihad. Az oni onhost, ʙihisthoe, ki dar on cujho cori mesavand. Hamesa dar on covidon xohand ʙud». Parvardigor az onon xusnud va xuʙihojasonro qaʙul kardaast va onon niz az Parvardigor xusnudand az on savoʙhoe, ki ʙa onho doda sudaast. In ast komjoʙii ʙuzurg

[120] Az oni Alloh ast farmonravoii osmonhovu zamin va on ci mijoni onhost. Va U ʙar har cize tavono ast. Pas hec cize Uro notavon namekunad

[1] Hamdu sano va sitois az oni Allohest, ki osmonhovu zaminro ʙijofarid va torikihovu rusnoiro pajdo kard, (ja'ne saʙu ruzro) ʙo in hama ʙa'di didani in nisonahoe, ki dalolat ʙa tavhid mekunand kofiron ʙo Parvardigori xes ma'ʙudi ʙotilero ʙaroʙar medorand

[2] Ust, ki padari sumo (Odam alajhissalom)-ro az gil ʙijofarid. Boz muqarrar kard hajoti sumoro va vaqti margi sumoro va jak muddati digarero va on muddat ruzi qijomat ast, ki on ruzro ʙa cuz U hec kas nadonad. Bo in hama sumo ej kofiron sakku suʙha mevarzed

[3] Va Ust ma'ʙudi ʙar haq dar osmonhovu zaminho va az nisonahoe ki Usazovori iʙodat ast, in ast, ki medonad tamomi cizhoi pinhon va oskori sumoro va medonad on ciro ki sumo kasʙ mekuned

[4] Nameojad ʙa kofiron hec nisona va huccate az nisonahoi Parvardigorason, cuz on ki ʙa'di didanu sunidan az on rujgardon sudand va imon naovardand

[5] Ba durusti haqro duruƣ sumoridand, ongoh ki pesi onho omad. Pas ʙa zudi ojad ʙa onon xaʙari on ci ʙa on tamasxur mekardand, ki vaj haq ast va rost ast

[6] Ojo nadidaand, (on munkirsudagon ʙa jagonagii Alloh va ʙa risolati Muhammad sallallohu alajhi va sallam,) ki pes az onho ci qadar mardumero halok kardaem? Mardume, ki dar zamin qudratason doda ʙudem az umri daroz va pulu moli ʙisjor, on cunon qudrate, ki ʙa sumo nadodaem. Va ʙarojason az osmon ʙoronhoi paj dar paj firistodem va rudhoro az zeri pojason ravon soxtem. On goh ʙa saʙaʙi nosukrii ne'mati Alloh va duruƣ sumoridanason pajomʙaronro halokason kardem va ʙa'd az onho mardumi digare pajdo kardem

[7] Va ej Pajomʙar, hatto agar kitoʙe navista ʙar rui koƣaz ʙar tu nozil mekardem, pas onro musrikon ʙo dasti xes lams mekardand (meqapidand), ʙoz ham on kofiron meguftand, ki in cuz codui oskoro nest

[8] Va musrikon guftand: «Caro faristae ʙar u (Muhammad sallallohu alajhi va sallam) nozil nasudaast, to ʙa haqiqati on ci ovardaast az pajomʙari dalolat namojad?» Agar faristae mefiristodem, cunon ki onho talaʙ kardand, kor ʙa pojon merasid (ja'ne azoʙ ʙar onon vociʙ mesud). Pas ʙa onho hec muhlate doda namesud

[9] Va agar on pajomʙarro az mijoni faristagon intixoʙ mekardem, ʙoz ham uro ʙa surati marde mefiristodem, zero onon faristaro ʙa surati haqiqias dida nametavonand va haroina digargun mekardem ʙar onon, ʙar on ci alhol digargun mekunand

[10] Hamono pajomʙaronero ham, ki pes az tu ʙudand, masxara mekardand. Pas furud omad azoʙe ʙa tamasxarakunandagon sazoi on ci, ki tamasxur mekardand

[11] Bigu: (Ej Pajomʙar) «Dar rui zamin ʙigarded va ʙingared ʙa nigohi iʙrat va pand, ki pojoni kori duruƣʙarorandagoni haq ci guna ʙudaast»

[12] Bigu: (Ej Pajomʙar) «Az oni kist on ci dar osmonhovu zamin ast?» Bigu: «Az oni Alloh ast! (Cunon ki sumo xud inro iqror mekuned va medoned, pas Uro ʙa jagonagias parastis kuned.) Baxsoisro ʙar xud muqarrar dosta, (ja'ne tavʙaro qaʙul mekunad) hamai sumoro dar ruzi qijomat gird meovarad, ki dar on suʙhae nest. Onon, ki ʙa zijoni xes kor kardaand imon nameovarand

[13] Az oni Ust har ci dar saʙu ruz coj dorad (ja'ne az maxluqot; farista, odam, cin va digar hajvonotho) va Ust sunavoi tamomi ovozho va donost ʙa on ci mesavad va kaj mesavad va ci guna mesavad

[14] Bigu: (Ej Pajomʙar) «Ojo cuz Alloh digarero dust giram, U ki ofarinandai osmonhovu zamin ast va mexuronadu rizq medihad olamijonro va Uro ʙa ta'om nijoz nest? Bigu (ej Muhammad sallallohu alajhi va sallam:) «Haroina man amr karda sudaam, ki naxustin kase ʙosam az in ummat, ki taslimi amri Alloh suda ʙosad. Pas az musrikon naʙosam!»

[15] Bigu: (ej Pajomʙar ʙaroi in musrikon:) «Hamono man az azoʙi on ruzi ʙuzurg (qijomat) metarsam, agar nofarmonii Parvardigori xud ʙikunam va dar iʙodatas kasero sarik oram!»

[16] Dar on ruz (qijomat) azoʙro az har ki ʙigardonand, sazovori rahmati Alloh sudaast va in komjoʙii oskorest

[17] Va agar Alloh ʙa tu, ej inson rance misli nodori va ʙemori ʙirasonad, hec kas cuz U daf'as natavonad kard va agar ʙa tu ej inson nekie misli doroi va tansihati ʙirasonad, pas U ʙar har kore tavonost va sazovori iʙodat ast

[18] Va Ust ƣoliʙ ʙoloi hamai ʙandagoni xud (ja'ne hamai ʙandagon dar zeri xohisi U ta'olo meʙosand) va Ust dono dar amru nahjhojas, ogoh ast ʙa tamomi cizhoi pusida va oskoro

[19] Bigu: (ej Pajomʙar) «Ci ciz ʙuzurgtaru ʙartar ast dar ʙoʙi sahodat?» Bigu: «Alloh mijoni manu sumo guvoh ast ʙar on ci megujam. Va in Qur'on ʙar man vahj sudaast, to sumoro va har kasro, (ki ʙa u az Araʙu Acam Qur'on ʙirasad,) ʙim ʙa azoʙi oxirat diham. Ojo sahodat medihed, ki ʙo Alloh ma'ʙudoni digare ham hastand?» Bigu: ej Pajomʙar «Man sahodat namediham». Bigu: «Hamono, ki U Allohest jakto va az on ci ʙo U sarik mesozed, ʙezoram!»

[20] Ahli Kitoʙ (jahudu nasoro) mesinosand (Muhammad sallallohu alajhi va sallamro,) hamcunon ki mesinosand farzandoni xudro. Onhoe, ki zijonkor sudand dar haqqi xud (ʙa saʙaʙi inkor kardanason sifathoi Muhammad sallallohu alajhi va sallamro,) imon nameovarand

[21] Ci kasest sitamkortar az on, ki ʙa Alloh duruƣ meʙandad (ja'ne ʙa Alloh sarik meorad) jo ojoti Qur'oni Uro duruƣ mepindorad? Haroina sitamkoronro (kofironro) rastagori nest

[22] Ruzi qijomat hamaro cam' ovarem, sipas ʙa onhoe, ki, ʙa Allohi jakto sirk ovardaand, ʙiguem: «On ma'ʙudone, ki mepindosted, ki sarikoni Allohand, aknun kucojand, ki sumoro tarafdori kunand?»

[23] Ba'dan naʙosad uzre ʙarojason magar, ki gujand dar cavoʙi suole, ki ʙarojason doda suda ʙud "kuco hastand ma'ʙudhojaton?": «Savgand ʙa Alloh, Parvardigori mo, ki mo musrik naʙudem!»

[24] Bingar (va andesa kun ej Pajomʙar,) ki ci guna ʙar xud duruƣ ʙastand hol on ki dar oxirat ʙuthojason az onho ʙezori cujand va ʙa on ci umedvori mekasidand az safo'atason, nociz gardid

[25] Ba'ze az on musrikon ʙa suxani tu gus medihand, vale Mo ʙar dilhojason pardaho afkandaem, to on Qur'onro darnajoʙand va gushojasonro vaznin (nosunavo) kardaem. Va har mu'cizaero, ki ʙingarand, ʙa on imon nameovarand. Va cun nazdi tu ojand, ʙo tu ʙa mucodala dar mavridi haqu ʙotil pardozand. Kofiron megujand, ki nest in (Qur'on) magar qissahoi pesinijon

[26] Va onon (musrikon) mardumro az pajravii Pajomʙar (sallallohu alajhi va sallam) ʙozmedorand va xud az u kanora mecujand va hol on ki namedonand, ki ʙo in korason tanho xudasonro ʙa halokat rasonida va ducori azoʙi saxt mesavand

[27] Agar ej Pajomʙar, onhoro (musrikonro) dar on ruzi qijomat ʙingari, ki dar ʙaroʙari duzax nigohason dostaand, megujand: «Ej kos, moro ʙozgardonand ʙa hajoti dunjo, to ojoti Parvardigoramonro duruƣ nasumorem va ʙa on amal kunem va az guruhi mu'minon ʙosem!»

[28] Na, on ciro, ki az in pes pusida medostand, az casmoni mardumon misli amalhoi kufru ʙad aknun ʙar onho oskor suda, agar onhoro ʙa dunjo (farz kunem) ʙozgardonand, ʙoz ham ʙa hamon korhoe, ki man'ason karda ʙudand, ʙozmegardand (ja'ne ʙa kufru gunoh), hamono inho duruƣgujonand

[29] Va guftand musrikon: «Nest hec zindagie va hajote, magar zindagonii in dunjo va mo digar ʙor ʙa'd az margamon zinda naxohem sud»

[30] Va agar ʙuʙini ej Pajomʙar on hangomro, ki dar ʙaroʙari Parvardigorason istodaand onhoe, ki zinda gardonidani ʙa'd az mironidanro inkor karda ʙudand, gufta savad: «Ojo in haq nest?» Gujand: «Ore, savgand ʙa Parvardigoramon!» Gujad (Alloh ta'olo): «Ba saʙaʙi kufre, ki ʙa Alloh va rasulas dar dunjo mevarzided, azoʙro ʙicased!»

[31] Hamono zijon kardand onhoe, ki didor ʙo Allohro duruƣ pindostand. Va cun qijomat ʙa nogahon faro rasad, gujand (musrikon): «Ej hasrato, ʙar mo ʙa xotiri amalhoi ziste, ki kardem dar dunjo». Inho ʙori gunohonasonro ʙar pusti xud meʙardorand. Ogoh ʙosed, ʙad cizest on ci meʙardorand

[32] Va zindagii dunjo cize cuz ʙozicavu havasronii ʙehuda nest va ʙaroi kasone ki xudro az azoʙi U ʙo to'at nigoh medorand va az nofarmonii U dur mesavand saroi oxirat az saroi dunjo ʙehtar ast. Ojo ʙa akl darnamejoʙed on cizero, ki ʙa sumo xaʙar medihem

[33] Be gumon medonem, ki suxanason turo ej Pajomʙar anduhgin mesozad, vale inho (musrikon) tanho turo duruƣguj nameʙarorand, ʙalki in sitamkoron suxani Allohro (ojathoro) inkor mekunand

[34] Hamono kofiron pajomʙaronero ham, ki pes az tu ʙudand, duruƣgu sumoridand, pas onho ʙar on rancu ozorho saʙr kardand va da'vatasonro davom dodand, to jorii mo faro rasidason. Va suxanoni Allohro taƣjirdihandae nest. Va haroina qissai ʙa'ze az axʙori pajomʙaron, ki ummathojason ʙo onho ci sitamho kardaand, ʙar tu nozil sudaast

[35] Agar rujgardoni kardani onho ʙar tu ej Pajomʙar garon ast, pas agar metavoni, ki ʙicui (naqʙe) ja'ne suroxie dar zamin jo nardʙone ʙaroi ʙaromadan ʙa osmon, to mu'cizae ʙar onho ʙijovari, pas ʙikun. Agar Alloh ʙixohad, hamaro ʙa rohi rost ʙarad. Pas hargiz ej Pajomʙar az nodonone, ki ƣamu anduhason saxt ast va ʙesaʙrand maʙos

[36] Hamono qaʙul mekunand da'vati Islomro ej Pajomʙar onhoe, ki mesunavand, ammo kofiron dar qaʙuli haq dar guruhi murdagonand, zero hajoti haqiqi dar islom ast. Va murdagonro Alloh az qaʙrhojason zinda megardonad. Sipas hama dar ruzi qijomat ʙa nazdi U ʙozgardonida mesavand, to ki hisoʙu kitoʙ karda savand

[37] Va guftand musrikon: «Caro mu'cizae az Parvardigoras ʙar Muhammad (sallallohu alajhi va sallam) nozil nasud?» Bigu ej Pajomʙar: «Hamono Alloh qodir ast, ki mu'cizae furu firistad. Vale ʙestarinason namedonand, ki furu firistodani mu'ciza muvofiqi hikmati Alloh surat megirad!»

[38] Hec convare dar rui zamin nest va hec parrandae ʙo ʙolhoi xud dar havo nameparad, magar on ki cun monandi sumo toifae hastand, ki xalqijatason misli sumost. Mo dar in kitoʙ (ja'ne dar "Lahvu-l- mahfuz") hec cizero tark nakardaem. Va sipas hamaro tamomi mardumonro dar nazdi Parvardigorason gird meovarand, ʙaroi hisoʙu kitoʙ

[39] Va onon, ki ojoti moro duruƣ sumoridand, karonand (namesunavand on cizero, ki ʙa onho foida dorad) va gungonand (ʙa haqiqat suxan namegujand) va dar torikihoi kufr hajronand. Alloh har kiro xohad, gumroh kunad va har kiro xohad, ʙa rohi rost gardonad

[40] Bigu ej Pajomʙar ʙa on musrikon: «ci meʙined, ki agar ʙar sumo azoʙi Alloh dar in dunjo furud ojad jo qijomat darrasad, ojo ʙaroi kasfi azoʙe, ki ʙar sumo furud omadaast az gajri Alloh (ja'ne az ma'ʙudhoi ʙotilaton jori mecued ki azoʙro az sumo dur kunand), agar rostgujoned?»

[41] Balki ʙa coniʙi Alloh du'ovu zori mekuned, pas ʙartaraf mekunad Alloh agar ʙixohad on ʙalovu musiʙatero, ki du'o mekuned va faromus mekuned dar on vaqt on cizero, ki onro sariki Alloh muqarrar karded

[42] Hamono ej Pajomʙar ʙar ummathoe, ki pes az tu ʙudand, pajomʙarone firistodem to ki ononro ʙa sui Alloh da'vat kunand. Pas giriftor kardem esonro ʙa'di ʙovar nakardani pajomʙaroni Mo ʙa nodori, ʙemori va ofatho sojad, ki ʙa sui Alloh ʙozgardand va du'ovu iltico kunand

[43] Pas, caro hangome, ki azoʙi mo ʙa onho rasid, tavʙavu zori nakardand? Zero dilhojasonro qasovat (saxti) faro girifta va sajton a'molasonro (sirk va gunohhojasonro) dar nazarason orosta va zinnat doda ʙud

[44] Pas cun hamai pandhoero, ki ʙa onho doda suda ʙud, faromus kardand (ja'ne amrhoi Allohro ʙa co naovardand), hamai darhoi lazzathoi dunjaviro ʙa rujason kusodem, to az on ci jofta ʙudand, sodmon gastand, pas ʙa nogoh furu giriftemason va hamagon noumed gardidand

[45] Pas, resai sitamkoron (kofiron) ʙarkanda sud va sipos Parvardigori cahonijonro

[46] Bigu (ej Rasul): «Ojo medoned, ki agar Alloh gusu casmoni sumoro ʙozgirad va ʙar dilhojaton muhr nihad, kadom ma'ʙude cuz Alloh onhoro ʙa sumo ʙozmegardonad? Bingar ej Rasul, ki ojoti Allohro ci guna ʙa sevahoi gunogun ʙajon mekunem. Boz ham kufforu musrikon ruj megardonand az qaʙuli ojathoi mo»

[47] Bigu (ej Rasul ʙa on musrikon): «ci meʙined, agar azoʙi Alloh ʙa nogoh jo oskoro ʙar sumo furud ojad, ojo cuz guruhi sitamkoron (musrikon) halok mesavand?»

[48] Mo pajomʙaronro cuz ʙaroi muƶda dodan ahli to'atro ʙa cannat, va ʙim kardan ahli ma'sijatro ʙa duzax namefiristem. Pas har kas, ki ʙa Alloh imon ovard va Pajomʙarasro ʙovar kard va kori soistae kard, ʙimnok va ƣamgin namesavad

[49] Va kasone, ki ojoti Qur'oni moro duruƣ sumoridand, ʙirasad ʙa onho azoʙ ʙa saʙaʙi xoric ʙudanason az ito'ati Alloh

[50] Bigu (ej Pajomʙar ʙa on musrikon:) «Ba sumo namegujam, ki xazinahoi Alloh nazdi man ast. Va ilmi ƣajʙ ham namedonam. Va namegujam, ki faristae hastam. Tanho az cize pajravi mekunam, ki ʙar man vahj sudaast». Bigu (ej Pajomʙar:) «Ojo noʙino va ʙino ʙaroʙar mesavand. Caro andesa namekuned dar ojathoi Alloh, to haqiqatro darjoʙed?»

[51] Va ʙitarson ʙa Qur'on (ja'ne pand deh ʙa Qur'on) kasonero, ki metarsand, ki cam'karda mesavand ʙa sui Parvardigorason, ki naʙosad ʙarojason duste, cuz Alloh va na safo'atkunandae, to parhezgori kunand

[52] Kasonero, ki har ʙomdod va saʙonagoh Parvardigori xesro iʙodat mekunand va xostori xusnudii U hastand, az nazdi xud dur makun ej Pajomʙar. Na cize az hisoʙi onho ʙar uhdai tust, ʙalki ʙar uhdai Alloh ast va na cize az hisoʙi tu ʙar uhdai onho. Agar onhoro dur kuni, dar zumrai sitamkoron ʙosi

[53] Hamcunin ʙa'ze mardumonro ʙa ʙa'ze dar ʙoʙati rizq jakero doro va digarero kamʙaƣal ozmudem, to ʙigujand kofironi doro: «Ojo az mijoni mo inho notavonon ʙudand, ki Alloh ʙa onho ne'mati islomasro arzoni kardaast?» Ojo Alloh ʙa siposguzoron donotar nest

[54] Cun ʙijojand nazdi tu (ej Pajomʙar,) kasone, ki imon ovardaand ʙa ojathoi Mo pas, ʙigu: «Salom ʙar sumo! Alloh ʙar xes muqarrar kard, ki sumoro rahmat kunad. Zero har kas az sumo, ki az rui nodoni kori ʙad (gunoh) kunad, on goh tavʙa kunad va nekukor savad va amali soleh kunad, hamono ʙidonad, ki Alloh meʙaxsad gunohasro va U omurzandai gunohi tavʙakunandagon ast va ʙar onon mehruʙon ast»

[55] Va incunin ojotro ʙa tafsil ʙajon mekunem (ʙar tu ej Pajomʙar,) to rohi haq az rohi ʙotil ʙajon gardad. Va niz rohi gunahkoron oskor gardad

[56] Bigu (ej Pajomʙar ʙa on musrikon:) «Hamono man' karda sud manro, ki iʙodat kunam on cizero, ki sumo az ƣajri Alloh meparasted». Bigu ej Pajomʙar: «Pajravi namekunam orzuvu havashoi sumoro, agar pajravi kunam hamono gumroh suda ʙosam dar in vaqt va naʙosam az cumlai rohjoftagon»

[57] Bigu (ej Pajomʙar:) «Hamono man az Parvardigoram daleli ravsan doram, ki Alloh ma'ʙudi jakto ast va sumo ej musrikon on dalelro duruƣ mesumored. Nest nazdi man on ci (ja'ne azoʙe, ki) ʙa zudi metalaʙed onro. Hukm, tanho hukmi Alloh ast. Haqiqatro ʙajon mekunad (ja'ne haqro az ʙotil cudo mekunad) va U ʙehtarini dovaron ast dar ʙajni movu sumo»

[58] Bigu (ej Pajomʙar ʙa musrikon): «Agar meʙud nazdi man azoʙe, ki ʙa zudi metalaʙedas, hamono mijoni manu sumo kor ʙa pojon merasid (ja'ne man sumoro dar hol azoʙ mekardam). Va Alloh donotar ast ʙa holi sitamkoron»

[59] Va kalidhoi ƣajʙ nazdi Ust. Cuz U kasero az ƣajʙ ogohi nest. Har ciro, ki dar xuskivu darjost, medonad. Hec ʙarge az daraxte nameaftad, magar on ki az on ogoh ast. Va hec donae dar torikihoi zamin va hec tarivu xuske nest (ja'ne on cize, ki merujad va namerujad), magar on ki dar kitoʙi ravsan (ja'ne Lavhi Mahfuz) navista sudaast

[60] Va Ust, ki sumoro saʙ hangomi xoʙ ruhatonro megirad ci gunae ki dar vaqti marg memironad va har ci dar ruz kardaed, medonad, on goh ʙomdodon ruhatonro ʙa cismhojaton ʙargardonda sumoro zinda (ʙedor) mesozad, to on hangom, ki muddati muajjani umraton dar dunjo ʙa pojon rasad. Sipas ʙozgastaton ʙa nazdi Ust va sumoro dar ruzi qijomat az on ci kardaed, ogoh mesozad, sipas muvofiqi on cazojaton medihad

[61] Va Ust ƣoliʙ ʙoloi ʙandagonas va hama ciz ʙaroi U sar furuorandaand va mefiristonad ʙa sumo faristagoni nigahʙonro, ki menavisand a'moli sumoro to dami marg va cun acalas rasid, qaʙzi ruhi u kunand faristagoni Mo (ja'ne Malakulmavt va jovaronas) va faristagon dar in ʙoʙat ʙe hec kutohivu guzaste coni u ʙigirand

[62] Sipas ʙozgardonida savand murdagon ʙa sui Allohason, ki haq ast. Bidon, ki hukm, hukmi Ust dar ruzi qijomat va U ʙa zudi hisoʙu kitoʙ kunanda ast

[63] Bigu (ej Pajomʙar ʙa musrikon): «ci kase sumoro az vahsathoi xuski vaqte, ki dar ʙijoʙon memoned va dar darjo vaqte, ki ʙa kisti savor mesavedu rohro gum mekuned nacot medihad? Munocot mekuned ʙa coniʙi U ʙa zori va du'ohoi pinhoni megued: agar nacot dihad Alloh moro az in rancu mehnatu ʙalo, hamono az siposguzoron xohem ʙud»

[64] Bigu (ej Pajomʙar ʙa on musrikon): «Alloh ast, ki sumoro az on halokatho va az har anduhe merahonad, ʙoz ham sumo ʙa U sirk meovared»

[65] Bigu (ej Pajomʙar): «U qodir ʙar on hast, ki az ʙoloi saraton azoʙe cun tufonu samol jo az zeri pojhojaton zamincunʙi va furu ʙurdan ʙar sumo ʙifiristad jo sumoro guruh-guruh dar ham afkanad va xasmu kinai guruhero ʙa guruhi digar ʙicasonad». Bingar, ki ojotro ci guna gunogun ʙajon mekunem. Bosad, ki ʙa fahm darjoʙand in Qur'onro va az on pand girand

[66] Qavmi tu Qur'onro duruƣ mesumorand, dar hole ki suxanest ʙarhaq va rost. Bigu (ej Pajomʙar): «Man nestam sumoro nigahʙon»

[67] Ba zudi xohed donist ej musrikon, ki ʙaroi har xaʙare vaqtu soati muajjan ast

[68] Va cun ʙuʙini ej Pajomʙar on musrikonro, ki dar ojoti Mo az rui masxara guftugu mekunand, az onho ruj gardon, to ʙa suxane cuz on pardozand. Va agar sajton turo ʙa faromusi afkanad, cun ʙa jodat omad, ʙo on mardumi sitamkor ki Qur'onro masxara mekunand, manisin

[69] Kasone, ki az Alloh tarsidand va ito'ati amras kardand va az on ci man' kard, dur sudand, ʙa gunohi kofiron cavoʙgar naxohand sud, vale ʙojad ononro pand dihand. Bosad, ki parhezgor savand

[70] Va tark kun (ej Pajomʙar) on musrikonero, ki dini islomro ʙozicavu lahv giriftaand va zindagonii dunjo fireʙason dod. Va ʙa Qur'on pandason deh, to xudro ʙa saʙaʙi gunoh va kufrason dar azoʙ ducor nakunand. Cuz Alloh dodrasu safo'atkunanda nadorand. Va agar ʙaroi rahoii xes az azoʙ har guna fidja dihand ham, pazirufta naxohad sud. Inho ʙa saʙaʙe, ki ʙa Allohu Rasulas va ʙa dini islom kofir sudand, ʙarojason dar duzax saroʙe az oʙi cuson va azoʙi dardovare muhajjo sudaast

[71] Bigu (ej Pajomʙar ʙa on musrikon): «Ojo ƣajri Alloh ʙuthoero iʙodat kunem, ki na moro foidae medihand va na zijon merasonand? Va ojo pas az on ki Alloh moro ʙa islom hidojat kardaast, monandi on kas, ki sajtonho aqlasro gumrohas soxta va hajron ʙar rui zamin rahojas karda, az din ʙozgardem? Uro az mu'minon joronest, ki ʙa hidojat nidojas medihand, ki nazdi mo ʙozgard». Bigu (ej Pajomʙar ʙaroi inho musrikon): «Hamono hidojate, ki az sui Alloh ʙosad, hidojati voqe'ist. Va ʙa mo farmon rasida, ki dar ʙaroʙari Parvardigori cahonijon taslim savem va Uro jakka va jagona iʙodat kunem»

[72] Va incunin amr karda sudaem, ki namozro ʙa tavri komil ʙarpo dorem va az U ʙitarsem. Ust, on ki hamagon nazdas dar qijomat cam' mesaved

[73] Va Ust, on ki osmonhovu zaminro ʙa haq ʙijofarid. Va ruze, ki (ruzi qijomat) ʙigujad: «Mavcud sav», pas mavcud mesavad. Guftori U haq ast. Va dar on ruz, ki dar sur (karnaj) damida savad, farmonravoi az oni Ust. Donoi nihonu oskor ast va U hakimu ogoh ast

[74] Va ʙa jod ovar ej Pajomʙar, cun Iʙrohim ʙa padaras Ozar guft: «Ojo ʙutonro cun ma'ʙudi ʙar haq megiri? Hamono man tu va qavmatro ʙa oskoro dar gumrohi az haq meʙinam»

[75] Hamcunin nison medodem Iʙrohim (alajhissalom)-ro malakuti osmonhovu zaminro, to az cumlai onhoe gardad, ki dar imonason ustuvorand

[76] Pas cun saʙ uro (Iʙrohim alajhissalom)-ro faro girift, sitorae did. Va ʙo qavmi xud munozira kard va ʙotil ʙudani dinasonro isʙot karda guft: «In ast Parvardigori man!» Cun sitora furu raft guft: «Furu raftagonro dust nadoram». In ʙa on saʙaʙ ʙud, ki qavmas sitoraparast ʙudand

[77] Pas on goh mohro did, ki ravsantar az sitora tulu' mekunad. Guft: «In ast Parvardigori man!» Cun moh furu raft, guft: «Agar Parvardigori man maro rohi rostro hidojat nanamojad, az gumrohon xoham ʙud»

[78] Pas cun xursedro did, ki tulu' mekunad, guft: «In ast Parvardigori man, in ʙuzurgtar ast!» Va cun furu raft, guft: «Ej qavmi man, hamono man az on ci sariki Alloh medoned, ʙezoram

[79] Hamono man az rui ixlos ruj ʙa sui kase ovardam, ki osmonhovu zaminro ofarida ast va man az musrikon nestam»

[80] Va qavmas ʙo u ʙa siteza (cidol) ʙarxostand. Guft: «Ojo dar ʙorai jagonagii Alloh ʙo man siteza mekuned, hol on ki U maro hidojat kardaast? Man az on cize, ki sariki U mehisoʙed, nametarsam, agar sumo manro ʙa ma'ʙudhoi ʙotilaton ham tarsoned. Magar on ki Parvardigori man cizero ʙixohad. Ilmi Parvardigori man hama cizro faro giriftaast. Ojo pand namegired, to ʙidoned, ki U ta'olo hamai cizhoro xalq kardaast va loiqi iʙodat ast

[81] Caro az on ʙutone, ki sariki Alloh soxtaed, ʙitarsam, dar hole ki sumo cizhoero, ki hec dalele dar ʙorai onho nozil nakardaast, meparasted va ʙime ʙa dil roh namedihed? Agar medoned, ʙigued, ki kadom jak az in du guruh (ja'ne guruhi muvahhidon jo guruhi musrikon) sazovori amnijat hastand

[82] Kasone, ki imon ovardand va amali soista kardand va imoni xudro ʙa sirk naomextand, emini (osudaholi) az ʙaroi eson ast va eson hidojatjoftagonand

[83] In daleli mo ʙud, ki onro ʙa Iʙrohim (alajhis sallom,) dar ʙaroʙari qavmas dodem, ki huccatason qat' gardid. Va ʙaland mekunem dar dunjovu oxirat martaʙavu daracai har kasero, ki mexohem. Haroina Parvardigori tu hakimu donost

[84] Va ʙa u (Iʙrohim alajhissallom) Ishoq va Ja'quʙro ʙaxsidem va hamagonro hidojat kardem. Va Nuhro pes az in hidojat karda ʙudem va az farzandoni Iʙrohim Dovudu Sulajmon va Ajjuʙu Jusuf va Musovu Horun (alajhimus sallomro) hidojat kardem. Va hamcunon pajomʙaronro podos dodem, nekukoronro in guna podos dihem

[85] Va Zakarijovu Jahjo va Isovu Iljos (alajhimusallom,) ki hama az solehon ʙudand

[86] Va Ismoilu al-Jasa' va Junusu Lut (alajhimusallom,) ki hamaro ʙar ahli zamoni xud ʙartari dodem

[87] Va az padaronasonu farzandonason va ʙarodaronason ʙa'zero hidojat kardem va esonro ixtijor kardem ʙaroi rasonidani da'vati Mo ʙa sui qavmason va ʙa rohi rost hidojatason kardem

[88] In ast hidojati Alloh. Har kiro az ʙandagonas xohad, ʙa on hidojat mekunad va agar sirk meovardand, a'mole, ki ancom doda ʙudand, noʙud megardid

[89] Inho (ja'ne pajomʙaron alajhimussallom) kasone hastand, ki ʙa onho kitoʙi osmoni va hikmat (fahm) va nuʙuvvat (pajomʙariro) dodaem. Agar kofironi Makka ʙa ojathoi Qur'on imon najovarand, qavmi digarero (muhocironu va ansorro) uhdadori on mesozem, ki nisʙat ʙa on ʙa Qur'on kufr namevarzand

[90] Inho (pajomʙaron alajhimussallom) kasone hastand, ki Alloh hidojatason kardaast, pas ʙa ravisi onho ej pajomʙar iqtido kun. Bigu ʙa musrikon: «Dar ʙaroʙari da'vati xud hec podose az sumo nametalaʙam, in kitoʙ (Qur'on) cuz pande ʙaroi mardumi cahon nest»

[91] Vaqte ki (jahudijon va musrikon) megujand, ki Alloh ʙa hec insone cize nozil nakardaast, Allohro oncunon, ki loiqi Ust, nasinoxtaand, ʙigu (ej Pajomʙar): «Kitoʙero, ki Muso ʙaroi rusnoi va hidojati mardum ovard, ki onro ʙar u nozil karda ʙud? Onro ʙar qoƣazho navisted, porae az onro oskor mesozed, vale ʙestarinasro pinhon medored. Ba sumo cizhoe omuxtand, ki az in pes na sumo medonisted va na padaronaton medonistand. Bigu: «On Alloh ast!» Onhoro ʙiguzor, to dar in ʙahsi ʙotili xes dilxus ʙosand

[92] In Qur'on kitoʙest, ki firistodem onro ʙoʙarakat, ki tasdiqkunanda ast kitoʙhoi pesinaro va to ʙim kunem ahli Makkaro va sokinoni tamomi zaminro. Kasone, ki ʙa ruzi qijomat imon dorand, ʙovari dorand, ki Qur'on kalomi Alloh ast. Va namozasonro dar vaqtas ado mekunand

[93] Kist sitamkortar az on kas, ki ʙa Alloh duruƣ ʙast jo guft, ki ʙa man vahj suda va hol on ki ʙa u hec ciz vahj nasuda ʙud va on kas, ki guft: «Man niz monandi ojote, ki Alloh nozil kardast, nozil xoham kard?» Agar ʙuʙini ej Pajomʙar, on goh, ki in sitamkoron dar sakaroti marg giriftorand va maloikaho ʙar onho dast kusodaand, ki coni xes ʙerun kuned, imruz sumoro ʙa azoʙi xorkunandae azoʙ mekunand va in cazo ʙar on ast, ki dar ʙorai Alloh ʙa nohaq suxan megufted va az ojoti U sarkasi mekarded

[94] Haroina tanho-tanho, on tavr ki dar oƣoz sumoro ʙijofaridem, nazdi mo omadaed ʙaroi hisoʙu kitoʙ, dar hole ki har ciro, ki ʙa sumo doda ʙudem az moli dunjo, pusti sar nihodaed va hec jak az safo'atkunandahoe, ki az ʙutho mepindosted va onhoro dar iʙodati Alloh sarik mekarded, hamrohaton nameʙinem. Hamono az ham ʙurida sud pajvandii sumo ʙo ʙutho va on e'tiqode, ki dosted raft va nihojat sumo zijon karded

[95] Alʙatta Alloh ast, ki donavu xusahoro mesikofad (merujonad) va zindaro az murda ʙerun meovarad (hamcunon ki, cucaro az tuxm) va murdaro az zinda (va tuxmro az murƣ) ʙerun meovarad. In ast Allohi jakto. Pas ci guna az haq gumrohaton mekunand

[96] Sikofandai (xalqkunandai) suʙhgohon ast va saʙro ʙaroi oromis qaror dod va xursedu mohro ʙaroi hisoʙ kardani vaqt. In ast taqdiri Allohi piruzmandi dono

[97] Ust Allohe, ki sitoragonro ʙiofarid, to ʙa onho dar torikihoi xuskivu darjo rohi xudro ʙijoʙed. Hamono nisonahoi ravsanro ʙaroi onon, ki medonand, az sari'at ʙa tafsil ʙajon kardaem

[98] Va Ust Allohe, ki sumoro az jak tan (Odam alajhissallom) ʙijofarid. Sipas sumoro qarorgohest dar sikami modar va amonatcoest dar pusti padar. Hamono ojotro ʙaroi onon, ki mefahmand, ʙa tafsil ʙajon kardaem

[99] Ust Allohe, ki az osmon ʙoron firistod va ʙa on ʙoron har guna naʙototero rujonidem va az on naʙotot tanae saʙz va az on donahoe ʙar jakdigar cida misli husai gandum va cav va niz az soxcahoi xurmo xusahoe sar farovarda padid ovardem va niz ʙoƣhoe az tokho va zajtunu anor, monandu nomonand. Ba mevai on ʙingared ongoh, ki meva medihand va on goh ki puxta merasand. Hamono, ki dar onho nisonahost, (ja'ne nisonahoi qudrati Ilohist) ʙaroi onon, ki imon meovarand

[100] Musrikon dar iʙodat kardanason ʙaroi Alloh sarikone az cin qaror dodand va e'tiqodason in ʙud, ki onho naf' jo zarare rasonda metavonand va hol on ki cinro Alloh ofaridaast. Alloh, ki dar ofarinisi maxluqotas kasero sarik nagirift, incunin dar iʙodatas kasero ʙo xud sarik muqarrar nasoxt. Va az rui nodoni ʙaroi U pisaronu duxtaron nisʙat dodand. U pok ast va ʙolotar ast az on ci vasfas mekunand

[101] Padidovarandai osmonhovu zamin va on ci mijoni onhost va onhoro az nesti ʙa hasti pajdo kard. ci guna Uro farzande ʙosad, hol on ki Uro hamsare nest. Pok ast Alloh az on ci musrikon Uro sifat mekunand. Har cizero U ofaridaast va ʙa har cize donost! Va cize az U maxfi namemonad

[102] (Ej musrikon) in ast Allohi jakto, ki Parvardigori sumost. Ba cuz U hec ma'ʙude nest. Ofarinandai hama ciz ast. Pas Uro ʙiparasted (va ʙarojas ʙo to'at sar furu ored,) ki U nigahʙoni hama ciz ast! Va tadʙir mekunad hamai umuri xalqasro

[103] Z.Casmho Uro dar dunjo nameʙinand, ammo mu'minon dar oxirat Parvardigori xudro ʙe hec mamoniat meʙinand va U ʙinandagonro meʙinad. Daqiqu ogoh ast

[104] (Ej Pajomʙar ʙa musrikon ʙigu): Hamono az sui Parvardigoraton ʙaroi sumo nisonahoi ravsan omad, ki sumo rohi haqro az gumrohi cudo mekuned. Har ki az rui iʙrat menigarad, ʙa naf'i ust va har ki casmi iʙrat ʙarham pusad, ʙa zijoni ust. Va man nigohdorandai sumo nestam, ki amalhoi sumoro ʙisumoram! Ba durusti, ki vazifai man rasonandai kalomi Parvardigor ast. Alloh ʙa muqtazoi ilm va hikmati xud kasero, ki xohad hidojat mekunad va kasero, ki xohad gumroh mesozad

[105] (Va cunon ki dar in Qur'on ʙajon kardem, ʙaroi musrikon) nisonaho va huccathoi xudro dar amri tavhid va nuʙuvvat va ham cunin nisonahoro ʙaroi onho gunogun ʙajon mekunem (dar har cize ki namedonistand,) to nasavad, ʙigujand, ki az kase dars giriftai va Mo in ojotro ʙaroi ahli donis ʙajon mekunem, ki onro qaʙul mekunand va pajravi on mesavand. (Va onon kasoneand, ki ʙo Rasuli Alloh sallallohu alajhi va sallam va on ci ʙar u nozil suda imon ovardagonand)

[106] Ej Pajomʙar ʙa har ci az coniʙi Parvardigorat ʙar tu vahj sudaast, pajravi kun az amru nahje, ki ʙuzurgtarini on tavhidi Alloh ast. Hec ma'ʙude cuz U nest. Va az cidol va xusumati musrikon ruj gardon

[107] Agar Alloh hidojati ononro mexost, onho sirk nameovardand, ʙalki ʙa tu imon meovardand va turo pajravi mekardand va mo turo nigahʙonason nasoxtaem, ʙalki tu rasonandai pajomi Mo hasti ʙa sujason va tu korsozason nesti, ki dar rizqu ruzii onho cavoʙguj ʙosi

[108] Va (ej musalmonon), dasnom madihed, ʙuthoero ki musrikon meparastand, zero ki dar ʙaroʙari sumo onho ham Allohro az rui zulm va nodoni dasnom xohand kard. Cunki onon qavmi cohiland hamcunon ki amali ʙadasonro ʙarojason zinnat dodem. Incunin amali har qavmero dar pesi casmason orostaem. Pas ʙozgasti onho ʙa sui Parvardigorason ast va U hamaro az korhoe, ki kardaand, ogoh mesozad

[109] Musrikon ʙa saxttarin qasamho ʙa Alloh savgand jod kardand, ki agar Muhammad mu'cizae ʙar mo ʙijovarad, ʙa u imon meovarem. Bigu (ej Pajomʙar): «Hamono hamai mu'cizaho nazdi Alloh ast va U qodir ast ʙar ovardani on, har vaqte ki xohad va sumo (ej mu'minon) az kuco medoned, ki agar mu'cizae ham nozil savad, imon nameovarand»

[110] Va hamcunon, ki ʙori avval ʙa on imon najovardand, in ʙor niz dilhovu didagonasonro gumroh mekunem va ononro sargardon dar gumrohiason raho mesozem. Pas onho ʙa sui haq roh namejoʙand

[111] Va agar mo talaʙi onhoro qaʙul menamudem va faristagonro az osmon ʙar onho furud meovardem va murdagonro zinda mekardem, ki ʙo onho suxan gujand va har cizero guruh- guruh nazdi onon gird meovardem, pas ʙa casmi xud onro medidand ʙoz ham imon nameovardand, magar in ki Alloh ʙixohad. Valekin ʙestarason cohiland

[112] Cunon ki turo, (ej rasul) ʙijozmudem ʙo dusmanonat (musrikon), hamcunin ʙaroi har Pajomʙare dusmanoni sarkas az sajotini insu cin qaror dodem. Baroi fireʙi jakdigar suxanoni orosta vahj mekunand, to sunavandaro az rohi Alloh gumroh sozand. Agar Parvardigorat mexost, cunin namekardand. Lekin imtihonest az coniʙi Parvardigorat. Pas onhoro ʙa holi duruƣʙastanason ʙiguzor

[113] Va merasonand az rohi vasvasa sajtonhoi insu cin suxanoni orostaro, to majl kunand ʙa sui in vasvasa dilhoi kasone, ki imon nadorand ʙa ruzi oxirat, to pisand kunand on vasvasaro va to amal kunand on ciro, ki onon amalkunandai ononand. (Ja'ne amale, ki sazovori onon ast)

[114] Bigu, (ej Rasul ʙaroi musrikon): Ojo dovari digare cuz ma'ʙudi xudam va ma'ʙudi sumo talaʙ kunam va hol on ki Ust, ki in kitoʙi ravsanro (Qur'on) ʙar sumo nozil kardaast? Va ahli kitoʙ, kasoneand, ki Alloh ʙa onho Tavrot va Incilro firistod medonand, ki (Qur'on) ʙa haq az coniʙi Parvardigorat nozil sudaast. Pas az sak ovarandagon maʙos dar cize ki az on Mo ʙa tu vahj firistodaem

[115] Va kalomi Parvardigori tu dar rostivu adolat purra va mukammal ast. Hec kas nametavonad suxanoni Uro digargun kunad va Ust sunavo ʙa guftori ʙandagonas va donost ʙa zohiru ʙotini umuri ʙandagonas

[116] Agar farz karda savad ej Rasul, ki tu ito'at kuni ʙisjorihoero, ki dar in sarzaminand, turo az rohi Alloh gumroh sozand. Zero onon faqat az pai gumon meravand va faqat ʙa duruƣ suxan megujand

[117] Alʙatta Parvardigori tu ʙa kasone, ki az rohi Vaj dur megardand, ogohtar ast va hidojatjoftagonro az sumo dida ʙehtar mesinosad

[118] Agar ʙa ojathoi ravsani Alloh imon dosta ʙosed, az zaʙhe, ki nomi Alloh ʙar on jod sudaast, ʙixured

[119] Ci sumoro man' mekunad ej musalmonon az xurdani on ci nomi Alloh ʙar on jod sudaast, va hamono Alloh cizhoero, ki ʙar sumo harom soxtaast, ʙa tafsil ʙajon kardaast, ƣajri on goho ki ʙa saʙaʙi gurusnagie, ki sumoro ʙa halokat merasonad nocor garded? Va az on ci ki ʙar sumo harom sudaast; misli xudmurda. Pas dar in surat xurdani on ʙaroi sumo muʙoh ast. Hamono ʙisjore az gumrohon ʙe hec donise, digaronro gumrohi gumonhoi xud kunand. Alʙatta Parvardigori tu ʙa tacovuzkorone, ki az haddi halol ʙa harom meguzarand, donotar ast

[120] Va ej mardum, hamai gunohro, ci oskor ʙosad va ci pinhon, tark kuned. Onon, ki gunoh mekunand, ʙa cazoi amalhoi xud xohand rasid

[121] (Ej musalmonon,) az zaʙhe, ki nomi Alloh ʙar on jod nasudaast, naxured, ʙa monandi xudmurda va on ci ʙaroi ʙut jo cin zaʙh sudast. Hamono xurdani in guna zaʙhsudaho fisq (gunoh) ast. Va sajotini cin ʙa dustoni xud az sajtonhoi insi vahj mekunand, ki ʙo sumo mucodala kunand va agar ʙa onho farmonʙardori kuned, sumo va onho dar sirk ʙaroʙared

[122] Ojo on kase, ki dar gumrohi murda ʙud va Mo ʙo imon zindaas soxtem va nure dar rohas dostem va ʙa pajravii pajomʙaron tavfiqas namudem, to ʙa on dar mijoni mardum rohi xudro ʙijoʙad, monandi kasest, ki dar torikii caholat va gumrohiho giriftor ast va rohi ʙerun sudanro namedonad? Hec goh ʙaroʙar namesavand. Cunon ki in kofire, ki ʙo sumo dar ʙoʙi gusti xudmurda ʙahs mekunad ej mu'minon, amali ʙadasro ʙarojas orosta kardam, onro ma'qul donist. Incunin amalhoi inkorkunandagoni rohi haqro dar nazarason orosta gardondam, to ki giriftori azoʙ gardand

[123] Va cunon ki ʙo ʙuzurgoni Makka ruj dod, ki pesi rohi dini Allohro giriftand va ʙa in tavr dar har dehae gunahkoronasonro ʙuzurgonason qaror dodem, to dar on co ʙa ʙoz dostani dini Alloh makr kunand, vale namedonand, ki faqat ʙaroi xud makr mekunand

[124] Cun nisonae ʙar musrikoni (ahli Makka ʙar rost ʙudani pajomʙarii Muhammad sallallohu alajhi va sallam) nozil sud, ʙa'ze az ʙuzurgonason guftand, ki mo imon nameovarem, to on goh, ki har ci ʙa pajomʙaroni Alloh doda suda, ʙa mo niz doda savad. Bigu «Alloh donotar ast, ki risolati xudro dar kuco qaror dihad. Ba zudi ʙa gunahgoron ʙa cazoi makre, ki mekardand, az coniʙi Alloh dar cahannam xorivu azoʙi saxte xohad rasid!»

[125] Har kasero, ki Alloh xohad hidojat kunad, ʙa qaʙul kardani haq dilasro ʙaroi tavhidu imon mekusojad va har kasero, ki xohad gumroh kunad, az qaʙul kardani haq qalʙasro cunon tang mekunad, ki az siddati tangii nafasas gujo ʙa osmon ʙolo meravad. Hamin tavr meandozad Alloh nopokiro dar dili kasone, ki imon nameovarand

[126] In ast (ej Rasul) rohi rosti Parvardigorat. Ba tahqiq, ojotro ʙaroi mardume, ki pand megirand, ʙatafsil ʙajon kardaem

[127] Baroi onho dar nazdi Parvardigorason xonai salomati ast. Va ʙa saʙaʙi korhoe, ki mekunand, Alloh dustdori onhost

[128] Va (ʙa jod or ej Rasul,) ruze, ki hama kofironro az insu cin gird ovarad va gujad: «Ej guruhi cinho, sumo ʙisjore az odamijonro pajravi xud soxted». Va guftand dustonason az odamoni kuffor: «Ej Parvardigori mo, mo az jakdigar ʙahramand mesudem va ʙa pojoni zamone, ki ʙaroi zistani mo qaror doda ʙudi dar hajoti dunjo, rasidem». Alloh gujad: «Cojgohi sumo otas ast, covidona dar on co xohed ʙud, magar on ci Alloh ʙixohad dar on co covidon naxohad mond az gunahkoroni axli tavhid». Alʙatta Parvardigori tu ustuvorkoru dono ast

[129] Va ʙa in tarz ʙa'ze az sitamkoronro ʙa saʙaʙi on ci mekardand, ʙa jakdigar vomeguzorem

[130] Ej guruhi cinho va odamho, ojo ʙar sumo pajomʙarone az xudaton firistoda nasud, to ojoti Maro ʙarojaton ki darʙargirandai amru nahj va ʙajonkunandai neku ʙad ast ʙixonand va sumoro az didori cunin ruze ʙitarsonand? Inho (musrikon az insu cin) ʙigujand: «Mo ʙa zijoni xud guvohi medihem, ki pajomʙaronat ojathojatro ʙa mo rasondand va az ducor sudani imruz moro ʙim kardand va mo onhoro tasdiq nakardem». Zindagii dunjoi ononro ʙifireft va ʙa zijoni xud guvohi dodand, ki az kofiron ʙudand

[131] Va in ʙa on saʙaʙ ast, ki Parvardigori tu mardumi hec dehaero, ki ʙexaʙar ʙudand, ʙa sazoi zolimona halok namekard. (Magar rasidani azoʙamon ʙa'd az firistodani pajomʙaron ast)

[132] Baroi har jak ito'atkor jo osi ʙaroʙari korhoe, ki ancom dodaand, daracotest, ki Parvardigori tu az on ci mekunand, ƣofil nest

[133] Va Parvardigori tu, ki mardumro ʙa iʙodati xud amr namud, az to'ati ʙandagonas ʙenijoz ast, ʙalki tamomi xalqas ʙa sui U muhtocand va U ʙa ʙandagonas mehruʙon ast. Va hamcunon ki sumoro az nasli mardumoni digar ʙijofarida ast, agar ʙixohad, sumoro meʙarad va pas az sumo har kiro, ki ʙixohad, conisinaton mesozad

[134] (Ej musrikon) har ci ʙa sumo va'da dodaand, az azoʙ xohad omad va sumoro rohi gureze nest. Va U qodir ast, ki sumoro az nav ʙozgardonad, (garcande ki xoku ustuxon ham garded)

[135] Bigu (ej Rasul): «Ej qavmi man, har ci az dastaton ʙarmeojad, ʙikuned, ki man niz mekunam on ciro, ki Parvardigori man ʙar man amr kardaast; ʙa zudi xohed donist, ki vaqti faro rasidani azoʙ pojoni in zindagi ʙa naf'i ki xohad ʙud, Alʙatta sitamkoron rastagor namesavand!»

[136] Musrikon ʙaroi Alloh az ziroathovu corpojone, ki ofaridaast, hissae muajjan kardand, ki onro ʙaroi mehmonon va miskinon peskas mekardand va hissai digarero az in cizho ʙaroi ʙutonason muajjan kardand. Pas on hissae, ki az oni ʙutonason ʙud, ʙa Alloh namerasid va on hissae, ki az oni Alloh ʙud, ʙa ʙutonason merasid. Ba tarze ʙad dovari mekardand

[137] (Cunon ki sajtonho ʙaroi musrikon zinnat dodand, ki az ziroat va corpojon nasiʙaero ʙaroi Alloh va ʙaroi sarikonason qaror dihand,) hamcunin (sajtonho) kustani farzandro az tarsi kamʙaƣali dar nazari ʙisjore az musrikon ʙijorostand, to halokason kunand va dar ʙorai dinason ʙa sakku istiʙohason andozand. Pas gumroh va halok gardand. Agar Alloh mexost, cunin namekardand. (Lekin Alloh ʙa donistanas ʙa ʙadii holason va oqiʙatason ʙar gumrohi taqdirason kard. Pas ʙo duruƣe, ki meʙofand), onhoro guzor (ej Rasul)! Ba zudi Alloh ʙajni tu va onho hukm xohad kard

[138] (Musrikon az rui gumonason) guftand: «Inho corpojonu kistzoroni man'kardasuda hastand. Hec kas cuz on, ki mo ʙixohem, naʙojad az onho ʙixurad». Va corpojone hastand, ki savor sudanason ʙar hama hol harom ast va corpojone hastand, ki nomi Allohro dar vaqti istifodaʙarii onho jod nakunand, ʙa Alloh duruƣ meʙandand va ʙa zudi ʙa cazoi duruƣe, ki meʙastaand, cazojasonro xohad dod

[139] Va (musrikon) guftand: «On ci dar sikami in corpojon ast, agar zinda tavallud savad ʙaroi mardoni mo halol va ʙaroi zanonamon harom ast». Va agar xudmurda ʙosad, zanu mard dar on sarikand. Alloh ʙa saʙaʙi in guftor cazojason xohad kard. Alʙatta U hakimu donost

[140] Hamono zijon kardand kasone, ki ʙa ʙeaqli va nodoni farzandoni xudro kustand va on ciro ʙa onho ruzi doda ʙud, harom kardand ʙa saʙaʙi duruƣ ʙastanason ʙa Alloh. Hamono onon gumroh sudaand va rohi hidojatro najoftaand

[141] Va Ust, ki ʙoƣhoe ofarid gustarda ʙar zamin (misli angur) va niz gajri gustarda (misli xurmo) va daraxti xurmovu kistzor ʙo ta'mhoi gunogun va zajtunu anor monandi jakdigar, dar manzarason va gunogun dar mazzaason. Cun hosil kardand, az onho ʙixured va dar ruzi darav va cam'ovari haqqi (zakoti) onro niz ʙipardozed va isrof makuned. Hamono Alloh isrofkoronro dust nadorad

[142] Va niz Alloh ta'olo xalq kard corpojone, ki ʙor meʙarand va ʙar onho savor mesaved va ʙarxe ʙa saʙaʙi in ki xurdand ʙaroi savor sudan va ʙaroi ʙorʙardori salohijat nadorand, misli ʙacai suturho va monandi on. Pas harom nasumored az on ci Alloh ʙa sumo onro halol ruzi dodaast, ʙixured va ʙa sajton pajravi makuned, ki hamono sajton dusmani oskori sumost

[143] Hast cuft corporo Alloh ʙar ʙandagonas ato kardaast; du cuft az gusfand — naru moda va du cuft az ʙuz—naru moda. Bigu ej Rasul ʙaroi musrikon: «Ojo Alloh on du narro harom kardaast agar gujand: Ore. Pas duruƣ guftaand, zero ki onho har jak gusfand va ʙuzi narro harom namesumoridand. Va jo ʙigu ʙarojason on du modaro Alloh harom gardondaast? Agar gujand: Ore. Niz duruƣ guftaand, zero onho har modae, ki az gusfand va ʙuz tavallud mesud harom namesumoridand. Jo ʙarojason ʙigu: on ciro, ki dar sikami modagon ast, Alloh onro harom gardondaast? Pas agar gujand: Ore. Niz duruƣ guftaand, zero onho harom namesumoridand har jak cize dar canin qaror dorad az naru moda. Pas da'vojason ʙotil sud. Agar on ci rost megued, az rui ilm ʙa man xaʙar dihed»

[144] Va (ʙigu ej Rasul ʙaroi musrikon) cor cufti digar az sutur naru moda va az gov naru moda,: «Ojo on du narro harom kardaast jo on du modaro jo on ciro, ki dar sikami modagon ast az naru moda, pas caro ʙa'zero halol mehisoʙed va ʙa'zero harom? Ojo on hangom, ki Alloh cunin farmon medod, sumo on co hozir ʙuded?» Pas ci kas sitamkortar az on kasest, ki ʙa Alloh duruƣ meʙofad, to az rui ʙexaʙari mardumro az rohi haq ʙozdosta gumroh kunad? Alʙatta Alloh sitamkoronero, ki ʙar Alloh duruƣ meʙofand va mardumro gumroh mekunand, ʙa rohi rost hidojat namekunad

[145] Bigu ej Rasul: «Dar mijoni on ci ʙar man vahj sudaast, cizero, ki xurdani on harom ʙosad, namejoʙam, cuz xudmurda jo xuni rexta dar vaqti zaʙh, jo gusti xuk, ki hamono palid ast jo hajvone, ki dar kustanas az cihati nofarmoni kardan, ʙe guftani nomi Alloh zaʙhas kunand».Va har, ki darmondavu nocor savad ʙa saʙaʙi gurusnagii saxt, pas ʙixurad az in haromsudaho ƣajri tacovuzkunanda. Hamono Parvardigori tu omurzandavu mehruʙon ast

[146] Va (ʙa jod or ej Pajomʙar), ki ʙar jahud harom kardem har hajvon va parrandai sohiʙnoxunero va az govu gusfand, carʙui on har duro cuz on ci ʙar pusti onhost jo ʙar carʙi rudai onhost jo ʙa ustuxonason caspida ʙosad. In haromsudahoro ʙar jahudijon az saʙaʙi sitamkorijason cazojason dodem va haroina Mo dar har ci meguem rostgu va rostkor hastem

[147] (Ej Rasul,) agar turo muxolifonat (az musrikon va jahudijon) duruƣ ʙarorand, ʙarojason ʙigu; «Parvardigori sumo sohiʙi rahmati vase' ast va xasmu azoʙas az gunahgoron ʙozdosta naxohad sud»

[148] (Musrikon taqdir va qazoi ilohiro ʙahona karda xohand guft): «Agar Alloh mexost, mo va padaronamon musrik namesudem va cizero harom namekardem». Va Alloh ʙar onho rad karda suʙhai ononro ʙajon mekunad: Hamcunin kasone, ki pes az onho ʙudand, pajomʙaronro duruƣ ʙarovardand va xasmu azoʙi Moro casidand. Bigu (ej Rasul): «Agar sumoro donise hast, dar on ci harom sumorided az corpo va kistzor, pas onro ʙaroi mo oskor sozed. Vale sumo dar umuri din tanho az gumoni xes pajravi mekuned va ʙa cuz duruƣ cize namegued

[149] Bigu (ej Rasul ʙarojason): «Xosi Alloh ast daleli mahkamu raso, agar mexost hamai sumoro ʙa rohi rost hidojat mekard»

[150] Bigu ej Rasul ʙaroi kasone, ki haloli Allohro harom mekunand va onro ʙa Alloh nisʙat medihand: «Guvohonatonro, ki guvohi medihand, ki Alloh in jo onro harom kardaast az kist va corpo, ʙijovared!» Pas agar guvohi dodand, tu ʙo onon guvohi nadeh va az xostahoi onhoe, ki ojoti Moro duruƣ guftand va ʙa oxirat imon nadorand va kasonero ʙo Parvardigorason ʙaroʙar sarik medorand, pajravi makun

[151] Bigu (ej Rasul ʙarojason): «Bijoed, to on ciro, ki Parvardigoraton ʙar sumo harom kardaast, ʙarojaton ʙixonam. In ki ʙa Alloh cizero sirk najovared dar iʙodatas! Balki cami'i nav'hoi iʙodatro ʙaroi U sarf namoed, (ʙa monandi duo, tars, umed va ƣajri inho). Va ʙa padaru modar neki kuned! Va az ʙimi kamʙaƣali farzandoni xudro nakused! Mo ʙa sumo va onho ruzi medihem. Va ʙa korhoi zistu ʙehajoiho ci pinhonu ci oskoro nazdik nasaved! Va kasero, ki Alloh kustanasro harom kardaast, ʙa ƣajri xaq makused! Inhost on ci Alloh sumoro ʙa on suporis mekunad, ʙosad, ki ʙa aql darjoʙed

[152] Va ʙa moli jatim nazdik masaved, magar ʙa nekutarin vache, ki ʙa foidai u ʙosad, to ʙa sinni ʙuluƣ rasad. Va pajmonavu vaznro az rui adl komil kuned! Mo ʙa kase cuz ʙa andozai tavonoias taklif namekunem. Va har goh suxan gued, odilona gued, harcand ʙa zijoni xesovandonaton ʙosad. Va ʙa ahdi Alloh vafo kuned! Inhost on ci Alloh sumoro ʙa on suporis mekunad, ʙosad, ki pand gired

[153] Va in ast rohi rosti Man. Az on pajravi kuned va ʙa rohhoi gunogun maraved, ki sumoro az rohi Alloh parokanda mesozad. Inhost on ci Alloh sumoro ʙa on suporis mekunad, to parhezgor saved!»

[154] Sipas (ʙigu ej Rasul ʙaroi musrikon), ki Alloh ta'olo ʙa Muso kitoʙi Tavrotro dod, to ne'matasro ʙar nekukoroni ummati Muso tamom kunad va to ʙajon kunad, ahkomi har cizro az umuri dinason ʙo rohi hidojat va rahmatu mehruʙoni, to ki ʙani Isroil ʙa muloqoti Parvardigori xud imon orand

[155] In (Qur'on) kitoʙest muʙorak. Onro nozil kardaem (ʙar Pajomʙaramon Muhammad sallallohu alajhi va sallam, ki dar on xajri ʙisjor ast). Pas ʙa on ci ki amr mekunad va az on ci man' mekunad, pajravi kuned va parhezgor ʙosed, ʙosad, ki mavridi rahmat qaror gired

[156] Furud ovardem Qur'onro to nagued (ej kofironi araʙ), ki tanho ʙar du guruhe (jahudu nasoro), ki pes az mo ʙudand, kitoʙ nozil suda va mo az omuxtani onho ƣofil ʙudaem

[157] Jo nagued (ej musrikon), ki agar ʙar mo niz kitoʙ nozil mesud, (cunon ki ʙar jahudu nasoro nozil sud), ʙehtar az onon ʙa rohi hidojat meraftem. Hamono ʙar sumo niz az coniʙi Parvardigoraton daleli ravsan va hidojat ʙa sui haq rahmat ʙa ummat faro rasid. Va kist sitamgortar az kase, ki ojoti Allohro duruƣ pindorad va az onho ruj ʙigardonad? Ba zudi kasonero, ki az ojoti Mo ruj megardonand, ʙa saʙaʙi in rujgardoniason az ojoti Mo, dar otasi cahannam ʙa azoʙi ʙad cazo xohem dod

[158] Ojo onon, ki az haq ruj gardondand va digaronro az haq ʙozdostand, intizori on dorand, ki faristai marg ʙo joronas ʙaroi qaʙzi ruhason nazdason ʙijojand? Jo Parvardigorat ʙaroi cudo kardani ʙajni ʙandagon nekukorro az ʙadkor nazdason ʙijojad? «Jo nisonae az nisonahoi Alloh ʙa nazdik omadani ruzi qijomat ʙar onho zohir savad? Ruze, ki ʙa'ze nisonahoi Alloh oskor savad, imoni kase, ki pes az on imon najovarda jo dar vaqti imon dostanas kori neke ancom nadodaast, ʙaroi u foidae naxohad dost. Bigu (ej Rasul ʙarojason): «Muntazir ʙosed, hamono mo niz muntazirem, on ruzro, to ʙidoned, ki kadomi jake az mo ʙa osois sazovortar ast»

[159] Hamono kasone, ki parokanda kardand dini xudro va guruh guruh cudo sudand, ʙe gumon tu (ej Rasul) az onon dur hasti. Hamono hukmi onho ʙa sui Alloh ast va ononro ʙa korhoe, ki mekardand, ogoh mesozad va kasonero, ki az onho tavʙa kardand va nekukori kardand, podos medihad va kasone, ki ʙadkori kardaand, azoʙason medihad

[160] Har kas kori neke ancom dihad, dah ʙaroʙar ʙa u podos dihand va har ki kori ʙade ancom dihad, tanho monandi on cazo ʙinad, to sitame ʙar onho miqdori zarrae narafta ʙosad

[161] Bigu (ej Rasul ʙaroi inho musrikon): «Alʙatta Parvardigori man maro ʙa rohi rost hidojat kardaast, ʙa dini hamesa ustuvor va on islom ast, dini tavhid, dini hanifi Iʙrohim. Va Iʙrohim (alajhissalom) az musrikon naʙud»

[162] Bigu (ej Rasul ʙaroi inho musrikon): «Hamono namozi man va qurʙonii man va zindagii man va margi man ʙaroi Alloh ast, ki Parvardigori cahonijon ast

[163] Uro sarike nest dar iʙodatas va ofarinisas va dar nom va sifathojas. Ba man cunin amr sudast, ki xolis Parvardigoramro parastis kunam va man az naxustin musalmon dar mijoni in ummat hastam

[164] Bigu (ej Rasul): «Ojo cuz Alloh Parvardigore cujam?» U Parvardigori har cizest va har kas tanho cazoi kori xudro meʙinad. Va kase ʙori gunohi digarero ʙar dus namekasad. Sipas ʙozgasti hamai sumo ʙa nazdi Parvardigoraton ast va U sumoro ʙa on cizhoe, ki dar on az umuri din ixtilof mevarzided, ogoh mekunad

[165] Ust Allohe, ki sumoro xalifagoni zamin kard va ʙa'zero ʙar ʙa'zi digar ʙa daracaho ʙartari dod, to sumoro dar cize, ki dodaast, ʙijozmojad. Alʙatta Parvardigorat kasero, ki az U nofarmoni kunad, zud cazo medihad va alʙatta U ʙaxsandavu mehruʙon ast, ʙa kase ki ʙa Vaj imon ʙijovarad va amali soleh ancom dihad va az gunohi kaʙira tavʙa kunad

[1] Alif, lom, mim, sod

[2] Qur'on kitoʙest, ki ʙar tu ej Pajomʙar nozil suda, dar dili tu az on suʙhae naʙosad. On az tarafi Alloh furud ovarda sudaast, to ʙa on ʙim kuni kofironro az azoʙi Alloh va mu'minonro pandu andarze ʙosad

[3] Pajravi kuned ej mardum kitoʙero, ki nozil sud ʙa sui sumo az coniʙi Parvardigoraton va ƣajri U dustonero (ja'ne pesvojonatonro monandi sajtonho va rahʙoniho) pajravi makuned! Hamono sumo kame pandu nasihatro mepazired

[4] ci ʙaso dehaho, ki mardumasro ʙa saʙaʙi ito'at nakardanason amri Moro ʙa halokat rasonidaem va azoʙi mo hangomi saʙ jo on goh, ki ʙa xoʙi nisfiruzi furu rafta ʙudand, ʙa onon darrasid. (Alloh in du vaqtro maxsus zikr namudaast, zero in du vaqt; vaqti oromis va istirohatand. Pas omadani azoʙ dar in vaqtho ʙadtar va saxttar ast)

[5] Cun azoʙi Mo ʙa onon darrasid, suxanason cuz in naʙud, ki guftand: «Hamono mo sitamkor ʙudem. (ja'ne ʙa gunohojason iqror sudand)!»

[6] Alʙatta, xohem pursid az mardume, ki ʙarojason pajomʙarone firistoda suda va niz az pajomʙarone, ki firistoda sudaand

[7] Alʙatta hamai on amalhoe, ki dar dunjo guftaand va kardaand az rui ilmu donis ʙar onho ʙajon xohem kard, zero Mo hargiz az onon va ahvolason ƣoiʙ naʙudaem

[8] Dar on ruzi qijomat dar tarozu ʙarkasidani amalhoi ʙandagon haq xohad ʙud. Onhoe, ki tarozuhoi a'moli nekason vaznin ast, rastagoronand (nacot joftagonand)

[9] Onon, ki ʙa saʙaʙi ʙadihojason tarozui a'molason saʙuk gastaast, kasone hastand, ki ʙa ojoti Mo imon najovarda ʙudand va az in ru, ʙa xud zijon rasonidaand

[10] Hamono -ej mardum- dar zamin cojgohaton dodem va rohhoi ma'isatatonro dar on muqarrar namudem. Va ci andak sukr mekuned

[11] Va hamono sumoro (ja'ne padari sumo Odam alajhissalomro) ʙijofaridaem va uro ʙehtarin surat ʙaxsidem on goh ʙa faristagon guftem: «Odamro sacda kuned». Hama sacda kardand, cuz Iʙlis va (Iʙlis az rui takaʙʙur) az sacdakunandagon naʙud

[12] (Alloh ʙa Iʙlis) guft: «Vaqte turo ʙa sacda farmon dodam, ci ciz turo az on ʙozdost?» Iʙlis guft: «Man az u ʙehtaram, maro az otas ofaridai va uro az gil». (Iʙlis ʙar in ʙovar ʙud, ki unsuri otas az unsuri gil ʙehtar ast)

[13] (Alloh ʙa Iʙlis) guft: «Pas furud rav az cannat, zero loiq nest turo, ki dar on sarkasi kuni, pas ʙerun sav az cannat. Hamono tu ej Iʙlis az xoru zor sudagoni

[14] (Iʙlis) guft: «Maro to ruzi qijomat, ki zinda mesavand, muhlat deh»

[15] (Alloh) guft: «Hamono tu to damidani suri avval az muhlatjoftagoni»

[16] (Iʙlis) guft: «Ba saʙaʙi on, ki gumroh kardi maro, alʙatta ʙinisinam, to ʙozdoram farzandoni Odamro az rohi rosti Tu

[17] Pas alʙatta ʙijojam ʙa sujason az pes to dar dilason ʙa ruzi oxirat sakro doxil kunam va az pust muhaʙʙati dunjoro dar dilason co kunam va az coniʙi rost dar dinason suʙha andozam va az cap ʙar gunoh calʙmandason kunam va najoʙi ʙisjorii ononro sukrguzor

[18] (Alloh ʙa Iʙlis) guft: «Az in co (cannat) ʙerun sav, mazammatsudavu rondasuda! Har, ki pajravi kunad turo az farzandoni Odam, alʙatta pur kunam duzaxro az hamai sumojon

[19] Ej Odam, tu va hamsarat (Havvo) dar ʙihist makon gired. Pas az har co, ki xohed, ʙixured az mevahoi cannat, vale ʙa in daraxt nazdik masaved, ki dar surati nazdik sudan, az sitamgoron xohed sud

[20] Pas sajton on duro (Odam va Havvoro) vasvasa kard, to sarmgohasonro, ki pusida ʙudand, dar nazarason oskor kunad. Va on duro fireʙ doda guft: «Parvardigoraton sumoro az in daraxt man' kard, to maʙodo du faristae mesaved jo ki covidona dar cannat memoned

[21] Va (Iʙlis) ʙarojason savgand xurd, ki nasihatgaru xajrxohi sumojam

[22] Va on du (Odam va Havvo)- ro fireʙ dod va ʙa pasti afkand. Cun az on mevai daraxt xurdand, sarmgohhojason oskor sud, sarm dostand va ʙargero ʙoloi ʙarge ʙar tani xud mecaspondand to avrati xudro ʙipusonand az ʙarghoi ʙihist. Parvardigorason nido dod: «Ojo sumoro az xurdani on daraxt man' nakarda ʙudam va nagufta ʙudam, ki sajton oskoro dusmani sumost?»

[23] Guftand (Odam va Havvo): «Ej Parvardigori mo, ʙa xud sitam kardem ʙa xurdani mevai on daraxt va agar moro najomurzi va ʙar mo mehruʙoni nakuni, alʙatta az zijondidagon xohem ʙud»

[24] Alloh (ʙa Odamu Havvo va Iʙlis) guft: «Furud oed az osmon, ʙarxe dusmani ʙarxe digar va to dami marg zamin qarorgoh va coi tamattuʹi (ʙahraʙardorii) sumo xohad ʙud»

[25] Alloh (ʙa Odam va Havvo) guft: «Dar on co zindagi xohed kard va dar on co xohed murd va az on ʙerun ovarda saved dar ruzi qijomat»

[26] Ej farzandoni Odam, hamono ʙaroi sumo liʙose firistodem, to sarmgohatonro ʙipusad va in liʙos zaruri ast va niz liʙosi zinnatro, ki in liʙosi kamoli ne'mat ast. Va liʙosi parhezgori, ki in ʙa co ovardani amrhoi Alloh va dur ʙudan az man'kardahoi Ust va on ʙehtarin liʙos ast ʙaroi mu'min. Va in jake az ojoti Alloh ast, ʙosad, ki pand girand

[27] Ej farzandoni Odam, sajton sumoro nafireʙad, hamcunon ki padaru modaratonro (Odam va Havvoro) az ʙihist ʙerun rond, liʙos az tanason ʙerun kard, to sarmgohasonro ʙa onho ʙinamojonad. Hamono sajton va hampesagonas az coe, ki onhoro nameʙined, sumoro meʙinand. Hamono Mo sajtonhoro dustoni kasone qaror dodem, ki ʙa jagonagii Alloh imon nameovarand

[28] Cun kuffor kori ziste kunand, gujand: «Padaroni xudro niz cunin joftaem va Alloh moro ʙa on farmon dodaast». Bigu (ej Pajomʙar): «Alloh ʙa zistkori farmon namedihad. Caro ʙa Alloh nisʙat medihed, on cizhoero, ki namedoned?»

[29] Bigu ej Pajomʙar: «Parvardigori man ʙa adl farmon dodaast va ʙa hangomi har namoz ruj ʙa coniʙi U dored va Uro ʙo imoni xolis ʙiparasted. Va hamcunon ki sumoro ofaridaast (avvalin ʙor), ʙori digar ʙa sui U ʙozmegarded

[30] Guruhero hidojat kard ʙa rohi rost va guruhe soʙit sud ʙarojason on gumrohivu toriki. Hamono onho sajtonhoro ʙa coi Alloh dust girifta va ononro ito'at kardand va mepindorand, ki hidojat joftaand»

[31] Ej farzandoni Odam, dar vaqti har namoz liʙosi xud ʙipused va xudro zinnat dihed. Va niz ʙixuredu ʙijosomed az on cizhoi poke, ki Alloh ʙa sumo dodaast, vale isrof makuned, ki hamono Alloh isrofkoronro dust namedorad

[32] Bigu (ej Pajomʙar ʙaroi musrikoni cohil): «Ci kase liʙoshoero, ki Alloh ʙaroi ʙandagonas padid ovarda va xurdanihoi xusta'mro harom kardaast?» Bigu (ej Pajomʙar ʙaroi inho musrikon): «In cizho dar in dunjo ʙaroi kasonest, ki imon ovardaand (ja'ne loiqi musalmonon ast, agarci digaron ham istifoda ʙarand) va dar ruzi qijomat niz xosi mu'minon ʙosand». Hamcunon ojoti Allohro ʙaroi donojon ʙa tafsil ʙajon mekunem

[33] Bigu (ej Pajomʙar ʙaroi inho musrikon): «Hamono Parvardigori man, zistkorihoro (gunohoni kaʙiraro), ci oskor ʙosand ʙo ʙadan va ci pinhon dar dil az kiʙru xudnamoi va niz zulmu az had guzaronii nohaqro harom kardaast va niz harom kardaast, cizero sariki Alloh sozed, ki hec dalele ʙar sarik ovardani on nozil nasudaast jo dar ʙorai Alloh (dar nomho va sifathojas) cizhoe ʙigued, ki namedoned

[34] Har ummatero az musrikone ki pajomʙari Allohro duruƣ ʙarovardand vaqti muajjanest, ki omadani azoʙi Alloh ʙarojason hal mesavad. Cun acalason ʙirasad, jak soat pesu pas nasavand»

[35] Ej farzandoni Odam, har goh pajomʙarone az xudi sumo ʙijojand va ojoti Maro ʙar sumo ʙixonand, kasone, ki parhezgori kunand va nekukori namojand, tarse ʙar onho nest dar ruzi qijomat va niz ƣamgin namesavand ʙaroi cizhoi dunjo

[36] Va onho, ki ojoti Moro ʙa duruƣ nisʙat doda va sarkasivu nofarmoni kardand, ahli cahannamand va covidona dar on xohand ʙud

[37] Kist sitamkortar az on, ki ʙa Alloh duruƣ ʙandad jo ojoti Uro duruƣ pindorad? Nasiʙe, ki az azoʙ ʙarojason muqarrar suda, (dar Lavhulmahfuz) ʙa onho xohad rasid. On goh ki firistodagoni Mo (qaʙzkunandagoni arvoh) ʙijojand, to conasonro ʙigirand mepursand: «On cizhoe, ki ʙa coi Alloh parastis mekarded, aknun kucojand?» Gujand: «Gum sudand va az dasti mo raftand!» Va dar in hol ʙa zijoni xud sahodat dihand, ki kofir ʙudaand

[38] Gujad (Alloh ʙa musrikon): «hamrohi ummathoe, ki pes az sumo ʙudaand, az cinnu ins dar otas doxil saved. Har ummate, ki ʙa otas doxil savad, ummati hammonandi xudro la'nat kunad. To cun hamagi dar on co gird ojand, guruhhoe, ki pajrav ʙudaand, dar ʙorai guruhhoe, ki pesvo ʙudaand, gujand: «Parvardigoro, inho moro dar dunjo gumroh kardand, ducandon dar otas azoʙason kun». Gujad (Alloh): «Azoʙi hama ducandon ast, vale sumo namedoned!»

[39] Pesvojon ʙa pajravon gujand: «Sumoro ʙar mo hec ʙartari nest, (Alloh gujad ʙa hamaason) inak, ʙa cazoi korhoe, ki karda ʙuded, azoʙro ʙicased!»

[40] Hamono darhoi osmon ʙar rui kasone, ki ojoti Moro duruƣ sumoridaand va az onho sarkasi kardaand, hargiz kusoda naxohad sud va ʙa ʙihist doxil naxohand sud, to on goh, ki sutur az suroxi suzan ʙigzarad. Va mucrimonro incunin cazo medihem

[41] Bistare az otasi cahannam dar zer va pusise az otasi cahannam ʙar ruj dorand. Va sitamkoronro incunin cazo medihem

[42] Ba hec kas cuz andozai tavonu toqatas taklif (vazifador) namekunem. Onon, ki imon ovardaand va korhoi neku kardaand, ahli ʙihistand va dar on co covidonand

[43] Va har guna kinaero az dilason ʙarmekanem. Cujʙorho dar zeri pojason corist. Gujand: «Sipos Allohro, ki moro ʙa in rohi rost rahʙari karda va agar moro rahʙari nakarda ʙud, rohi xes namejoftem. Rasuloni Parvardigori mo ʙa dini haq omadand. Va on goh ʙihistijonro nido dihand, ki ʙa podosi korhoe, ki mekarded, in ʙihistro ʙa sumo dodaand!»

[44] Bihistijon duzaxijonro ovoz dihand, ki mo ʙa haqiqat joftem on savoʙi amalhoe, ki Parvardigoramon ʙa mo va'da doda ʙud, ojo sumo niz ʙa haqiqat joftaed on iqoʙi amalhoe, ki Parvardigoraton va'da doda ʙud? Gujand: «Ore». On goh nidodihandae dar mijonason sado dihad, ki la'nati Alloh ʙar kofiron ʙod

[45] On kofiron xud va digaronro az rohi Alloh ʙoz medorand va onro kacravi mepindorand (ja'ne, mexostand, ki ʙo suʙhaho rohi haqro ʙotil sozand) va ʙa qijomat imon nadorand

[46] Va mijoni ʙihistijon va duzaxijon devorest (on A'rof ast) va ʙar A'rof mardone hastand, ki har jak az ahli ʙihist va duzaxro ʙa simojason mesinosand va axli ʙihistro ovoz medihand, ki salom ʙar sumo ʙod. Inho harcand umedi ʙihist dorand, vale hanuz ʙa on doxil nasudaand

[47] Cun a'rofijon casm ʙa coniʙi duzaxijon gardonand, gujand: «Ej Parvardigori mo, moro dar sumori sitamkoron qaror madeh!»

[48] Sokinoni A'rof pesvojoni kufforro, ki az simojason mesinosand, ovoz dihand va gujand: «On mol, ki dar dunjo gird ovarda ʙuded va on hama sarkasi, ki dosted, sumoro foidae naʙaxsid

[49] Alloh ʙa mutakaʙʙironi sarkasi ahli duzax mefarmojad: Ojo inho, (kamʙaƣaloni axli A'rof) nestand, ki dar haqqason savgand jod karded, ki rahmati Alloh nasiʙason namesavad? Ba durusti, az gunohonason darguzastam va ʙa fazlu rahmatam onhoro nasiʙador kardam. Daroed ej ahli A'rof ʙa ʙihist hec tarse nest ʙar sumo, ki ʙa'd az in ʙa azoʙ giriftor saved va na ƣamgin mesaved az on ci ki dar dunjo az sumo favt sud!»

[50] Duzaxijon ʙihistijonro nido kunand, ki andake oʙ jo az cizhoe, ki Alloh ʙa sumo arzoni kardaast, ʙar mo furu rezed! Gujand: «hamono Alloh onhoro ʙar kofiron harom kardaast

[51] Imruz ononro, ki dinasonro ʙozicavu suxi va masxara pindostand va zindagii dunjo fireʙason doda ʙud, faromus mekunem onhoro dar ruzi qijomat, hamcunon ki onho amal kardan ʙaroi in ruzro tark karda ʙudand va ojoti Moro ʙovar namekardand

[52] Hamono ʙaroi kofiron kitoʙi Qur'on ovardem, ki dar on har cizero az rui donis ʙa tafsil ʙajon kardaem va rahmat ast ʙaroi qavme, ki imon meorand va amal ʙa sariati U mekunand

[53] Ojo kofiron cuz daleli sidqi in va'daro (ja'ne, va'dahoe, ki dar Qur'on doda suda ʙudand), intizori dorand? Ruze, ki daleli sidqas padidor savad, kofirone, ki on ruzro az jod ʙurda ʙudand, megujand: « Hamono pajomʙaroni Parvardigori mo ʙa haq omadand. Pas ojo safo'atkunandagone hastand, ki moro safo'at kunand? Jo ʙozgardonida savem ʙa sui dunjo, pas amal kunem ƣajri on ci mekardem?» Hamono ʙa xud zijon rasondand va on ʙutonro, ki ʙa duruƣ soxta ʙudand, inak az dast dodaand

[54] Hamono Parvardigori sumo Alloh ast, ki osmonhovu zaminro dar sas ruz ofarid. Sipas ʙar Ars mustavi sud. Saʙro ʙa ruz mepusonad va saʙ sitoʙon ʙa dunʙoli ruz dar harakat ast. Va oftoʙu moh va sitoragon musaxxari (romsudai) farmoni U hastand. Inho az nisonahoi ʙuzurgi Allohand. Ogoh ʙosed, ki Urost ofarinisu farmonravoi. Alloh, on Parvardigori cahonijon, ʙisjor ʙuzurg ast va az ajʙu nuqson pok ast

[55] (Ej mu'minon) ʙipursed Parvardigoratonro ʙo zorivu iltico va pinhonu pusida, to ki du'ojaton az rijo dur ʙosad. Hamono Alloh dust nadorad az had guzarandagonro. (Buzurgtarin az had guzarandagon, onhoeand, ki dar vaqti du'o kardan ʙo Alloh sarik meorand. Ba monandi talaʙ kardan az murdaho va ƣajra)

[56] Va fasod (ja'ne gunoh) nakuned dar rui zamin ʙa'di isloh kardani Alloh ta'olo zaminro ʙo firistodani pajomʙaron (alajhimussallom). Va Allohro az tarsi azoʙas va umed ʙa rahmatas parastis kuned! Hamono rahmati Alloh ʙa nekukoron nazdik ast

[57] Va Ust, ki pesopesi rahmati xud ʙodhoro ʙa ʙasorat mefiristad. Cun ʙodho aʙrhoi garonʙorro ʙardorand, Mo on aʙrro ʙa sarzaminhoi murda (az ʙeoʙi) ravon sozem va az on ʙoron mefiristem va ʙo ʙoron har guna mevahoero merujonem. Cunon ki zamini murdaro ʙo oʙi ʙoron zinda megardonem, murdagonro niz incunin zinda megardonem, sojad pand gired

[58] Va cun ʙoron ʙar sarzamini xuʙ furud ojad, gijohi on ʙa farmoni Parvardigoras ʙa osoni merujad. Va incunin mu'min, ki ʙa u ojoti Alloh nozil savad, az on ʙahramand mesavad va hajoti xus ʙa u samara medihad. Va dar zamini ʙad cuz andak gijohi ʙefoidae padid nameojad. Va incunin kofir, az sunidani ojoti Alloh foida nameʙinad. Ojoti Allohro ʙaroi mardume, ki sipos megujand, incunin gunogun ʙajon mekunem

[59] Hamono firistodem Nuh (alajhissalom)-ro ʙa sui qavmas . Pas Nuh guft: Ej qavmi man, iʙodat kuned Allohero, ki nest sumoro hec ma'ʙude cuz U. Hamono man metarsam az azoʙu uquʙati ruzi ʙuzurg (qijomat), ki ʙar sumo ojad

[60] Buzurgoni qavmas guftand: «Hamono turo -ej Nuh- oskoro dar gumrohi meʙinem»

[61] (Nuh alajhissalom) guft: «Ej qavmi man, man gumroh nestam va lekin man pajomʙare hastam az coniʙi Parvardigori cahonijon

[62] Pajomhoi Parvardigoramro ʙa sumo merasonam va sumoro pand mediham va az Alloh sari'atero medonam, ki sumo onro namedoned

[63] Ojo inkor varzided va taaccuʙ karded az on ki omad sumoro pandu nasihate az coniʙi Parvardigoraton. Furud omad in pandi Alloh ʙa zaʙoni marde az cinsi xudaton, to ʙim kunad sumoro az azoʙi Alloh va to parhezgori kuned, to ki rahmatu mehruʙoni karda savad ʙar sumo

[64] Pas duruƣgu pindostand Nuhro va Mo, u va kasonero, ki ʙo u dar kisti ʙudand, nacot dodem va ononro, ki ojoti Moro duruƣ mepindostand, ƣarq kardem, ki hamono mardumi noʙino ʙudand (ja'ne, haqro namedidand)

[65] Va ʙar qavmi Od ʙarodarason Hud (alajhissalom)-ro firistodem. Hangome, ki ʙuthoro parastidand ʙarojason guft: «Ej qavmi man, Allohro ʙiparasted, ki sumoro cuz U ma'ʙudi ʙarhaqqe nest va caro az azoʙ va ƣazaʙi U nametarsed?»

[66] Buzurgoni qavmi u, ki kofir suda ʙudand, guftand ej Hud: «Hamono meʙinem, ki ʙa ʙexiradi giriftor sudai va pindorem, ki az duruggujon ʙosi»

[67] Hud (alajhissalom) guft: «Ej qavmi man, dar man nisonae az ʙexiradi nest, man pajomʙari Parvardigori cahonijonam

[68] Pajomhoi Parvardigoramro ʙa sumo merasonam va man xajrxohu aminam ʙaroi sumo

[69] Ojo az in, ki ʙar marde az xudaton az coniʙi Parvardigoraton vahj nozil sudaast, to sumoro ʙitarsonad, ta'accuʙ mekuned? Ba jod ored (ne'mati Allohro) on zamonro, ki sumoro conisini qavmi Nuh soxt va ʙa cismi sumo quvvat dod. Pas ne'mathoi Allohro ʙa jod ovared, ʙosad, ki rastagor garded!»

[70] Qavmi Od ʙa Hud (alajhissalom) guftand: «Ojo nazdi mo omadai, to tanho Allohro ʙiparastem va on ciro, ki padaronamon meparastidand az ʙutho, raho kunem? Agar rost megui, on ciro, ki ʙa mo va'da medihi (ja'ne azoʙro), ʙijovar!»

[71] (Hud alajhissalom) guft: «Azoʙu xasmi Parvardigoraton hatman ʙar sumo nozil xohad sud. Ojo dar ʙorai in ʙuthoe, ki xud va padaronaton ʙa in nomho guzostaed va Alloh hec dalele ʙar onho nozil nasoxtaast, ʙo man sitezavu munoqisa mekuned? Pas intizor ʙosed azoʙi Allohro, hamono man ham ʙo sumo muntazir hastam»

[72] Pas (Hud alajhissalomro) va hamrohonasro ʙa fazlu rahmati xes nacot dodem va kasonero, ki ojoti Moro duruƣ pindostand va imon najovarda ʙudand, az resa ʙarkandem

[73] Bar qavmi Samud ʙarodarason Soleh (alajhissalom)-ro firistodem. Guft: «Ej qavmi man, Allohro ʙiparasted, sumoro cuz U hec ma'ʙudi ʙarhaq nest. Az coniʙi Alloh ʙaroi sumo nisonae oskor omad. In modasuturi Alloh ʙarojaton nisonaest. Rahojas kuned, to dar zamini Alloh ʙicarad va hec oseʙe ʙa u narasoned, ki azoʙe dardovar sumoro faro xohad girift

[74] Ba jod ored on zamonro, ki sumoro pas az qavmi Od conisinon qaror dod va sumoro dar in zamin coj dod, to ʙar rui zamini hamvoras qasrho ʙarafrozed va kuhhojasro tarosida xonahoe ʙisozed. Ne'mathoi Allohro jod kuned va dar zamin taʙahkorivu fasod makuned!»

[75] Buzurgoni qavmas, ki gardankasi mekardand, ʙa ʙecoragoni qavm, ki imon ovarda ʙudand, guftand: «Ojo medoned, ki Soleh az coniʙi Parvardigoras omadaast?» Guftand: «Mo ʙa on saria'te, ki ʙar u firistoda sudaast, imon dorem!»

[76] Gardankason guftand: «Mo ʙa kase, ki sumo imon ovardaed, imon nameovarem»

[77] Pas modasuturro kustand va az farmoni Parvardigorason sarkasi kardand va guftand: «Ej Soleh, agar pajomʙar hasti, on ciro ʙa mo va'da medihi az azoʙ, ʙijovar!»

[78] Pas larzisi saxtu (ja'ne, ovozi) dahsatovare ononro furu girift va dar xonahoi xud ʙa zonu aftoda, pas halok sudand va hec kase az onho ʙoqi namond

[79] Soleh (alajhissalom) az onon ruj ʙargardonid va guft: «Ej qavmi man, risolati Parvardigoramro ʙa sumo rasonidam va ʙaroi sumo nekui xostam, vale sumo nekxohonro dust nadored!»

[80] Va Lut (alajhissalomro) firistodem. On goh ʙa qavmi xud guft: «Caro kori ʙade mekuned, ki hec kas az mardumi cahon pes az sumo nakardaast

[81] Sumo ʙa coi zanon ʙo mardon sahvat meroned. Sumo mardumi tacovuzkor hasted»

[82] Cavoʙi qavmi u cuz in naʙud, ki guftand: «Onhoro az dehai xud ʙironed, ki onon mardume hastand, ki az kori mo ʙezori mecujand»! (ja'ne, ʙo mardon cimo' namekunand)

[83] Lut va xonadonasro az azoʙi xud nacot dodem, cuz zanas, ki kofira ʙud, ki ʙo digaron dar sahr mond

[84] Bar onho ʙorone az sang ʙoronidem, ʙingar -ej Pajomʙar-, ki oqiʙati gunahkoronu sitamkoron ci guna ʙud

[85] Va ʙar mardumi Madjan ʙarodarason Su'ajʙ (alajhissalom)-ro firistodem. Guft: «Ej qavmi man, Allohro ʙiparasted, sumoro ma'ʙude cuz U nest. Az coniʙi Parvardigoraton nisonae ravsan omadaast. Pajmonavu tarozuro purra ado kuned va ʙa mardum kam mafurused va az on pas, ki zamin ʙa saloh omadaast, (az ovardani pajomʙaron dini haqro) dar on fasod makuned, ki agar imon ovardaed, in ʙarojaton dar dunjovu oxirat ʙehtar ast

[86] Va ʙar sari rohho manisined, to kasonero, ki ʙa Alloh imon ovardaand ʙo azoʙu sikancaho ʙitarsoned va az rohi Alloh ʙozdored va ʙa kacravi vodored. Va jod ored on goh, ki andak (kamquvvat) ʙuded, Alloh ʙar sumori sumo afzud va sumo doroi quvvat va aziz gasted. Va ʙingared, ki oqiʙati fasodkoron ci guna ʙudaast

[87] Agar guruhe az sumo ʙa on ci man az coniʙi Alloh ʙa on firistoda sudaam, imon ovardaand va guruhe hanuz imon naovardaand, saʙr kuned, to Alloh mijoni mo hukm kunad, ki U ʙehtarini hukmkunandagon ast!»

[88] Asrofzodagoni qavmas, ki sarkasi pesa karda ʙudand, guftand: «Ej Su'ajʙ, tu va kasonero, ki ʙa tu imon ovardaand, az sahri xes meronem, magar on ki ʙa dini mo ʙozgarded». Su'ajʙ (alajhissalom) guft: «Ojo ʙozgardem ʙa dini kufr, agarci az on nafrat dosta ʙosem

[89] Pas az on ki Alloh moro az dini sumo nacot dodaast, agar ʙa on ʙozgardem, ʙar Alloh duruƣ ʙasta ʙosem va mo digar ʙor ʙa on din ʙoznamegardem, magar on ki Alloh, Parvardigori mo xosta ʙosad. Zero ilmi Parvardigori mo ʙar hama ciz ihota dorad. Mo ʙar Alloh tavakkal mekunem. Ej Parvardigori mo, mijoni movu qavmi mo ʙa haq hukm kun, ki Tu ʙehtarini hukmkunandagon hasti!»

[90] Asrofzodagoni qavmas, ki kofir ʙudand, guftand: «Agar az Su'ajʙ pajravi kuned, saxt zijon kardaed»

[91] Pas larzisi saxtu dahsatnoke ononro furu girift va dar xonahoi xud ʙa zonu aftoda, pas halok sudand

[92] Onon, ki Su'ajʙro ʙa duruƣgui nisʙat dodand, gujo, ki hargiz dar on dijor naʙudaand . Onon, ki Su'ajʙro ʙa duruƣgui nisʙat dodand, xud zijon kardand

[93] Pas az onho ruj gardonid (Su'ajʙ) va guft: «Ej qavmi man, har oina pajomhoi Parvardigoramro ʙa sumo rasonidam va pandaton dodam. Ci guna ʙar mardumi kofir anduhgin savam?»

[94] Va Mo dar hec dehae pajomʙarero nafiristodem, magar on ki ahli onro ʙa saxtiju ranc giriftor kardem, to ʙuvad, ki tavʙavu zori kunand

[95] Boz dodem ʙa onho ʙa coi ʙalovu ranc, xuʙivu rohatro (dunjovu sarvat va xotircam'iro), to sumorason afzun suda molhojason zijod sud, guftand: «haroina rasida ʙud padaroni moro saxtivu rohat va in odati zamona ast, ki gohe saxti va gohe rohat meʙosad. Pas giriftem ononro ʙa azoʙi nogahon va onon xaʙar nadostand

[96] Va agar mardumi dehaho imon ovarda va parhezgori mekardand, ʙarakoti osmonu zaminro ʙa rujason mekusodem. Vale pajomʙaronro ʙa duruƣgui nisʙat dodand. Mo niz ʙa cazoi kirdorason azoʙason kardem

[97] Ojo mardumoni in dehaho emin sudand az in ki azoʙi Mo hangomi saʙ xoʙ raftan, pesi onho ʙijojad

[98] Va ojo mardumoni in dehaho emin sudaand, az in ki azoʙi Mo costgohon ʙa suroƣi onho ʙijojad, dar hole ki onho ʙozi mekunand

[99] Ojo, mardumi deha, ki kufr varzidand, az azoʙi Alloh dar amonand? Alloh avval muhlatason dihad ʙa'd az on ʙa haloki giriftorason kunad. Az tadʙiri Alloh cuz zijonkoron emin namesavand

[100] Ojo ʙaroi onon, ki ʙa'd az haloki sokinoni zamin vorisi on mesavand, ravsan nasud, ki agar mexostem, onhoro ʙa saʙaʙi gunohonason ʙa uquʙatu azoʙ merasonidem va ʙar dilhojason muhr menihem, to sunidan natavonand

[101] Inho sahrhoe hastand, ki mo az qavmi Nuh, Hud, Soleh, Lut va Su'ajʙ axʙorasonro ʙar tu, (ej Rasul) hikojat mekunem. Pajomʙaronason ʙo dalelhoi ravsan omadand. Va ʙa on cizho, ki az on pes duruƣ xonda ʙudand, ʙa saʙaʙi sarkasiason va tasdiq nakardanason haqro imon najovardand. Va Alloh ʙar dilhoi kofiron incunin muhr menihad! In cazo va azoʙest az coniʙi Alloh. Va Alloh ʙar onho sitam nakardaast, ʙalki onon xud ʙar xestan sitam kardand

[102] Dar ʙisjorii ummathoe ki pajomʙarone ʙa sui onho firistoda sud, vafodori ʙa ahd najoftem, ʙalki ʙestarinasonro nofarmon va fosiq joftem (ja'ne az itoati Alloh ʙerun rafta ʙo havovu havasi xud pajravi namudand)

[103] Ba'd az onho Musoro ʙo nisona va mu'cizahojamon ʙar Fir'avni sarkas va qavmas firistodem. Pas kofir sudand va taslim ʙa nisona va mu'cizahoi mo nasudand. Inak, ʙingar, ki oqiʙati fasodkoron ci guna ʙudaast

[104] Cun Muso ʙa nazdi Fir'avn omad, uro da'vat karda guft: «Ej Fir'avn, man pajomʙare az coniʙi Parvardigori olamijonam, ki U ofaridagor, muraʙʙi va podsohi hama ciz ast va maro ʙa sui tu firistod

[105] Soista ast, ki dar ʙorai Alloh cuz ʙa rosti suxan nagujam. Man ʙaroi tasdiq kardani pajomʙarii xud hamroh ʙo mu'cizae az coniʙi Parvardigoraton omadaam. Bani Isroilro ozod kun va ʙo man ʙifirist, to ʙa zamini muqaddas ʙozgardand va Allohro parastis kunand»

[106] Fir'avn guft: «Agar rost megui va mu'cizae ʙa hamroh dori, onro ʙijovar, ki tu firistodai Parvardigori olamijon hasti»

[107] Pas Muso asojasro ʙa zamin andoxt, nogahon on aƶdahoi voqei sud

[108] Va dastasro ʙerun ovard, dar nazari onon, ki medidand safedu duraxson ʙud

[109] Pesvojoni qavmi Fir'avn guftand: «In saxs codugari dono ast

[110] mexohad hamai sumoro az sarzaminaton (az Misr) ʙerun kunad. (Fir'avn guft): Ej qavm ci mefarmoed?»

[111] Guftand: «U va ʙarodarasro nigah dor va ʙa onon muxlat ʙideh va kasonero ʙa sahrho ʙifirist to hamaro cam' kunand

[112] to hamai codugaroni donoro nazdi tu ʙijovarand»

[113] Codugaron nazdi Fir'avn omadandu guftand: «Agar piruz savem, moro mukofote hast?»

[114] Guft: «Ore va sumo az nazdikonam xohed ʙud»

[115] Codugaron guftand: «Ej Muso, jo tu on ciro hamrohi xud dori ʙijandoz jo mo ʙijandozem?»

[116] Muso (alajhissalom) guft: «Sumo ʙijandozed». Cun resmon va asohojasonro andoxtand nogoh ʙar asari codujason resmonho ʙa morho taʙdil sudand, ki roh meraftand, casmoni mardumro codu kardand va onhoro tarsonidand va codue azim ovardand

[117] Va ʙa Muso vahj kardem, ki asoi xudro ʙijafkan. Ba nogah didand, furu meʙarad on morhoero, ki ʙa duruƣ soxta ʙudand va ʙa on mardumro fireʙ medodand

[118] Pas haq ʙa suʙut rasid va zohir sud, korhoi codugaron ʙotil gardid

[119] Dar hamon co maƣluʙ sudand va xoru zor ʙozgastand. (Pas onon donistand in nisona va mu'cizai ʙuzurg az nisonahoi Alloh ast, ki onro cuz ʙa pajomʙaron ʙa hec kas namedihad)

[120] Codugaron ʙa sacda aftodand

[121] Guftand: «Ba Parvardigori cahonijon imon ovardem, (ja'ne, ʙa mu'cizahoe, ki Muso ovaradaast, tasdiq namudem)

[122] Parvardigori Muso va Horun»

[123] Fir'avn guft: «Ojo pes az on ki man ʙa sumo ruxsat diham, ʙa u imon ovarded va tasdiq namuded? In hillaest, ki dar ʙorai in sahr andesidaed, to mardumasro ʙerun kuned. Ej codugaron ʙa zudi xohed donist, ki ci ʙaloe ʙar saraton xohad omad

[124] Dasthovu pojhojatonro ʙa xilofi jakdigar xoham ʙurid va hamaatonro dar daraxtoni xurmo ʙar dor xoham ovext, to rasvo saved. (Avvalin saxse ʙa dor ovext va dastu poro ʙar xilofi jakdigar ʙurid, Fir'avn ʙud!»)

[125] Codugaron ʙa Fir'avn guftand: «Mo ʙa nazdi Parvardigoramon ʙozmegardem, ki azoʙi U az azoʙi tu saxttar ast, to ki xudro az azoʙi ruzi qijomat nacot dihem

[126] Va Tu moro mavridi ajʙ va or qaror namedihi va tu amali moro inkor namekuni, magar ʙaroi on ki cun nisonahoi Parvardigoramon ʙar mo oskor sud, ʙa onho imon ovardem. (Sipas az Alloh xostand:) Ej Parvardigori mo, ʙar mo saʙri ʙuzurge ato kun va moro musalmon (ja'ne, taslimi amri xudat va pajravi pajomʙaronat va ʙar dini Islom dini xalili Xudat Iʙrohim alajhissalom) ʙimiron

[127] Pesvojoni qavmi Fir'avn guftand: «Ojo Muso va qavmasro meguzori, to dar zamin fasod kunand va tuvu ma'ʙudonatro tark gujand?» Fir'avn guft: «Pisaronasonro xoham kust va zanonasonro zinda xoham guzost. Mo ʙolotar az onhoem va ʙar onho piruzi mejoʙem (va onho nametavonand az farmoni mo sar ʙitoʙand va ʙerun ravand!»)

[128] Muso ʙa qavmas guft: «Az Alloh madad cued va saʙr pesa sozed ʙa on ci ki az zarari Fir'avn noxusi dided va muntaziri piruzi ʙosed, ki in zamin az oni Alloh ast va ʙa har kas az ʙandagonas, ki ʙixohad, onro ʙa meros medihad. Va oqiʙati nek az oni parhezgoron ast!»

[129] (Qavmi Muso dar hole ki muddati ʙisjore dar azoʙi Fir'avn ʙudand,) guftand: «Pes az on ki tu ʙijoi, dar ranc ʙudem va pas az on ki omadi, ʙoz dar rancem». (Muso ononro ʙa piruzi umedvor karda guft): «Umed ast, ki Parvardigoraton dusmanatonro halok kunad va sumoro dar rui zamin xalifa gardonad. On goh ʙingarad, ki ci mekuned! Ojo sukri Uro ʙa co meored jo ne? (In va'dae ʙud, ki Alloh dar zamoni muqarrar ʙa on vafo kard)»

[130] Qavmi Fir'avnro ʙa qahtsoli va kamʙudii mevaho giriftor kardem, sojad pand girand va ʙa sui Alloh ʙa tavʙa ʙoz gardand

[131] Cun qavmi Fir'avnro nekie (rizqi farovon) nasiʙason mesud, meguftand: «Haqqi most». Va cun ʙadie (xuski va qahti) ʙa onho merasid, meguftand: «Az sumii Muso va pajravoni ust». Ogoh ʙosed, on neku ʙad, ki ʙa onho rasad, az qazo va qadari Alloh ast va ʙa saʙaʙi gunoh va kufri ononand, vale ʙestarinason onro namedonand

[132] Va (qavmi Fir'avn ʙa Muso) guftand: «Har guna mu'cizae ʙaroi mo ʙijovari, ki moro ʙa on codu kuni, ʙa tu imon naxohem ovard»

[133] Mo niz ʙa onho nisonahoe oskor va gunogun firistodem, cun sele, ki daraxton va kistzorhojasonro ƣarq kard va malaxro firistodem, meva, kistzor va gijohonasonro xurd va saʙusk va qurʙoqqaro firistodem, ki zarfho va coi xoʙason az qurʙoqqa pur sud va xunro firistodem, ki onho menusidand va casmavu cujhojason ʙa xun taʙdil mesud. Inho az nisonahoi Allohand, ki ƣajr az U kase ʙar inho qodir suda nametavonad. Bo vucudi in qavmi Fir'avn in nisonahoro dida ʙoz sarkasi kardand, ki mardume gunahgor ʙudand

[134] Va cun azoʙ (to'un) ʙar onho furud omad, guftand: «Ej Muso, ʙa on ahde, ki Allohro ʙo tu hast, uro ʙixon, ki agar in azoʙro az mo dur kuni tavʙa mekunem, ʙa tu imon meovarem va on ci ki tu moro ʙa on da'vat mekuni, pajravi mekunem va ʙani Isroilro ozod mekunem va ʙo tu mefiristem»

[135] Va cun azoʙro to on zamone, ki ʙa on rasandaand, az onho dur kardem, on goh pajmoni xudro sikastand va ʙar kufru gumrohiason ʙoqi mondand

[136] Pas muddati muqarrar kardasuda omad, az onho intiqom giriftem va dar ʙahr ƣarqason kardem. Zero ojoti Moro inkor kardand va az on dar ƣaflat mondand. (Va in ƣaflat ʙa saʙaʙi tasdiq nakardanason ʙa ojoti Alloh ʙud)

[137] Va ʙa on mardume (ja'ne ʙani Isroil), ki ʙa notavoni aftoda ʙudand, sarqu ƣarʙi on sarzaminro (ja'ne Som), ki ʙarakat doda ʙudem (ʙo ziroat, mevaho va darjoho), ʙa meros dodem va va'dai nekue, ki Parvardigori tu ʙa ʙani Isroil doda ʙud, ʙa on saʙaʙ, ki saʙr varzida ʙudand, tahqiq joft va har ciro Fir'avnu qavmas mesoxtand az imoratho va on cizero, ki ʙino mekardand, az qasrho vajron kardem

[138] Va ʙani Isroilro az ʙahr guzaronidem. Pas ʙar qavme omadand, ki parastisi ʙuthoi xudro pajvasta ancom medodand. Guftand: «Ej Muso, hamon tavr, ki onhoro ma'ʙudonest, ʙaroi mo ham ma'ʙude qaror ʙideh». In guftorason az rui sak naʙud, ʙalki az cihati ta'zim va nazdik sudan ʙa Alloh ʙud. Az hamin saʙaʙ Muso ʙarojason guft: «Sumo mardumi nodon va ʙexirad hasted va ta'zimi Allohro namedoned, ki iʙodat cuz ʙa Allohi jakto ʙa digar cize sazovor nest

[139] On ci onho dar on sirke, ki qaror dorand va iʙodate, ki ʙaroi on ʙutho ancom medihand, noʙudsavanda va kore, ki mekunand, ʙotil ast va azoʙi Allohro az onho dur karda nametavonand»

[140] Muso guft: «Ojo cuz Alloh ʙarojaton ma'ʙude ʙicujam va hol on ki Ust, ki sumoro ʙar cahonijoni zamonaton ʙartari dodaast?»

[141] Va ʙa jod ovared, hangome ki sumoro az xonadoni Fir'avn nacot dodem, ki: Ba azoʙhoi saxttarin giriftoraton mekardand, pisaronatonro mekustand va zanonatonro zinda meguzostand va nacot dodani sumo az azoʙi onho az coniʙi Parvardigoraton ne'mati ʙuzurg ʙud, jo in ki azoʙe, ki onon ʙa sumo medodand, dar in ozmoisi ʙuzurge ʙud az tarafi Parvardigoraton

[142] Si saʙ ʙo Muso va'da nihodem va dah saʙi digar ʙar on afzudem, to va'dai Parvardigoras cihil saʙi komil sud. Va Muso ʙa ʙarodaras Horun (xotirrason karda) guft: «Bar qavmi man, to ʙozgastani man conisini man ʙos va rohi saloh pes gir va ʙa rohi fasodkoron marav»

[143] Cun Muso ʙa mi'odgohi (va'dagohi) Mo omad va Parvardigoras ʙo u suxan guft va dasturote az amru nahj ʙa u pesnihod kard. Muso Parvardigorasro dust dost va ʙa didani U mustoq suda guft: «Ej Parvardigori man, xudro ʙinamoj, to dar Tu nazar kunam». Guft: «Hargiz Maro naxohi did dar dunjo. Vale ʙa on kuh ʙinigar. Agar ʙa coi xud qaror joft, tu niz Maro xohi did». Cun Parvardigoras ʙar kuh cilvagar (zuhur) sud, kuhro ʙa zamin jakson kard va Muso ʙehus ʙijaftod. Cun ʙa hus omad, guft: «Bor Iloho, Tu az hamai on ci ki soistai azamatat nest, pok hasti, ʙa Tu ʙozgastam va casorate, ki nisʙat ʙa Tu ravo dostam tavʙa kardam va man naxustini mu'minonam»

[144] Alloh guft: «Ej Muso, Man ʙo pajomhojam va suxan guftanam turo ʙevosita az mijoni mardum ʙartari dodam va ʙarguzidam, pas ʙigir on ciro ʙa tu dodaam, az amru nahj va az siposguzoron ʙos va talaʙ makun on ciro, ki tu ʙar on toqat nadori!»

[145] Baroi u dar on lavhaho har guna pande, ki ʙandagon ʙa on nijoz (ehtijoc) dorand va tafsili har cizero az ahkomi sar'i, aqidaho va axloqu odoʙ navistem. Pas guftem: «Onro ʙa nerumandi (ciddi va sa'ju kusis) ʙigir va qavmatro ʙifarmoj, to ʙa ʙehtarini on amal kunand, pas kase az onho jo ƣajri onho ʙa Man sarik orad, ʙa zudi ʙa sumo ʙosisgohi fosiqon va gunahkoronro nison diham va otasest, ki Alloh onro ʙaroi dusmanonas omoda kardaast»

[146] On kasonero, ki nohaq dar rui zamin sarkasi mekunand, ʙa zudi az fahmi ojoti xes va dalelhoe, ki ʙar ʙuzurgii Man va sari'at va ahkomi Man dalolat mekunand, dilhojasonro ʙozdoram, cunon ki har ojatero, ki ʙuʙinand, (ki iʙodat ʙa cuz Alloh ʙa kase sazovor nest), ʙa saʙaʙi kiʙrason imon najovarand va agar tariqi hidojat ʙuʙinand, az on naravand va agar rohi gumrohi ʙuʙinand, az on ʙiravand va onro ʙaroi xud din girand. Zero inho ojotro duruƣ ʙarovardand va az on ƣaflat varzidand va tafakkur dar ojoti Alloh namekunand va iʙrat namegirand

[147] Va a'moli kasone, ki ojathoi Mo va muloqoti oxiratro duruƣ dostand, noʙud savad onho cuz ʙa on ci mekardand, cazo doda nasavand. (Ja'ne, muvofiqi kirdorason cazojason xohem dod, agar nek ʙosad, nek ast, ʙad ʙosad, ʙad ast)

[148] Qavmi Muso ʙa'd az raftani u ʙa va'dagohi Parvardigoras ʙa kuhi Tur az zevarhojason sakli gusolae soxtand va onro ma'ʙudi xud giriftand, ki u casade ʙud. Ojo nameʙinand, ki on gusola ʙo onho suxan namegujad va onhoro ʙa hec rohe hidojat namekunad?» Onro ʙaroi xud ma'ʙud giriftand va ʙar xud sitam kardand

[149] Va cun ʙa'd az omadani Muso az munocoti Parvardigoras az on kor pusajmon sudand va didand, ki dar gumrohi aftodaand, guftand: «Agar Parvardigoramon ʙa mo rahm nakunad va moro najomurzad, dar zumrai zijonkardagon xohem ʙud»

[150] Cun Muso xasmginu anduhnok nazdi qavmi xud ʙozgast (zero Alloh uro ogoh namud, ki qavmat dar fitnae muʙtalo sudand va onhoro Somiri ʙa zalolat ʙurd), guft: «Dar naʙudani man ci ʙad conisini karded. Caro ʙar farmoni Parvardigori xud sitoʙ varzided?» Va lavhahoro ʙar zamin afkand va muji sari ʙarodarasro giriftu ʙa sui xud kasid. Horun guft: Ej pisari modaram, in qavm maro za'if sumurdand va nazdik ʙud, ki maro ʙikusand, pas gumon maʙar, ki man kutohi varzidaam, dusmanonro xursand makun va maro dar sumori sitamkorone, ki xilofi amri tuand va parastisi gusola kardaand, qaror madeh!»

[151] Vaqte Muso az kardai xud pusajmon sud, guft: «Ej Parvardigori man, maro az ƣazaʙam va ʙarodaramro az on ci ʙajni u va ʙajni ʙani Isroil guzast, ʙijomurz va moro dar rahmati xes doxil kun, ki Tu mehruʙontarini mehruʙononi!»

[152] Onon, ki xusolaro ʙaroi xud ma'ʙud intixoʙ kardand, ʙa zudi ʙa ƣazaʙi saxti Parvardigorason giriftor xohand sud va ʙa saʙaʙi kufrason dar zindagonii in dunjo ʙa xori xohand aftod. Va ʙa kasone, ki duruƣ meʙandand va iʙodati ƣajri Uro iqror mekunand, incunin cazo medihem

[153] Onon, ki korhoi ʙadro ancom medihand (az sirk va gunohoni kaʙira va saƣira), sipas tavʙa mekunand va ʙa Alloh va on ci vociʙ gardondast, imon meovarand, ʙidonand, ki Parvardigori tu pas az tavʙa omurzandai gunohon ast, garci ʙa andozai zamin ʙosad va mehruʙon ast ʙo paziruftani tavʙa

[154] Cun xasmi Muso furu nisast, lavhahoro ʙargirift. Va dar navistahoi on ʙaroi onhoe, ki az Parvardigorason metarsand, hidojat va rahmat ʙud

[155] Va Muso ʙaroi va'dagohi Mo az mijoni qavmas haftod mardro ixtijor kard va onhoro ʙa kuhi Tur ʙarovard, to qavmas az Parvardigorason ma'zaratxohi kunand. Pas, cun hozir sudand, guftand: "Ej Muso Allohro ʙa mo oskoro nison deh!". Cun zilzila onhoro furu girift, ʙehus aftodand va halok sudand. Va Muso ʙa zori va du'o pardoxt va guft: «Ej Parvardigori man, agar mexosti onhoro va maro pes az in halok mekardi. Ojo ʙa xotiri a'mole, ki ʙexiradoni mo ancom dodaand, moro ʙa halokat merasoni? Va in cuz imtihoni Tu nest. Har kasro ʙixohi, ʙa on gumroh mekuni va har kasro ʙixohi, hidojat mekuni. Tu sarparasti mo hasti, moro ʙijomurz va ʙar mo rahm farmo, ki Tu ʙehtarini omurzandagon hasti

[156] Baroi mo dar in dunjo neki va amali soleh muqarrar dor va dar oxirat niz neki ʙinavis! Mo ʙa sui tu ʙozgastaem (ja'ne, tavʙa kardem). Alloh guft: «Azoʙi xudro ʙa har kas, ki ʙixoham, merasonam va rahmati Man hama cizro darʙar megirad. Onro ʙaroi kasone, ki parhezgori mekunand va zakot medihand va ʙa ojoti Mo imon meovarand, muqarrar xoham dost

[157] In rahmatro ʙaroi kasone muqarrar dost, ki az Alloh metarsand va az ma'sijati U dur mesavand va az in rasul, in pajomʙari ummi (darsnaxonda), ki nomasro dar Tavrotu Incili xud navista mejoʙand, pajravi mekunand, on ki ʙa neki (tavhidu to'at) farmonason medihad va az korhoi nosoista (sirku ma'sijat) onhoro ʙozmedorad va cizhoi pokizaro ʙar onho halol mekunad va cizhoi nopokro harom va ʙori garonasonro az dusason ʙarmedorad va ʙandu zancirasonro mekusojad. Pas kasone, ki ʙa pajomʙari ummi (darsnaxonda, Muhammad sallallohu alajhi va sallam) imon ovardand va hurmatasro nigoh dostand va jorias kardand va az on kitoʙi Qur'on, ki ʙa u nozil kardaem va ʙa sunnati u pajravi kardand, rastagoronand!»

[158] Bigu (ej Rasul, ʙaroi tamomi mardum): «Ej mardum, man firistodai Alloh ʙar hamai sumo hastam na ʙaroi ʙa'zei sumo. On Allohe, ki farmonravoii osmonhovu zamin va on ci mijoni onhost az oni Ust va hec ma'ʙude ʙarhaq cuz U nest. Zinda mekunad va memironad. Pas ʙa Alloh va rasuli U, on pajomʙari ummi (darsnaxonda), ki ʙa Allohu suxanoni u imon dorad, imon ʙijovared, ki aqida va amalhojas ʙa rohi durust va rost qaror dorad va az u pajravi kuned, to manfi'athoi dini va dunjavii xudro darjoʙed. Bosad, ki hidojat saved!»

[159] Guruhe az (mijoni) qavmi Muso hastand, ki mardumro ʙa sui haq roh menamojand va odilona raftor mekunand

[160] Bani Isroilro ʙa duvozdah siʙt (qaʙila va soxa) taqsim kardem, (ki saʙaʙi pajdoisi nasli har qaʙila marde az farzandoni Ja'quʙ ʙud.) Va cun qavmi Muso az u oʙ xostand, ʙa u vahj kardem, ki asojatro ʙar sang ʙizan, pas ʙar sang zad, ki az on sang duvozdah casma ravon sud. Va har guruh coi oʙxurisi xesro ʙisinoxt. Va aʙrro ʙarojason sojaʙon soxtem va ʙarojason «manna va salvo» nozil kardem. Bixured az in cizhoi pokiza, ki ʙar sumo ruzi dodaem! Ammo ononro malol sud az ʙardavom furud omadani on ne'matho, pas nosiposi kardand. Va onon ʙa mo sitam nakardand, vaqte ki sukri ne'matro ʙa co naovardand, ʙalki ʙa xudason sitam mekardand va xudro dar azoʙ qaror dodand. Va in dar vaqti dar ʙijoʙon mondanason ʙud

[161] Va ʙa jod or ej Rasul, nofarmonii ʙani Isroil Parvardigorasonro va pajomʙarason Muso (alajhissalom)-ro va taʙdil dodanason suxanero, ki ʙa onho farmudasuda ʙud guftanasro, vaqte ki Alloh ʙa onho farmuda ʙud, ki dar in sahr sukunat kuned va har co har ci xohed, ʙixured va ʙigued, ki gunohoni moro ʙirez va sacdakunon (ʙo furutani) az darvoza doxil saved, to gunohonatonro ʙijomurzem. Ba podosi nekukoron az xajri dunjo va oxirat ʙarojaton xohem afzud. Pas onho az dasturi Alloh farmon naʙurdand

[162] Az mijoni onon, on guruh, ki ʙar xud sitam karda ʙudand, suxanero, ki ʙa onho gufta suda ʙud, digargun kardand. (Ja'ne, ʙa coi omurzis talaʙ kardan, donai gandum guftand. Onhoro meʙoist ʙo ta'zimu ehtirom ʙa in sahr doxil savand, ʙalki Allohro nofarmoni kardand va amrasro saʙuk sumoridand va ʙo holati xazidan va nisasta doxili on sudand) Pas ʙa saʙaʙi sitame, ki mekardand, ʙarojason az osmon azoʙ firistodem

[163] Ej Pajomʙar, az jahudijon dar ʙorai on sahre, ki nazdik ʙa ʙahr ʙud, az onho ʙipurs. On goh, ki dar ruzi sanʙe az had (hudud va muqararoti Alloh) tacovuz mekardand. Alloh onhoro dar ozmoisi xud qaror dod, to ruzi sanʙero ehtirom va ta'zim kunand va ʙa sikor napardozand. Zero dar ruze, ki ehtiromi on mekardand, mohijon oskor ʙar rui oʙ meomadand va dar ƣajri ruzi sanʙe nameomadand. Pas onho ʙaroi sikor kardan hilaero ʙa kor ʙurdand. Cuquriho kandand va ʙa onho dom mondand. Vaqte ruzi sanʙe faro rasid, mohijon dar in cuquriho ʙa domho meaftodand va on mohijonro ruzi jaksanʙe ʙarmedostand. Onhoro ʙa saʙaʙi on, ki gunoh mekardand, hamcunin meozmudem

[164] Va ej Rasul, ʙa jod or on goh, ki ʙani Isroil ʙa se guruh taqsim sudand: (guruhi avval: zolimon, duvvum: nasihatgaron, sejum: ʙetarafon) guruhi ʙetarafon ʙa guruhi nasihatgaron guftand: «Caro qavmero, ki dar ruzi sanʙe az hudud va muqararoti Alloh tacovuz kardand, pand medihed, ki Alloh halokason xohad kard va ʙa azoʙi dardnok muʙtalo xohad soxt?» Guruhi nasihatgaron guftand: «To moro nazdi Parvardigoraton uzre ʙosad. Va ʙosad, ki parhezgor savand

[165] Cun pandero, ki ʙa onho doda suda ʙud, faromus kardand (ja'ne nasihatro qaʙul nakardand), ononro, ki az ʙadi parhez mekardand, nacot dodem va gunahkoronro, ki dar ruzi sanʙe tacovuz kardand va harom kardai Allohro halol sumoridand ʙa saʙaʙi gunohason onhoro ʙa azoʙi saxt ducor kardem

[166] Pas, vaqte ki dilhoi onho saxt sud, az tarki cize, ki az on man'ason karda ʙudand, sarpeci kardand, haqro qaʙul nakardand, guftem: «Buzinagoni (majmunoni) xorsuda saved!»

[167] (Ba jod or ej Rasul), ki Parvardigori tu e'lom kard, to kasero ʙar jahudijon ʙifiristad, ki to dar ruzi qijomat ʙa azoʙi saxt azoʙason kunad (ja'ne, onhoro xoru zalil megardonad). Haroina Parvardigori tu zud uquʙat mekunad va niz omurzandavu mehruʙon ast

[168] Ononro (jahudijonro) guruh- guruh dar zamin taqsim kardem, ʙa'ze az onho nekukor hastand va ʙa'ze digar ƣajri on hastand. Va onhoro ʙa nekihovu (farovoni va tandurusti) ʙadiho (qahti va vaznini) ozmudem, sojad ʙa to'ati Alloh ʙozgardand va tavʙa kunand

[169] Ba'd az inho guruhe ʙadkor ʙa cojason nisastand va vorisi on kitoʙi Tavrot sudand, ki ʙa mato'i dunjavi dil ʙastand ʙajni halolu harom farqe nameguzostand va onro megiriftand va iqror mekardand, ki in kor gunoh ast va meguftand, ki ʙa zudi omurzida mesavem. Va agar monandi on ʙoz ham mato'e ʙijoʙand, ʙargirand. Ojo az onon dar kitoʙ pajmon girifta nasuda ʙud, ki dar ʙorai Alloh cuz ʙa rosti suxan nagujand, hol on ki on ci dar on kitoʙ omada ʙud, xonda ʙudand? Saroi oxirat ʙaroi kasone, ki meparhezand, ʙehtar ast. Ojo andesa namekuned

[170] Onon, ki dar ilmu amal ʙa kitoʙi Alloh tamassuk (nazdiki) mecujand va ʙo farmudahoi on iqtido mekunand va az man'kardahoi on duri mecujand va namozro ʙa surati zohiri va ʙotinias ado menamojand, ʙidonand, ki podosi islohgaronro ʙekor namesozem

[171] Va (ʙa jod or ej Rasul), ki kuhro ʙar ʙoloi sarason cun sojaʙone nigoh dostem va mepindostand, agar ahkomi onro qaʙul nakunand, ʙar sarason xohad aftod. Va ʙarojason guftem: Kitoʙero, ki ʙa sumo dodaem, ʙo nerumandi ʙigired va har ciro, ki dar on omadaast, (az ahdu pajmon) ʙa jod dored, ʙosad, ki parhezgor saved va az azoʙi Alloh xudro nacot dihed

[172] Va (ʙa jod or ej Rasul,) Parvardigori tu az pusti ʙani Odam farzandonasro ʙerun ovard. Va ononro ʙar xudason guvoh girift va pursid: «Ojo Man Parvardigoraton nestam?» Guftand: «Ore, guvohi medihem in ki Tu Parvardigori mo hasti». To dar ruzi qijomat nagued, ki mo az on ʙexaʙar ʙudem

[173] Jo nagued, ki padaroni mo pes az in musrik ʙudand va mo nasle pas az onho ʙudem ʙa onho iqtido kardem, ojo ʙa saʙaʙi kore, ki gumrohon karda ʙudand, moro ʙa halokat merasoni

[174] Hamcunon ʙajon kardem ojotro ʙa ummathoi pesina, (incunin ojotro ʙaroi qavmat ej Muhammad (sallallohu alajhi va sallam) )ʙa ravsani ʙajon mekunem, sojad ki ʙa sui on ci ki ʙo Alloh pajmon ʙastaand, az sirkason ʙozgardand

[175] Ej Pajomʙar, ʙar ummati xud ʙixon xaʙari on mardero az ʙani Isroil, ki ojathoi kitoʙi xudro ʙa u ato karda ʙudem, pas olimi ʙuzurg va donismandi mohir sud va u pas az donistani in ojatho xoric sud va sajton dar pajas aftod va ʙa saʙaʙi muxolifati amri Parvardigor va ito'ati sajton dar zumrai gumrohon daromad

[176] Agar xosta ʙudem, ʙa saʙaʙi on ilm, ki ʙa u doda ʙudem, martaʙai ʙalandas meʙaxsidem, vale u kore kard, ki rasvoi ʙa ʙor ovard va az pai havoju havasi xes raft. Masali u cun masali on sag ast, ki agar ʙa u hamla kuni, zaʙon az dahon ʙerun orad va agar rahojas kuni, ʙoz ham zaʙon az dahon ʙerun orad. In misoli qavmest, ki ojoti Moro duruƣ sumoridand va az on ito'at nanamudand. Pas qissaro ʙarojason ʙixon, to sojad dar in misolho ʙa andesa furu ravand

[177] Ci ʙad ast masali mardume, ki ojoti Moro duruƣ sumoridand va ʙa saʙaʙi rujgardondanason az pajravii haq va to'ati Parvardigorason ʙa xudason sitam mekardand

[178] Har kasro, ki Alloh ʙa sui imon va to'atas roh namojad, pas u haqiqatan roh joftaast. Va har kasro, ki gumroh sozad, ʙar ancomi kori xajr tavfiq nadihad. Pas ʙegumon onho zijonkoronand

[179] Baroi cahannam ʙisjore az cinnu insro ʙijofaridem. Onhoro didhoest, ki ʙa on namefahmand amri oxiratro va umedi savoʙ nadorand va az azoʙi Alloh nametarsand va onhoro casmhoest, ki ʙa on cizero, ki foidaason ʙosad, nameʙinand va gushoest, ki namesunavand haqro, (ja'ne ma'no va fahmisi on dar dilhojason roh namejoʙad.) Inho monandi corpojonand, ki aql nadorand, hatto gumrohtar az onhojand. Zero corpojon naf' va zarari xudro dark menamojand. Inho xud az imoni ʙa Alloh va to'atas dar ƣaflatand

[180] Az oni Alloh ast, nekutarin nomho, ki dalolat ʙar kamoli azamati U hast. Ba on nomhojas nido kuned, on ciro ki iroda mekuned. Va tark kuned onhoero, ki ʙa nomhoi Alloh kacravi mekunand. Ba zudi cazoi on ciro ki mekunand, xohand did

[181] Az ofaridagoni mo guruhe hastand, ki ʙa dini haq roh menamojand va ʙa adolat raftor mekunand va onon pesvojoni rohi haqand, ki Alloh ʙar onho imon va amali soleh ruzi kardaast

[182] Va ononro, ki ojoti moro duruƣ sumoridand va inkor kardand va pand nagiriftand ʙa zudi ʙarojason ruzii farovon ato mekunem va onon gumon mekunand, ki ʙar haqiqatand, pas azoʙason kunem az rohe, ki xud namedonand. Zina ʙa zina ononro to mavze'm halokat ʙikasem

[183] Va ʙa onho muhlat diham, ki tadʙiri (makri) Man ustuvor va mahkam ast

[184] Ojo fikr nakardaand, ki dar hamnisinason nisone az devonagi nest va u oskoro ʙimdihanda ast? (Ja'ne, mardumro ʙa sui on ci ki onhoro az azoʙ nacot medihad va podosro ʙaroi onho haq medorad, da'vat mekunad)

[185] Kasone ki ojoti Allohro duruƣ mesumorand, ojo dar podsohi va tasarrufi osmonhovu zamin va cizhoe, ki Alloh ofaridaast, nameandesand? Va sojad, ki margason nazdik ʙosad va nogahon ʙar kufrason halok gardand. Va ʙa'd az Qur'on kadom suxanro ʙovar dorand

[186] Har kasro, ki Alloh gumroh kunad, hec rohnamoe ʙarojas nest. Va ononro vomeguzorad, to hamcunon dar sarkasii xes sargardon ʙimonand

[187] (Kofironi Makka) dar ʙorai qijomat az tu (ej Rasul) mepursand gujo az on ʙisjor pursidai va omadani onro medoni, ki ci vaqt faro merasad? Bigu: «Ilmi on nazdi Parvardigori man ast. Tanho Ust, ki cun zamonas faro rasad, oskoras mesozad. Faro rasidani on ʙar ahli osmonhovu zamin pusida ast, magar in ki ʙar sumo nogahon meojad». Cunon az tu mepursand, ki gujo tu az on ogohi, Bigu: «Ilmi on nazdi Alloh ast, vale ʙestari mardum namedonand»

[188] Bigu (ej Rasul): «Man ʙaroi xud naf' va zarar karda nametavonam, magar onci Alloh ʙixohad. Va agar ilmi ƣajʙ medonistam ʙa xajri xud ʙase meafzudam va hec sarre ʙa man namerasid. Man firistodai Alloh hastam ʙa sui sumo va az azoʙas sumoro metarsonam va muƶda mediham ʙa savoʙas qavmero, ki risolati maro tasdiq menamojad va ʙa sari'ati man amal mekunad

[189] Alloh Zote ast, ki hamai sumoro az jak saxs ʙijofarid, (ki on padari sumo Odam ast.) Va az Odam zanasro (Havvoro) ʙijofarid, to ʙa u oromis joʙad. Cun ʙo u daromext, ʙa ʙore saʙuk ʙordor sud va cande ʙo on ruzgorro ʙa sar ʙurd. Va cun ʙor vaznin gardid, on du nafar, Alloh, Parvardigori xesro ʙixondand, ki agar moro farzande soista dihi, az siposguzoron xohem ʙud

[190] Va hangome ki ʙa on du farzandi soleh va solime dod dar on ci Alloh ʙa eson doda ʙud, ʙaroi Alloh sarikone qaror dodand. Va Alloh ʙartar ast az on ci ʙa U sarik megardonand

[191] Ojo inho, (musrikon) sariki Alloh mesozand cizhoero, ki nametavonand hec ciz ʙijofarinand va xud maxluq hastand

[192] Nametavonand oʙidoni xudro jovari kunand va na ʙa jorii xud ʙarxezand. Pas ci guna onhoro ʙo hamrohi Alloh ma'ʙud girifta mesavad

[193] Ej ʙutparaston, agar ʙuthoero, ki ʙa coi Alloh iʙodat mekuned, to sumoro hidojat kunand, ʙa sumo cavoʙ namedihand. Barojaton ʙaroʙar ast, ci da'vatason kuned va ci xomus ʙosed. Zero onho namesunavand va nameʙinand va na hidojat mekunand va na xud hidojat mesavand

[194] Ej musrikon, onhoero, ki ƣajr az Alloh mexoned, ʙandagone cun sumojand. Agar rost megued, ki onho cizero az iʙodat sazovor mesavand, pas onhoro ʙixoned, ʙojad du'oi sumoro icoʙat kunand! Va agar sumoro icoʙat kardand va talaʙoti sumoro ʙa co ovardand, rost guftaed, vagarna dar in da'vojaton duruƣgu hasted va ʙuzurgtarin duruƣro ʙa Alloh nisʙat medihed

[195] Ojo on ʙuthoro pojhoe hast, ki ʙo on roh ʙiravand jo onhoro dasthoe hast, ki ʙo on ʙigirand jo casmhoe hast, ki ʙo on ʙuʙinand jo gushoe hast, ki ʙo on ʙisnavand? Pas ma'ʙudone, ki sumo parastis mekuned, cunin cizho dar onho vucud dosta naʙosad, onhoro iʙodat kardani sumo ʙaroi cist? Bigu ej Rasul, ʙaroi in musrikon: «Sarikonatonro ʙixoned va ʙar ziddi man makr kuned va maro muhlat madihed, ʙalki ʙa on sitoʙed. Zero sarparasti man Alloh ast, ki maro sarparasti menamojad

[196] Sarparasti man Alloh ast, ki in kitoʙro nozil karda va U soistakoronro sarparasti menamojad

[197] Ej musrikon, ononro, ki ʙa coi Alloh ma'ʙud mexoned, na sumoro metavonand jori kunand va na xudro

[198] Va agar ʙuthoro ʙa rohi hidojat ʙixoned, namesunavand va (ej Rasul) meʙini, ki ʙa tu menigarand, vale gujo, ki nameʙinand. Zero na casm dorand na ʙinoi

[199] Ej Pajomʙar tu va ummatat guzast kardanro pes gir va ʙa onho osongiri kun, to az tu magurezand va ʙa neki farmon deh va az nodonon ruj gardon

[200] Va agar az coniʙi sajton dar tu ƣazaʙ jo vasvasae padid omad, ki turo az kori xajr ʙozmedorad jo ʙar ancomi kori ʙad vasvasa mekunad, ʙa Alloh panoh ʙiʙar, zero U ʙa har suxan sunavo va ʙa har kor donost

[201] Kasone, ki parhezgori mekunand va az azoʙi Alloh metarsand va farzhoi Uro ʙa co meorand va az on ci ki man' kardaast, duri mecujand, cun az sajton vasvasae ʙa onho ʙirasad va on ciro ki Alloh ʙar onho vociʙ namuda jod mekunand va nogahon (ʙarhaq) ʙino savand. Va az Alloh talaʙi omurzis menamojand

[202] Va ʙarodaronason (ja'ne, kofiron va sajtonhoi insi) ononro ʙa gumrohi mekasand va sajtonhoi cin az amali xes ʙoznameistand

[203] (Ej Rasul), cun ojate ʙaroi musrikon naovari gujand: «Caro az xud cize ixtiro' nakardi?» Bigu: «Man pajravi cize hastam, ki az Parvardigoram ʙa man vahj mesavad. Va zeri tadʙiri Alloh meʙosam va Alloh nisonaho va ojotro ʙar asosi ʙuzurgvori va hikmati xud nozil mekunad. Va in Qur'on nisonahoest az coniʙi Parvardigoraton va rahnamovu rahmat ast ʙaroi mardume, ki imon meovarand

[204] Cun Qur'on xonda savad, ʙa on gus dihed va xomus ʙosed, to ki somili rahmati Alloh saved

[205] (Ej Rasul), Parvardigoratro dar dili xud ʙa zorivu tars, ʙe on, ki sadoi xud ʙaland kuni, har suʙhu som jod kun va az ƣofilon maʙos

[206] Alʙatta, onon, ki dar nazdi Parvardigori tu hastand, az parastisi U sar nametoʙand, ʙalki ʙa iʙodati U tan medihand va saʙu ruz tasʙehas megujand va ʙarojas sacda mekunand

[1] (Ej Pajomʙar ashoʙat) turo az ƣanimathoi cangi "Badr" mepursand, (ci guna va ʙar ci kason onhoro taqsim menamoi?) Bigu (ʙarojason): «Ƣanimathoi cangi az oni Allohu pajomʙar ast. (Pas Rasul ʙa amri Parvardigoras onro taqsim menamojad.) Agar az mu'minon hasted, az azoʙi Alloh ʙitarsed va ʙar ma'sijati U pes naoed va ʙa saʙaʙi molho ʙajni jakdigar kasmakasi va dusmani makuned va ʙo jakdigar ʙa osti zindagi kuned va az Allohu pajomʙaras farmon ʙared!»

[2] Mu'minon kasone hastand, ki cun nomi Alloh zikr karda savad, xavf dilhojasonro faro girad va cun ojoti Alloh ʙar onon xonda savad, imonason ʙa saʙaʙi andesa kardani ojotas afzun gardad va ʙar Parvardigorason tavvakal mekunand va umed ʙa cuz U nadorand va ƣajr az U az kase nameharosand

[3] kasone, ki namozi farziro dar vaqtas meguzorand va az on ci ruzijason dodaem, sadaqa mekunand

[4] Inho mu'minoni haqiqi hastand dar zohir va ham dar ʙotin. Dar nazdi Parvardigorason sohiʙi daracot va omurzisu rizqi pok hastand. (Va on cannat ast)

[5] Cunon ki sumo dar ƣanimatho kasmakas karded, Alloh onhoro az sumo ʙargirift va taqsimoti onhoro ʙa xud va rasulas qaror kard. Incunin Parvardigorat farmois dod, ki turo az xonaat ʙa haq ʙerun kunad va ʙerun omadani tu ʙa tariqi vahj ʙud, ki Caʙrail ʙarojat ovard, hol on ki guruhe az mu'minon noxusnud ʙudand ʙa voxurii cangi musrikon

[6] (Ej Muhammad, cun ʙaroi onho haq ravsan sud, ki cang ʙa vuqu' xohad pajvast,) guruhe az mu'minon dar ʙorai cang ʙo Pajomʙar mucodala namudand va ru ʙa ru sudani dusmanro napisandidand, ki gujo onhoro ʙa sui marg meronand va onho ʙa on menigarand

[7] Va ʙa jod ovared ongoh, ki Alloh ʙa sumo va'da dod, jake az du guruh (ja'ne, korvoni ticorati Qurajs jo cangi dusman) az oni sumost va ʙar on piruz mesaved. Va sumo dust dosted, ki guruhe nasiʙi sumo gardad, ki qudrat va siloh nadored, vale Alloh mexohad, ki haqro ʙo suxanonas oskor va ustuvor ʙigardonad va kofironro resakan sozad

[8] Alloh mexost, to dini haqro soʙit va ʙotilro (sirk va ahli onro) noʙud gardonad, harcand musrikoni gunahkor xusnud naʙosand

[9] Va ʙa jod ored on ne'matero, ki Alloh ʙar sumo arzoni kard dar cangi Badr, on goh, ki az Parvardigoraton jori xosted va Alloh du'oi sumoro ʙipaziruft, ki Man ʙo hazor faristai az pai jakdigar ojanda, joriaton mekunam

[10] Va Alloh in madadro (ja'ne, firistonidani faristagonro) nakard, magar ʙaroi sodmonii sumo, to dilhojaton ʙa on orom girad. Va jori tanho az sui Alloh ast na az quvvatu tavonoii sumo, ki U piruzmand ast dar mulkas va dar tadʙiru sariatas ʙo hikmat ast

[11] Va ʙa jod ored on zamonero, ki Alloh az xavfi dusmanaton cunon oromiaton doda ʙud, ki xoʙi saʙuke sumoro furu girift va az osmon ʙarojaton ʙorone ʙorid, to zohiri sumoro ʙa on pok kunad va ʙotinatonro az vasvasahoi sajton dur namojad va dilhojatonro ʙo saʙr kardan dar muqoʙili dusman qavi gardonad va qadamhojatonro ustuvor sozad

[12] (Va ʙa jod or ej Pajomʙar on zamonero, ki) Parvardigorat ʙa faristagon (onone ki musalmononro dar cangi Badr jori dodand) vahj kard: «Man ʙo sumojam. Sumo dilhoi mu'minonro ustuvor sozed. Man dar dilhoi kofiron ʙim xoham afkand. gardanhojasonro ʙizaned va tamomi pajvandhoi uzvi onhoro ʙizaned!»

[13] Zero in ʙa on saʙaʙ ast, ki ʙo Allohu pajomʙaras ʙa muxolifat ʙarxostand. Va har ki ʙo Allohu pajomʙaras muxolifat varzad, ʙidonad, ki uquʙati Alloh saxt ast

[14] In azoʙro ʙicased va in azoʙi sumo dar dunjost va dar oxirat azoʙi otas ʙaroi kofiron ast

[15] Ej kasone, ki ʙa Alloh va rasuli U imon ovardaed va ʙa sari'ati U amal kardaed, cun ʙo kofiron dar cang ru ʙa ru suded, pas pust nagardoned va nagurezed, ʙalki soʙitqadam ʙosed va dar ʙaroʙari saxtihoi in kor saʙr kuned. Zero in amr ʙoisi nusrat va piruzii dini Alloh mesavad

[16] Va har ki az onon dar vaqti cang pusti xudro ʙigardonad va ru ʙa gurez kunad, -magar on ki hadafas az kanoragiri ʙaroi hamlai duʙora jo ʙa qasdi pajvastan ʙa guruhi digar ʙosad- pas, mavridi xasmi Alloh qaror megirad va cojgohi u cahannam ast va ci ʙad cojgohest

[17] Sumo ononro namekusted ʙa tavonoi va qudrati xud, Alloh ʙud, ki onhoro mekust ʙo in ki sumoro ʙar kustani onho qodir gardonid. Va on goh, ki reg ʙa sui onon andoxti, ʙar rui musrikon ʙirasid, tu najandoxti, ʙalki Alloh andoxt to mu'minonro xuʙ ʙiozmojad va ʙa vasilai cihod ʙa ʙolotarin daracaho ʙirasonad. Va ne'mati xudasro ʙar onho sinosonad, to ki sukri Uro ʙa co orand. Alʙatta, Alloh ʙa du'o va guftahoe, ki pinhon jo oskor medored, sunavo ast va on ci dar on salohi ʙandagonas ast, donost

[18] In piruzi az coniʙi Alloh ʙud, ki ʙa sumo rasid! Va Alloh (dar ojanda) za'ifkunandai hilai kofiron ast, jo ʙaroi haq sar furu meorand jo halok mesavand

[19] (Ej musrikon), agar piruzii guruhi haqro metalaʙed, inak piruzi ʙa suroƣi sumo omadaast (ja'ne, Muhammadro ʙar sumo nusrat dodem) va agar az kufr ʙozisted, ʙarojaton ʙehtar ast va agar ʙozgarded ʙa cangi ziddi Muhammad, ʙozmegardem ʙoz Muhammadro ʙar sumo nusrat medihem, on guna ki dar Badr sikast hurded va guruhi sumo harcand ʙisjor ʙosad, ʙarojaton sude naxohad dost, ki Alloh ʙo mu'minon ast ʙo kumak va nusrati xud

[20] Ej kasone, ki ʙa Alloh va rasulas imon ovardaed, Allohu pajomʙarasro ito'at kuned ʙa on ci ki sumoro farmudaast va az on ci ki sumoro man' kardaast va tarki to'ati U va rasulas makuned, dar hole, ki suxani uro mesunaved az on ci ki tilovat karda mesavad ʙarojaton az Qur'on

[21] Va (ej mu'minon), dar muxolifati amri Alloh va rasulas monandi musrikon va munofiqone maʙosed, ki ojathoi Alloh ʙar onho xonda mesud, guftand, ki sunidem, dar hole, ki namesunidand

[22] Ba durusti ʙadtarini convaron dar nazdi Alloh in karonu (kasone, ki haqro namesunavand) gungon (kasone, ki haqro namegujand) hastand, ki ʙa aql (amr va nahji Allohro) darnamejoʙand

[23] Va agar dar onon Alloh xajre mejoft, haqro ʙa onho mesunavonid, lekin medonad dar onho xajre nest va imon nameorand va agar ham ʙa onon haqro mesunavond az saʙaʙi sarkasi va inkorason haqro, ʙoz ham ʙarmegastand va az haq ruj megardonidand

[24] Ej kasone, ki ʙa Alloh imon ovardaed, ki U Parvardigori sumost va ʙa Muhammad (sallallohu alajhi va sallam), ki u pajomʙar va firistodai Ust, cun Allohu pajomʙaras sumoro ʙa cize faro xonand, ki zindagijaton meʙaxsad (zindagii ma'navi, ja'ne sumoro ʙa sui dini haq va imon mexonad), da'vatasonro icoʙat kuned va ej mu'minon ʙidoned, ki Alloh mijoni odami va qalʙas hoil ast va cami'i asjo zeri tasarrufi U hastand. Sazovor ast, ki da'vatas pazirufta savad va ʙidoned, ki hama ʙa pesgohi U gird ovarda saved! Va nekukorro ʙa nekuijas podos doda mesavad va ʙadkorro ʙa ʙadias cazo doda mesavad

[25] Va ej mu'minon, ʙitarsed az fitnae (ʙalo va azoʙ), ki tanho sitamkoronatonro dar ʙar naxohad girift va ʙidoned, ki Alloh kasero, ki ʙa muxolifati amr va naxjas ʙarojad, ʙa saxti uquʙat mekunad

[26] Va ʙa jod ovared, (ej mu'minon), ne'matero, ki ʙar sumo arzoni kard, on zamonero, ki andak ʙuded va dar sumori xorsudagoni in sarzamini Makka ʙuded va ʙimi on dosted, ki mardum sumoro az mijon ʙardorand va Alloh panohaton dod dar Madina va jori kard va piruzaton gardonid dar Badr va az cizhoi pokiza ruziaton dod, ʙosad, ki sukrguzori kuned

[27] Ej kasone, ki ʙa Alloh va rasulas imon ovardaed va ʙa sari'ati U amal kardaed ʙa Alloh va pajomʙaras xijonat makuned va niz dar amonathoi xudaton xijonat makuned va xud medoned, ki on amonat ast va vafo namudan ʙar on vociʙ ast

[28] Ej mu'minon, ʙidoned, ki doroiho va farzandon vasilai ozmoisi sumojand, to sumoro ma'lum ʙidorad ojo sumo Uro sukr mekuned va ito'atasro ʙa co meored jo sumoro molu farzand az to'atas masƣul mesozad va ʙidoned, ki podosi ʙuzurg dar nazdi Alloh ast

[29] Ej kasone, ki ʙa Alloh va rasulas imon ovardaed va ʙa sari'ati U amal kardaed, agar az Alloh ʙitarsed (ʙa ancom dodani amrhojas va dur ʙudan az man' kardahojas), sumoro ʙinoii sinoxti haq az ʙotil dihad va gunohonatonro mahv sozad va sumoro ʙijomurzad, ki Alloh sohiʙi fazlu karami ʙuzurg ast

[30] Va on hangomro ʙa jod ovar, ki kofiron dar ʙorai tu naqsa mekasidand, to dar zindonat afkanand jo ʙikusandat jo az sahri Makka ʙerunat sozand. Onon naqsa mekasidand va Alloh niz makru hillai onhoro ʙotil mekard va Alloh ʙehtarini tadʙirkunandagon ast

[31] Cun ojoti Mo xonda sud ʙar onon, ki az rui cahl va sarkasiason ʙa Alloh va ojathoi Qur'on kofir sudand, guftand: «Sunidem va agar mexostem qat'an mo ham misli in Qur'onro meguftem, (vale az rui sarkasiason guftand), ki in Qur'on ƣajr az afsonahoi pesinijon cizi digare nest!»

[32] (Va ej Pajomʙar suxani musrikonro ʙa jod ovar), ki guftand: «Bor Iloho, agar in (Muhammad) az coniʙi Tu omadavu haq ast, ʙar mo az osmon ʙorone az sang ʙiʙor jo azoʙe dardovare ʙar mo ʙifirist»

[33] To on goh, ki tu (ej Rasul), dar mijonason hasti, Alloh in musrikonro azoʙ nakunad va to on goh, ki az Alloh omurzis metalaʙand, niz Alloh azoʙason naxohad kard

[34] Caro Alloh musrikonro azoʙ nakunad, hol on ki dustonas (mu'minon)- ro az tavof kardan va namoz guzoridan dar Mascidulharom ʙozmedorand va sohiʙoni on nestand? Sohiʙoni on tanho parhezgoronand, ki farzhoi Allohro ʙarpo medorand va az nofarmonii U dur meistand, vale ʙestarinason namedonand

[35] Va namozi musrikon dar nazdi xonai Ka'ʙa cuz hustak kasidan va kafkuʙi cizi digare nest. Pas ʙa podosi kufraton azoʙi qatl va asiriro, ki dar ruzi Badr ʙa onon rasid, ʙicased

[36] Onon, ki jagonagii Allohro inkor kardand va pajomʙarasro nofarmoni kardand, amvolasonro xarc mekunand va ʙa musrikon va gumrohon medihand, to mardumro az rohi Alloh ʙozdorand. Molhojasonro xarc xohand kard va hasrat xohand ʙurd, mexohand, ki nuri Allohro xomus kunand, sipas ʙo dasti mu'minon maƣluʙ mesavand. Va kofironro dar cahannam gird meovarand

[37] To Alloh nopokro az pok cudo namojad va nopokonro ʙa'zero ʙo ʙa'zei digar rui ham ʙinihad. On goh hamaro gird ovarad va ʙa cahannam afkanad. Inho kofiron dar dunjovu oxirat zijonkoronand

[38] Ba kofironi qavmat, (ki jagonagii Allohro inkor kardand), ʙiguj, ki agar ʙozistand az kufr (va dusmaniason ʙar Pajomʙar sallallohu alajhi va sallam va ʙa sui imon ʙozgardand,) gunohoni guzastai onho omurzida mesavad va agar ʙozgardand va davomat kunand ʙar kufrason, donand, ki ʙo pesinijon ci raftore sudaast (ja'ne Alloh pajomʙaronasro nusrat medihad va dusmanonasro halok megardonad)

[39] Ej mu'minon ʙo musrikon ʙicanged, to digar fitnae (sirk) naʙosad va din, hama dini Alloh gardad. Pas ʙalo az ʙandagoni Alloh ʙardosta mesavad. Pas agar ʙozistodand (az sirk), Alloh kirdorasonro meʙinad va cize ʙar U pusida va pinhon namemonad

[40] Va agar in musrikon ruj gardonand az da'vat kardanaton onhoro ʙa sui imon (ʙa Alloh va rasulas) va ʙo sumo cang nakardanro va ʙar kufr va cangidani sumo ʙarpoj istand, pas ʙidoned, ki Alloh mavloi sumost U mavlo va joridihandai nekust

[41] Va ʙidoned, ki onci (mole), ki ƣanimat jofted az kofiron va on mol az har cinse, ki ʙosad, pas az panc jak hissaas az oni Alloh va pajomʙar va xesovandoni Pajomʙar (ki qaʙilai Hosim va Muttaliʙand) va jatimon, miskinho, musofiron ast, agar imon ovarded ʙa Alloh va Qur'one, ki firistodem ʙa ʙandai xud (Muhammad sallallohu alajhi va sallam) dar on ruze, ki cudo sud haq az ʙotil va ruze, ki ʙa ham omadand on du guruh va Alloh ʙar hama ciz tavonost

[42] Ba jod ored, hangome ki sumo dar kanorai vodii nazdiktar (ʙa Madina) ʙuded va dusmanoni sumo dar kanorai vodii durtar (az Madina) ʙudand va on korvon dar makone pointar (az sohili ʙahri Surx) az sumo ʙud. Agar sumo ʙo jakdigar zamoni cangro ta'jin mekarded, ʙoz ham az on xilof mevarzided, to kore, ki Alloh muqarrar kardaast, voqe' savad, to har ki halok mesavad, ʙa dalele halok savad va har ki zinda memonad, ʙa dalele zinda monad. Va ʙa durusti, ki Alloh ʙa guftori har du guruh sunavost va cize ʙar U pusida namemonad va ʙa nijathoi sumo donost

[43] Ba jod or (ej Pajomʙar), Alloh dar xoʙ miqdori dusmanonatro ʙa tu kam nison dod. Pas mu'minonro ʙa in xaʙar dodi, dilason quvvat pajdo kard va ʙar cangi onho casorat pajdo kardand. Agar sumorai onhoro ʙisjor nison medod, az tars notavon mesuded va dar tasmim ʙa cang ʙa nizo' (ixtilof) ʙarmexosted, vale Alloh sumoro az dusmanon dar amon dost, ki U ʙa on ci dar dilhost, ogoh ast

[44] Va on goh, ki cun ʙa ham rasided, ononro dar casmi sumo kam namud va sumoro niz dar casmi onon kam namudor kard, to du guruh ʙa hamdigar hamlavar savand va to Alloh korero, ki sudani ʙud, ʙa ancom rasonad (va on piruzii musalmonon va sikast va rasvoii kofiron va kusta sudani rahʙaroni onon ast). Va hamai korho ʙa Alloh ʙarmegardad! Va Alloh pokro az nopok cudo mesozad

[45] Ej kasone, ki ʙa Alloh va rasulas imon ovardaed va ʙa sari'ati U amal kardaed, agar ʙa guruhe az dusman ʙarxurded, pojdori kuned va Allohro ʙisjor jod kuned, to nusratasro ʙa sumo arzoni namojad, ʙosad, ki piruz saved

[46] Va ʙa Allohu pajomʙaras ito'at kuned va ʙo jakdigar ʙa nizo' ʙarnaxezed, ki notavon va ʙuzdil saved va davlatu quvvati sumo ʙiravad. Dar muqoʙili dusman saʙr pesa gired, ki Alloh hamrohi soʙiron ast! Onhoro nusrat dihad va xorason nagardonad

[47] Monandi on kason (musrikon) maʙosed, ki sarmasti maƣrur va ʙaroi xudnamoi az dijori xes ʙerun omadand va digaronro az rohi Alloh ʙozdostand. Va Alloh ʙa har kore, ki mekunand, ihota (ogohii komil) dorad

[48] Ba jod ored, vaqte ki sajton kirdori musrikonro dar nazarason ʙijorost va ʙarojason guft: «Imruz az mardum kase ʙar sumo piruz namesavad va man panohdihandai sumojam». Vale cun du guruh ru ʙa ru sudand; musrikon hamrohi sajton va mu'minon hamrohi faristagon sudand. U (sajton) ʙozgastu guft: «Haroina man az sumo ʙezoram, dar haqiqat man cizhoero meʙinam, ki sumo nameʙined, (ja'ne sajton nisonahoi piruzii musalmononro ʙo madadi Alloh az tariqi firistodani firistagon did va guft, ki) man az Alloh metarsam, ki U ʙa saxti uquʙat mekunad saxsero, ki ʙa U nofarmoni kunad!»

[49] Ba jod ored, vaqte ki ahli sirk va munofiqon va on kasone, ki dar dil ʙemorie dorand, hol on ki medidand, ki musalmonon andakeand va dusmanonason ʙisjor, guftand: «Dini inho (ja'ne musalmonon) firefta ast». Va inho (munofiqon) dark nakardand, ki har kas, ki ʙa Alloh tavakkal kunad va ʙa va'dai U sak nakunad, Alloh uro xor nakunad, ʙa durusti, ki Alloh tavono ast va hec nerue nametavonad Uro sikast dihad va dar on ci taqdir karda icro namudaast, ʙo hikmat meʙosad

[50] (Ej Rasul), agar ʙuʙini on zamonro, ki faristagon coni kofironro mesitonand va ʙa ruju pustason mezanand va megujand: «Azoʙi suzonro ʙicased!»

[51] In azoʙ ʙa saʙaʙi on kirdorhoest, ki pes az in karda ʙuded va Alloh ʙa ʙandagonas misqoli zarrae sitam ravo namedorad

[52] Kirdori musrikoni Qurajs, ki dar cangi Badr kusta sudand, ʙa monandi odati qavmi Fir'avn ʙud va kasone, ki pes az onho ʙudand, onho ʙa ojoti Alloh kofir sudand. Pas Alloh onhoro ʙa cazoi gunohonason azoʙ kard, ki Alloh nerumand va saxtuquʙat ast! Va har kasro ki ʙixohad ʙigirad, u nametavonad Allohro notavon namojad

[53] In cazoi ʙad ʙa on xotirast, ki Alloh ne'matero, ki ʙa qavme arzoni dostaast, digargun nasozad, to holi xudro az ito'at kardan ʙa ancom dodani gunoh taƣjir dihand va dar muqoʙili ne'mat nosiposi kunand. Va Alloh ʙa guftori xalqas sunavo va ʙa holason donost

[54] Holi inho (kofiron) monandi odati qavmi Fir'avn ʙud, ki Musoro duruƣguj ʙarovardand va kasone, ki pes az onho ʙudand, onho ojoti Parvardigorasonro duruƣ sumoridand va Mo ʙa cazoi gunohonason halokason kardem va qavmi Fir'avnro ƣarq soxtem, zero hama sitamgor ʙudand. Pas incunin onhoro halok kardem dar Badr va ʙa'zeasonro ʙo asir aftodan xor kardem

[55] Alʙatta, ʙadtarin cunʙandagon (insonho) dar nazdi Alloh onhojand, ki kofir sudaand va ʙar kufri xud davomat kardand va ʙa rasuloni Alloh imon nameovarand va jagonagii Uro iqror namekunand va ʙa sari'ati U niz pajravi namekunand

[56] Kasone, ki tu az onon (az jahudijoni Qurajza) pajmon girifti, ki ʙo tu cang namekunand, sipas pajopaj pajmoni xesro mesikanand va ʙo sikastani pajmonason az Alloh nametarsand

[57] pas agar onhoro dar cang ʙijoʙi, parokandaason soz (ʙo kustan), to pajravonason niz parokanda savand va ʙa in guna korason cur'at nakunand va niz digar dusmanon (az araʙho va ƣajrason) ʙitarsand va ʙosad, ki iʙrat girand

[58] Ej Rasul, agar tarsidi, ki guruhe dar pajmon xijonat mevarzand, ʙa onon e'lon kun, ki ʙajni manu sumo pajmone ʙoqi namondaast, (ja'ne har du guruh donand, ki ʙajnason pajmone namondaast) monandi xudason amal xohi kard. Zero Alloh xoinoni ahdsikanro dust nadorad

[59] Onon, ki kofir sudaand, napindorand, ki pesdasti kardaand (ja'ne, az qudrati Alloh ʙerun sudaand va u onhoro cazo doda nametavonad), zero Allohro notavon karda nametavonand

[60] Va (ej musalmonon), dar ʙaroʙari dusmanonaton metavoned neru va asponi savori omoda kuned, to dusmanoni Alloh va dusmanoni xud va ƣajri onhoro, ki sumo onhoro namesinosed va Alloh mesinosad, ʙitarsoned. Va on ciro, ki dar rohi Alloh xarc mekuned, (andak jo ʙisjor) podosi on dar ruzi qijomat ʙa purragi ʙa sumo ʙozgardonda savad va az savoʙi on az sumo kam karda nasavad

[61] Va agar ʙa sulh majl kunand, (ej Pajomʙar) tu niz ʙa sulh majl kun va ʙar Alloh tavakkal kun, ki Ust sunavo ʙa suxanoni sumo va dono ʙa nijathoi sumo

[62] Va agar onon, ki ʙo tu ahd ʙastand va xostand, ki turo ʙifireʙand, Alloh ʙaroi tu kofist. Ust, ki turo ʙa jorii xes va jorii mu'minon quvvat dodaast

[63] Dilhojasonro ʙa jakdigar mehruʙon soxt. Agar tu hamai on ciro, ki dar rui zamin ast, xarc mekardi, nametavonisti, ki dilhoi onhoro ʙa jakdigar mehruʙon sozi. Vale Alloh dilhojasonro ʙa jakdigar mehruʙon kard, ki ʙo jakdigar dustu ʙarodar gastand. Ba durusti, ki U piruzmandu hakim ast

[64] Ej Pajomʙar, Alloh turo va mu'minonero, ki az tu pajravi mekunand, az ʙadii dusmanonaton kifojakunandaast

[65] Ej Pajomʙar, mu'minonro ʙa cang ʙarangez. Agar az sumo ʙist tan saʙrkunandagon ʙosand va dar cang pojdori kunand, ʙar dusad tan az dusmanonason piruzi xohand joft. Va agar sad tan saʙrkunandagon ʙosand, ʙa hazor tan az kofiron piruz mesavand. Zero onho kofiron mardume mahrum az ilmu fahmand. (Ja'ne musrikon ʙaroi umedi savoʙ namecangand va dar cang ustuvor nameʙosand, zero xavf meʙarand, ki kusta savand)

[66] Aknun Alloh ʙar sumo saʙuk kard (ej mu'minon) va az notavonijaton ogoh sud. Agar az sumo sad tan saʙrkunandagon ʙosand va dar cang poj fusurand, ʙar dusad tan piruz mesavand. Va agar az sumo hazor tan ʙosand, ʙa jorii Alloh ʙar du hazor tan az kofiron piruz mesavand. Va Alloh ʙo saʙrkunandagon ast

[67] Baroi hec pajomʙare soista nest, ki dar vaqti asir giriftani kofiron, onhoro ʙa xotiri fidja giriftan ozod kunad, ʙojad onho az ʙajn ʙurda savand va sarri onho kam gardad. Sumo ʙo giriftani fidja va zinda nigoh dostani onho molu mato'i dunjoro mexohed va Alloh maslihati oxiratro mexohad. Va U piruzmandu hakim ast

[68] Agar az coniʙi Alloh hukme, ki qazo va qadari U ʙar on raftaast, (ja'ne, ʙar halol ʙudani ƣanimatho va fidja giriftan ʙar asiron)- nameʙud, azoʙi ʙuzurg ʙa sumo merasid

[69] Ej mu'minon, az on ci ʙa ƣanimat giriftaed, (az moli musrikon dar Badr) ki halol astu pokiza, ʙixured. Va az Alloh ʙitarsed. Alʙatta, Alloh ʙaroi ʙandagonas omurzanda va ʙa onho mehruʙon ast

[70] Ej Pajomʙar, ʙa asirone, ki dar dasti sumo hastand, ʙigu: «Agar Alloh dar dilhojaton nisoni imon ʙuʙinad, ʙehtar az on mole, ki az sumo girifta sudaast, ʙa sumo xohad dod va az fazli xes xajri farovone ʙarojaton faroham menamojad va gunohontonro meomurzad va sumoro doxili ʙihist menamojad va Alloh tavʙakunandagonro omurzanda va ʙa onho mehruʙon ast!»

[71] Agar qasdi xijonat ʙa turo dosta ʙosand, pes az in ʙa Alloh xijonat varzidaand va Alloh turo ʙar onho nusrat dodaast va Alloh dono ast ʙar on ci dar zamirho (dilho) hast, hakim ast dar tadʙiri holi ʙandagonas

[72] Onon, ki ʙa Alloh va rasulas imon ovardaand va ʙa sari'ati U amal kardaand va hicrat kardaand va ʙo molu coni xes dar rohi Alloh cihod kardaand va onon, ki ʙa muhociron coj doda va joriason kardaand onho duston va joroni jakdigarand. Va onon, ki imon ovardaand va hicrat nakardaand, sumo homi va nusratdihandai onon nested, to on goh, ki muhocirat kunand. Vale agar sumoro ʙa jori talaʙidand, pas jori kardani onho va dar kanori onho cangidan vociʙ ast, magar on, ki ʙar ziddi on guruhe ʙosad, ki mijoni sumo va onho pajmone ʙasta suda ʙosad. Va Alloh ʙa korhoe, ki mekuned, ʙinost! Va har jakero muvofiqi nijat va amalas podos medihad

[73] Kofiron niz dust va madadgori jakdigarand. Agar sumo ʙo mu'minon dusti nakuned va ʙo kofiron dusmani navarzed, dar in sarzamin fitnavu fasodi ʙuzurg padid xohad omad

[74] Onon, ki ʙa Alloh va rasulas imon ovardaand va tarki dijori xud karda hicrat kardand va dar rohi Alloh cihod kardaand va onon, ki cojason dodaand va joriason kardaand, ʙa haqiqat mu'minonand, omurzisi gunohon va ruzii neku dar cannathoi na'im az oni onhost

[75] Va hamcunin kasone, ki ʙa'd az muhociron va ansor omadaand va ʙa xuʙi az onon pajravi karda, imon ovardaand va hicrat kardaand va hamrohi sumo cihod kardaand, az sumo hastand. (Ja'ne, on ci ʙaroi sumost, ʙa onon ham merasad va on ci ki ʙa zarari sumost, ʙa zarari onho niz meʙosad) Ba hukmi kitoʙi Alloh xesovandon ʙa jakdigar sazovortarand ʙa cuz asaʙaho va kasone ki doroi sahme az taraka hastand, kase digar az majit meros nameʙarad. Va agar asaʙaho va kasone, ki doroi sahme az taraka hastand, vucud nadosta ʙosand, nazdiktarin xesovandoni murda meros meʙarand. Va Alloh ʙar har cize donost

[1] Allohu pajomʙaras ʙezorand az musrikone, ki ʙo onho ahdu pajmon ʙastaed

[2] Pas, - ej musrikon, - cahor moh ʙa sumo muhlat doda sud, ki dar in sarzamin ʙigarded va ʙidoned, ki az azoʙi Alloh natavoned gurext va ʙidoned, ki Alloh xorkunandai kofiron ast dar dunjo ʙa kustanu asorat va azoʙ dar oxirat

[3] Dar ruzi hacci ʙuzurg (ja'ne, ruzi idi qurʙon) az coniʙi Allohu pajomʙaras ʙa mardum e'lon mesavad, ki Allohu pajomʙaras az musrikon ʙezorand. Pas, - ej musrikon, - agar tavʙa kuned, ʙarojaton ʙehtar ast. Vale agar ruj ʙigardoned az qaʙuli dini haq, pas ʙidoned, ki az Alloh natavoned gurext. Va kofironro ʙa azoʙi dardovar ham dar in dunjo va ham dar oxirat xaʙar deh

[4] Magar on guruh az musrikon, ki ʙo onho pajmon ʙastaed va dar pajmoni xud hec kamʙudie najovardaand (ja'ne, xijonat nakardand) va ʙo hec kas ʙar ziddi sumo naʙaromadaand. Bo inho ʙa pajmoni xes to pojoni muddatas vafo kuned, hamono Alloh parhezgoronro (ononro, ki xijonat namekunand), dust medorad

[5] Pas cun mohhoi harom ʙa pojon rasand, har co ki musrikonro jofted, ʙikused va ʙigiredu ʙa haʙs afkaned va dar hama co dar kaminason nisined. Ammo agar tavʙa kardand va ʙozgastand az sirk va islomro qaʙul kardand va namozro ʙarpo kardand va zakotro ado namudand, pas raho kuned ononro, ki ʙarodaroni sumoand dar Islom. Hamono Alloh omurzandai tavʙakunandagon va mehruʙon ast ʙar onon

[6] Va agar kase az musrikon az tu ej Pajomʙar panoh talaʙ kunand, panoh ʙideh uro, to kalomi Allohro (Qur'on) ʙisnavad, sipas ʙa makoni amnas ʙirason, in hukm ʙa saʙaʙi on ast, ki musrikon guruheand, ki namedonand haqiqati Islomro

[7] Ci guna musrikonro ʙo Alloh va pajomʙari U ahdu pajmone ʙosad? Magar onhoe, ki nazdi Mascidulharom (dar Hudajʙija) ʙo onho pajmoni sulh ʙasted, cun ʙar pajmonason soʙitu ustuvor istodand, pas sumo ham ʙar pajmonaton soʙitu ustuvor ʙiisted. Hamono Alloh parhezgoronro (ononro, ki dar ahdason ustuvor meistand), dust medorad

[8] Ci guna ʙosad musrikonro ahdu pajmone!? Zero agar ʙar sumo piruz savand, ʙa hec ahdu savgand va xesovandi vafo nakunand. Va sumoro firefta nakunad muomila kardanason az tarsi sumo, zero ki onho ʙo zaʙon xusnudaton mesozand va qaʙul namekunad dilhojason va ʙisjoriason az din xoricand va ahdu pajmonhoro mesikanand

[9] Ojoti Allohro ʙa ʙahoi andake az moli dunjo furuxtand va mardumro az rohi Alloh ʙozdostand va ʙadkori kardand

[10] Ahdu savgand va xesovandii hec mu'minero riojat namekunand va inho (musrikon) mardumi tacovuzkorand

[11] Pas agar tavʙa kardand az iʙodati ƣajri Alloh va kalimai tavhidro ʙar zaʙon rondand va namoz ʙa coj ovardand, ʙarodaroni dinii sumo hastand. Mo ojoti Allohro ʙaroi mardume, ki az donoi ʙarxurdorand, ʙajon mekunem

[12] Va cun ʙa'di ʙastani pajmon musrikon savgandhoi xudro sikastand va dar dini sumo ta'na zadand, ʙo pesvojoni kufr cang kuned, ki onhoro irodai savgand nigoh dostan nest. Bosad ki az kirdori ʙadi xud (ja'ne, ta'na zadan dar Islom) ʙozistand

[13] Ojo namecanged ʙo mardume, ki savgandi xudro sikastand va qasd kardand xoric kardani pajomʙarro az Makka va onho ʙar ziddi sumo avvalin suda dusmani (azijat, ozor va cang) oƣoz kardand? Ojo az onho metarsed? Bojad az Alloh ʙitarsed, agar mu'mini voqe'i va haqiqi ʙosed

[14] Ej guruhi mu'minon, ʙo kuffor ʙicanged. Alloh ʙa dasti sumo azoʙason mekunad va xorason mesozad va sumoro piruzi medihad ʙar ʙoloi onon va dilhoi mu'minonro sifo meʙaxsad

[15] Va kina az dilhoi mu'minon dur kunad va Alloh tavʙai har kiro, ki ʙixohad, mepazirad. Va Alloh donost, medonad sidqi tavʙai tavʙakunandagonro va ustuvorkor ast dar korhojas

[16] Ej mu'minon, ojo gumon karded, ki guzosta saved ʙe hec imtihon (ja'ne, taklifi amri cihod ʙolojaton nasavad) va hanuz cudo nasoxta Alloh az sumo ononro, ki cihod kardand va onon nagiriftand hec dustero pinhoni, cuz Allohu pajomʙaras va mu'minonro? Va Alloh ʙa har kore, ki mekuned, ogoh ast

[17] Musrikonro loiq nest, ki dar hole, ki ʙa kufri xud iqror mekunand va ʙaroi Alloh sarik meorand, mascidhoi Allohro oʙod sozand. Zero amali in kofiron ʙotil ast va covidonand dar otas

[18] Mascidhoi Allohro kasone oʙod mekunand, ki ʙa Alloh va ruzi qijomat imon ovardaand va namoz meguzorand va zakot medihand va cuz az Alloh nametarsand. Umed ast, ki inho az hidojatjoftagon ʙosand

[19] Ojo oʙ dodan ʙa hocijon va oʙod soxtani Mascidulharomro monandi kori kase qaror dodaed, ki ʙa Alloh va ruzi qijomat imon ovarda dar rohi Alloh cihod kardaast? Dar nazdi Alloh ʙaroʙar nestand va Alloh guruhi sitamkoronro hidojat namekunad

[20] Onon, ki imon ovardand va hicrat kardand va dar rohi Alloh ʙo molu coni xes cihod kardand, ʙuzurgtarand dar martaʙa nazdi Alloh va inhojand ʙa matlaʙ rasidavu komjoʙsavanda

[21] Muƶda medihad hicratkunandagonro Parvardigorason ʙa rahmatu xusnudii xud va ʙa ʙihiste, ki dar on ne'mathoi covid doimi ʙuvad

[22] Dar on ʙihist covidon ʙimonand va inho savoʙhoi on amalhoi solehe meʙosand, ki dar dunjo karda ʙudand. Hamono acru muzdi ʙuzurg dar nazdi Alloh ast

[23] Ej kasone, ki ʙa Allohu Rasulas imon ovardaed, agar padaronu ʙarodaronaton dust dorand, ki kufrro ʙa coi imon intixoʙ kunand, onhoro dust magired va sirru asrori musulmononro ʙa onon fos nakuned. Modome, ki onon ʙar aqidai kufrason hastand. Pas har kas az sumo dustason ʙidorad, hamono nofarmonʙardorii Alloh kardaast va az sitamkoron xohad ʙud

[24] Bigu (ej Rasul): «Agar padaronatonu farzandonaton va ʙarodaronatonu zanonaton va xesovandonaton va molhoe, ki kasʙ kardaed va ticorate, ki az ʙeravnaqii on metarsed va xonahoe, ki ʙa on dilxus hasted, ʙaroi sumo az itoati Allohu pajomʙaras va cihod kardan dar rohi U mahʙuʙtar ast, muntazir ʙosed, to Alloh farmoni xes ʙijovarad». Va Alloh ononro, ki az toati U ʙaromadand, hidojat naxohad kard

[25] Hamono Alloh sumoro dar ʙisjore az cojho jori kard. Va niz dar ruzi Hunajn on goh ki ʙisjorii adadi laskaraton sumoro ʙa taaccuʙ ovarda ʙud, vale ʙaroi sumo sude nadost va zamin ʙo hamai vasei va hamvorias ʙar sumo tang sud (va in ʙa on saʙaʙ ʙud, ki dar avvali cang sikast xurda ʙuded). Pas ʙozgasted va ʙa dusman pust gardonded va po ʙa gurez nihoded

[26] Sipas Alloh oromisi xesro ʙar Pajomʙaras va ʙar mu'minon nozil kard va laskarhoero, ki onhoro namedided (ja'ne, faristagonro), furu firistod va kofironro azoʙ kard (ja'ne, ʙa'ze az onon kusta va ʙa'ze digarason asir sudand) va in ast cazoi kofiron

[27] Sipas ʙa'd az in cang kase az kufri xud ʙozgast va doxili Islom sud, ʙoz qaʙul mekunad Alloh ʙa'd az in (cang) tavʙaro ʙar har ki mexohad. Va Alloh omurzandavu mehruʙon ast

[28] Ej kasone, ki imon ovardaed, hamono musrikon palidand. Pas ʙojad, ki nazdik nasavand ʙa xonai Ka'ʙa ʙa'di in sol (ja'ne, soli nuhumi hicri) va agar metarsed az kamʙaƣalivu darvesi ʙa saʙaʙi najovardani musrikon

[29] Bo kasone az axli Kitoʙ, ki ʙa Alloh va ruzi qijomat imon nameovarand va cizhoero, ki Allohu pajomʙaras harom kardaast, ʙar xud harom namekunand va dini haqro namepazirand, cang kuned, to on goh ki ʙa dasti xud dar holi xori cizja ʙidihand

[30] Jahudijon guftand, ki Uzajr pisari Alloh ast va nasoro guftand, ki Maseh (Iso) pisari Alloh ast. In suxanest, ki asl nadorad, monandi guftori kasonest, ki pes az in kofir ʙudand. Alloh la'nat va noʙudason kunad. Pas ci guna az haq ʙa sui ʙotil ʙargardonida mesavand

[31] (Jahudu nasoro) olimonu oʙidoni xes va Maseh pisari Marjamro ʙa coi Alloh ma'ʙud giriftand va hol on ki ma'mur ʙudand, tanho jak Allohro ʙiparastand, ki cuz U hec ma'ʙude ʙarhaq nest. Pok ast, az on ci sarikas mesozand

[32] Kofiron mexohand nuri Alloh (dini Islom)-ro ʙo dahoni xud ʙo suxanoni duruƣ va suʙhahojason xomus kunand va Alloh qaʙul namekunad, magar on ki nuri xud (dini Islom)-ro komil sozad. Harcand kofironro xus naojad

[33] Alloh Zotest, ki pajomʙari xud Muhammad (sallallohu alajhi va sallam)-ro ʙaroi hidojati mardum firistod ʙo Qur'on va dini durustu ʙarhaq, to Islomro ʙar hamai dinho piruz gardonad, harcand musrikonro dini Islom xus naojad

[34] Ej kasone, ki imon ovardaed, hamono ʙisjore az olimonu oʙidoni ahli kitoʙ amvoli mardumro ʙa nohaqqi (az rohi risva va harom) mexurand va digaronro az rohi Alloh ʙozmedorand. Va kasonero, ki tillovu nuqra zaxira mekunand va dar rohi Alloh xarcas namekunand (ja'ne, zakot namedihand), ʙasorat deh onhoro ʙa azoʙi dardovar

[35] Ruze, ki dar otasi cahannam porae az on tillovu nuqra gudoxta savad va pesonivu pahlu va pustasonro ʙo on doƣ kunand. Va gufta savad: In ast cazoi on ci zaxira namuded ʙaroi xud (ja'ne, zakotasro nadoda ʙuded), pas ʙicased azoʙi on molero, ki zaxira mekarded

[36] Hamono sumorai mohho az rui hukm va taqdiri Alloh, dar kitoʙi Alloh, - az on ruz, ki osmonhovu zaminro ʙijofarida, - duvozdah ast. Cahor moh mohhoi haromand. In ast dini haq. Dar on mohho ʙa saʙaʙi canghoi nohaq ʙar xestan sitam makuned. Va hamcunon, ki musrikon hamagi ʙa cangi sumo ʙarxostand, hamagi ʙa cangi onho ʙarxezed. Va ʙidoned, ki hamono Alloh ʙo parhezgoron ast, ononro nusrat medihad va pojdorason megardonad

[37] Hamono ʙa ta'xir andoxtani musrikon mohhoi harom va taƣjiru taʙdil dodani cojhoi onho, jak zijodatiest dar kufr ki ʙo on kofiron gumroh gardonida mesavand; on mohro jak sol halol mesumurdand va onro soli digar harom mesumurdand, to ʙo sumorai on ci ki Alloh harom soxtaast, muvofiqat kunand. Pas, cizero halol sozand, ki Alloh harom soxtaast. Kirdorhoi ʙadason ʙaroi onho orosta karda sudaast. Va Alloh qavmi kofironro ʙa sui haq hidojat namekunad

[38] Ej kasone, ki imon ʙa Alloh va rasuli U ovardaed, caro hangome ʙa sumo gujand, ki dar rohi Alloh ʙaroi cangi dusmanonaton sitoʙon ʙerun oed, tanʙali karda az xonahojaton ʙerun nameoed? Ojo ʙa coi zindagii covidonai oxirat ʙa zindagii dunjo rozi sudaed? Hamono kajfu safoi in dunjoi guzaranda dar ʙaroʙari ne'mathoi covidonai oxirat cuz andake nest

[39] Ej mu'minon, cun ʙa cang safarʙar nasaved, Alloh sumoro ʙa sikancai dardnoke azoʙ mekunad va qavmi digarero ʙa coi sumo ivaz mekunad va har goh ʙa onon gufta savad, ki ʙa cang ʙaroed, onon ʙa cang meʙarojand va itoati Allohu rasulas mekunand va agar az majdoni cang aqiʙnisini karded ʙa Alloh zijone namerasoned, cunki Alloh ʙa sumo nijozmand nest, ʙalki sumo ʙa U nijozmanded. Va U ʙe madadi sumo ham din va pajomʙarasro nusrat xohad dod, zero ki U ʙar har kore tavonost

[40] Ej joroni Pajomʙar, agar Pajomʙarro sumo jorivu nusrat nadihed ci sud? Hamono Alloh nusrat dodaast uro, on goh ki ʙerun kardand uro kofironi qurajs az Makka va hamrohas kasi duvvum (ja'ne, Aʙuʙakri Siddiq razijallohu anhu) ʙud. Cun in du kas (Pajomʙar va Aʙuʙakr) dar ƣor ʙudand, on goh Pajomʙar (sallalohu alajhi va sallam), ki ʙa jori xud meguft: "Ƣam maxur, Alloh ʙo most". Pas, firistod Alloh oromisi xudro ʙa Pajomʙar va nusratu quvvat dod uro ʙa laskarhoe, ki nadidand onhoro (ja'ne, faristagon) va pasttaru furutar soxt suxani kofironro va suxani Alloh suxanest ʙaland. Va Alloh piruzmand ast dar mulkas va durustkor ast dar tamomi korhojas

[41] (Ej mu'minon), ʙa cang sitoʙon ʙiraved dar rohi Alloh xoh ʙar sumo oson ʙosad, xoh dusvor va ʙo molu coni xes dar rohi Alloh cihod kuned. In cihod ʙehtar ast sumoro, agar medonisted

[42] Agar naf'i zudhosilsavanda va safari oson meʙud, az paji tu (munofiqon) meomadand, vale aknun, (on ci ʙa on da'vat mekuni ʙa ʙaromadan ʙa cangi Taʙuk), ki masofati roh ʙa onho dur namud va havo garm ast, pajmudanasro dusvor mehisoʙand. Va ʙa Alloh qasam mexurand, ki agar metavonistem, hamrohi sumo ʙerun meomadem. Inho tan ʙa halokat mesuporand (ʙo on savgandi duruƣason). Alloh medonad, ki munofiqon duruƣ megujand

[43] Alloh turo ʙuʙaxsojad ej Pajomʙar, caro ʙa cihod naʙaromadani munofiqon ruxsat dodi? Meʙoist onhoe, ki rost meguftand, oskor savand va tu duruƣgujonro ham ʙisnosi

[44] Onon, ki ʙa Alloh va ruzi qijomat imon dorand, hargiz ʙaroi cihod kardan ʙo molu conason dar rohi Alloh az tu ej Pajomʙar ruxsat nametalaʙand, ʙalki munofiqon ruxsat metalaʙand va Alloh parhezgoronro mesinosad

[45] Hamono kasone, ki az tu ruxsat mexohand ʙa Alloh va ruzi qijomat imon nadorand va amali soleh namekunand va dilhojasonro sak faro giriftaast az savoʙ va iqoʙi ruzi qijomat va in sak onhoro ʙa hajroni afkandaast

[46] Agar munofiqon mexostand, ki ʙaroi cang ʙerun savand, ʙaroi xes asʙoʙi safar omoda mekardand, vale Alloh safarʙar sudani ononro napisandid va az cang onhoro ʙozdost va ʙa onho gufta sud, ki hamrohi kasone, ki ʙojad dar xona ʙinisinand, ʙinisined

[47] Ej mu'minon agar ʙo sumo ʙa cang ʙerun ojand, cize cuz fasod mijoni sumo nameafzudand va alʙatta, mesitoftand va kusis mekardand, ki dar ʙajni sumo fasod va fitna angezand va sumoro az cihod dar rohi Alloh ʙozdorand. Va (ej mu'minon) dar mijoni sumo suxancinonest, ki axʙori sumoro ʙaroi onho meʙarand. Va Alloh ʙa holi sitamkoronu munofiqon ogoh ast

[48] Hamono pes az in ham (ja'ne, dar cangi Taʙuk) fitnagari mekardand va ʙaroi tu ej Pajomʙar, korhoro ʙar'aks va digargun cilva medodand (ja'ne, kusis mekardand, ki ʙa har roh az pesrafti dini tu pesgiri kunand), to on goh ki haq ƣoliʙ omad va farmoni Alloh oskor sud, dar hole, ki onhoro xus nameomad, ki din piruz savad

[49] Ba'ze az munofiqon kase ast, ki megujand: «Maro ʙaroi ʙoqi mondan dar Madina ruxsat deh va ʙa fitna majandoz maro. Ogoh ʙos, ki inho xud ʙa saʙaʙi nifoqason va nofarmonii Alloh va Rasulas dar gunohi ʙuzurg aftodaand va hamono otasi cahannam kofironro ihota kardaast

[50] Agar ne'mate (misli piruzi jo ƣanimat) ʙa tu ej Pajomʙar, rasad, anduhgin sozad munofiqonro va agar ʙa tu musiʙate rasad, megujand: «Mo corai kori xes pes az in andesidaem». Va xusholsuda ʙarmegardand

[51] Bigu ej Pajomʙar, ʙaroi in munofiqon: «Musiʙate ʙa mo hargiz naxohad rasid, cuz on ciro Alloh ʙaroi mo dar Lavhi Mahfuz navistaast. U sarparasti most va mu'minon ʙojad, ki ʙar Alloh tavakkal kunand»

[52] Bigu ej Pajomʙar: «Ojo cuz jake az on du neki (sahodat jo piruzi) intizori cizi digarero ʙaroi mo dored? Vale mo muntazirem azoʙero, ki az coniʙi U ʙa sumo ʙirasad jo ʙa dasti mo sumoro halok, jo asir gardonad. Pas, sumo muntazir ʙosed, mo niz ʙo sumo muntazir memonem»

[53] Bigu ej Pajomʙar, ʙaroi munofiqon: «Alloh az sumo namepazirad, ci az rui rozigi xarc kuned va ci az rui norozigi, zero dar dinaton sak dored va mardumi nofarmon hasted»

[54] Saʙaʙi qaʙul nasudani xarchojason in ʙud, ki onho dar zamiri xud kufrro pinhon dostand va Pajomʙari Alloh sallallohu alajhi va sallamro duruƣ ʙarovardand. Va ʙa namoz nameojand, magar dar holi tanʙali va xarc namekunand, magar dar hole ki onho nocorand. Onho umedvori savoʙi in farzsudaho nadorand va ʙa saʙaʙi kufrason az tark kardani farzhoi Alloh xavf nadorand

[55] Doroivu farzandoni munofiqon turo ej Pajomʙar, ʙa hajrat naandozad. Ba durusti, ki Alloh mexohad ʙa onho dar in dunjo ʙo masaqqatu musiʙatho dar molu farzandonason azoʙason kunad va conason dar hole ʙerun ojad, ki kofir ʙosand

[56] Munofiqon ʙa Alloh savgandi duruƣ mexurand, ki az dini sumojand va hol on ki az dini sumo nestand, valekin onho guruhe hastand, ki metarsand aqidai kufrasonro ʙaroi sumo zohir kunand

[57] Agar inho munofiqon panohgoh jo ƣor, jo daromadgohe mejoftand, ki nacotason dihad, az sumo sitoʙon ʙa on co ruj meovardand

[58] Ba'ze az munofiqon turo dar taqsimi sadaqot ʙa zulm muttaham mekunand, agar az on sadaqot ʙa onho ʙisjor dihand, xusnud mesavand va agar ʙisjor nadihand, xasm megirand

[59] Agar onon, ki turo dar taqsimoti sadaqot ajʙdor mekunand, ʙa on ci Allohu pajomʙaras ʙa onon dodaast, xusnud ʙosand va ʙigujand: «Alloh moro ʙas ast va Allohu pajomʙaras moro az fazli xud ʙenasiʙ naxohand guzost va mo ʙa Alloh raƣʙat mekunem?», in ʙarojason ʙehtar va foidaovar ʙud

[60] Sadaqot (zakoti farzi) ʙaroi faqirone, ki cizero az mulk sohiʙ nestand va ʙaroi miskinone, ki dar zindagi ehtijocmandand va ʙaroi korguzoroni cam'ovarii zakot ast. Va niz ʙaroi onhoe, ki dilhojason moil karda mesavad ʙa Islom va ʙaroi ozod kardani ƣulomonu qarzdoron va xarc dar rohi Alloh (ja'ne, cihod) va musofironi muhtoc va on hukm farizaest az coniʙi Alloh. Va Alloh ʙa maslihati ʙandagonas dono va dar ta'in kardani farizai zakot hakim ast

[61] Ba'ze az munofiqon Pajomʙarro meozorandu megujand, ki u ʙa suxani har kas gus medihad va ʙovar medorad. Bigu ej Pajomʙar: «Muhammad ʙaroi sumo sunavandai suxani xajr ast. Ba Alloh imon dorad va mu'minonro dar suxanonason ʙovar dorad va rahmatest ʙaroi onhoe, ki imon ovardaand. Va onon, ki rasuli Allohro ʙa har nav'e az ozorho ʙijozorand, ʙa sikancae dardovar giriftor xohand sud

[62] Munofiqon dar ʙaroʙari sumo ʙa Alloh savgandi duruƣ mexurand, to xusnudaton sozand va hol on ki agar mu'min hastand, soistatar ast, ki Allohu rasulasro xusnud sozand

[63] Ojo inho munofiqon namedonand, ki har kas, ki ʙa Alloxu pajomʙaras ziddijat mekunad, covidona dar otasi cahannam xohad ʙud va in rasvoii ʙuzurgest

[64] Munofiqon metarsand, ki maʙodo az osmon dar ʙorai onho surae nozil savad va az on ci dar dil pinhon kardaand az kufr, ʙoxaʙarason sozad. Bigu ej Pajomʙar, ʙarojason: «Masxara kuned, ki Alloh on ciro, ki az on metarsed, oskor xohad soxt»

[65] Agar az onho (munofiqon) ʙipursi, - ej Pajomʙar, - az on ci ki suxani duruƣ guftand? Megujand: «Mo ʙo ham gap mezadem va ʙozi mekardem». Bigu ej Pajomʙar: «Ojo ʙa Alloh va ojoti U va pajomʙaras masxara mekarded?»

[66] Uzr najovared, - ej guruhi munofiqon, - az uzr ovardani sumo foidae nest. Pas, az imonaton ʙa guftani in maqolai masxaraomez kofir sudaed. Agar az gunohi guruhe az sumo ʙigzarem, guruhi digarro, ki gunahkor sudaand, azoʙ xohem kard

[67] Mardoni munofiq va zanoni munofiq dar oskor kardani imonason va pinhon kardani kufrason monandi jakdigarand. Ba korhoi zist farmon medihand va az korhoi nek man' mekunand va dasthoi xudro az xarc dar roxi Alloh meʙandand. Allohro faromus kardaand. Alloh niz esonro az rahmati xud faromus kardaast, zero munofiqon az rohi haq ʙerunand va dar gumrohi doxiland

[68] Alloh ʙa mardoni munofiqu zanoni munofiq va kofiron va'dai otasi cahannam dodaast. Dar on covidonaand. Hamin ʙarojason ʙas ast. La'nati Alloh ʙar onho ʙod va ʙa azoʙi pojdore giriftor xohand sud

[69] Fe'lu xui sumo (ej munofiqon dar tamasxur va kufr) ʙa monandi kasonest, ki pes az sumo nerumandtar va doroi amvol va farzandoni ʙestare ʙudand, pas onho az nasiʙi xes ʙahramand sudaed, hamcunon kasone, ki pes az sumo ʙudaand, az nasiʙi xes ʙahramand suda ʙudand. Sumo suxanoni ʙotil gufted, hamcunon, ki onho suxani ʙotil meguftand. A'moli onon dar dunjovu oxirat nociz gardid va zijonmand sudand

[70] Ojo inho munofiqon xaʙari kasonero, ki pes az onho ʙudaand, cun qavmi Nuh, ki ʙo tufon ƣarq sudand va Od, ki ʙa ʙodi saxti az hadguzasta halok karda sudand va Samud, ki ʙa na'rai tund halok karda sudand va qavmi Iʙrohim, ki Namrud ʙo mulkas sarnagun sud, ashoʙi Madjan, ki ʙa azoʙi ruzi xori halok sudand Mu'tafikaro, ki qavmi Lut alajhissalom ʙud, zaminro ʙar sarason furu afkand, nasunidaand, ki pajomʙaronason ʙo nisonahoi oskor ʙar onho firistoda sudand? Alloh ʙa onho sitam namekard, onon xud ʙar xud sitam mekardand! (Ojo in munofiqon xudro dar amon mehisoʙand ʙa tamasxur kardanason Alloh va ojoti U va Pajomʙarasro)

[71] Mardoni mu'min va zanoni mu'min dustoni jakdigarand dar din. Ba neki farmon medihand va az nosoistagi ʙozmedorand va namoz meguzorand va zakot medihand va az Allohu pajomʙaras farmonʙardori mekunand. Alloh inhoro rahmat xohad kard va az azoʙas onhoro nacot xohad dod va doxili ʙihistason xohad kard. Alloh dar mulki xud piruzmand va dar ahkomu sariatas hakim ast

[72] Alloh ʙa mardoni mu'min va zanoni mu'min ʙihisthoero va'da dodaast, ki cujho dar on corist va ʙihistijon hamesa dar on cojand va niz ʙa onho dar ʙihisti covidona xonahoe neku va'da dodaast. Vale xusnudii Alloh az hama ʙuzurgtar ast, ki piruzii ʙuzurg xusnudii Alloh ast

[73] Ej Pajomʙar, ʙo kofironu munofiqon ʙicang va ʙo onon ʙa siddat raftor kun, cojgohason cahannam ast, ki sarancomi ʙadest

[74] Munofiqon ʙa Alloh savgand mexurand, ki naguftaand cizero, ki Pajomʙar va musalmonon az on norohat savand, vale kalimai kufrro ʙar zaʙon rondaand. Va pas az on ki islom ovarda ʙudand, kofir sudaand. Va ʙar qasd kor kardand, ki ʙa Pajomʙar Muhammad sallallohu alajhi va sallam zararho ovarand, ammo ʙa on noil nasudand. Va munofiqon cizero inkor nakardand, magar Allohu pajomʙarasro, ki az ƣanimatho sarvatmandason kardand. Pas, agar tavʙa kunand, nekiason dar on ast va agar ruj gardonand, Alloh ʙa azoʙi dardnoke dar dunjovu oxirat azoʙason xohad kard va onhoro dar rui zamin na dustdore xohad ʙud, ki azoʙi Allohro az onho ʙozdorad va na madadkore, ki az azoʙi Alloh nacotason dihad

[75] Ba'ze az munofiqoni kamʙaƣal ʙo Alloh pajmon ʙastand, ki agar az fazli xud mole nasiʙamon kunad, zakot medihem va dar zumrai solehon medaroem

[76] Cun Alloh az fazli xud mole nasiʙason kard, ʙaxili kardand va e'tirozkunon ruj gardondand az Islom

[77] Pas, in amali nifoqro to ruze, ki ʙa Alloh voxurand dar dilhojason ʙarqaror soxt ʙa saʙaʙi on ci ki Ba Alloh va'da karda ʙudand (az dodani sadaqa) xilof namudand va ahdsikani kardand va ʙa saʙaʙi on ki duruƣ meguftand

[78] Ojo namedonand, ki nihonho va roz guftani in munofiqonro Alloh medonad, zero Alloh az nihonho va rozho ogoh ast

[79] Alloh munofiqonero mavridi masxara qaror medihad, ki ʙar mu'minoni ʙa raƣʙat sadaqa dihanda va ʙes az tavonoii xes cize najoʙanda, ajʙ megirand va masxaraason mekunand (ja'ne, agar az mu'minon kase ʙisjor sadaqa kard, munofiqon megujand, ki u dar sadaqa dodan xudnamoi mekunad va agar kase kam dihad, megujand, ki Alloh ʙa in guna sadaqai nociz muhtoc nest). Ba munofiqonro azoʙi dardovar ast

[80] (Mexohi ej Rasul,) ʙaroi munofiqon ʙaxsis ʙixoh, mexohi ʙaxsis naxoh. Agar haftod ʙor ham ʙarojason ʙaxsis ʙixohi, Alloh ʙarojason naxohad ʙaxsid, zero ʙa Allohu pajomʙaras imon nadorand va Alloh mardumi fosiqro hidojat namekunad

[81] Onon, ki dar xona nisastaand va az hamrohi ʙo rasuli Alloh aqiʙnisini kardand (dar Madina), xusholand. Cihod ʙo molu coni xesro dar rohi Alloh noxus sumurdandu va ʙa hamdigar guftand: «Dar havoi garm ʙa cang naraved!» Agar mefahmand, ʙigu ʙar onho ej Muhammad sallallohu alajhi va sallam: «Garmii otasi cahannam ʙestar ast!»

[82] Ba cazoi a'moli ancom dodaason (munofiqon) ʙojad ki andak ʙixandand va ʙisjor ʙigirjand! (Ja'ne, dar in dunjoi guzaro ʙahramand savand va ʙa lazzathoi on xushol savand, zud ast, ki ʙisjor ʙigirjand dar azoʙi dardnok ʙa saʙaʙi on ci kasʙ kardaand dar dunjo az kufru nifoq va nofarmonii amri Parvardisrason)

[83] Ej Rasul, agar Alloh turo az cang ʙozgardonid va ʙo guruhe az munofiqone, ki dar nifoqason ustuvorand, ru ʙa ru kard va az tu xostand, ki ʙaroi cangi digar ʙerun ojand, ʙigu: «Sumo hargiz ʙo man ʙa cang ʙerun naxohed sud va hamrohi man ʙo hec dusmane naʙard naxohed kard, zero sumo az naxust ʙa nisastan dar xona xusnud ʙudaed. Pas, aknun ham ʙo onon, ki az farmoni Pajomʙar (sallallohu alajhi va sallam) gardankasi kardaand, dar xona ʙimoned!»

[84] Cun ʙimirand, ʙar hec jake az munofiqon namoz maguzor va ʙar qaʙrason naist. Zero onon ʙa Alloh va rasulas kofir sudaand va dar holati noitoatii farmon murdaand! (In hukm om ast ʙa har kase, ki nifoqas ma'lum sudaast)

[85] Ej Muhammad (sallallohu alajhi va sallam), ʙisjorii molu farzandoni onon turo ʙa hajrat naorad. Alloh mexohad ʙa saʙaʙi onho dar dunjo azoʙason kunad va dar holati kufr con ʙisuporand

[86] Cun surae ʙar Muhammad (sallallohu alajhi va sallam) nozil sud, ki ʙa Alloh imon ʙijovared va ʙo pajomʙaras ʙa cang ʙiraved, tavongaronason az tu ruxsat xostandu guftand: «Moro ʙigzor, to ʙo onhoe, ki ʙojad dar xona nisinand, dar xona ʙinisinem!»

[87] Ba on rozi sudaand, ki hamrohi xonanisinon ʙosand, ʙa saʙaʙi nifoqason ʙar dilhojason muhr nihoda sud va namefahmand ci ʙarojason soista ast

[88] Vale Pajomʙar va kasone, ki ʙo u imon ovardaand, ʙo molu coni xud dar rohi Alloh cihod kardand. Nekiho az oni onhost va onhojand, nacotjoftagon

[89] Alloh ʙarojason ʙihisthoe omoda kardaast, ki dar on cujho ravon ast va dar on co covidonand. In ast nacoti ʙuzurg

[90] Guruhe az araʙhoi ʙodijanisin omadand va az susti va notavonii xud uzr pursidand, to onhoro ruxsat dihand, ki ʙa cang naravand va onhoe, ki ʙa Allohu pajomʙaras duruƣ gufta ʙudand, dar xona nisastand. Ba zudi ʙa kofironason azoʙi dardovar xohad rasid, dar dunjo ʙa qatl va dar oxirat ʙa otas

[91] Bar notavononu ʙemoron va onon, ki mavodi cangii xesro namejoʙand, har goh dar amal ʙaroi Allohu pajomʙaras ixlos kunand, gunohe nest, agar ʙa cang najojand, ki ʙar nekukoron hec guna itoʙe nest va Alloh nekukoronro ʙaxsojandaast va ʙo onon mehruʙon ast

[92] Va niz gunohe nest ʙar onon, ki nazdi tu ej Muhammad (sallallohu alajhi va sallam) omadand, to ʙaroi naʙardason savori dihi va tu gufti, ki savorie nadoram va onho ʙaroi xarc kardan hec cize najoftand va askrezonu ƣamgin ʙozgastand

[93] Xasmu azoʙi Alloh ʙar kasonest, ki dar holati tavongari az tu ruxsat mexohand va onon munofiqonand va ʙa on xusnudand, ki ʙo xonanisinon dar xona ʙimonand. Alloh dar dilhojason muhr guzostaast va oqiʙati ʙadasonro namedonand, ʙo on ci ki az gunohho kasʙ kardaand

[94] Ej mu'minon, cun sumo ʙa nazdason ʙozgarded, (ʙaroi naraftanason ʙa cihod) meojandu uzr mepursand. Bigu: «Uzr mapursed, guftoratonro hargiz ʙovar nadorem, ki Alloh moro az axʙori sumo ogoh kardaast. Ba zudi Allohu pajomʙaras amali sumoro dar dunjo xohand did. Ojo sumo az nifoqi xud tavʙa mekuned jo ʙar on pojdor meisted? On goh sumoro nazdi on Allohe, ki donoi nihonu oskor ast, meʙarand, to az naticai a'molaton ogohaton sozad!»

[95] Ej mu'minon, cun az cang ʙa nazdi inho munofiqon ʙozgarded, ʙarojaton savgand mexurand, to az xatojason darguzared. Az onho ruj gardoned va tarkason kuned, ki mardume palidand va ʙa xotiri a'molason coj dar cahannam dorand

[96] Ej mu'minon, in munofiqon ʙarojaton savgand mexurand, to az onon xusnud saved. Agar sumo ham xusnud saved, Alloh az in mardumi nofarmon xusnud naxohad sud

[97] Araʙhoi ʙodijanisin kofirtaru munofiqtar az digaronand va ʙa nadonistani hukmhoe, ki Alloh ʙar pajomʙaras nozil kardaast, sazovortarand. Ba Alloh ʙa hamai holi onho dono va dar tadʙiri kori ʙandagonas durustkor ast

[98] Ba'ze az araʙhoi ʙodijanisin on ciro, ki nafaqa mekunand, cun zijone mepindorand va muntazirand, to ʙa sumo musiʙate ʙirasad. Musiʙati ʙad ʙar xudason ʙod va Alloh sunavo ast ʙa on ci megujand va donost ʙa nijathoi vajronason

[99] Va ʙa'ze az araʙhoi ʙodijanisin ʙa Allohu ruzi qijomat imon dorand va on ciro, ki dar rohi Alloh xarc mekunand saʙaʙi nazdiki ʙa Alloh va duoi Pajomʙar medonand. Bidoned, ki hamin nafaqa kardan va sadaqotason va niz duoho va omurzisxohii Pajomʙar (sallalllohu alajhi va sallam) saʙaʙi nazdikijason ʙa Alloh xohad sud va Alloh ʙa rahmati xes doxili ʙihistason xohad kard, zero omurzandavu mehruʙon ast

[100] Az on guruhi naxustin az muhociron va ahli Madina, ki pesqadam sudand va onon, ki ʙa xotiri Alloh ʙa neki az onon pajravi kardand (dar e'tiqod, guftor va amalhojason), Alloh xusnud ast va onho niz az Alloh xusnudand. Alloh ʙarojason ʙihisthoero omoda kardaast, ki dar onho darjoho corist va hamesa dar on co xohand ʙud. In ast komjoʙii ʙuzurg

[101] Guruhe az araʙhoi ʙodijanisin, ki atrofi sumoro giriftaand, munofiqand va guruhe az mardumi Madina niz dar nifoq isror mevarzand. Tu onhoro namesinosi, Mo onhoro mesinosem va du ʙor azoʙason xohem kard; ʙa qatl va asir giriftan dar dunjo va dar oxirat ʙa azoʙi ʙuzurg giriftor mesavand

[102] Va guruhi digare az ahli Madina ʙa gunohi xud e'tirof kardand, ki a'moli nekuro ʙo korhoi zist omextaand (va on aqiʙnisini kardan az cang hamrohi Rasuli Alloh va digar amalhoi ʙad ast). Sojad Alloh tavʙaasonro ʙipazirad, zero Alloh omurzandavu mehruʙon ast

[103] Az molhoi tavʙakunandagone, ki a'moli nekuro ʙo korhoi zist omextaand, sadaqa (zakot) ʙisiton, to ononro poku munazzah sozi va ʙarojason duo kun, zero duoi tu mojai oromisi onhost va Alloh ʙa har duo sunavo va ʙa ahvoli ʙandagon va nijathojason donost

[104] Ojo hanuz (inho aqiʙnisinandagon az cihod va digaron) nadonistaand, ki Alloh ast, ki tavʙai ʙandagonasro mepazirad, cun ʙa toati Alloh ʙargardand va sadaqotro qaʙul mekunad va Alloh ast, ki tavʙapaziru mehruʙon

[105] Bigu: «Amal kuned, Allohu pajomʙaras va mu'minon a'moli sumoro xohand did va sumo ʙa nazdi donandai nihonu oskoro ʙozgardonida mesaved va U az amalhojaton ogohaton xohad kard». Va in ojat va'da ʙa azoʙ ast ʙaroi onon, ki hamesa dar ʙotilu sitamkoriand

[106] Va guruhe digar az kasone, ki dar cangi Taʙuk aqiʙnisini kardand va az kardai xud pusajmon sudand ʙa masijjati (xosti) Alloh voguzosta sudaand, ki jo azoʙason mekunad, jo tavʙaasonro mepazirad. Va Alloh dono ast, ki sazovori uquʙat jo ʙaxsis ast va dar guftoru kirdoras ʙo hikmat ast

[107] Va munofiqon ʙaroi zijon rasonidani mu'minon va kufr ovardan ʙa Alloh va tafriqa afkandan mijoni musalmonon mascide ʙino kardand, to ki ʙa'zeason dar on namoz guzorand va mascidi Quʙoro, ki dar on musalmonon namoz meguzoridand, tark namojand. Va mascidi ʙinokardaason ʙaroi kasone, ki mexohand ʙo Allohu pajomʙaras cang kunand, kamingohe ʙosad Va alʙatta, savgand mexurand, ki az ʙinoi in mascid hadafe cuz neki va xajr nadostem. Vale Alloh guvohi medihad, ki onho jaqinan duruƣgujand

[108] Ej Pajomʙar, hargiz dar on mascid namoz maguzor. Mascide, ki az ruzi naxust ʙar parhezgori ʙunjod sud va on (mascidi Rasuli Alloh) soistatar ast, ki dar on co namoz guzori. Dar on co mardone hastand, ki dust dorand az nacosathovu palidiho va az gunohhovu ma'sijatho pokiza ʙosand, zero Alloh pokizagonro dust dorad

[109] Ojo kase, ki ʙinoi mascidro ʙar tarsgori az Alloh va xusnudii U nihoda, ʙehtar ast jo on kase, ki ʙinoi mascidro ʙar kanorai selrohe nihodaast, ki oʙ zeri onro susta ʙosad, to ʙo u dar otasi cahannam sarnagun gardad? Va Alloh mardumi sitamgarro hidojat namekunad

[110] On ʙinoe, ki ( munofiqon ʙaroi zarar rasondani mascidi Rasuli Alloh- ʙunjod kardaand, hamesa saʙaʙi sakku suʙha dar dilason xohad ʙud, to on hangom, ki dilason pora - pora gardad. Va Alloh dono ast ʙa maqsadason, hakim ast dar tadʙiri korhoi ʙandagonas)

[111] Alloh az mu'minon conhovu molhojasonro xarid, to ʙihist ʙaroi onon ʙosad. Dar rohi Alloh cang mekunand, ci ʙikusand jo kusta savand, va'dae, ki Alloh dar Tavrotu Incil va Qur'on doda ast ʙa haq ʙar uhdai Ust. Va ci kase ʙehtar az Alloh ʙa ahdi xud vafo xohad kard? Ba in xaridu furuxt, ki kardaed, sod ʙosed, - ej mu'minon, - ki komjoʙii ʙuzurgest

[112] Az sifathoe, ki ʙarojason ʙasorat ʙa cannat doda sudaast: tavʙakunandagonand, parastandagonand, sukrguzoronand, ruzadoronand, ruku'kunandagonand, sacdakunandagonand, amrkunandagon ʙa ma'ruf va man'kunandagon az munkarand va nigohdorandagoni hududi Allohand! Va (ej Pajomʙar), mu'minonero, ki doroi in guna sifathojand muƶda ʙideh

[113] Naʙojad Pajomʙar (Muhammad sallallohu alajhi va sallam) va kasone, ki imon ovardaand, ʙaroi musrikon, pas az on ki donistand, ki ʙa cahannam meravand, talaʙi ʙaxsois kunand, harcand az xesovandon ʙosand ham. Zero Alloh hukm kardaast, ki gunohoni musrikonro nameomurzad

[114] Baxsois xostani Iʙrohim ʙaroi padaras naʙud, magar az rui va'dahoe, ki ʙa u doda ʙud. Va cun ʙaroi u oskor sud, ki padaras dusmani Alloh ast, az u ʙezori cust va ʙarojas tarki omurzisi gunoh kard. Zero Iʙrohim ʙisjor xudotarsu ʙurdʙor ʙud

[115] Alloh qavmero, ki hidojat kardaast, gumroh namekunad, to zamone ki on ciro ʙojad az on ʙiparhezand, ʙarojason ravsan namojad. Dar haqiqat, Alloh ʙar har cize donost

[116] Farmonravoii osmonhovu zamin az oni Alloh ast! U dar ofarinis va tadʙir va parastis va sariatas kasero sarik nagiriftaast. Zinda mekunadu memironad va sumoro cuz Alloh dustdore nest, ki sarparastiaton kunad va madadgore nest, ki ʙar dusmanaton sumoro ƣoliʙ gardonad

[117] Alloh ʙa pajomʙaras tavfiqasro arzoni kard va muhocirin va ansorro ʙa tavʙa kardan musarraf soxt, ki dar ƣazvai Taʙuk dar garmii saxt dar masaqqatu tasnagi pajravii u kardand, ʙa'd az on ki qariʙ ʙud, ki dili guruhe az onon ʙeco savad va sak kunad dar dinas va az cang ʙigardad. Tavʙaasonro paziruft, zero ʙa onho raufu (musfiqu) mehruʙon ast

[118] Va niz Alloh paziruft tavʙai on se tan (az ansoriho)-ro, ki az cang xonanisini karda ʙudand, to on goh ki zamin ʙo hamai kusodagijas ʙar onho tang sud va con dar tanason nameƣuncid (ʙa saʙaʙi aqiʙnisiniason az cang) va xud donistand, ki cuz Alloh hec panohgohe nadorand, ki ʙa on ruj ovarand. Pas, Alloh tavʙai ononro paziruft, to ʙa U ʙozojand, ki tavʙapaziru mehruʙon ast

[119] Ej kasone, ki imon ʙa Alloh va rasuli U ovardaed, az Alloh ʙitarsed, farmudahojasro ʙaco ored va az man'kardasudahojas ʙozisted va ʙo rosgujon ʙosed

[120] Axli Madina va araʙhoi ʙodijanisini atrofi onro nasazad, ki az hamrohi ʙo pajomʙari Alloh qafokasi namojand va naʙojad, ki az U ʙa xud (ja'ne, az U guzasta ʙa hifzi coni xud ʙosand) pardozand. Zero dar rohi Alloh hec tasnagi va rance ʙar onho narasad va jo ʙa gurusnagi ducor nasavand, jo qadame ʙarnadorand, ki kofironro xasmgin sozad, jo ʙa dusman dastʙurde nazanand, magar on ki amali solehe ʙarojason navista savad, ki Alloh podosi nekukoronro noʙud namesozad

[121] Va hec xarcero, xoh kam xoh zijod namekunand va hec sarzaminero nameguzarand, magar ʙarojason navista mesavad, to ki Alloh nekutarini on ci ki mekardand, ʙa onon podos dihad

[122] Va mumkin nest mu'minonro, ki hamagi ʙaroi cangi dusmanonason ʙa safar ravand. Pas, caro az har guruhe cand nafare ʙa safar naravand, to donisi dini xesro ʙijomuzand va cun ʙozgastand (ʙa'di ilm giriftan), mardumi xudro ʙim kunand. Bosad ki az azoʙi Ilohi ʙitarsand

[123] Ej kasone, ki ʙa Alloh va rasuli U imon ovardaed, ʙo kofirone, ki nazdiki sumojand, cang kuned, to dar sumo siddatu durusti joʙand va ʙidoned, ki Alloh ʙo madad kardan va nusrat dodanas ʙo parhezgoron ast

[124] Va cun surae nozil savad, ʙa'ze (az munofiqon ʙa qasdi inkor va tamasxur) mepursand: «In sura imoni kadomi jake az sumoro afzudaast?» Onon, ki imon ovardaand, ʙa imonason afzuda savad va xud sodmoni mekunand ʙa on ci ki Alloh ʙarojason imonu jaqin arzoni namudast

[125] Ammo onon, ki dar dilhojason (az nifoqu sak) ʙemoriest, cuz palidie ʙar palidiason najafzud va hamcunon kofir ʙimurdand

[126] Ojo munofiqon nameʙinand, ki dar har sol jak jo du ʙor mavridi ozmois qaror megirand? Vale na tavʙa mekunand va na pand megirand

[127] Va cun surae nozil savad az Qur'on va dar on zikri ajʙi munofiqon ast ʙa'ze ʙa ʙa'ze digar nigoh mekunand va ʙa'd az on megujand: "Ojo kase az mu'minon sumoro meʙinad?». Va agar kase onhoro naʙinad az nazdi rasul ʙarxosta, ʙozmegastand, zero ki tahammuli sunidani ojotro nadorand va qiroati sura, ki dar on zikri ajʙi onhost, ʙa gusason nadaromad. Alloh dilhojasonro az imon munsarif soxta (ʙargardonda), zero onho mardume nofahmand

[128] Alʙatta, pajomʙare az xudi sumo ʙar sumo firistoda sud, ki sumo vajro mesinosed, har on ci sumoro ranc medihad, ʙar u garon meojad. Bar hidojati sumo ʙisjor haris ast va ʙo mu'minon musfiqu mehruʙon ast

[129] Agar musrikon va munofiqon az imon ovardan ʙa tu ruj gardonand, ʙigu ʙarojason: «Alloh ʙaroi man kofist, ma'ʙude cuz U nest, ʙar U tavakkal kardam va hamai amramro ʙa U taslim namudam va nusratdihanda va madadgori man ast va Ust Parvardigori Arsi ʙuzurg

[1] Alif, Lom, Ro, In ast ojoti kitoʙi ʙohikmat

[2] Ojo mardumi Makka dar taaccuʙand, az in ki ʙar marde az xudason vahj kardem, ki mardumro ʙitarson va mu'minonro muƶda deh, ʙa in ki dar nazdi Parvardigorason pojgohi ʙalande dorand? Pas, cun Rasuli Alloh ʙarojason vahji ilohiro tilovat kard, kofiron guftand, ki in Muhammad (sallallohu alajhi va sallam) codugarest oskoro

[3] Parvardigori sumo Alloh ast, ki osmonhovu zaminro dar sas ruz ʙijofarid, sipas ʙa Ars ʙaland va murtafe' gardid va U tadʙir mekunad korhoro. Cuz ʙa ruxsati U safoatkunandae dar ruzi qijomat naʙosad. In ast Alloh, Parvardigori sumo. Uro ʙiparasted! Caro pand namegired

[4] Bozgasti hamai sumo ʙa sui Ust. In ʙa jaqin va'dai Alloh ast. Ust ofarinisi maxluqotro oƣoz mekunad, sipas onro ʙa hajati avval ʙozgardonad, to kasonero, ki imon ovarda va kori soista kardaand, az rui adl mukofot dihad. Va kofironro ʙa cazoi kufrason saroʙest az oʙi cuson, ki ruj va me'dahoro pora-pora mekunad va azoʙi dardovarest ʙa saʙaʙi kufrason

[5] Ust, on ki xursedro duraxsanda va mohro munavvar soxt va ʙaroi moh manzilho muajjan kard, to sumori sol va hisoʙro ʙidoned. Alloh hamai inhoro cuz ʙa haq najofarid va ojotro ʙaroi mardume, ki medonand, ʙa tafsil ʙajon mekunad

[6] Dar raftuomadi saʙu ruz va on ci Alloh dar osmonhovu zamin ofaridaast, ʙaroi parhezgoron iʙrathost

[7] Kasone, ki ʙa didori Mo umed nadorand va az ruzi qijomat nametarsand va savoʙu azoʙro duruƣ mehisoʙand va ʙa zindagii dunjavi xusnud suda va ʙa on oromis joftaand va onon, ki az ojoti ojathoi Qur'on va mu'cizahoi Mo ʙexaʙarand

[8] Cunin kasone, ki ʙa cazoi korhoe, ki mekardand, cojgohason cahannam ast

[9] Onon, ki ʙa Alloh va rasulas imon ovardaand va korhoi soista kardaand, Parvardigorason ʙa saʙaʙi imonason ʙa ʙihisti purne'mate, ki cujhoi oʙ dar zeri manzilhojason corist, hidojat mekunad

[10] Duojason dar on co "Parvardigoro, Tu poki" va durudi Alloh va faristagon va durudi ʙa'zeason ʙa'zero dar cannat "salom" ast va pojoni duojason in ast "Sukru siposi maxsus Parvardigori cahonijonro

[11] Agar ʙo hamon sitoʙ, ki mardum ʙaroi xud xajr metalaʙand, Alloh ʙarojason sar merasonid, haroina, uquʙat va azoʙ onhoro noʙud mekard. Pas ononro, ki ʙa didori Mo umed nadorand va az azoʙi Mo nametarsand, vomeguzorem, to dar gumrohii xes sargardon ʙimonand

[12] Va cun ʙa odami zarare rasad, ci ʙar pahlu xufta ʙosad va ci nisasta jo istoda, Moro ʙa duo mexonad. Va cun on zararro az u dur sozem, ʙoz ʙa misli guzasta ʙa sirkas davomat mekunad, cunon meguzarad, ki gujo Moro ʙaroi daf'i on zarare, ki ʙa u rasida ʙud, hargiz naxondaast. A'moli isrofkoron incunin dar nazarason orosta sudaast

[13] Va Mo mardumero, ki pes az sumo ʙudand, cun sitam kardand va ʙa Alloh sarik ovardand va ʙa pajomʙaronason, ki ʙo dalelhoi ravsan sui onho omada ʙudand, imon nameovardand, halok kardem. Mardumi taʙahkorro incunin cazo medihem

[14] On goh sumoro, ej mardum, dar rui zamin conisini onho gardonidem,to ʙingarem, ki ci guna amal mekuned: ojo nek mekuned jo ʙad

[15] Cun ojoti ravsani mo ʙar musrikon tilovat sud, onho, ki ʙa didori Mo umed nadorand va az ruzi hisoʙ nametarsand va imon ʙa ruzi az nav zinda sudan nadorand, guftand: «Qur'one ƣajri in Qur'on ʙijovar jo digargunas kun!» Bigu ʙarojason ej Pajomʙar: «Maro narasad, ki onro az sui xud digargun kunam. Har ci ʙa man vahj mesavad, pajravi hamon hastam. Metarsam, ki agar ʙa Parvardigoram farmonʙar nasavam, ʙa azoʙi on ruzi ʙuzurg giriftor ojam»

[16] Bigu ej Rasul: «Agar Alloh mexost, man onro ʙar sumo tilovat namekardam va sumoro Alloh az on ogoh namesoxt. Bidoned, ki on haq ast az coniʙi Alloh. Va ʙa durusti, ki sumo haqiqati holi maro medonisted, ki pes az in dar mijoni sumo umre zistaam va naxondaam, nanavistaam, na dars omuxtam va na az kase ta'lim giriftaam. Caro ʙa aql darnamejoʙed? »

[17] Kist sitamkortar az on, ki ʙar Alloh duruƣ meʙandad jo ojoti Uro duruƣ mepindorad? Haroina gunahgoron rastagor namesavand

[18] Musrikon ƣajri Alloh cizhoero meparastand, ki na sudason merasonad na zijon. Va megujand: «Inho (ʙuton) safoatkunandagoni mo dar nazdi Allohand». Bigu ʙarojason ej Pajomʙar: «Ojo xaʙardor mekuned Allohro ʙa on ci namedonad dar osmonho va zamin? Alloh pok ast va az on ci ʙo U sarik mesozed, ʙuzurgtar ast!»

[19] Mardum dar avval ʙar jak din ʙudand va on islom ʙud. Ba'd az on mijonason ixtilof aftod. Pas, ʙa'ze kofir sudand va ʙa'zei digar ʙar haq ʙoqi mondand. Va agar nameʙud kalimae, ki pes sodir suda az coniʙi Parvardigori tu, hamono hukm karda mesud mijoni onho dar on ci ixtidof dorand

[20] Va kofironi sarkas megujand: «Caro az coniʙi Parvardigoras mu'cizae ʙar u nozil namesavad, to ʙidonem, ki pajomʙari ʙarhaq ast?» Bigu (ej Rasul ʙarojason): «Ilmi ƣajʙ az oni Alloh ast. Intizori ʙikased ej qavm amri Allohro, to ki ʙarhaq ast va ki nohaq! Man niz ʙo sumo muntazir memonam!»

[21] Va har goh pas az zarare (qahti), ki ʙa mardumi musrik rasidaast, rahmate ʙa onho ʙicasonem, ʙini, ki dar ojoti Mo ʙadandesi (tamasxur) mekunand, ʙigu ej Pajomʙar ʙaroi inho musrikon: «Tadʙiri Alloh zudtar ast». Rasuloni Mo (maloikaho) niz ʙadandesihoi sumoro menavisand

[22] Ust, ki sumoro dar xuski va dar darjo sajr medihad. To on goh ki dar kistiho hastand va ʙodi muvofiq ʙa harakatason meovarad, sodmonand. Cun tufon faro rasad va mavc az har su ʙar onho rezad, cunon pindorand, ki dar muhosirai mavc qaror giriftaand, (jaqin mekunand, ki halok mesavand), Allohro az rui ixlos va jagonagi ʙixonand, ki agar moro az in xatar ʙirahoni, hatman, az sukrguzoron xohem ʙud

[23] Cun Alloh onhoro az ʙahr nacot dod, ʙini, ki dar zamin ʙa nohaq sarkasi kunand ʙa suji gunoh va fasodkori dar zamin ʙarmegardand. Ej mardum, in sarkasi ʙa zijoni xudaton ast. Manfiat meʙared dar in zindagii dunjavi. On goh hama ʙa nazdi Mo ʙozmegarded, to az korhoe, ki mekarded, ogohaton sozem

[24] Masali zindagii in dunjo cun ʙoronest, ki az osmon nozil kunem, to ʙar asari on har guna rastaniho az zamin ʙirujand, az on ci odamijon mexurand va on ci corpojon mecarand. Cun zamin husni xes ʙargirift va orosta sud (ʙo gulhovu gijoh) va ahli zamin pindostand, ki xud qodir ʙar on hama ʙudaand, farmoni Mo ʙaroi noʙud kardani naʙototi on hangomi saʙ jo ʙa ruz darrasad va cunon az ʙexas ʙarkanem, ki gujo diruz dar on makon hec ciz naʙudaast. Ojotro ʙaroi mardume, ki meandesand, incunin tafsil medihem, to ki az dunjovu oxiratason ʙahravar savand

[25] Alloh ʙa saroi amn va amon (cannat) da'vat menamojad va har kiro ʙixohad ʙa rohi rost hidojat mekunad! (Va on roh Islom ast)

[26] Podosi onon, ki neki mekunand, nekist (cannat) va cize afzun ʙar on didori Alloh ast. Na sijahruj savandu na xor. Inho ahli ʙihistand va dar on covidonand

[27] Va ʙaroi onon, ki murtakiʙi ʙadiho savand, cazoi har kori ʙade ʙa andozai on xohad ʙud va ononro dar ruzi qijomat xori faro xohad girift. Kase onhoro az azoʙi Alloh nigah namedorad, cunon savand, ki gujo rujason ʙo porahoe az saʙi torik pusida sudaast. Inho ahli cahannamand va covidona dar on hastand

[28] Va ʙa jod or ej Pajomʙar, ruze hamai onhoro ʙaroi hisoʙu cazo dar mahsar gird ovarem. Sipas musrikonro guem: «Sumo va sarikonaton (ononro, ki sariki Alloh soxtaed) dar makoni xud qaror gired!» Sipas onhoro az jakdigar cudo mekunem va ʙa Alloh sarik soxtahojason megujand: «Sumo hargiz moro dar dunjo nameparastided»

[29] Ba Alloh sarik soxtahojason (ma'ʙudhojason) ʙaroi musrikon megujand: Alloh ʙaroi guvohj mijoni movu sumo kofist, ki mo az parastisi sumo hargiz ogoh naʙudaem

[30] Dar on co (ruzi qijomat, dar vaqti hisoʙ) har kas har ci kardaast, podosasro xohad did. Agar neki karda ʙosad, ʙarojas neki ast va agar ʙadi karda ʙosad, ʙarojas ʙadi ast. Va hamaro ʙa sui Alloh mavloi haqiqijason ʙozgardonida mesavand, pas ahli cannat ʙa cannat doxil mesavad va ahli duzax ʙa duzax va hamai on ʙuton, ki musrikon ʙa ʙotil meparastidand, noʙud mesavand

[31] Bigu ej Pajomʙar, ʙaroi musrikon: «ci kase az osmon ʙoron furud meorad va az zamin ʙa sumo nav'hoi gunogun az naʙotot va daraxtho ruzi medihad? Kist, ki sunavoivu ʙinoiro molik ʙosad? Va kist, ki zindaro az murda (hamcunon, ki mu'minro az kofir va cucaro az tuxm) padid meorad va murdaro az zinda (kofirro az mu'min va tuxmro az murƣ) va kist, ki korhoro ʙa somon meovarad?» Xohand guft: «Alloh». Pas, ʙigu: «Ojo az azoʙi Alloh nametarsed, ki ʙo U sarik meored?»

[32] Pas, on Alloh, Parvardigori haqiqii sumost (ja'ne, U faqat mustahiqi iʙodat ast), ʙa'd az haqiqat cuz gumrohi cist? Pas, ci guna az iʙodati U ruj megardoned, dar hole ki U mustahiqi iʙodat ast

[33] Hamcunon ki inho, musrikon kofir sudand va hamesa ʙar sirki xud davomat kardand. Pas, suxan (hukm va qazo)-i Parvardigori tu dar ʙorai fosiqon ʙa haqiqat pajvast, ki guft: «Inho ʙa jagonagii Alloh va na ʙa pajomʙarii Muhammad sallallohu alajhi va sallam imon nameovarand»

[34] Bigu ej Pajomʙar: «Ojo az in sarikone, ki sumo ʙa Alloh sarik soxtaed kase hast, ki cizero ʙijofarinad va ʙoz pas az murdan, zinda kunad?» Bigu ej Pajomʙar: «Allohi jakto maxluqotro meofarinad va ʙoz pas az murdan, zinda mekunad. Pas ci guna az haq ʙerohaaton mekunand?»

[35] Bigu ej Pajomʙar, ʙaroi inho musrikon: «Ojo az in sarikone, ki sumo ʙa Alloh sarik soxtaed, kase hast, ki ʙa haq roh namojad?» Bigu ʙarojason: «Alloh gumrohro ʙa haq roh menamojad. Ojo on Zote, ki ʙa haq roh menamojad ʙa pajravi sazovortar ast jo on kase, ki ʙa haq roh namejoʙad, magar in ki ʙa haq hidojat karda savad? Pas sumoro ci sudaast? ci guna hukm mekuned?»

[36] Va ʙestari musrikon faqat pajravi gumonand dar iʙodati ʙuton va gumon nametavonad coi haqro ʙigirad. Alʙatta, Alloh ʙa kore, ki in musrikon mekunand, (az kufrason) ogoh ast

[37] Va nasojad, ki kase in Qur'onro az nazdi ƣajri Alloh orad, zero hec kas ʙar on tavonoi nadorad, ʙalki tasdiqkunandai kitoʙhoi pesina ast. Va in Qur'on ʙajoni sariat ast ʙaroi mardum. Dar on sakke nest, ki az coniʙi Parvardigori cahonijon ast

[38] Jo megujand, ki Qur'onro (Muhammad) ʙa duruƣ ʙa Alloh nisʙat dodaast. Bigu ʙarojason ej Rasul: «Agar rost megued, cuz Alloh har kiro, ki metavoned, ʙa jori ʙixoned va surae monandi on ʙijovared»

[39] Balki duruƣ sumurdand cizero va kofir sudand, ki ʙa ilmi on ihota najofta ʙudand va hanuz az haqiqati on ʙexaʙarand. Kasone, ki pes az onon ʙudand, niz hamcunin pajomʙaronro ʙa duruƣ nisʙat dodand. Pas, ʙingar ej Muhammad, ki oqiʙati kori sitamgoron ci guna ʙudaast

[40] Va ej Pajomʙar, ʙa'ze az qavmi tu ʙa Qur'on imon meovarand va ʙa'ze to murdanason imon nameovarand. Va Parvardigori tu ʙa fasodkoron ogohtar ast

[41] Va agar turo, ej Rasul, musrikon duruƣ ʙarovardand, ʙigu ʙarojason: «Amali man az oni man ast va amali sumo az oni sumost. Sumo az on ci man mekunam, ʙezored va man az on ci sumo mekuned, ʙezoram»

[42] Va ʙa'ze az on musrikon ʙa tu gus medihand, vale hidojat namejoʙand. Ojo agar darnajoʙand nafahmand ma'noi suxani turo, tu metavoni nosunavojonro sunavo sozi? Hargiz nametavoni, zero onho kalomi haqro namesunavand

[43] Ba'ze az kofiron ʙa dalelhoi haq ʙudani pajomʙarii tu menigarand, valekin nameʙinand, ki Alloh az nuri imon turo ciho dodaast. Ojo agar naʙinand, tu metavoni kuroni noʙinoro roh ʙinamoi

[44] Alloh ʙa mardum hec sitam namekunad, vale mardum xud ʙa nafsi xud sitam mekunand va ʙa saʙaʙi gunahgoriason xudro giriftori ƣazaʙi Alloh mesozand

[45] Va ruze, ki Alloh on musrikonro ʙaroi hisoʙu kitoʙ dar mahsar gird ovarad, cunon pindori, (ej Pajomʙar), ki tanho dar qaʙrhojason ʙa miqdori soate az ruz dar dunjo istodaand, to jakdigarro ʙisinosand. Ba'd az on az havli dahsati qijomat soati sinosoi ʙurida mesavad. Onho, ki didor ʙo Allohro duruƣ mehisoʙand, zijondidaand va hidojatnajoftagonand

[46] Jo ʙa'ze az cizhoero, ki ʙa onho va'da dodaem az azoʙ, ʙa tu (ej Pajomʙar) menamojonem jo turo pes az nison dodani on azoʙho memironem. Bozgasti hamaason ʙa nazdi most va Alloh ʙa har kore, ki mekunand, nozir ast. Pas dar oxirat cazojason xohad dod

[47] Va har ummatero pajomʙare ʙud cunon ki ʙa sui sumo Muhammadro firistodam, ki sumoro ʙa dini Alloh va toati Alloh mexond va cun pajomʙarason ʙijomad, korho mijonason ʙa adolat hukm karda sud va onho ƣajr az amalhoi xud ʙa cizi digare mavridi sitam voqe' nasudand

[48] Va megujand: «Agar rost megued, pas in va'dai ruzi qijomat ci vaqt xohad ʙud?»

[49] Bigu ej Pajomʙar: «Man dar ʙorai xud moliki hec sudu zijone nestam, cuz on ci Alloh ʙixohad. Margi har ummatero zamone muajjan ast. Cun zamoni margason faro rasad, na jak lahza der kunand va na jak lahza pes aftand»

[50] Bigu ej Rasul, ʙar man ʙigued agar azoʙi Alloh saʙonagoh jo dar ruz ʙa suroƣi sumo ʙijojad, gunahkoron ʙa xotiri ci cize ʙaroi faro rasidani on (azoʙ) sitoʙ dorand

[51] Ej musrikon, ojo cun azoʙ ʙa vuqu' pajvandad, pas imon meovared? Hol on ki imon ovardanaton dar on vaqt sude nadorad. On vaqt ʙarojason gufta savad: Aknun in hamon cizest, ki faro rasidanasro ʙa sitoʙ mexosted»

[52] On goh ʙa sitamkorone, ki ʙar nafsi xes zulm kardand, gufta savad: «Azoʙi covidro ʙicased! Sumo cuz ʙa qadri on ci mekarded, cazo doda namesaved»

[53] Va az tu mepursand, ki ojo azoʙi ruzi qijomat haq ast? Bigu: «Ore, savgand ʙa Parvardigoram, ki haq ast va sumo Uro ʙozdoranda az azoʙ nested, ʙalki dar zeri hukmronii U hasted!»

[54] Va agar har kase, sarik ovarad va kofir savad, sohiʙi hamai sarvati rui zamin ʙosad, ʙaroi nacoti xud az azoʙ alʙatta, onro fidja dihad. Va cun (pesvojoni musrikon) azoʙro ʙingarand, pusajmonii xes dar dil pinhon dorand, mijonason ʙa adolat hukm savad va mavridi sitam voqe' nagardand

[55] Bidoned, ki har ci dar osmonhovu zamin ast, az oni Alloh ast! Va ogoh ʙosed, ki va'dai Alloh haq ast, vale ʙestarason haqiqati onro namedonand

[56] Ust, ki zinda mekunadu memironad va hama ʙa sui U ʙozgardonida mesavand

[57] Ej mardum, ʙaroi sumo az coniʙi Parvardigoraton pande omad, ki sumoro az azoʙi Alloh ʙim medihad va on Qur'on ast, ki doroi axloq va a'moli soistai sumo ast va dar on sifoest ʙaroi on ʙemorie, ki dar dil dored (az nodoni, sakku suʙha va sirk) va rohnamoivu rahmatest ʙaroi mu'minon

[58] Ej Pajomʙar, ʙaroi hamai mardum ʙigu: Ba fazli Allohu rahmati U (ki Qur'on va dini islom ast), sodmon savand, zero in du (ja'ne, fazlu rahmati Alloh) az har ci az matoi dunjo va lazzathoi on cam' mekunand, ʙehtar ast

[59] Bigu ej Pajomʙar, ʙaroi musrikon: «Ojo ʙa rizqe, ki Alloh ʙarojaton (az hajvonot, naʙotot va xajrot) nozil kardaast, nigaristaed? Ba'zero harom sumurded va ʙa'zero halol». Bigu ʙarojason: «Alloh ʙa sumo icoza dodaast, jo ʙa U duruƣ meʙanded?»

[60] Onon, ki dar ʙorai ruzi qijomat ʙa Alloh duruƣ meʙandand, ci gumon kardaand? Ojo gumon mekunand, ki ʙo in kirdorason gunohonason omurzida mesavad? Alloh fazli xudro ʙa mardumon arzoni medorad, ki onhoro zud ʙa azoʙ namegirad, ʙalki dar dunjo muhlatason medihad, vale ʙestarinason sukr namegujand va ʙa xud vaznini meorand va halolkardai Allohro ʙar xud harom mekunand

[61] Ej Rasul, dar har kore, ki ʙosi va har ci az Qur'on ʙixoni va har amalero, ki mekuned az neku ʙad, Mo guvoh ʙar sumo hastem. Va muvofiqi on amalhojaton podosaton xohem dod va ʙar Parvardigori tu hatto ʙa miqdori zarrae dar zaminu osmonho pusida nest. Va har ci xurdtar az on jo ʙuzurgtar az on ʙosad, dar Kitoʙi muʙin navista sudaast

[62] Ogoh ʙosed, ki ʙar dustoni Alloh ʙime nest va ƣamgin namesavand

[63] Va az sifati dustoni Alloh in ast, ki imon ʙa Alloh ovardand va rasuli Uro pajravi namudand va ʙinoʙar icro namudani amrhojas va dur ʙudan az ma'sijatas az Alloh metarsand

[64] Baroi dustoni Alloh dar zindagii dunjo va oxirat ʙasorat ast. Suxani Alloh digargun namesavad. In ast komjoʙii ʙuzurg

[65] Suxani musrikon turo ej Rasul, ƣamgin nasozad. Zero izzat komilan az oni Alloh ast. U sunavovu ogoh ast

[66] Ogoh ʙosed, ki az oni Alloh ast har ci dar osmonho ast (az faristagon) va har ci dar zamin ast (az insu cin va ƣajra) va onon, ki ƣajr az Alloh sarikonero farjod mekunand ƣajr az gumon cizi digarero pajravi namekunand va korason ƣajr az taxmin va duruƣ guftan cizi digare nest

[67] Ust, ki saʙro ʙarojaton padid ovard, to dar on oromu rohat joʙed va ruzro ravsan kard, to dar on ʙuʙined va rizqu ruzii zindagiatonro darjoʙed. Alʙatta, dar inho ʙaroi mardume, ki mesunavand, nisonahoest ʙar vahdonijati Alloh, ki Ust sazovori iʙodat

[68] Musrikon guftand: «Alloh farzande giriftaast». (Misli guftaason: faristagon duxtaroni Allohand jo ki Iso pisari Alloh ast) Pok ast! Alloh az in guftaho va ʙenijoz ast! Az oni Ust har ci dar osmonhovu zamin ast! Sumoro ʙar on suxani ʙoftaaton dalele nest. Caro dar ʙorai Alloh cizhoe megued, ki ʙa on ogoh nested

[69] Bigu: «Onho, ki ʙa Alloh duruƣ meʙandand, nacot namejoʙand

[70] Ba saʙaʙi kufru duruƣason dar dunjo, foidai andakest, sipas ʙozgastason ʙa sui Most. On goh ʙa saʙaʙi kufre, ki mevarzidand, Mo azoʙi saxtero ʙa onon mecasonem

[71] Baroi kuffori Makka qissai Nuhro ʙixon, on goh ki ʙa qavmi xud guft: «Ej qavmi man, agar istodani man dar mijoni sumo va jodovarii ojoti Alloh ʙar sumo garon meojad, man ʙar Alloh tavakkal namudaam. Pas, dar kori xud hamrohi ʙuthojaton azm kuned, cunon ki jagon ciz az kore, ki mekuned, ʙar sumo pusida naʙosad (ja'ne, ʙemalol va oskoro jakcoja ʙo ʙutho kor gired, man parvoe nadoram) va on ciro mexohed dar haqqi man ancom dihed va maro muxlat nadihed

[72] Va agar az da'vati man ruj gardoned ʙa man zijone namerasoned man az sumo hec muzde naxostaam va muzdi man ƣajr az Alloh az kasi digare nest va man amr sudaam, ki az taslimsudagon ʙosam!»

[73] Pas, qavmas Nuhro duruƣ sumoridand. Mo u va hamrohonasro dar kisti nacot dodem va ononro conisini pesinijon soxtem va kasonero, ki ojoti Moro duruƣ mesumurdand, ƣarq kardem. Pas, (ej Rasul) ʙingar, ki oqiʙati ʙimdodasudagon (ja'ne kasone, ki turo duruƣ sumoridand va ʙar kufrason davomat kardand) ci guna ʙud

[74] Sipas ʙa'di Nuh pajomʙarone ( cun Hud, Soleh, Iʙrohim, Lut va Suajʙ va digaronro) ʙar qavmason firistodem va onon dalelhoi ravsane ovardand ʙar haq ʙudani pajomʙariason, vale mardum ʙa on ci pes az on duruƣ ʙarovarda ʙudand, nasihathoi pajomʙaronro qaʙul nakardand va imon naovarda ʙudand. Hamcunin ʙar dilhoi tacovuzkoron muhr menihem

[75] Va pas az pajomʙarone, ki ʙa'di Nuh ʙa sui qavmason firistoda ʙudem, Musovu Horunro niz hamrohi ojotamon ʙar Fir'avnu ʙuzurgoni qavmas firistodem. Va onon sarkasi kardand va mardumi taʙahkore ʙudand

[76] Va cun haq az nazdi Mo ʙa sui onho omad, guftand, ki in codue oskor ast

[77] Muso (ʙo taaccuʙ) guft: «Ojo suxani haqro, ki inak, ʙar sumo nozil sudaast, codu mexoned va hol on ki codugaron dar dunjovu oxirat nacot namejoʙand!»

[78] Guft Fir'avn va qavmas ʙaroi Muso: «Ojo pesi mo omadai, to moro az on din, ki ʙar on padaroni xudro joftaem, dur sozi, mexohed sumo (Muso va ʙarodaras Horun) dar zamin ʙuzurgi va rohʙari ʙaroi du nafari sumo ʙosad. Vale mo ʙa sumo ʙovari nadorem!»

[79] Va Fir'avn guft: «Hamai codugaroni donoro nazdi man ʙijovared!»

[80] Pas, cun codugaron omadand, Muso ʙarojason guft: «Partoed, on ciro az resmonho va asohojaton, ki sumo ʙo xud dored!»

[81] Cun resmon va asohojasonro partoftand, Muso ʙarojason guft: «On ci sumo ovardaed, codust va Alloh onro ʙotil xohad soxt, zero Alloh kori fasodkoronro ʙa saloh nameovarad

[82] Va Alloh ʙo suxanoni xud haqro ʙa suʙot merasonad, agarci gunahkoronro noxus ojad»

[83] Pas, hec kase ʙa Muso imon naovard, magar cavonone az ʙani Isroil, on ham ʙa tars az Fir'avn va ʙuzurgoni qavmi u, ki maʙodo onhoro az din ʙargardonand. Begumon Fir'avn dar zamin tuƣjon karda ʙud va az zumrai tacovuzkoron ʙud

[84] Va Muso guft: «Ej qavmi man, agar ʙa Alloh imon ovardaed va agar musalmon hasted, ʙa U tavakkal kuned!»

[85] Pas, qavmi Muso ʙarojas guftand: Bar Alloh tavakkal kardem, ej Parvardigori mo, moro maƣluʙi in mardumi sitamkor makun, to gumon nakunand, ki onho ʙarhaqand

[86] Va ʙa rahmati xud moro az dasti in kofiron nacot deh, zero qavmi Fir'avn onhoro ƣulom megiriftand va dar korhoi iflos ʙa kor meʙurdand

[87] Ba Muso va ʙarodaras vahj kardem, ki ʙaroi qavmi xud dar sahri Misr xonaho ʙigired va xonahoi xudro iʙodatgoh sozed va namozi farzsudaro dar vaqtas guzored va mu'minonro ʙa nusrat va savoʙi ʙisjor muƶda dihed

[88] Muso guft: «Ej Parvardigori mo, ʙa Fir'avnu ʙuzurgoni qavmas dar in cahon zinatu (qasrho, xidmatgoron, markaʙhoi foxira) amvoli ʙuzurg dodai, to digaronro az rohi Tu gumroh kunand. Ej Parvardigori mo, amvolasonro noʙud soz va ʙar dilhojason muhr ʙineh, pas imon najorand, to on goh ki azoʙi dardovarro ʙuʙinand»

[89] Alloh guft: «Xosti Sumo icoʙat sud, dar haqqi Fir'avn va guruhas va molhojason, soʙitqadam ʙosed va da'vatatonro davom dihed va ʙo rohi nodonon pajravi makuned»

[90] Mo ʙani Isroilro az ʙahr guzaronidem. Fir'avnu laskarijonas ʙa qasdi sitamu tacovuz az aqiʙi onho sudand. Cun Fir'avn ƣarq mesud, va jaqin donist, ki halok mesavad, guft: «Imon ovardam, ki hec ma'ʙude nest cuz on ki ʙani Isroil ʙa on imon ovardaand va man az taslimsudagonam»

[91] Ojo aknun (ej Fir'avn) Allohro sazovori parastis mehisoʙi? Va pes az rasidani in azoʙ Allohro isjon mekardi va az ʙadkoron ʙudi. Dar holati marg va azoʙ turo tavʙa sud nadihad

[92] Imruz cismi turo az darjo nacot medihem ʙa ʙerun meafkanem, to ʙaroi onon, ki pas az tu memonand, iʙrate ʙosi va hol on ki ʙisjore az mardum az ojoti Mo ƣofiland

[93] Alʙatta, ʙani Isroilro dar makoni nekue coj dodem va az pokiho ruzijason dodem va to on hangom, ki sohiʙi donis nasuda ʙudand, ixtilofe nadostand. Parvardigori tu dar ruzi qijomat dar on ci ixtilof mekardand, mijonason hukm xohad kard

[94] Agar dar on ci ʙar tu nozil kardaem, dar suʙha hasti, ʙipurs az onhoe, ki pes az tu ʙudand, ki kitoʙi Tavrotu Incilro mexonand va az omadani tu ixtilof nadostand, zero ki dar kitoʙhojason az sifathoi omadani tu xaʙardor ʙudand. Haroina, haq ast on ci az coniʙi Parvardigorat ʙar tu nozil sudaast. Pas, naʙojad az cumlai suʙhakunandagon ʙosi

[95] Va maʙos (ej Rasul) az onon, ki ojoti Allohro duruƣ mesumorand; ongoh az zijonkorone savi, ki Alloh ƣazaʙ va giriftori azoʙason kard

[96] (Kasone, ki suxani Parvardigori tu 1). dar ʙorai onon soʙit sud, imon nameovarand

[97] agarci ʙar onho har nisona va mu'cizae ʙijojad, to on goh ki azoʙi dardovarro ʙuʙinand

[98] Imon ovardani hec qavme va millate, dar vaqti furud omadani azoʙi Parvardigor ʙarojason foidae nadod, magar qavmi Junus, ki cun imon ovardand azoʙi xorkunandaro dar dunjo az onon ʙardostem va esonro to zamoni muajjane az zindagii dunjo ʙarxurdor kardem

[99] Ej Rasul, agar Parvardigori tu ʙixohad, hamai kasone, ki dar rui zaminand, imon meovarand. Lekin Uro dar in hikmatest; kasero ʙixohad hidojat mekunad va kasero ʙixohad muvofiqi hikmatas gumroh mesozad. Ojo tu mardumro macʙuri vomedori, ki imon ʙijovarand

[100] Be hukmi Alloh hec kas nametavonad imon ʙijovarad. Va azoʙro ʙar kasone, ki xiradi xes ʙa kor nameʙarand, muqarrar mekunad

[101] Bigu ej Rasul, ʙaroi qavmi xud: «Bingared va iʙrat ʙigired, az cizhoe, ki dar osmonhovu zamin ast az nisonahoi Parvardigor!» Va in ojotu husdoriho qavmero, ki imon nameovarand, sude nameʙaxsad

[102] Ojo cuz in ast, ki intizorii ruzero mekasand, monandi ruzhoe, ki pesinijonason muntaziras ʙudand? Bigu ej Rasul: «Intizori ʙikased, azoʙi Allohro, ki man niz ʙo sumo muntaziram!»

[103] On goh pajomʙaronamon va kasonero, ki imon ovardaand, az azoʙi Xud nacot medihem. Zero ʙar Mo lozim ast, ki az fazlu karami Xud mu'minonro nacot dihem. Cunon ki pajomʙaroni guzastaro ʙo hamrohi imonovarandagonason nacot dodem

[104] Bigu ej Rasul: «Ej mardum, agar sumo dar haq ʙudani dini man sak dored, man cizhoero (az ʙuton), ki ʙa coi Alloh meparasted, nameparastam. Man Allohro meparastam, ki sumoro memironad va amr sudaam, ki az mu'minon ʙosam!»

[105] Va ej Pajomʙar ʙa dini islom va jaktoparasti ruj ovar va az musrikon maʙos, ki dar iʙodati Parvardijurason sarikonero muqarrar soxtand va xudro ʙa on saʙaʙ halok soxtand

[106] Ba coi Alloh cizero, ki ʙa tu na foida merasonad va na zijon, maxon (ja'ne iʙodat makun onhoro ʙa umedi foida didan va jo xavf ʙurdan az onho)! Agar cunin kuni, az sitamkoron (az musrikon) xohi ʙud

[107] Va agar Alloh ʙa tu zijone ʙirasonad, cuz U kase daf'i on natavonad kard. Va agar ʙaroi tu xajre ʙixohad, hec kas fazli uro ʙozdosta natavonad. Alloh fazli xudro ʙa har kas az ʙandagonas, ki ʙixohad, merasonad va kase nametavonad mone'i on gardad va U omurzandai gunohoni tavʙakunandagon va mehruʙon ʙa imondoroni itoatkor ast

[108] Bigu: «Ej mardum, pajomi rostin, ki Qur'on ast az coniʙi Parvardigoraton tavassuti pajomʙari sodiqi oxirzamon ʙarojaton omadaast. Pas, har kas, ki ʙa rohi rost hidojat joʙad, hidojat ʙa foidai ust. Va har ki az haq gumroh gardad, ʙa zijoni xes ʙa gumrohi aftodaast. Va man uhdadori muroqiʙi a'mol va mas'uli nazorat ʙar af'oli sumo nestam va qudrati onro nadoram, ki sumoro az kufr ʙozdoram va ʙa pazirisi imon vodor sozam»

[109] Az on ci ki ʙar tu vahj mesavad, pajravi kun va saʙr kun dar ʙaroʙari azijat va ozore, ki dar rohi taʙliƣi risolati osmoni ʙa tu merasad, to on ki Alloh mijoni tu va digaron dovari va fajsala kunad va farmoni xudro sodir namojad va U ʙehtarini hukmkunandagon ast

[1] Adif, Lom, Ro. in Qur'on kitoʙest, az coniʙi Alloh, nozil sudaast ʙar ʙandaas Muhammad (sallallohu alajhi va sallam), ki ojathojas ustuvor az har guna naqsu kamʙudiho, sipas vozehu ravsan karda sudaast ʙo amru nahj va ʙajon karda sudaast ʙo halolu harom va savoʙu azoʙ; az coniʙi Allohi hakime, ki korhojas az rui kordoni ast va az oqiʙati onho ogoh ast

[2] Ej Pajomʙar, ʙa mardum ʙigu, ki cuz Allohi jaktoro naparasted, man az coniʙi U az azoʙas sumojonro ʙimdihanda va ʙa savoʙas muƶdihanda hastam

[3] Va niz az Parvardigoraton ʙarxurdor gardonad. Va dar oxirat ʙaroʙari adlu dodi xes har soistai ne'matro ne'mat dihad. Va agar az imon ʙa Alloh va to'atu iʙodati U ruj gardoned, ʙar sumo az azoʙi ruzi ʙuzurg, ki ruzi qijomat ast, ʙimnokam

[4] Bozgastaton ʙa sui Alloh ast va U ʙa har kore qodir ast

[5] Ogoh ʙos, ki inho musrikon dar zamiri xud kufrro pinhon medorand. Gumon mekunand, ki on ci dar zamiri xud nigoh medorand ʙar Alloh pusida memonad. Ojo namedonand, hangome ki az rui caholatason comahoi xud dar sar mekasand, Alloh medonad on ciro pinhon medorand va on ciro oskor mekunand. Pinhon va oskorason nazdi Alloh ʙaroʙar ast. Caro ki U donoi rozi dilhost

[6] Hec cunʙandae dar rui zamin nest, cuz on ki ruzii u ʙar uhdai Alloh ast va coi qarori zist va dafnasro medonad, zero hama dar Kitoʙi muʙin (Lavhi Mahfuz) omadaast

[7] Ust, ki osmonhovu zaminro dar sas ruz ofarid va pes az in Arsi U ʙar rui oʙ ʙud. To ʙijozmojad, kadome az sumo amalhoi nekutarro ancom medihad. Va agar ʙigui, -ej Rasul, - ʙaroi musrikon, ki ʙa'd az marg zinda mesaved, alʙatta, ʙa duruƣ ʙarovardani tu mesitoʙand va megujand, ki in Qur'on cuz codui oskor nest

[8] Va agar muddati muajjane az musrikon azoʙasonro ʙozdorem, masxarakunon mepursand: «ci ciz mone'i on sudaast?» Ogoh ʙosed, cun azoʙason faro rasad, onro ʙoznagardonand va on ciro masxara mekardand, ononro on azoʙ az har taraf dar ʙar xohad girift

[9] Agar insonro rahmate ʙicasonem, (az salomati va emini) sipas onro az u ʙargirem, ʙisjor noumed mesavad va nosukri mekunad

[10] Va agar pas az saxtivu ranc ne'matu osoise ʙa u ʙicasonem, megujad: «Saxtiho az man dur sudaast». Va dar in hol sodmon ast va xudsitoji mekunad

[11] magar kasone, ki saʙr varzidand ʙar masaqqatho va ʙaroi sukri ne'mathojas korhoi neku kardand, omurzis va muzdi ʙuzurg az oni onhost

[12] Maʙodo, ʙa'ze az cizhoero, ki ʙa tu ej Rasul, vahj kardaem, tark kuni va ʙa on diltang ʙosi, ki megujand: Caro gance (moli ʙisjore) ʙar u furu firistoda namesavad? Va caro faristae hamrohi u nameojad? Cuz in nest, ki tu ʙimdihandae ʙes nesti va Alloh ast, ki korsozi har cizest

[13] Jo on ki megujand (in musrikoni ahli Makka, ki Muhammad) az xud ʙarmeʙofad va ʙa duruƣ ʙa Alloh nisʙatas mekunad. Bigu ʙarojason: Agar rost megued, cuz Alloh har kiro, ki tavoned, ʙa jori ʙitalaʙed va dah sura monandi on ʙa ham ʙarʙofta ʙijovared

[14] Bigu ej Muhammad, ʙaroi inho musrikon, pas agar sumoro icoʙat nakardand, (ʙa ovardani dah sura monandi on ʙa ham ʙarʙofta) ʙidoned, ki Qur'on ʙa ilmi Alloh nozil suda va niz hec ma'ʙude ʙarhaq cuz U nest. Pas, ojo sumo musalmon (farmonʙardori Alloh) hasted

[15] Onon, ki (dar maqsadason tanho) zindagivu zinnati in dunjoro ʙixohand, pas hamai muzdi kirdorasonro dar in cahon purra medihem va dar on nuqsone nameʙinand

[16] Inho kasone hastand, ki dar oxirat cuz otas nasiʙe nadorand va har ci dar dunjo kardaand, ʙekor karda savad va har ci ʙa coj ovardaand, duruƣ ast

[17] Ojo on kas, ki az coniʙi Parvardigori xes daleli ravsane dorad va dunʙoli vaj guvohe az coniʙi Parvardigori u meojad (va on Caʙrail jo Muhammad alajhimussalom ast) va pes az Qur'on ham kitoʙi Muso, ki xud pesvovu rahmate ʙudaast, ʙa on guvohi dodaast va ʙo on kas, ki dalele nadorad, ʙaroʙar ast? Onho ʙa on kitoʙi Qur'on imon meovarand. Va har ki az guruhho ʙa Qur'on kofir savad, cojgohas dar otas ast. Dar furud omadani Qur'on sak makun, ej Rasul, ki haq ast va az coniʙi Parvardigorat omadaast. Vale ʙesari mardum imon nameovarand va ʙa on ci farmuda sudaast, amal namekunand! (Va in rohnamudi om ʙaroi ummati Muhammad sallallohu alajhi va sallam ast)

[18] Ci kas sitamkortar az on kasest, ki ʙa Alloh duruƣ meʙandad? Onho ʙa pesi Parvardigorason ruzi qijomat ovarda mesavand, pas az amalhojason mepursad va sohidon guvohi xohand dod, ki inho kasone hastand, ki ʙar Parvardigorason duruƣ meʙastaand. (Alloh mefarmojad:) La'nati Alloh ʙar sitamkoron ʙod

[19] On sitamkorone, ki mardumro az rohi Alloh ʙozmedorand va onro kac va nodurust nison medihand va onon kofironand, ʙa oxirat imon nadorand

[20] inho musrikon nametavonand dar rui zamin Allohro notavon va darmonda sozand va cuz U hec sarparaste nadorand, azoʙason ducandon mesavad. Onho na tavonoii sunidani haqro dorand, ki ʙa on ʙahravar savand va na tavonoii didani dalelhoi Allohro dorand, ki ʙa on roh joʙand

[21] Onho ʙa xestan zijon rasonidand va on ciro, ki ʙar on duruƣ meʙoftand, az dast dodaand

[22] Hatman onon dar oxirat zijonkortarinand, zero onho manzalahoi axli cannatro furuxtand va ʙar ivazi on manzalahoi duzaxro xaridand

[23] Kasone, ki ʙa Alloh va rasuli U imon ovardaand va korhoi soista kardaand va dar ʙaroʙari Parvardigorason sar xam namudaand, axli ʙihistand va dar on covidonand

[24] Misoli in du guruh (mu'minon va kofiron) misoli kuru kar va ʙinovu sunavost. Guruhi kofiron haqro nameʙinand, ki onro pajravi namojand va namesunavand, ki roh joʙand, ammo guruhi mu'minon huccathoi Allohro meʙinand va da'vatasro qaʙul mekunand. Ojo misoli in du guruh ʙo ham ʙaroʙarand? Caro pand namegired

[25] Va Nuhro ʙar mardumas ʙa pajomʙari firistodem. Guft: Man ʙaroi sumo ʙimdihandai oskoram

[26] ki cuz Allohi ʙarhaqro naparasted! Zero az azoʙi saxti ruzi qijomat ʙar sumo metarsam, agar sumo Uro ʙa jagonagias parastis nakuned

[27] Buzurgoni qavmas, ki kofir ʙudand, guftand: Mo turo cuz insone monandi xes nameʙinem. Va nameʙinem, ki cuz ʙecoraholoni mo (faqiru, ʙemaqom) az tu pajravi kunand. Va nameʙinem, ki sumoro ʙar mo fazilate ʙosad dar rizqu ruzi va mol, ʙalki e'tiqod dorem, ki duruƣ megued

[28] Nuh guft: Ej qavmi man, ci megued, agar az sui Parvardigoram daleli ravsan dosta ʙosam, in ki man ʙarhaq hastam va U ʙa man rahmati xes (ja'ne, nuʙuvvat va risolat) arzoni karda ʙosad. Pas, haqiqati on, ʙa saʙaʙi nodoni va fireftasudanaton dar dunjo ʙar sumo pinhon monda ʙosad, ojo dar hole, ki xud namexohed, sumoro ʙa zuri ʙa daromadani islom macʙur sozem? Lekin sumoro ʙa Alloh mesuporem, to U hukm namojad dar amri sumo on ci ki meʙinad va mexohad

[29] Va ej qavmi man, dar ʙaroʙari taʙliƣi risolati xes mole az sumo nametalaʙam va gumon maʙared, ki man az kori xud umedi moli dunjo doram. Muzdi man tanho ʙa Alloh ast. Onhoero, ki imon ʙa jagonagii Alloh ovardaand, az xud nameronam, onon ʙo Parvardigori xes ru ʙa ru xohand sud. Vale meʙinam, ki sumo ej qavm, mardumi nodon hasted, ki maro mefarmoed dustoni Allohro az xudam ʙironam

[30] Va ej qavmi man, agar mu'minonro az xud ʙironam, ci kase dar ʙaroʙari azoʙi saxti Alloh maro jori xohad kard? Ojo haqiqatro darnamejoʙed

[31] Ba sumo namegujam, xazinahoi Alloh dar nazdi man ast. Va ilmi ƣajʙ ham namedonam. Va namegujam, ki farista hastam. Va namegujam, ki Alloh ʙa onon, ki dar nazari sumo xoru haqir metoʙand, xajri xudro ato nakunad. Alloh ʙa on ci dar dilhoi onhost, ogohtar ast. Agar cunin kunam, az sitamkoron xoham ʙud

[32] Guftand: «Ej Nuh, ʙo mo cidol (ʙahs, siteza) kardi va ʙisjor ham cidol kardi. Agar tu dar da'voi xud rost megui, har va'dae az azoʙ, ki ʙa mo dodai, ʙijovar!»

[33] Nuh ʙaroi qavmas guft: Alloh ast, ki agar ʙixohad, on va'daro meorad va sumo ocizkunandai Alloh nested

[34] Va agar Alloh xosta ʙosad, ki gumrohaton sozad, agar man ʙixoham sumoro pand diham, pandam sud naxohad kard. Ust Parvardigori sumo va hama ʙa sui U dar oxirat ʙaroi hisoʙu cazo ʙozgardonida mesaved

[35] Jo musrikoni qavmi Nuh megujand, ki in suxanro ʙa Alloh duruƣ ʙastaast. Bigu ʙarojason: Agar onro ʙa Alloh duruƣ ʙasta ʙosam, gunohas ʙar man ast va man az gunohe, ki mekuned, pok hastam va ʙa saʙaʙi gunohi sumo ʙa azoʙ girifta nasavam

[36] Va ʙa Nuh vahj rasid, ki az qavmi tu cuz on guruh, ki imon ovardaand, digar imon naxohand ovard. Az kirdori onon anduhgin maʙos, ki Man onhoro halokkunandaam va turo az onho nacotdihandaam

[37] Kistiro zeri nazar va ta'limu tavcehi Mo ʙisoz va dar ʙorai on sitamkoron ʙo man suxan maguj, hamono, onho ƣarqsavandagonand

[38] Nuh kisti mesoxt va har ʙor, ki ʙuzurgoni qavmas ʙar u meguzastand, masxaraas mekardand. Meguft: Agar sumo moro dar dunjo masxara mekuned, ʙa zudi mo ham monandi sumo dar oxirat masxaraaton xohem kard

[39] Ba zudi xohed donist, ki dar dunjo ʙar sari ci kase azoʙe meojad, ki xoras sozad va azoʙi hamesagi dar oxirat ʙar vaj furud ojad

[40] Cun farmoni Mo ʙa haloki onho darrasid va tanur cusid, guftem: Az har cinse du tan (naru moda) va niz xonadoni xudro dar kisti savor kun, ƣajri on kase, ki farmoni haloki onho pes sodir sudaast va niz hamroh gir onhoero, ki ʙar tu imon ovardaand. va cuz andake ʙa u imon najovarda ʙudand

[41] Va Nuh ʙaroi kasone, ki az ahli imon ʙo hamrohii u ʙudand, guft: Bar on kisti savor saved, ki ravon sudanas va istodanas ʙa nomi Alloh ast. Zero Parvardigori man omurzandaast tavʙakunandagonro va mehruʙon ast ʙa ʙandagonas

[42] Va kisti ononro dar mijoni mavchoe, ki ʙaland mesud, cun kuh meʙurd. Va Nuh pisarasro, ki dar gusae istoda ʙud, nido dod: Ej pisarakam, ʙo mo savor sav va ʙo kofiron maʙos, ki ƣarq xohi sud

[43] (Pisari Nuh) guft: man ʙa kuhe, panoh xoham ʙurd, ki maro az oʙ nigoh dorad. (Nuh) guft: Imruz hec nigahdorandae az azoʙi Alloh nest, magar kasero, ki Alloh ʙar u rahm ovarad. Nogahon mavci ʙalande mijoni on duro faro girift va u az ƣarqsudagon gardid

[44] Va gufta sud: Ej zamin, oʙi xud furu ʙar va ej osmon, az ʙoridan ʙozist. Oʙ furu sud va kor ʙa pojon omad va kisti ʙar kuhi Cudij qaror girift va nido omad az coniʙi Alloh, ki halokat ʙod ʙar mardumi sitamkor

[45] Va Nuh Parvardigorasro nido dod: Ej Parvardigori man, pisaram az xonadoni man ʙud va va'dai Tu haq ast va nerumandtarini xukmkunandagon Tu hasti

[46] Alloh guft: Ej Nuh, haroina, u az xonadoni tu nest (ja'ne, u az cumlai kasone nest, ki onhoro nacot medihem), alʙatta, pursidani tu nacoti pisaratro amali soleh nest, zero pisaras kofir ʙud. Pas tu Maro az cize suol makun, ki turo donisi on nest! Ba durusti ki pand mediham turo, ki az mardumi nodon naʙosi. (Ja'ne tu xud ʙar haloki kofiron duo mekardi, ʙa'd az on nacoti kofironro suol mekuni)

[47] Nuh guft: Ej Parvardigori man, panoh meʙaram ʙa Tu, az on ki az Tu on ciro ʙipursam, ki maro donisi on nest! Va agar maro najomurzi va ʙa man rahm nanamoi, az zijonkardagon xoham ʙud

[48] Gufta sud: Ej Nuh, haroina, ʙa salomat va ʙarakote, ki ʙar tuvu onho, ki hamrohi tuand, arzoni dostaem, furud oj az kisti. Va ummathoe hastand az zurrijoti hamrohoni tu, ki onhoro az ne'mathoi dunjo ʙarxurdor mesozem, on goh merasad onhoro azoʙi dardovari Mo dar oxirat

[49] Alloh ʙaroi Rasulas Muhammad sallallohu alajhi va sallam megujad: Inho az xaʙarhoi ƣajʙ hastand, ki ʙar tu vahj mekunem. Pes az in na tu va na qavmat onhoro namedonisted. Pas saʙr kun, ʙar duruƣ ʙarovardani qavmat turo va azijat dodanason turo, ʙa durusti ki Mo turo nusrat xohem dod, zero oqiʙati nek az oni parhezgoron ast

[50] Va ʙar qavmi Od ʙarodarason Hudro firistodem. Guft ʙarojason: Ej qavmi man, Allohi ʙarhaqro ʙiparasted, sumoro hec ma'ʙudi ʙarhaqe cuz U nest, pas xolis Uro iʙodat kuned va nested sumo dar iʙodati ʙuton magar duruƣsozone

[51] Ej qavmi man, on ci ki man sumoro ʙa on da'vat menamojam az xolis iʙodat kardan ʙaroi Alloh va tark kardani iʙodati ʙutparasti, az sumo muzde nametalaʙam. Muzdi man tanho ʙo on kasest, ki maro ofaridaast. Caro az rui xirad nameandesed

[52] Va ej qavmi man, az Parvardigoraton omurzis ʙixohed, on goh ʙa sui U ʙo tavʙa ʙozgarded, to ʙoronro paj dar paj ʙar sumo furu rezad va ʙar nerujaton ʙijafzojad! Va cun gunahkoron az da'vati man ruj ʙarmatoʙed

[53] Guftand: Ej Hud, tu ʙaroi mo daleli ravsane najovardai va mo ʙa guftori tu iʙodati ma'ʙudoni xesro tark namekunem va ʙa tu imon nameovarem

[54] Cuz in naguem, ki ʙa'ze az ma'ʙudoni mo ʙa tu ozore rasondaand. Guft Hud ʙarojason: «Allohro guvoh megiram va sumo niz guvoh ʙosed, ki man az on ci ki sumo ƣajri Alloh meparasted, ʙezoram

[55] Hamagi (sumo hamrohi ʙuthojaton), ʙo hilagari ʙar ziddi man ʙarxezed va maro muhlat madihed. (Hud inro ʙa on xotir guft, ki ʙovarii komil dost, ki na onho va na ʙutonason ʙaroi u cize zarar ovarda nametavonand)

[56] Man ʙar Allohi jakto, ki Parvardigori man va Parvardigori sumost, tavakkal kardam. Va hec cize namerasad maro, magar ʙa amri U va ʙar hama ciz U tavonost. Hec cunʙandae, nest ʙar rui zamin, magar Alloh moliki ust. Alʙatta, Parvardigori man ʙar rohi rost ast (ja'ne, dar qazo va sariat va amras odil ast, nekukorro ʙo nekuijas va ʙadkorro ʙo ʙadias cazo medihad)

[57] Pas, agar ruj ʙigardoned az icoʙat kardani da'vati haq ʙa rosti ki on ciro ki ʙo on ʙa sui sumo firistoda suda ʙudam ʙa sumo rasonidam va Parvardigori man mardumi digarero conisini sumo xohad gardonid, ki onho tavhidi Uro ʙa co orand va iʙodatasro ʙo ixlos ado namojand va ʙa saʙaʙi kufr va isjonaton hec ʙa u zijone namerasoned. Zero Parvardigori man nigahʙoni hamai cizhost

[58] Va cun farmoni Mo ʙaroi azoʙi qavmi Hud darrasid, ʙa rahmati xes Hud va kasonero, ki ʙa u imon ovarda ʙudand, nacot dodem va onhoro niz az azoʙi saxti ruzi qijomat rahonidem

[59] Va inho qavmi Od ʙudand, ki ojoti Parvardigorasonro inkor kardand va pajomʙaronasro nofarmoni kardand va ʙa farmoni har caʙʙori sarkas gardan nihodand

[60] Va dar in dunjovu ruzi qijomat giriftori la'nat sudand. Ogoh ʙosed, ki qavmi Od ʙa Parvardigorason kofir sudand, ogoh ʙosed, ki la'nat ʙod ʙar Od, qavmi Hud

[61] Va ʙar qavmi Samud ʙarodarason Solehro firistodem, Pas ʙarojason guft: «Ej qavmi man, Allohi ʙarhaqro ʙiparasted! Sumoro cuz U ma'ʙudi ʙarhaqe nest. Ust, ki sumoro az zamin padid ovardaast va sumoro dar zamin zindagoni va ʙaqo dod. Pas, omurzis xohed az gunohonaton va ʙa dargohas ʙozgasta tavʙa kuned. Alʙatta, Parvardigori man nazdik ast ʙaroi saxse, ki Uro ʙo ixlos iʙodat mekunad va duohoro icoʙat mekunad

[62] Guftand Samudijon ʙa pajomʙarason: Ej Soleh, pes az in ʙa tu umed medostem. Ojo moro az parastisi on ci padaronamon meparastidand, ʙozmedori? Mo az on ci moro ʙa on mexoni, dar sakkem, ki moro dar suʙhai ʙuzurg meandozad

[63] Soleh ʙaroi qavmi xud guft: Ej qavmi man, xaʙar dihed maro agar az Parvardigoram huccate hamrohi xud dosta ʙosam va U ʙa man rahmati xes (ja'ne, nuʙuvvat) arzoni karda ʙosad, ci kase maro jori mekunad, agar az farmonas sarpeci kunam? Agar az sumo farmon ʙaram, cuz ʙa zijoni man naxohed afzud

[64] Va ej qavmi man, in suturi Alloh ast va nisonaest ʙaroi sumo ʙar haqiqat ʙudani on ci ki ʙa on sumoro da'vat menamojam. Pas, onro ʙigzored, to dar zamini Alloh ʙicarad va ʙa u hec zijone narasoned, ki agar cunin karded, ʙa zudi azoʙ sumoro faro girad

[65] Pas, Solehro duruƣ ʙarovardand va suturro sar ʙuridand. Soleh guft: Se ruz dar xonahoi xud az zindagi nasiʙador saved va in va'daest xoli az duruƣ va voqe' sudani on hatmist

[66] Cun amri Mo ʙa haloki onho faro rasid, Soleh va kasone, ki ʙa u imon ovarda ʙudand, ʙa rahmati xes az xorii on ruz nacot ʙaxsidem. Zero Parvardigori tu tavonovu piruzmand ast

[67] Va sitamgoronro on ʙongi saxti margʙor faro girift, pas suʙh kardand dar xonahoi xud xusk suda ʙa zonu aftoda, murdand

[68] Cunin guj, ki hargiz dar on dijor naʙudaand. Ogoh ʙosed, ki qavmi Samud ʙa Parvardigorason kofir sudand, Ogoh ʙosed, ki durivu halokat ʙar qavmi Samud ʙod

[69] Ba tahqiq rasuloni Mo ʙaroi Iʙrohim va hamsaras muƶda ovardand. Guftand: «Salom!» Guft: «Salom!» Va lahzae ʙa'd gusolai farʙehi ʙirjonsudaro ovard

[70] Pas cun Iʙrohim (alajhis salom) did, ki ʙa on mehmonon dast daroz namekunand, ʙar onon gumoni ʙad kard va dar dil az onho xavf ʙurd. Guftand (faristagon): «Matars, mo ʙar qavmi Lut ʙaroi halokason firistoda sudaem»

[71] Va zani Iʙrohim Sora, ki dar pasi parda istoda ʙud, suxanoni faristagonro sunida, pas az xusholi xandid. On goh uro ʙa Ishoq va pas az Ishoq ʙo omadani (naʙeraas) Ja'quʙ xusxaʙaras dodem

[72] Guft (Sora): «Voj ʙar man, ojo dar in pironsoli tavallud mekunam va in savhari man niz pir ast? Hamono, in kor cizi aciʙest!»

[73] Faristagon guftand: Ojo az qudrati Alloh ta'accuʙ mekuni? Rahmatu ʙarakati Alloh ʙar sumo, ahli in xona arzoni ʙod! Haroina, Allohi ʙuzurg sazovori sitois va ʙalandmartaʙa ast

[74] Cun tars az Iʙrohim dur sud va uro xusxaʙar omad, ki sohiʙi farzand mesavad, ʙo firistodagoni Mo dar ʙorai qavmi Lut ʙa ʙahs ʙarxost

[75] Alʙatta, Iʙrohim ʙurdʙoru rahmdil va halimu farmonʙardor va rucu'kunanda ʙa sui Alloh ʙud

[76] (Faristagon guftand): Ej Iʙrohim, az in (ʙahs, ki dar ʙorai qavmi Lut meravad), ruj gardon! Hamono farmoni Parvardigorat omadaast va alʙatta, ʙar onho azoʙe, ki hec ʙargastan nadorad, furud xohad omad

[77] Va cun rasuloni Mo nazdi Lut (alajhis salom) omadand, Lut az omadani onho noxus va anduhginu diltang sud, zero namedonist onon firistodagoni Allohand va az tarsi on ki qavmas ʙa onon zarare narasonand guft: «Imruz, ruzi saxtest»

[78] Va qavmas sitoʙon nazdi u omadand va onon pes az in korhoi zist (livota) ancom medodand. Lut guft: «Ej qavmi man, inho duxtaroni man (ja'ne, duxtaroni ummati man) hastand, pas, onhoro nikoh kuned, ki ʙaroi izdivoci Sumo pokizatarand. Az Alloh ʙitarsed va maro dar ʙaroʙari mehmononam ʙad makuned. Ojo mardi xiradmande dar mijoni sumo nest?»

[79] Guftand: «Tu xud medoni, ki moro ʙa duxtaroni tu nijoze nest va niz medoni, ki ci mexohem (ja'ne, ʙo mardho rasidanro mexohem)»

[80] Lut ʙa qavmas guft: Kos dar ʙaroʙari sumo qudrate medostam jo metavonistam ʙa takjagohi ustuvore panoh ʙiʙaram (ja'ne, ʙa qaʙilai qudratmande, ki maro dar muqoʙili sumo nusrat medodand)

[81] Guftand (faristagon): Ej Lut, mo firistodagoni Parvardigori tu hastem, firistoda sudaem, to in ki qavmatro halok kunem! Inho hargiz ʙa tu naxohand rasid. Cun qisme az saʙ ʙigzarad, xonadoni xesro az in deha ʙerun ʙiʙar. Ba hec jak az sumo ʙa qafo nanigarad, cuz hamsarat, ki (kofira ast) ʙa u niz on ci ʙa onho rasad, xohad rasid. Va'dai onho suʙhgoh ast. Lut xost, ki zudtar halokason kunad, vale faristagon guftand: Ojo suʙh nazdik nest

[82] Pas, cun farmoni Mo ʙar haloki onho faro rasid, on deharo zeru zaʙar kardem (ja'ne cappa namudem) va ʙar on deha ʙo ʙorone az sanggilho paj dar paj onhoro sangʙoron kardem

[83] in sangho az sui Parvardigorat nisondor ʙudand va incunin in sangho az sitamgoron dur nestand, (ja'ne, az musrikoni Makka)

[84] Va ʙar qaʙilai Madjan ʙarodarason Su'ajʙ (alajhissalom)-ro firistodem. Guft: «Ej qavmi man, Allohi jaktoro ʙiparasted, sumoro hec ma'ʙudi ʙarhaqe cuz U nest! Va dar pajmonavu tarozu haqqi mardumro kam makuned! Hamono, sumoro dar ne'mat va osudagi meʙinam. Va ʙa saʙaʙi kam kardanaton dar pajmonavu tarozu az ruze, ki azoʙas sumoro faro girad, metarsam

[85] Va ej qavmi man, pajmonavu tarozuro az rui adl purra va komilan ado kuned va ʙa mardum cizhojasonro kam madihed va cun taʙahkoron dar zamin fasod makuned

[86] Agar imon dosta ʙosed, on ci Alloh az moli haloli xud ʙoqi meguzorad ʙa saʙaʙi vafo kardanaton ʙar pajmonavu tarozu ʙarojaton ʙehtar ast az harom va kamʙudihoe, ki az tarozu mezaned. Va man ʙar sumo nigahʙon nestam

[87] Guftand: «Ej Su'ajʙ, ojo namozat ʙa tu farmon medihad, ki mo on ʙuthoero ki padaronamon meparastidand, tark kunem jo dar amvoli xud oncunon ki xud mexohem, tasarruf nakunem? Ba rosti tu mardi ʙurdʙoru xiradmand hasti (lek az in suxan maqsadason istehzo ʙud va meguftand, ki tu ʙeaql hasti)

[88] Guft (Su'ajʙ): Ej qavmi man, ci megued, agar ʙaroi man az coniʙi Parvardigoram huccate ʙosad ʙaroi tasdiqi on ci ki sumoro da'vat mekunam va U maro az sui xud rizqi halolu pok ato karda ʙosad? Ojo metavonam ʙa xilofi dasturoti U amal kunam? Va namexoham sumoro az cize man' kunam va xudam murtakiʙi on savam. Man to on co ki metavonam cuz isloh cizero namexoham. Tavfiqi man tanho ʙa fazli Alloh ast. Ba U tavakkal kardaam, ʙa dargohi U ruj meovaram

[89] Va ej qavmi man! Dusmanii man sumoro ʙa on naʙarad, ki ʙa sumo on ci ʙirasad, ki ʙa qavmi Nuh jo qavmi Hud jo qavmi Soleh rasid; va qavmi Lut az sumo dur nest

[90] Az Parvardigoraton omurzisi gunohonatonro ʙixohed. Ba dargohas tavʙa kuned, ki alʙatta, Parvardigori man mehruʙonu dustdoranda ast tavʙakunandagonro

[91] Guftand: Ej Su'ajʙ, ʙisjore az cizhoero, ki megui, namefahmem, turo dar mijoni xud notavon meʙinem, agar ʙa xotiri qaʙilaat naʙud, sangsorat karda turo mekustem va tu nazdi mo arzis va ehtirome nadori

[92] Guft (Su'ajʙ): Ej qavmi man, ojo qaʙilai man dar nazdi sumo az Allohi ʙarhaq ʙolotaru giromitar ast? Ojo Allohro pusti sar qaror medihed va az U nametarsed va qudratu izzati Vajro ʙuzurg namedored? Hol on ki Parvardigori man ʙar har kore, ki mekuned, onro ihota dorad. Hamai amalhoi ʙandagonasro medonad va muvofiqi on cazo medihad

[93] Va ej qavmi man, sumo hamcunon, ki hasted, ʙa kori xes masƣul ʙosed va man ham ʙa kori xes masƣul mesavam. Ba zudi xohed donist, ki azoʙi rasvokunanda ʙa ci kase merasad va xohed donist, ki ci kase duruƣguj hast. Muntazir ʙimoned, hamono man niz ʙo sumo muntazir memonam

[94] Va cun zamoni azoʙi Mo ʙar haloki onho faro rasid, Su'ajʙ va kasonero, ki ʙa u imon ovarda ʙudand, ʙa rahmati xes nacot dodem. Va sitamkoronro na'rai vahsatangezi azoʙ faro girift va dar xonahoi xes ʙa zonu aftoda, murdand

[95] cunon ki guj hargiz dar on dijor naʙudaand. Ogoh ʙos, duri az rahmati Alloh va halok ʙar mardumi Madjan ʙod, hamcunon ki duri az rahmati Alloh va halok ʙar qavmi Samud sud

[96] Va haroina, Mo Muso (alajhissalom)-ro hamroh ʙo ojotu huccati oskori xes firistodem

[97] ʙa nazdi Fir'avn va ʙuzurgoni qavmas. Ammo qavmi Fir'avn pajravi farmoni Fir'avn sudand. Va farmoni Fir'avn ʙa rohi savoʙ roh namenamud

[98] Dar ruzi qijomat Fir'avn pesopesi qavmi xud ʙijojad va hamaro ʙa otas darovarad, ki doxilsudagonro cojgohi ʙade ast

[99] La'nati dunjo va oxiratro az aqiʙi azoʙ (ja'ne ƣarq sudan dar darjo) ʙar onho firistoda sud va ci ʙad atoe (la'nat) ʙa onon doda sudaast

[100] Inho axʙori dehahoest, ki ʙaroi tu (ej Pajomʙar) hikojat mekunem; dehahoe, ki ʙa'ze osori on hanuz ʙoqiand va ʙa'ze vajron suda noʙud sudaand

[101] Mo ʙa onho sitam nakardaem, ʙalki xud ʙa coni xud sitam mekardand, (ja'ne, sirk meovardand). Va cun amri Parvardigori tu ʙaroi haloki onho faro rasid, ma'ʙudone, ki ʙa coi Allohi ʙarhaq meparastidand, hec ʙa joriason naomadand va cuz zijonkori va halokat cize ʙar onon najafzudand

[102] Va incunin ast ʙa azoʙ giriftani Parvardigori tu, vaqte ki ʙixohad dehahoi sitamkorro ʙa azoʙ kasad. Ba rosti, azoʙi Alloh dardnok va saxt ast

[103] Alʙatta, dar qissa va axʙori guzastagon ʙaroi kasone, ki az azoʙi oxirat metarsand, iʙratest. On ruz ruzest, ki mardum ʙaroi hisoʙu kitoʙ va podosi a'mol gird ovarda savand va on ruz, ki mardumro az avvalin to oxirin dar on hozir ovarand

[104] Va cuz to andak muddati muajjane (omadani ruzi qijomatro) ʙa ta'xir nameandozem

[105] Ruze, ki cun ʙijojad, hec kas cuz ʙa farmoni U suxan nagujad va mardumon ʙa'ze ʙadʙaxt ʙosand va ʙa'ze nekʙaxt

[106] Ammo onon, ki ʙadʙaxt sudaand, pas, dar otasand va ononro dar on duzax nolai zoru farjodi saxte ʙuvad, (ja'ne, monandi ovozi xar)

[107] Hamesa dar duzax covidon xohand mond, to osmonhovu zamin ʙoqi ast, magar on ci Parvardigorat ʙixohad, alʙatta, Parvardigori tu (ej Pajomʙar) har ci xohad, hamon kunad

[108] Va ammo onone, ki nekʙaxt gardonida sudaand, to osmonhovu zamin ʙoqi hastand, hamesa dar ʙihist covidon ʙimonand, magar on ci Parvardigorat ʙixohad. Atoi U (ne'mathoi cannat) hec qat' namesavad

[109] Pas, az on ci inho (musrikon) meparastand, ʙa sakku suʙha maʙos. Nameparastand ʙuthojasonro cuz ʙa on guna, ki padaronason pes az in meparastidand. Va alʙatta, Mo nasiʙi ononro az azoʙ ʙe hec kamu kosti ado xohem kard

[110] Va hamono ʙa Muso (alajhissalom) kitoʙi Tavrot dodem. Dar on kitoʙ ixtilof sud, (ja'ne, ʙa'zeho ʙa on imon ovardand va ʙa'zeason onro inkor kardand). Agar nameʙud suxane, ki pes sodir suda az coniʙi Parvardigorat, hatman mijonason dovari mesud. Va onho (jahud va kuffori qavmat) alʙatta, dar on kitoʙ (ja'ne, Qur'on) saxt dar suʙhaand

[111] Va qasam, ki alʙatta, Parvardigori tu (ej Pajomʙar) cazoi a'moli hamaro ʙa purragi xohad dod va hamono Alloh ʙa har korhoe, ki mekunand, ogoh ast

[112] Pas ustuvoru soʙitqadam ʙos ej Pajomʙar (sallallohu alajhi va sallam), hamcunon ki amr sudai. Va niz onhoe, ki tavʙa kardaand, hamrohi tu ʙojad cunin kunand va az had naguzared! Hamono Alloh ʙa kirdori sumo ʙinost

[113] Va ʙa sitamkoron majl nakuned, ki azoʙi otasi duzax sumoro ʙirasad. Sumoro cuz Alloh hec duste nest va kase joriaton nakunad

[114] Va namoz ʙiguzor (ej Pajomʙar) dar oƣozu ancomi ruz va cand soate az saʙ. hamono, nekiho (namozhoi pancgona) ʙadihoro az mijon meʙarand. In pandest ʙaroi pandpaziron

[115] Saʙr kun (ej Pajomʙar) ʙa ʙarpoj dostani namoz va ʙar ozoru masaqqatho, hamono Alloh muzdi nekukoronro zoe' (ʙarʙod) namesozad

[116] Pas, caro az mardumi on asrhoe, ki pes az sumo ʙudand, ahli xirad nasudand, ki az fasod dar zamin man' kunand, magar sumorai andake az onho, ki nacot dodem. Va sitamgaron cizero pajravi kardand, ki ʙa on osudagi doda sudand va ʙa lazzathoi dunjo masƣul sudand va ʙo in korason gunahkor ʙudand va noʙud sudand

[117] Parvardigori tu (ej Pajomʙar) hec dehotero, ki mardumas nekukor ʙosand va az fasodu sitam parhezgor ʙosand, ʙa sitam halok naxohad soxt

[118] Va agar xosta ʙud Parvardigori tu, megardond hamai mardumonro jak millat (ja'ne, dar dini Islom), lekin Alloh inro naxost, ʙaroi hamin hamesa mardum dar din muxtalifand; (va dar in hama hikmatest)

[119] magar onhoe, ki imon ovardand ʙa Allohu rasulas va dar rohi haq hamesa muttafiqand Parvardigorat ʙar onho rahmat karda va onhoro ʙaroi hikmati gunogune (ja'ne, guruhe nekʙaxt va guruhe ʙadʙaxt, guruhe dar ʙihist va guruhe dar duzax) ʙijofaridaast. Va suxani Parvardigori tu ʙar in muqarrar (lozim va tamom) suda, ki alʙatta, cahannamro az hamai cinnu ins pur mekunam

[120] Har xaʙare az axʙori pajomʙaronro ʙarojat (ej Pajomʙar) hikojat mekunem, to dili turo soʙitu orom gardonem. Va dar in sura ʙar tu suxani haq (murod az suxani haq qissahoest, ki pestar dar in sura zikr sudaand) va ʙaroi mu'minon mav'izavu pand va jodovari omadaast

[121] Va ʙigu (ej Pajomʙar), ʙa kasone, ki imon nameovarand: «Sumo ʙa har tavre, ki xohed, amal kuned, mo niz amal mekunem

[122] Va sumo intizori ʙikased oqiʙati kori moro, mo niz muntazir meʙosem oqiʙati kori sumoro

[123] Va az oni Alloh ast ilmi ƣajʙi osmonhovu zamin va ʙa sui U hamai korho ʙozgardonda mesavad ruzi qijomat. (Ej Pajomʙar) Uro ʙiparast va ʙar U tavakkal kun, ki Parvardigori tu az on ci ʙa coj meovared (az amalhoi neku ʙadaton, ki muvofiqi on sumoro cazo medihad), ƣofil nest

[1] Alif, Lom, Ro. In ojothoi Kitoʙ ma'nohojas ravsan, rohi haq va halolu haromro ʙajon mekunad

[2] Mo Qur'onro ʙa zaʙoni araʙi nozil kardem, to in ki sumo (ej araʙho) ma'noi onro ʙifahmed va on ciro, ki dar on ast, ʙa aql darjoʙed va ʙa rohnamudias amal namoed

[3] Bo in Qur'on, ki ʙa tu - ej Rasul, vahj kardaem, ʙehtarin qissahoro hikojat mekunem va turo ʙar onho xaʙardor mesozem, ki tu pes az in az ahvoli qavmhoi guzasta az ʙexaʙaron ʙudi

[4] Ej Pajomʙar, ʙa jod or on zamonero, ki cun Jusuf ʙa padari xud guft: «Ej padar, man dar xoʙ jozdah sitora va xursed va mohro didam. Onhoro didam, ki sacdaam mekunand»

[5] Ja'quʙ ʙa pisaras Jusuf guft: «Ej pisarakam, xoʙatro ʙaroi ʙarodaronat hikojat makun, ki ʙa tu hasad meʙarand va ʙa tu hillae meandesand. Zero sajton dusmani oskori odamijon ast! Pas, Jusuf ʙa farmoni padaras xoʙasro az ʙarodaronas pinhon kard

[6] Va on cunon ki dar xoʙ ʙa tu namud, Parvardigorat turo ixtijor mekunad va ta'ʙiri xoʙro ʙa tu ta'lim medihad va hamcunon, ki ne'mati xudro pes az in ʙar padaroni tu Iʙrohimu Ishoq purra karda ʙud, ʙar tuvu xonadoni Ja'quʙ ham purra mekunad, ki Parvardigorat dono ast, har kiro ʙixohad az ʙandagonas ixtijor mekunad va hakim ast dar co ʙa cojguzorii korhoi maxluqotas!»

[7] Begumon, dar sarguzasti Jusuf va ʙarodaronas ʙaroi onon, ki az on purson mesavand, iʙrathost

[8] On goh ki ʙarodaronas guftand: «Jusuf va ʙarodaras (Binjomin, ki az jak padaru jak modarand) nazdi padaramon mahʙuʙtar az mo hastand, hol on ki mo xud jak guruhi nerumandem. Alʙatta, padaramon dar istiʙohi oskorest»

[9] «Jusufro ʙikused jo dar sarzamini noma'lume ʙiandozed, to tavaccuhi padar xosi sumo gardad va az on pas az gunohaton pusajmoni karda, tavʙa mekuned mardume soista ʙa sumor meoed, zero ki Alloh tavʙapazir ast va padar ham uzratonro qaʙul menamojad»

[10] Jake az onho guft: «Agar Jusufro az padar dur kardanied, uro makused, ki kustori odami ʙegunoh az gunohi azim ast, ʙalki uro dar qa'ri cohi torik ʙijafkaned, to musofirone uro ʙigirand, agar mexohed kore ʙikuned»

[11] Guftand: «Ej padarcon, caro ʙar Jusuf ʙa mo ʙovari nadori, hol on ki mo xajrxohi u hastem

[12] Fardo uro ʙo mo ʙifirist, to sajru gastu ʙozj kunad va hamono, mo nigahʙoni u hastem»

[13] Ja'quʙ guft: «Agar uro ʙiʙared, ƣamgin mesavam va metarsam, ki az u ƣofil saved va gurg uro ʙixurad»

[14] Barodaroni Jusuf ʙa padarason guftand: «Bo in camoati nerumande, ki mo hastem, agar gurg uro ʙixurad, hamono, mo az zijonkoron xohem ʙud»

[15] Pas, cun uro ʙurdand va tasmim giriftand, ki dar qa'ri cohi torik ʙijafkanand, ʙa u vahj kardem, ki alʙatta, onhoro dar ojanda az in korason ogoh xohi soxt dar hole, ki namefahmand va onho turo namesinosand

[16] Va ʙegohi ʙarodaroni Jusuf girjon nazdi padarason ʙozomadand

[17] Guftand: «Ej padar, hamono, mo ʙa musoʙiqa (davidan va tirandozi) rafta ʙudem va Jusufro nazdi mato'i xud (liʙoshojamon) guzosta ʙudem, pas, xurg uro xurd. Va harcand rost ʙiguem ham, tu suxanoni moro ʙovar nadori»

[18] Va comaasro, ki ʙa xuni duruƣin oƣusta ʙud, ovardand, to ʙar duruƣason huccate savad. Ja'quʙ alajhissalom ʙa farzandonas guft: «Nafsi ʙadi sumo korero dar nazaraton ʙijorostaast, ki ʙo Jusuf cunin kardaed. Aknun ʙaroi man saʙri camil (saʙre, ki sikojat nadosta ʙosad) ʙehtar ast va ʙar on ci sumo ʙajon mekuned, Alloh madadgori man ast»

[19] Va camoate az musofiron omadand; pas oʙkasi xudro firistodand. Satilro oʙkas dar coh furu kard, ki Jusuf dar gusae az qa'ri coh qaror dost, pas xudro ʙa tanoʙi satil ovezon kard, cun sohiʙi satil uro did, zeʙoijas uro dar taaccuʙ darovard va guft: «Muƶdagoni, in navcavonest». Oʙkas ʙo sarikoni xud Jusufro az ʙoqimondai musofiron cun mato'e pinhon soxtand va Alloh ʙa kore, ki ʙa Jusuf mekardand, ogoh ʙud

[20] Va ʙarodaroni Jusuf, Jusufro ʙa ʙahoi andak, ʙa cand dirham furuxtand, ki hec raƣʙate ʙa u nadostand. Zero onho namedonistand, ki Alloh uro ʙa manzalai ʙuzurg va ʙa pajomʙari merasonad

[21] Va kase az mardumi Misr (ja'ne azizi Misr), ki uro xarida ʙud, ʙa zanas guft: «To dar in cost, giromijas ʙidor, sojad ʙa mo sude ʙirasonad jo uro ʙa farzandi ʙipazirem». Va hamcunin Jusufro dar zamini Misr martaʙai ʙaland dodem va uro moliki xazinahoi Misr gardonidem, to ʙa u ta'ʙiri xoʙ omuzem. Va Alloh ʙar kori xes ƣoliʙ ast. Vale ʙestari mardum namedonand

[22] Va cun cavoni nerumand va xiradmand sud, hikmatu donisas dodem va nekukoronro hamcunin podos medihem

[23] Va zani azizi Misr, ki Jusuf dar xonaas ʙud, az husni zeʙoi u maftun suda Jusufro ʙo suxani narmu muloim ʙa nazdi xud talaʙ kard. Va darhoro ʙastu guft: «Bijo ʙa sui man». Jusuf guft: «Panoh meʙaram ʙa Alloh, az on ci ki maro ʙa on da'vat kardi, u (ja'ne, savhari tu) sarvari man ast va maro oʙrui ʙaland doda va axli uro naxoham xijonat kard. Alʙatta, sitamkoron nacot namejoʙand»

[24] Va ʙa tahqiq on zan qasdi u kard. Va agar ʙurhoni Parvardigorasro namedid, u niz qasdi on zan mekard. Cunin kardem, to ʙadi (xijonati sajid jo mavlo) va ʙehajoiro az u dur sozem. Cunki Jusuf az ʙandagoni pokiza va ixtijorkardai Mo ʙud

[25] Jusuf ʙa sui dar firor kard va hamsari aziz az pusti u david, to uro ʙargardonad va zan comai uro az aqiʙ ʙidarond. Va savhari on zanro tasodufan nazdiki dar joftand. Zan guft: «Cazoi kase, ki ʙo zani tu qasdi ʙade dosta ʙosad, cist va tarsid, ki Jusufro nakusad va guft: cuz in ki ʙa zindon aftad jo ʙa azoʙe dardovar giriftor ojad?»

[26] Jusuf guft: «U az nafsi man xohise kard va maro ʙa xud xond». Va sohide az xonavodai zan (ja'ne, kudaki sirxorae ʙud dar gahvora) guvohi dod, ki agar comaas az pes daridaast, pas zan rost megujad va u az duruƣgujon ast

[27] Va agar comaas az pas daridaast, pas zan duruƣ megujad va u az rostgujon ast

[28] Pas, cun savhari zan did, comaas az pas daridaast, guft: «In az makri sumo ast, hamono, makri sumo ej zanon, makri ʙuzurg ast

[29] Azizi Misr guft: Ej Jusuf, zaʙoni xes nigoh dor va ʙa kase magu! Va ej zan, az gunohi xud omurzis ʙixoh, ki hamono, tu az gunahkoroni»

[30] Va in xaʙar ʙa sahr rasid, zanone dar sahr guftand: «Zani Aziz (sarvaziri Misr) xostaast, ki xodimi xudro ʙifireʙad va ʙa xud xonad va alʙatta, muhaʙʙat va isqi in cavon dar qalʙas nufuz kardaast. Mo ʙa tahqiq uro dar gumrohii oskoro meʙinem»

[31] Pas, cun (zani Aziz) ƣajʙat va suxanoni ʙadasonro sunid, nazdason kas firistod va mehmonie tartiʙ dod va ʙaroi pust kardani meva ʙa har jake korde dod va guft: «Berun oj, to turo ʙingarand». Cun Jusufro didand, ʙuzurgas sumurdand va az husnu camoli u dasti xes ʙiʙuridand va guftand: «Ma'ozalloh, in odamizoda nest, ʙalki faristae ʙuzurgvor ast!»

[32] (Zani Aziz) guft: «In hamon ast, ki maro dar ʙoʙi dust dostani u malomat mekarded. Va hamono, man uro ʙa xud xondaam va u xestanro nigoh dost. Agar on ci farmonas mediham, nakunad, ʙa zindon xohad aftod va xor xohad sud». Pas, Jusuf ʙar xud zindonro ixtijor kard

[33] Guft Jusuf panohcujona az sarri zanon: «Ej Parvardigori man, ʙaroi man zindon mahʙuʙtar ast az on ci maro ʙa on mexonand va agar makri in zanonro az man nagardoni, ʙa onho majl mekunam va dar sumori nodonon darmeojam

[34] Pas, Parvardigoras duojasro icoʙat kard va makri zanonro az u dur kard. Alʙatta, Alloh ʙa duoi Jusuf va duoi har jak duokunanda sunavo ast va ʙa on ci ki Jusuf va camii ʙandagonas ʙa on ehtijoc dorand va ʙarojason soista ast, donost

[35] Pas, ʙo on nisonaho, ki ʙar Aziz va camoatas zohir sud, tasmim giriftand, ki ʙaroi daf'i ovozai mardum muddati noma'lume ʙa zindonas ʙijafkanand

[36] Va du cavon niz ʙo u ʙa zindon aftodand. Jake az on du guft: Dar xoʙ xudro didam, ki angur mefisoram, to saroʙ gardad. Digare guft: Xudro didam, ki non ʙar sar nihoda meʙaram va parandagon az on mexurdand. Moro az ta'ʙiri on ogoh kun, ki hamono, mo turo meʙinem, ki iʙodati Allohro ʙa xuʙi ancom medihi va ʙo mardum nekukori mekuni

[37] Guft (Jusuf): «Ba sumo hec nav' taome, ki dar xoʙ doda mesaved, naxohad omad, magar xaʙardor kunam sumoro ʙa ta'ʙiri on, pes az on ki daleli sidqi in ta'ʙir dar ʙedori ʙa sumo ʙijojad, cunon ki Parvardigoram ʙa man omuzonidaast. Hamono, man dini mardumero, ki ʙa Allohi jakto imon nadorand va ʙa ruzi qijomat kofirand, tark kardaam

[38] Va man pajravi dini padaronam Iʙrohimu Ishoqu Ja'quʙ hastam va moro nasazad, ki hec cizro sariki Alloh qaror dihem. In (jaktoparasti) fazilatest, ki Alloh ʙar movu ʙar mardumi digar arzoni dostaast, vale ʙestari mardum nosukri mekunand

[39] Jusuf ʙaroi in du cavon guft: Ej du rafiqi zindonii man, ojo iʙodati ma'ʙudoni parokanda ʙehtar ast jo iʙodati Allohi jaktoi ƣoliʙ ʙar hamagon

[40] Nameparasted ƣajri Allohi jakto, magar ʙutonero, ki xud va padaronaton onhoro ʙa nomhoe xondaed (ja'ne, on ʙuthoro ma'ʙudoni xud xondaed) va Alloh huccate ʙar sihati va isʙoti onho nozil nakardaast. Hukm, cuz hukmi Alloh nest. Farmon dodaast, ki cuz Uro naparasted. In ast dini rostu ustuvor, vale ʙestari mardum haqiqati onro namedonand

[41] Ej du rafiqi zindonii man, pas jake az sumo ʙaroi xocai xes saroʙ merezad, pas digarero, ʙa dor ovexta mesavad va parandagon az majnai sari u mexurand. Kore, ki dar ʙorai on mepursed qaʙul kuned jo nakuned, farmoni Alloh muqarrar sudaast»

[42] Va Jusuf ʙa jake az on du nafare, ki medonist, nacot mejoʙad, guft: «Qissai maro nazdi xocai xud jod kun, ki man mazlumam va ʙegunoh ʙa zindon aftodaam!» Ammo sajton qissai Jusufro az xotiras dur kard, ki pesi mavlojas az qissai u jod kunad va Jusuf (alajhissalom) cand sol dar zindon ʙimond

[43] Va podsoh guft: «Dar. xoʙ haft govi farʙehro didam, ki onhoro haft govi loƣar mexurand va haft xusai saʙz va haft xusai xuski digarro didam. Ej pesvojoni xalq, xoʙi maro ta'ʙir kuned, agar ta'ʙiri xoʙ medoned»

[44] Guftand: «In xoʙho az zumrai xoʙhoi pareson ast va mo az ta'ʙiri in xoʙho ogohi nadorem»

[45] Va jake az on du cavoni dar zindon ʙuda, ki az qatl nacot jofta ʙud va pas az muddate xohisi Jusuf ʙa jodas omada ʙud, guft: «Man sumoro az ta'ʙiri on xaʙar mediham. Pas, maro nazdi Jusuf ʙifiristed»

[46] Ej Jusuf, ej mardi ʙisjor rostguj dar guftor va rostkor dar kirdor, ʙaroi mo ta'ʙir kun, ki haft govi farʙehro haft govi loƣar mexurand va haft xusai saʙzu haft xusai xusk. Bosad, ki man nazdi mardum ʙozgardam va onon az ta'ʙiri in xoʙ ogoh gardand»

[47] Jusuf ʙa pursandai xoʙi podsoh guft: Haft sol paj dar paj ʙo ciddijat kist kuned va har ci ki medaraved, cuz andake, ki mexured, ʙoqimondaro ʙo xusa anʙor kuned, to zamone ʙisjor istad va zud vajron nasavad

[48] Az on pas haft sol qahti va saxti meojad va dar on haft sol on ci ʙarojason cam' kardaed, ʙixurand, magar kame, az onro ʙo ehtijot nigoh dored

[49] Pas az on sole ojad, ki mardumonro ʙoron doda savad va dar on sol afsurdanihoro mefisurand (ja'ne, xajru ʙarakat ʙisjor mesavad)

[50] Va podsoh ʙa muovinonas guft: Ta'ʙirkunandai xoʙi maro az zindon ozod kuned va uro nazdi man ʙijovared». Cun firistoda nazdi u omad, Jusuf ʙa u guft: «Nazdi xocaat ʙozgard va ʙipurs: Holi on zanone, ki dasthoi xudro ʙuridand, cist? Alʙatta, Parvardigori man ʙa makrason ogoh ast!»

[51] (Podsoh) guft: «Ej zanon, ci guna ʙud in kori sumo, ki Jusufro ʙa nazdi xud xonded, u xohisi nafsi sumo kard jo sumo xohisi nafsi u karded?» Guftand: «Ma'ozalloh (panoh ʙar Alloh)! Nadidem az u hec xijonate, vale zani Aziz ʙa mo xaʙar dod, ki u Jusufro ʙa xud xondaast». Zani Aziz iqror suda guft: «Aknun haq oskor sud. Man xostam Jusufro, vale u xudro az in amal ʙoz dost, alʙatta, u dar zumrai rostgujon ast dar suxanone, ki megujad!»

[52] (Zani Aziz guft): In hama ʙaroi on ast, ki to ʙidonad (Aziz), ki man ƣoiʙona xijonati u nakardaam va az man kori ziste sodir nasudaast va hamono, Alloh hilai xoinonro ʙa maqsad namerasonad

[53] Va man (ja'ne, zani Aziz) xestanro ʙegunoh namedonam, hamono, nafs odamiro ʙa ʙadi (fahs va gunoh) farmon medihad. Magar kase, ki Parvardigori man uro nigoh dorad, alʙatta, Parvardigori man omurzandavu mehruʙon ast!»

[54] Va podsoh guft: «Jusufro nazdi man ʙijovared to hamnisini xosi xud gardonam». Va cun ʙo u dar suxan sud, guft: «Hamono, tu az imruz nazdi mo sohiʙqadr va amonatdor hasti»

[55] (Jusuf) guft: «Maro ʙar xazinahoi xurok va amvoli in sarzamin muqarrar kun, hamono, man muhofizatkunandaam xazinahoro va donojam ʙa sarfi durusti on»

[56] Va incunin Jusufro dar on sarzamini Misr oʙru dodem. Har co ki mexost, coj megirift. Rahmati xudro ʙa har kas, ki ʙixohem, arzoni medorem va podosi nekukoronro ʙarʙod namekunem

[57] Va alʙatta, podosi oxirat ʙaroi kasone, ki imon ovardaand va parhezgori mekunand, ʙehtar ast (ja'ne, az azoʙi Alloh metarsand va amru nahjjasro ʙa co meorand)

[58] Va ʙarodaroni Jusuf, ki dar sarzaminason xuski omada ʙud, ʙa Misr omadand va ʙar nazdi u doxil sudand, Jusuf onhoro sinoxt va onho uro nasinoxtand

[59] Va Jusuf cun ʙorhojasonro jak sutur ʙor az taom va ƣalla muhajjo soxt, guft: «Barodari padarijatonro niz nazdi man ʙijovared, ojo nameʙined, ki pajmonaro komil ado mekunam va ʙehtarin mizʙonam

[60] Pas, agar uro (ja'ne, ʙarodaratonro) nazdi man najovared, pajmonae (ja'ne, taome) nazdi man naxohed joft va ʙa man nazdik masaved»

[61] Guftand: «Mo uro ʙa kusisi zijod az padaras xohem xost va in korro alʙatta, xohem kard»

[62] Va Jusuf (alajhissalom) ʙa xodimoni xud guft: «Sarmojaasonro (ja'ne, pule, ki ʙa ivazi ozuqa doda ʙudand) dar ʙorhojason pinhoni ʙinihed, ʙosad, ki cun nazdi xonavodaason ʙozgardand va onro (sarmojaasonro) ʙisinosand va mehmondorii moro qadr karda ʙoz ojand»

[63] Pas, cun nazdi padar ʙozgastand, guftand: «Ej padar, pajmona ʙar mo man' karda sud. Barodaramonro ʙo mo ʙifirist, to pajmona ʙozgirem. Va hamono, mo nigahdori u hastem»

[64] Guft Ja'quʙ (alajhissalom): "Ojo man dar ʙorai u (Binjomin) ʙa sumo ʙovar kunam, hamon guna ki qaʙlan dar ʙorai ʙarodaras (Jusuf) ʙa sumo ʙovar kardam, pas man ʙa ahdi sumo ʙovar namekunam, ʙalki ʙa Alloh tavakkal menamojam, pas Alloh ʙehtarin nigohʙon va mehruʙontarini mehruʙonon ast

[65] Va cun ʙori hudro ʙikusodand, sarmojai xudro joftand, ki ʙa onho ʙozgardonida sudaast. Guftand: «Ej padari mo, ʙes az in ci mexohem?! In sarmojai mo ast, ki ʙa sui mo ʙozgardonida sudaast. Pas, ʙozravem va ʙaroi xonavodahoi xud ozuqa ovarem; ʙarodari xudro nigahʙoni kunem va ʙori jak sutur zijoda orem; va ʙa dast ovardani in ʙor ʙarojamon oson ast

[66] Guft Ja'quʙ (alajhissalom): «Hargiz uro ʙo sumo namefiristam, to ʙo man ʙa nomi Alloh pajmone ʙiʙanded va ʙa nomi U qasam xured, ki uro ʙa nazdi man ʙozmegardoned. Magar on ki cize ʙar sari sumo ojad va hama giriftor saved va tavonoii az on xalos sudanro nadosta ʙosed». Pas, cun ahdi xesro dodand, guft (Ja'quʙ): «Alloh ʙar on ci meguem, guvoh ast!»

[67] Va guft padarason: «Ej pisaroni man, cun ʙa Misr rasided, az jak darvoza doxil nasaved, az darvozahoi gunogun doxil saved, to zaxmi casm narasad ʙar sumo. Va nametavonam cizero ki Alloh ʙar sumo muqarrar kardaast az sumo dur kunam va hec farmone cuz farmoni Alloh nest. Bar U tavakkal kardam va tavakkalkunandagon ʙar U tavakkal kunand»

[68] Va cun az coe, ki padar farmon doda ʙud, doxil sudand, in kor qazo va hukmi Allohro ʙar onho ʙartaraf nakard. Tanho nijoze dar zamiri Ja'quʙ ʙud metarsid, ki ʙa farzandonas casm narasad, ki onro oskor soxt, va hamono, Ja'quʙro ilme ʙud, ki Xud ʙa u omuxta ʙudem, vale ʙestari mardum namedonand

[69] Va cun ʙar Jusuf doxil sudand, ʙarodarasro (Binjomin) nazdi xud coj dod. Guft (pinhoni ʙa ʙarodaras): "Hamono, man ʙarodari tu hastam. Az kore, ki inho ʙar man kardaand, anduhgin maʙos va in suhʙati moro ʙa hec kas maguj»

[70] Pas, cun Jusuf ʙorhojasonro omoda kard, ʙa xodimonas farmud, to zarfero, ki ʙo on gandum ʙarmekasidand dar ʙori ʙarodaras (Binjomin) ʙa tarzi pinhoni ʙiguzorand. On goh nidokunanda nido kard: «Ej korvonijon, hamono, sumo Duzdoned»

[71] Korvonijon ruj ʙa sui onho kardand va guftand: «ci gum kardaed?»

[72] Guftand: «Zarfi podsohro, ki ʙo on pajmona mekard, gum kardaem. Va har ki ʙijovaradas, uro mukofotest jak ʙori sutur va guft nidokunanda man ʙa in va'da zominam»

[73] Guftand ʙarodaroni Jusuf: «Hamono qasam ʙa Alloh, sumo xud medoned, ki mo ʙaroi fasod kardan dar in sarzamini Misr najomadaem va duzd naʙudaem»

[74] Guftand: «Agar duruƣ gufta ʙosed, cazoi duzd cist?»

[75] Guftand (ʙarodaroni Jusuf): «Sazojas in ast, ki har kase on pajmona dar ʙoras joft savad, asir gardad va mo incunin cazo medihem dar dinamon kasonero, ki ʙa saʙaʙi duzdi ʙa coni xud sitam mekunand

[76] Pas, suru' kard Jusuf ʙa koftukovi ʙorxaltahojason, pes az koftani ʙorxaltai ʙarodaras (Binjomin), ʙa'd az on dar oxir ʙarovard pajmonaro az ʙorxaltai ʙarodaras, hamcunin tadʙir omuxtem ʙaroi Jusuf, cunki Jusuf omoda naʙud, ki asir girad ʙarodari xudro dar dini podsohi Misr, lek ʙa vositai in tadʙir asir giriftan irodai xosi Alloh ʙud. Baland megardonem martaʙai har kasero, ki xohem va ʙoloi har sohiʙilm ʙoz donismande hast

[77] Guftand (ʙarodaronas): «Mumkin ast agar u duzdi kunad, cunki ʙarodaras (ja'ne Jusuf) niz pes az in duzdi kardaast». Jusuf cavoʙi on suxan dar dil pinhon dost va hec izhore nakard va guft dar dili xud): «Sumo maqomi ʙadtare dored va Alloh ʙa on ci ki ʙajon mekuned, donotar ast!»

[78] Guftand (ʙarodaronas): «Ej aziz, uro padarest solxurda. Jake az moro ʙa coi u ʙigir, hamono meʙinem turo, az nekukoron»

[79] Guft (Jusuf): «Alloh panoh dihad, ki cuz on kasro, ki ʙori xes nazdi u joftaem, ʙigirem. Agar cunin kunem, az sitamkoron xohem ʙud»

[80] Cun az u noumed sudand, ʙaroi masvarat ʙa kanore raftand va ʙuzurgtarinason guft: «Ojo namedoned, ki padaraton az sumo ʙa nomi Alloh pajmon girifta va pes az in niz dar haqqi Jusuf kutohi kardaed? Man az in sarzamini Misr ʙerun nameojam, to padaram maro icozat dihad jo Alloh dar haqqi man dovarie kunad, ki U ʙehtarini dovaron ast

[81] Nazdi padar ʙozgarded va ʙigued: «Ej padar, pisarat duzdi kard va mo cuz ʙa on ci medonistem, sahodat nadodem va az ƣajʙ niz ogoh nestem. (Ja'ne, cun ʙa tu va'da doda ʙudem, ki uro himoja mekunem, namedonistem, ki dar ojanda duzdi mekunad)

[82] Az ahli sahre, ki dar on ʙudaem va az korvone, ki hamrohas omadaem, ʙipurs, ki hamono mo rost meguem»

[83] Guft (Ja'quʙ): «Balki, nafshoi sumo kori ʙadero dar nazaraton zinnat dod va maro saʙri camil1. ʙehtar ast. Umed hast, ki Alloh hamaro (ja'ne Jusuf, Binjomin va pisari kaloniamro) ʙa man ʙozgardonad, ki U dono ast ʙar holi man va ʙohikmat ast dar korhojas

[84] Ja'quʙ rui xud az onho ʙigardonidu guft: «Ej voj ʙar anduhi man, ʙar duri az Jusuf». Va casmonas az ƣam sapedi girift va hamcunon anduhi xud furu meʙurd

[85] Guftand pisaronas: «Ba Alloh savgand, pajvasta Jusufro jod mekuni, to ʙemor gardi jo ʙimiri»

[86] Guft Ja'quʙ: «Cuz in nest, ki sarhi anduhi xes tanho ʙo Alloh megujam. Zero on ci man az Alloh dar ʙoʙati mehruʙonivu fazlu rahmatas medonam, sumo namedoned

[87] Ej pisaroni man, ʙiravedu Jusuf va ʙarodarasro ʙicued va az rahmati Alloh noumed masaved. Zero tanho kofiron az rahmati Alloh noumed mesavand»

[88] Cun ʙa Misr raftand va ʙa nazdi Jusuf doxil sudand, guftand: «Ej aziz, movu xonavodaamon ʙa gurusnagi aftodaem va ʙo sarmojai andak omadaem, pajmonai moro komil ado kun va ʙar mo sadaqa ʙideh, hamono Alloh sadaqadihandagonro dust dorad!»

[89] Guft Jusuf: «Medoned, ki az rui nodoni ʙo Jusuf va ʙarodaras ci karded?»

[90] Guftand: «Ojo ʙa haqiqat tu Jusufi?» Guft: «Man Jusufam va in ʙarodari man ast va Alloh ʙa mo ne'mat dod va ʙajni moro cam' kard. Hamono har kas, ki parhezgori kunad va saʙrro pesa kunad, Alloh muzdasro noʙud namegardonad, ʙalki ʙehtarin podos ʙarojas ato xohad kard»

[91] Guftand: «Ba Alloh savgand, ki Alloh turo ʙar mo fazilatu ʙartari dodaast. Va hamai mo on ci qasdan dar haqqi tu va ʙarodarat kardem, xato kardaem»

[92] Guft (Jusuf): «Imruz sumoro sarzanisu malomat naʙojad kard; Alloh sumoro meʙaxsojad, ki U mehruʙontarini mehruʙonon ast

[93] In comai maro ʙiʙared va ʙar rui padaram andozed, to ʙino gardad. Va hamai ahlu ajoli xudro nazdi man ʙijovared»

[94] Cun korvon az Misr, ʙerun sud, padarason guft: «Hamono agar maro devona naxoned, ʙui Jusufro his mekunam»

[95] Guftand (hammaclisonas): «Ba Alloh savgand, ki hamono tu dar hamon gumrohii derinai xes hasti!»

[96] Cun muƶdadihanda omad va coma ʙar rui Ja'quʙ andoxt, ʙino gast. Guft: «Ojo ʙa sumo naguftam, ki on ci man az Alloh medonam dar ʙoʙati mehruʙonias, sumo namedoned?»

[97] Guftand pisaronas: «Ej padar ʙaroi gunohoni mo az Parvardigorat omurzis ʙixoh, ki hamono mo dar haqqi tu va Jusuf gunahkor ʙudaem»

[98] Guft Ja'quʙ (alajhissalom): «Ba zudi az Parvardigoram ʙaroi sumo omurzis xoham xost, hamono U omurzandai gunohi ʙandagon va ʙar tavʙakunandagon mehruʙon ast!»

[99] Cun ʙar nazdi Jusuf doxil sudand, padaru modarro ʙa oƣus kasidu guft: «Ba Misr daroed, ki agar Alloh ʙixohad (az xuskivu qahti), dar amon xohed ʙud!»

[100] Padaru modarro ʙar taxt ʙarovard va hama (padaru modar va jozdah ʙarodar) dar ʙaroʙari Jusuf ʙaroi hurmatu ehtirom ʙa sacda daromadand. Guft "Ej padar, in ast ta'ʙiri on xoʙi man, ki ʙa tahqiq, Parvardigoram onro rost ʙarovard. Va ci qadar ʙa man neki kardaast, on goh ki maro az zindon ʙirahonid va pas az on, ki sajton mijoni manu ʙarodaronam fasod karda ʙud, sumoro az ʙodija ʙa in co ovard. Parvardigori man ʙa har ci iroda kunad, sancida, daqiq ancom medihad, ki U donovu hakim ast

[101] Ej Parvardigori man, maro podsohi dodi va maro ilmi ta'ʙiri xoʙ omuxti. Ej ofarinandai osmonhovu zamin, Tu dar dunjovu oxirat sarparasti mani. Maro to oxiri hajotam musalmon ʙimiron va ʙipajvand maro ʙo ʙandagoni solehat

[102] Inho az xaʙarhoi ƣajʙ ast, ki ʙa tu ej Muhammad (sallallohu alajhi va sallam), vahj mekunem. Va on hangom ki ʙo jakdigar (ʙarodaroni Jusuf) gird omada ʙudand va masvarat mekardand va najrang mesoxtand, tu nazdi onho naʙudi

[103] Harcand tu ej Pajomʙar, ʙa imonason (ja'ne, ʙa imon ovardani qavmat) haris ʙosi, mardumi qavmi tu imon nameovarand

[104] Va tu dar muqoʙili pajomʙarijat az onho muzde nametalaʙi va in Qur'on cuz pande ʙaroi mardumi cahon nest

[105] Ci ʙisjor nisonahoe ast, ki dalolat mekunand hama ʙa jagonagii Alloh dar osmonhovu zamin, ki az kanori on meguzarand va az on ruj ʙarmetoʙandu va pandu iʙrate namegirand

[106] Va ʙestarason ʙa Alloh imon nameovarand, magar in ki onon musrikand

[107] Ojo emin hastand, az on ki azoʙi farogire az sui Alloh ononro darʙar girad, jo nogahon qijomat ʙa suroƣason ʙijojad, dar hole ki ƣofil va ʙexaʙar ʙosand

[108] Bigu ej Pajomʙar: «In rohi man ast. Manu pajravonam hamagonro ʙo dalelu huccat ʙa sui Allohi jagona da'vat mekunem. Pok ast Alloh va man hargiz az musrikon nestam!»

[109] Va Mo pes az tu ej Pajomʙar, ʙa pajomʙari nafiristodem, magar mardonero az mardumi sahrho va oʙodiho, ki ʙa onho vahj mekardem. Ojo dar rui zamin namegardand, to ʙingarand, ki pojoni kori pesinijonason onon, ki ʙeimon ʙudand, ci ʙudaast? Va hamono saroji oxirat parhezgoronro ʙehtar ast, caro nameandesed

[110] Muhlat dodem az halokatu omadani azoʙ, to zamone, ki noumed sudand pajomʙaron az imon ovardani on ummatu qavmi xud va gumon kardand qavmhojason, ki onho ʙa duruƣ va'da karda sudaand, nogoh jorivu nusrati Mo ʙa pajomʙaron rasid. Va har kiro, ki xostem, az pajomʙaron va pajravonason nacot dodem va azoʙi Mo az mardumi gunahkor ʙozgardonida nasavad

[111] Hamono xiradmandonro dar qissahoi pajomʙaron pandu iʙratest. In Qur'on suxani soxta nest, ʙalki tasdiqi suxani kitoʙhoi pesinijon va ʙajonkunandai har cizest va ʙaroi onho, ki imon ovardaand, rahnamo va rahmat ast

[1] Alif, lom, mim, ro. Inho ojoti Qur'on ast va on ci az Parvardigorat ʙar tu ej Pajomʙar, nozil sudaast, haq ast, vale ʙestari mardum imon nameovarand

[2] Alloh, hamon zotest, ki haft osmonro ʙe hec sutune, ki onro meʙined, ʙarafrost. Sipas ʙar Ars ʙaland va murtafe' gardid va oftoʙu mohro rom kard, ki har jak to zamone muajjan dar sajrand. Alloh tadʙirkunandai korhoi dunjo va oxirat ast va alomatu nisonahoi qudrati xudro ʙajon mekunad, to sumo ʙa muloqoti Parvardigoraton ʙovar kuned

[3] Va Alloh zotest, ki zaminro pahn kard va dar on kuhhovu rudho qaror dod va az har namudi meva cuft-cuft (turusu sirin, safedu sijoh) padid ovard va saʙro dar ruz mepusonad va ʙa omadani saʙ cahon torik mesavad. Hamono dar in hama ofarinis alomatu nisonahoi qudrat ast, ʙaroi mardume, ki meandesand

[4] Va ʙar rui zamin qit'ahoest dar kanori jakdigar ʙa'zejason sarsaʙzu xurram va ʙa'zeason xusk va ʙoƣhoi anguru kistzorho va daraxtoni xurmo, ki du tana az jak resa rujida ast jo jak ʙex az jak resa va hama ʙa jak oʙ seroʙ mesavand va dar ta'm va mazzai meva ʙa'zero ʙar digare ʙartari nihodaem. Alʙatta, dar inho ʙaroi xiradmandon iʙrathost

[5] Agar tu ej Pajomʙar, az imon naovardani kuffor ʙa'di didani hamai in ojotho dar taaccuʙ meoi, pas taaccuʙ dar suxani onhost, ki megujand: ojo on hangom ki xok savem, az nav moro ʙijofarinad? Inho ʙa Parvardigorason imon nadorand va dar ruzi qijomat ʙar gardanhojason zancirho ʙosad va ahli cahannamand va dar on covidonand

[6] Kofiron ʙa sitoʙ az tu ej Pajomʙar, omadani uquʙatu azoʙro pes az rahmatu neki metalaʙand. Hamono pes az inho ʙaroi takziʙkunandagon azoʙu uquʙatho guzastaast. Pas ci guna iʙrat namegirand? Hamono Parvardigori tu ʙo vucudi zolim ʙudanason sohiʙi omurzis ast mardumonro. Hamono Parvardigori tu saxt azoʙkunanda ast

[7] Kofiron megujand: «Caro az coniʙi Parvardigoras mu'cizae ʙar u nozil namesavad?» Hamono tu tarsonanda hasti kofironro az azoʙi Ilohi. Va ʙaroi har qavm rahnamoe meʙosad, ki ononro ʙa sui Alloh da'vat mekunad

[8] Alloh medonad, holi homiladorii har zanro, ki dar sikami u pisar ast jo duxtar, xusʙaxt ast jo ʙadʙaxt? Va medonad holi on tiflero, ki zanon pes az muddat mepartojand va medonad holi on tiflero, ki az nuh moh zijoda dar sikam meistad va har cize nazdi Alloh ʙa andoza ast

[9] Alloh zotest, ki donandai pinhonu oskor ast, ʙuzurg ast dar nomho va sifathojas, ʙalandmartaʙa ast ʙar tamomi xalqas ʙo qudrati xud

[10] Baroi U ʙaroʙar ast az sumo har ki suxan pinhon gujad jo oskoro. Va on ki dar torikii saʙ pinhon amal mekunad va on ki dar ruz oskoro amal mekunad

[11] Odamiro faristagonest, ki pajopaj ʙa amri Alloh az ruʙaruvu pusti saras meojand va nigahʙonijas mekunand va amalhoi neku ʙadasro menavisand. Haroina, Alloh on ne'matero, ki az oni mardumest, digargun nakunad, to on mardum xud gunoh karda digargun savand. Cun Alloh ʙaroi mardume ʙadi xohad, hec ciz mone'i on ʙadi natavonad sud va onhoro cuz Alloh hec tadʙirkunandae nest, ki on ʙadiro dur kunad

[12] Ust, ki ʙarqro goh ʙaroi tarsonidan az dahsatu otasaki on va goh ʙaroi umed ʙaxsidan ʙa ʙoridani ʙoron ʙa sumo menamojonad va aʙrhoi garonʙorro pajdo mekunad

[13] Ra'd ʙa sitoisi U va faristagon az tarsi U tasʙeh megujand. Va soiqahoro mefiristad va har kiro ʙixohad, ʙo on oseʙ merasonad. Boz ham kuffor dar ʙorai jagonagii Alloh ʙahsu munozara mekunand. Va U taolost, ki ʙa saxti azoʙ mekunad

[14] Alloh ast soistai iʙodat va duo va kasonero ki ʙa coi U az ʙutho duo mepursand, ʙa hec vache duojasonro icoʙat namenamojand, magar monandi kase, ki du dasti xudro ʙa sui oʙ ʙikusojad, to ʙa dahonas ʙirasad, vale hargiz oʙ ʙa dahonas naxohad rasid. Va duoi kofiron cuz dar gumrohi nest

[15] Va Allohro sacda mekunad xohu noxoh . har ci dar osmonhovu zamin ast. Va sojahojason niz ʙomdodonu somgohon ʙa sacda meojand

[16] Bigu ej Pajomʙar: «Kist Parvardigori osmonhovu zamin?» Bigu: «Alloh». Bigu: «Ojo ƣajri U ma'ʙudone ʙarguzidaed, ki qodir ʙa foidavu zijoni xes nestand? Bigu ej Pajomʙar: «Ojo noʙinovu (kofir) ʙino (mu'min) ʙaroʙarand? Jo toriki (kufr)-u ravsani (imon) ʙaroʙarand? Jo sarikone, ki ʙaroi Alloh muqarrar kardand, cizhoe ofaridaand, monandi on ci Alloh ofaridaast va onon dar ʙorai ofarinis ʙa instiʙoh aftodaand?» Bigu: «Alloh ofarinandai har cizest va U jagona sazovori iʙodat ast va qahhor ast ʙoloi ʙandagon!»

[17] Alloh, az osmon oʙ firistod va har rudxona ʙa andozai xes corj sud va oʙi ravon kafk ʙar sar ovard. Va az on ci ʙar otas megudozand az ma'danho ʙa monandi tillovu nuqraju mis, to zevaru mato'e sozand, niz kafke ʙar sar ojad. Alloh ʙadin son haq va ʙotilro ʙajon mekunad. Ammo kafk (ʙotil) ʙa kanore aftad va noʙud savad va on ci (oʙi sof, ja'ne haq) ʙaroi mardum sudmand ast, dar zamin pojdor ʙimonad. Alloh incunin ʙaroi mardum misol meorad, to haq az ʙotil ravsan savad

[18] Baroi mu'minone, ki da'vati Parvardigorasonro paziruftand, mukofoti nekuest (ja'ne cannat ast). Va kasone, ki da'vati Uro napaziruftaand, cojason duzax ast, agar har on ciro, ki ʙar rui zamin ast va monandi onro dosta ʙosand, onro fidja kunand, to ki azoʙi Allohro az xud dur kunand az onon qaʙul karda nasavad. Onon ʙa saxti pursida savand az amalhoi ʙadason va makonason cahannam ast va on ʙad cojgohest

[19] Ojo kase, ki medonad on ci az coniʙi Parvardigorat ʙar tu ej Pajomʙar nozil suda haq ast va imon meorad, monandi kasest, ki noʙinost va imon nameorad? Hamono xiradmandon pand megirand

[20] kasone, ki ʙa ahdi Alloh vafo mekunand va xud ahdu pajmon namesikanand

[21] Va onon, ki on ciro Alloh ʙa pajvastani on farmon doda, mepajvandand va az Parvardigorason metarsand va az saxtii pursisi Alloh metarsand, ki maʙodo maƣfirat karda nasavand

[22] Onon, ki ʙaroi ʙa dast ovardani rozigii Parvardigori xes saʙr pesa kardand va namoz guzoridand va dar nihonu oskor az on ci ʙa onho ruzi dodaem, xajr kardand va ʙadiro ʙo neki dur mekunand, in guruh ʙarojason saroi oxirat (ja'ne cannat) xosi onhost

[23] Bihisthoi covidon; onho va har ki nekukor ʙudaast az padaronu hamsaron va farzandonason, ʙa on doxil savand va faristagon az har dar ʙa nazdason ojand, to gujand ʙa onon

[24] Salom ʙar sumo ʙa xotiri on hama saʙre, ki dar rohi Alloh varzidaed. Saroji oxirat (ja'ne cannat) ci saroe nekust

[25] Va on ʙadʙaxtone, ki pajmoni Allohro pas az ustuvor kardanas mesikanand va on ciro, ki Alloh ʙa pajvastani on (silai rahm) farmon doda, qat' mekunand va dar zamin fasod mekunand, la'nat (duri az rahmati Alloh) ʙar onhost va ʙadihoi on cahon (duzaxi suzon) nasiʙason ast

[26] Alloh har kiro xohad, ruzii (pulu mol) ʙisjor dihad jo ruzii andak. Va kofiron ʙa zindagii dunjo xusnudand, hol on ki zindagii dunjo dar ʙaroʙari zindagii oxirat cuz andak mato'e nest

[27] Kofiron megujand: «Caro az coniʙi Parvardigoras mu'cizae ʙar u (Muhammad) nozil namesavad?» Bigu: «Alloh har kiro ʙixohad, gumroh mekunad. Va har kiro ʙa dargohi U ruj ovarad, hidojat mekunad»

[28] Onon, ki ʙa jagonagii Alloh imon ovardaand va dilhojason ʙa jodi U oromis mejoʙad, ogoh ʙosed, ki dilho ʙa jodi Alloh oromis mejoʙand

[29] Zindagii xus va ʙozgastgohi neku (ja'ne cannat) az oni kasonest, ki imon ovardaand ʙa Allohu rasulas va korhoi soista kardaand

[30] Hamcunin turo ej Pajomʙar, ʙa mijoni ummate, ki pes az onho ummathoe digar ʙudaand, ʙa pajƣamʙari firistodaem, to on ciro, ki ʙar tu vahj kardaem (ja'ne Qur'onro), ʙarojason tilovat kuni va onho ʙa jagonagii Rahmon kofir mesavand. Bigu: «U Parvardigori man ast. Allohe cuz U ma'ʙude nest. Bar Alloh tavakkal kardaam va ʙozgasti man ʙa dargohi Ust!»

[31] Agar Qur'one meʙud, ki ʙa saʙaʙi on kuhho ravon karda mesud jo ʙa saʙaʙi on zamin pora-pora mesud va darjoho ravon karda mesud, jo ʙa saʙaʙi on murdagon ʙa suxan darovarda savand niz imon nameovarand, ʙalki hamai korho dar dasti Alloh ast. Ojo mu'minon hanuz nadonistaand, ki agar Alloh mexost, hamai mardumro hidojat mekard (ʙiduni mu'ciza)? Va kofironro pajvasta ʙa saʙaʙi a'molason musiʙate (ʙa monandi kustor jo ʙa asiri aftodan) rasad, jo on hodisa dar nazdikii xonahojason furud meojad, to on goh ki va'dai Alloh rasad, zero Alloh xilofi va'da namekunad

[32] Pajomʙarone ham, ki pes az tu ʙudand, ʙa masxara girifta sudand. Man ʙa kofiron muhlat dodam, sipas onhoro ʙa azoʙ giriftor kardam va on azoʙi man ci saxt ʙud

[33] Ojo on zote, ki ʙar hamai mardum va a'molason nozir ast, monandi ʙuton ast? Baroi Alloh onon az rui nodoniason sarikone qaror dodand, ki onro iʙodat mekunand. Bigu ej Pajomʙar: «Nom va sifathoi on ʙutonro zikr kuned va namejoʙed dar sifathojason cizero, ki ononro loiqi iʙodat gardonad. Ojo Allohro az on ci ki dar zamin ogoh nest, xaʙar medihed, jo ʙa suxanoni ʙehuda firefta mesaved?» Balki dar nazari kofiron sajton amalasonro zinnat doda va onhoro az rohi rost ʙeroha kardaast. Va har kiro Alloh gumroh kunad, hec rohnamoe nadorad

[34] Dar in zindagii dunjo ʙa azoʙe (ʙa monandi kustor, asiri va xori) giriftor savand va azoʙi oxirat saxttar ast va onhoro hec nigahdorandae az azoʙi Alloh nest

[35] Sifati ʙihiste, ki ʙa parhezgoron va'da sudaast: oʙ az zeri daraxtonas ravon ast va mevahovu sojaas hamesagist. In sarancomi kasonest, ki parhezgorand va sarancomi kofiron otas ast

[36] Va kasone, ki ʙa onho kitoʙi Tavrot va Incilro dodaem va ʙa muqtazoi kitoʙason amal mekunand az on ci ʙa sui tu nozil suda sod mesavand. Va az on camoati kofiron kasone hastand, ki ʙaxse az onro inkor mekunand. Bigu: «Man amr sudaam, ki tanho Allohi jaktoro ʙiparastam va ʙa U sirk najovaram. Ba sui U da'vat mekunam va ʙozgasti man ʙa sui Ust

[37] Hamcunin Qur'onro muhkam (ja'ne kusodu ravsan) ʙa zaʙoni araʙi nozil kardem, to ʙa on hukm namoi. Agar pas az donise, ki ʙa tu rasida, az paji havovu havasi onon ʙiravi, dar ʙaroʙari azoʙi Alloh korsozu nigahdorandae naxohi dost

[38] Ba tahqiq pes az tu pajomʙarone firistodaem va ʙarojason hamsaronu farzandon qaror dodaem. Va hec pajomʙarero haqqi on naʙud, ki cuz ʙa farmoni Alloh ojate (mu'cizae) ʙijovarad va har amrero zamoni muajjanest

[39] Alloh har ciro ʙixohad, (az hukmhoi sariat) mahv jo ʙoqi meguzorad va Ummulkitoʙ nazdi Ust

[40] Agar porae az azoʙe, ki ʙa dusmanonat va'da kardaem, ʙa tu ʙinamojonem, jo turo pes az on, ki onro ʙuʙini ʙimironem, dar har hol on ci ʙar uhdai tust, taʙliƣ (ja'ne rasonidani da'vat) ast va on ci ʙar uhdai Most, hisoʙ kardan

[41] Ojo hanuz nadonistaand, ki mo az atrofi in sarzamin kam mekunem va Alloh hukm mekunad va hec ciz hukmi Uro rad namekunad va U zud ʙa hisoʙi hama merasad

[42] Kasone, ki pes az inho ʙudand ʙar muqoʙili pajomʙaronason makrho kardand, vale hamai tadʙirho nazdi Alloh ast. Medonad, ki har kase ci mekunad. Va kofiron ʙa zudi xohand donist, ki saroji oxirat az oni kist

[43] Kofiron megujand, ki tu ej Muhammad (sallallohu alajhi va sallam), pajomʙar nesti. Bigu: «Alloh va har kas, ki (az jahudu nasoro) az kitoʙ ogohi dosta ʙosad, ʙa sohidi mijoni manu sumo kofist

[1] Alif, Lom, Ro. In Qur'on kitoʙest, ki ʙar tu ej Pajomʙar, nozil kardem, to mardumro (dar partavi ta'limoti on) ʙa farmoni Parvardigorason az toriki ʙa rusnoi va ʙa rohi Allohi piruzmande, ki sazovori sitojis ast, roh namoi

[2] Allohe, ki har ci dar osmonhovu zamin ast, azoni Ust! Pas voj ʙar kofiron, ki imon ʙa Alloh najovardand va pajravi rasul nasudand va dar ruzi qijomat ʙarojason azoʙi saxtest

[3] Va inho kasoneand, ki ruj toftand va imon ʙa Alloh naovardand va pajravii rasulas nakardand, ʙalki zindagii dunjoro az oxirat dusttar dorand va digaronro az rohi Alloh ʙozmedorand va rohi Allohro nodurust va kac nison medihand va onho saxt dar gumrohii duru daroz hastand

[4] (Ej Muhammad) va hec pajomʙarero nafiristodem, magar ʙa zaʙoni mardumas suxangu ʙosad, to pajomi Allohro ʙarojason ʙajon kunad va haqro ʙifahmonad. Pas Alloh har kiro ki ʙa farmonas gus nakardaast ʙixohad, gumroh mekunad va har kiro ki muvofiqi dasturas amal namudaast ʙixohad, hidojat mekunad va Ust piruzmandu hakim

[5] Va ʙatahqiq Musoro ʙo ojoti xud, ki dalolat ʙar haqiqati pajomʙarii u mekunad, firistodem, ki qavmi xudro az toriki ʙa rusnoi ʙerun or va ruzhoi Allohro ʙa jodason ʙijovar va dar in jodovariho ʙaroi har saʙrkunandai itoatkor ʙar toati U va parhezgor az ma'sijati U va sukrguzor ʙar ne'matho va atohoi Ilohi, iʙrathost

[6] Va jod or ʙaroi qavmat, ej Pajomʙar, qissai Musoro va ongoh ki Muso ʙa qavmi xud guft: «Ne'matero, ki Alloh ʙar sumo arzoni dostaast, ʙa jod ovared, on goh ki sumoro az fir'avnijon nacot dod. Ba saxti ozoraton mekardand va pisaronatonro mekustand va zanonatonro zinda meguzostand va dar in az coniʙi Parvardigoraton ʙaroi sumo ozmojisi ʙuzurge ʙud»

[7] Va Muso ʙarojason guft: ʙa jod ored vaqtero, ki Parvardigoraton e'lom kard, ki agar Maro sukr gued, ʙar ne'mati sumo meafzojam va agar nosukri kuned, ʙidoned, ki azoʙi Man saxt ast

[8] Va Muso ʙarojason guft: «Agar sumo va hamai mardumi rui zamin kofir saved, hargiz ʙa Alloh cizero zarar ovarda natavoned, zero, Alloh muhtoc nest az ofaridagonas va sazovori sitojis ast dar hama hol!»

[9] Ej ummati Muhammad, ojo ʙa sumo narasidaast xaʙari kasone, ki pes az sumo ʙudaand, cun qavmi Nuh va Od va Samud va niz kasone, ki ʙa'd az onho ʙudaand? Cuz Alloh kasero az onon ogohi nest. Pajomʙaronason hamroh ʙo dalelhoi ravsan omadand va onho dast ʙar dahon ʙurdandu az nihojati taaccuʙ va inkor angustoni xudro gazidand, guftand: «Mo ʙa on ci ʙa on amr sudaed, imon nameovarem va dar cize, ki moro ʙa on mexoned, saxt dar suʙha hastem»

[10] Pajomʙaronason guftand: «Ojo dar zoti Alloh va jaktoparastii U, ki ofarinandai osmonhovu zamin ast, sakke hast? Sumoro da'vat mekunad, to gunohonatonro ʙijomurzad va to muddati muajjan sumoro zinda guzorad va dar dunjo azoʙaton nakunad». Guftand: «Sumo ʙa cuz odami, monandi mo kasi digar nested. Mexohed moro az on ci padaronamon meparastidand, ʙozdored va dar haqiqat ʙudani on ci ki megued ʙaroi mo dalele ravsan ʙijovared!»

[11] Vaqte ki pajomʙaron suxanoni qavmasonro sunidand, ʙarojason guftand: Mo ʙa cuz odami monandi sumo kasi digar nestem, vale Alloh ʙa har jake az ʙandagonas, ki ʙixohad, ne'mati farovon medihad va ʙa risolati xud ʙarmeguzinad. Va on ci talaʙ dored az daleli ravsan moro mumkin nest, ki cuz ʙa hukmi Alloh huccate ʙijovarem va mu'minon dar hama korason ʙar Alloh tavakkal mekunand

[12] Va caro ʙar Alloh tavakkal nakunem va hol on ki U rohi nacoti moro ʙa mo nison dod? Va ʙar ozorhoe, ki sumo ʙar mo merasoned (ʙa saʙaʙi da'vatamon sumoro ʙa jaktoparasti) alʙatta, saʙr xohem kard va tavakkalkunandagon ʙar Alloh tavvakkal mekunand va ammo kase ki kofir ʙosad, sarparastas sajton ast»

[13] Va kofiron holason az da'vati pajomʙaronason ʙa tang omad ʙa pajomʙaronason guftand: «Jo sumoro az sarzamini xud meronem, jo ʙa dini mo ʙozgarded». Pas, Parvardigorason ʙa pajomʙaron vahj kard, ki sitamkoronro, hatman, halok xohem kard

[14] Va sumoro pas az on kofirone, ki halokason soxtem dar on sarzamin coj xohem dod. In va'da ʙaroi kasest, ki az istodan dar pesgohi Man va az va'dai azoʙi Man ʙitarsad

[15] Piruzi xostand pajomʙaron az Parvardigori xud ʙar dusmanonason va har zolimi sarkase noumed sud va halok gast

[16] Az pesi har sarkasi kofir cahannam ast, to dar on co uro az oʙi cirku xune, ki az ʙadani axli duzax merezad, ʙinusonand

[17] Qatra-qatra ʙinusad va natavonad, ki ʙa osoni furu ʙarad onro (ja'ne az gulujas ʙa osoni naguzarad) va ʙijojad uro marg az har coniʙe va u murda naʙuvad va pesi vaj ast azoʙi saxt

[18] Misoli korhoi kasone, ki ʙa Alloh kofir sudaand (ʙa monandi nekui va silai rahm), cun xokistarest, ki dar ruzi tufone ʙodi saxte ʙar on vazad. Tavonoii nigoh dostani on ciro, ki ʙa dast ovardaand, nadorand, zero kufr amalhojasonro ʙiraʙud, cunon ki samol xokistarro. In ast gumrohii duru daroz

[19] Ojo nadidai, ki Alloh osmonhovu zaminro ʙar haq ofaridaast? (Va ofarinisi har du ʙar kamoli qudrati Alloh dalolat mekunand, to Uro ʙa tanhoi parastis kunand va ʙa U sarik naorand) Agar ʙixohad, sumoro az ʙajn meʙarad va ofarinisi nav meovarad

[20] Va in halok sudanaton va dar coi sumo maxluqi nav ovardan ʙaroi Alloh muskil nest

[21] Va hama xaloiq az zeri qaʙrho ʙerun ojand va dar pesgohi Alloh hozir savand. Notavonon (toʙe'on) ʙa mutakaʙʙiron (pesvojon) gujand: «Mo pajravoni sumo ʙudem. Ojo aknun metavoned andake az azoʙi Alloh az mo dur kuned?» (Pesvojon ʙaroi toʙe'onason) gujand: «Agar Alloh moro hidojat karda ʙud, mo niz sumoro hidojat mekardem. Holo moro rohi xalosi nest. Baroi mo ʙaroʙar ast, ci ʙetoqati kunem, ci saʙr varzem, hec panogohe nadorem»

[22] Cun kor ʙa pojon ojad, sajton gujad: «Alloh ʙa sumo omadani ruzi qijomatro va'da dod va va'dai U durust ʙud va man niz ʙa sumo va'dai nusrat dodam, vale va'dai xud xilof kardam. Va ʙarojaton hec dalelu ʙurhone najovardam, cuz on ki ʙa kufru gumrohi da'vataton kardam, sumo niz da'vati maro icoʙat karded, pas maro malomat makuned, xudro malomat kuned zero gunoh, gunohi sumost. Na man farjodrasi sumojam az azoʙi Alloh, na sumo farjodrasi man. Az in ki maro pes az in dar dunjo sariki Alloh karda ʙuded, ʙezoram». Zero ʙaroi sitamkoron azoʙest dardovar

[23] Va kasonero, ki imon ovardaand va korhoi soista kardaand, ʙa ʙihisthoe, ki darjoho dar on corist, darovarand, ʙa farmoni Parvardigorason dar on co covidona ʙimonand va durudason dar on co salom guftan ast

[24] Ojo namedoni, ej Rasul, ki Alloh ci guna misol meorad? Suxani pok cun daraxti (xurmo) pok ast, ki resaas dar zamin ustuvor va soxahojas ʙolo ʙa sui osmon ast

[25] Ba farmoni Alloh har fasle mevai xudro medihad. Hamcunin daraxti imon resaas dar dili mu'min ustuvor ast ham dar ilm va ham dar e'tiqod va soxahojas amalhoi soleh va axloqi hamida ast, ki ʙa sui Alloh ʙolo meravand va hama vaqt sohiʙi savoʙ mesavad, Alloh ʙaroi mardum misolho meovarad, sojad, ki pand girand

[26] Va misoli suxani nopok (kufr) cun daraxti nopok ast, ki resa dar zamin nadorad va ʙarpo natavonad mond. Hamcunin suxani kufri kofir va ma'sijatas ustuvor nest va dar vaj xajr vucud nadorad va amalhojas ʙa sui Alloh ʙolo nameravand va az on cize qaʙul namesavad

[27] Alloh mu'minonro dar zindagonii dunjo ʙa saʙaʙi e'tiqodi mustahkamason, ki on guvohi dodanason ʙa kalimai "Lo iloha illallohu Muhammadan rasululloh" ast va dar oxirat (ja'ne, dar qaʙr ʙa cavoʙ dodani suoli Nakiru Munkar) ustuvor medorad. Va zolimonro gumroh mesozad dar dunjovu oxirat va Alloh har ci xohad, hamonro mekunad

[28] Ojo nadidai (ej Muhammad) on kasonero, ki (az qurajsiho va qavmat) ne'mati Allohro ʙa kufr ivaz soxtand va mardumi xudro ʙa dijori halokat ʙurdand

[29] On saroi noʙudi cahannam ast, ki doxili on mesavand va cojgohi ʙade ast

[30] Va inho kofiron ʙaroi Alloh hamtojone qaror dodand, to mardumro az rohi U gumroh sozand. Bigu ʙarojason ej Muhammad: «Aknun dar zindagonii dunjoi foni ʙahra va lazzat ʙared, ki oqiʙati ʙozgastaton otas ast»

[31] Ba ʙandagoni Man, ki imon ovardaand, ʙigu, ej Rasul, to namoz ʙiguzorand va az on ci ruzijason dodaem, nihonu oskoro infoq (xarc) kunand, pes az on, ki ruze faro rasad, ki dar on na xaridu furuse ʙosad va na hec dustie ʙa kor ojad

[32] Alloh ast, ki osmonhovu zaminro (az nesti) ofarid va az osmon ʙoron nozil kard va zamini murdaro zinda gardond va ʙa on ʙoron ʙaroi ruzii sumo mevaho rujonid va kistihoro romi sumo kard, to ʙa farmoni U dar ʙahrho ravon savand va darjohoro mute'i sumo soxt

[33] Va oftoʙu mohro, ki hamesa dar harakatand, romi sumo kard va saʙro ʙaroi istirohat va ruzro ʙaroi maisati zindagi farmonʙari sumo gardonid

[34] Va har ci az U xosted, ʙa sumo arzoni dostaast va agar xohed, ki ne'mathojasro sumor kuned, natavoned hisoʙi onro va na ado namudani sukrasro, ki haroina, odami ʙisjor sitamkor va nosukri ne'mat ast

[35] Va ʙa jod or, ej Rasul, vaqte ki Iʙrohim ʙa Parvardigoras duo xonda guft: «Ej Parvardigori man, in sarzaminro emin gardon va marovu farzandonamro az parastisi ʙuton dur ʙidor

[36] Ej Parvardigori man, in ʙutho ʙisjore az mardumro xumroh kardaand, pas har kas, ki az man pajravi kunad, az din va sunnati man ast va har kas farmoni man naʙarad, tu omurzandavu mehruʙoni

[37] Ej Parvardigori mo, ʙa'ze az farzandonamro ʙa vodii ʙekist, nazdiki xonai giromii Tu coj dodam, ej Parvardigori mo, in hama ʙa farmoni Tu kardaam, to namozro ʙarpo dorand. Dilhoi mardumonro cunon kun, ki tavaccuhi ʙa onho kunand va az har mevaho ruziason deh, ʙosad, ki sipos guzorand

[38] Ej Parvardigori mo, har ciro pinhon medorem, jo oskor mesozem, Tu ʙa on ogohi. Va nazdi Alloh hec ciz dar zaminu osmon pusida nest

[39] Sipos Allohero, ki dar sinni piri Ismoilu Ishoqro ʙa man ato kard. Parvardigori man duohoro mesunavad va maro noumed nagardond

[40] Ej Parvardigori man, manro va farzandoni maro (ʙa purragi) ʙarpojdorandagoni namoz gardon. Ej Parvardigori mo, duoi maro ʙipazir

[41] Ej Parvardigori mo, manro va padaru modaram va hamai mu'minonro dar ruze, ki hisoʙ ʙarpo megardad, ʙijomurz

[42] Va mapindor, ej Rasul, ki Alloh az kirdori sitamkorone, ki turo va digar pajomʙaronro duruƣ meʙarorand va mu'minonro azijat medihand, ƣofil ast. Azoʙasonro to on ruz, ki casmho dar on xira memonand, ʙa ta'xir meguzorad

[43] Ruze sitamkoron az qaʙrhojason ʙositoʙ ʙarmexezand ʙaroi hisoʙ, sarho ʙa ʙolo sax suda, az saxtii on ruz casm ʙar ham namezanand va dilhojason xoli ast ʙa cuz az ƣamu ƣussa

[44] (Ej Rasul), mardumro az on ruzi qijomat, ki azoʙ faro merasad, ʙitarson. Va on zamon sitamkoron megujand: "Bor Iloho, moro kame muhlat deh, to da'vati Turo icoʙatt kunem". (Pas ʙarojason gufta savad:) Ojo sumo pes az in dar hajoti dunjo savgand jod namekarded, ki hargiz az ʙajn nameraved

[45] Dar xonahoi kasone, ki xud ʙar xestan sitam mekardand (ʙa monandi qavmi Hud va Soleh), coj girifted va ʙaroi sumo ʙajon karda sud, ki ʙo onon ci guna raftor kardem va ʙarojaton dar Qur'on misolho ovardem. Pas, caro pand namegired

[46] Hamono musrikoni Makka ʙaroi kustani Pajomʙar (sallallohu alajhi va sallam) magru hila namudand. Va Alloh donost ʙa makru hilaason. Va harcand, ki ʙo makrason kuhho az co kanda savand, vale makrason zaifu nociz ast

[47] Mapindor ej Rasul, ki Alloh va'daero, ki ʙa pajomʙaronas dodaast, xilof mekunad. Alloh piruzmand va intiqomgiranda ast

[48] On ruz, ki zamin ʙa zamine ƣajri in zamin (monandi nuqra toza) ivaz savad va incunin osmonho ʙa osmoni digar va hama az qaʙrhojason ʙerun ojand va dar pesgohi Allohi jagonai ƣoliʙ hozir ojand

[49] Ej Rasul, gunahkoronro dar on ruzi qijomat ʙo zancirho, dastu po ʙa gardan, ʙasta ʙuʙini, ki dar holati xori va pasti ʙosand

[50] Comahojason az misi gudoxtasuda alangazanandaast va otas cehrahojasonro mepusad

[51] To Alloh har kasro ʙaroʙari amalas nek jo ʙad cazo dihad, haroina, Alloh zud hisoʙgir ast

[52] In Qur'on pajomest ʙaroi mardum, to ʙa on ʙim karda savand va ʙidonand, ki Ust ma'ʙudi jakto va to xiradmandon pand ʙigirand

[1] Alif, Lom, Ro. In ojoti kitoʙi Ilohi nozil sudaast ʙar Muhammad sallallohu alajhi va sallam va Qur'onest, ki ojathojas ravsan ast va ʙajonkunandai haq ast

[2] Borho, kofiron orzu mekunand dar duzax, ki ej kos dar dunjo musalmon meʙudand

[3] Ej Pajomʙar, kofironro ʙiguzor, to ʙixurand dar dunjo va ʙahravar savand va orzuhojason onhoro ƣofil sozad az imonu to'at ʙa zudi naticai a'molasonro xohand donist

[4] Ej Rasul, az ʙaroi tasdiq nakardani pajomʙarii tu furud omadani azoʙro talaʙ kardand, vale Mo hec sahrero halok nakardaem, magar on ki ʙaroi halokiason muddati muajjane dostaast

[5] Hec ummate az acali xes na pes meaftad va na pas memonad

[6] Va (ʙa Muhammad sallallohu alajhi va sallam masxaraomezona) guftand: «Ej marde, ki Qur'on ʙa tu nozil suda, haqqo, ki tu devonai! (Ba mucarradi suxani tu mo az pajravii padaronamon ruj ʙarnametoʙem)

[7] Agar rost megui, caro faristagonro ʙaroi mo nameovari, to guvohi dihand, ki Alloh turo ʙa pajomʙari firistodaast

[8] (Va Alloh dar cavoʙason mefarmojad): Mo faristagonro nozil namekunem, cuz ʙa haq va agar ʙa on imon najovarand dar on hangom digar muhlatason nadihand va favran azoʙi Ilohi gireʙongirason megardad

[9] Hamono Mo Qur'onro (ʙa Muhammad sallallohu alajhi va sallam) xud nozil kardaem va qat'an xud nigahʙonas hastem, (ki dar on cize na kam karda mesavad va na zijod)

[10] Va ʙa tahqiq Mo rasuloni xudro pes az tu, - ej Muhammad, - ʙa mijoni qavmhoi pesin firistodaem

[11] Hec pajomʙare ʙar onho firistoda nasud, magar ki masxaraas mekardand. (Pas, hamincunin musrikon ʙo tu kardand, on guna ki ʙo pajomʙaroni pesina karda sud)

[12] In guna on istehzoro ʙa dilhoi gunahkoron doxil megardonem

[13] Ba on Qur'on imon nameovarand va sevai qavmhoi pesina doimi cunin ʙudaast

[14] Agar ʙaroi kofironi Makka az osmon dare ʙikusoem, ki az on ʙolo ravand, hatto musohida kunand on ci ki dar osmon mavcud hast az acoiʙoti mulki Alloh, haroina imon naovardand

[15] Alʙatta, gujand: «Mo casmʙandi sudaem, ʙalki mo mardume coduzada hastem!»

[16] Va haroina, dar osmoni dunjo ʙurchoe ofaridem ʙaroi sitoragon va osmonro ʙo sitoragon ʙaroi ʙinandagonason ʙijorostem, to andesa kunand va pand ʙigirand

[17] Va osmonro az har sajtoni racime ki az rahmati Alloh mahrum ast, hifz kardem

[18] Magar on sajtone, ki duzdona gus medod va sihoʙe (otasporae) ravsan dar paji vaj aftad

[19] Va zaminro vase' kardem va dar on kuhhoi azime partoftem. Va ʙaroi ehtijoci ʙandagon az har cize sancida dar on rujonidem

[20] Va dar on co ʙaroi sumo asʙoʙi zindagi qaror dodem va niz kasonero, ki sumo ruzidihandai onho nested, az xodimonu corpoho

[21] Har ci hast, xazinahoi on nazdi Most va Mo cuz ʙa andozae muajjan onro furu namefiristem

[22] Va ʙodhoi ʙordorkunanda aʙrhoro firistodem va az pasi on az osmon oʙe nozil kardem ʙaroi nusokii sumo va zaminaton va corpojonaton va sumoro ʙo on seroʙ soxtem va sumo xazinadori on nested

[23] Alʙatta, Mo hastem, ki zinda mekunem va camii xaloiqro memironem va ʙa'd az hama ʙoqi memonem

[24] Va ʙa tahqiq medonem holi kasonero, ki az sumo az in pes raftaand az murdaho va kustasudaho va medonem holi kasone, ki ʙoqi mondaand dar hajot jo ʙa'd ʙa dunjo meojand

[25] Va hamono Parvardigori tu hamaro az avval to oxir ʙaroi hisoʙu cazo zinda karda, cam' megardonad, zero Ust hakimu dono cize az U pinhon namemonad

[26] Mo odamiro az gili xusk, az loji sijohi ʙujgirifta ofaridem

[27] Va cinro pes az on az otasi suzandai ʙedud ofarida ʙudem

[28] Va ʙa jod or ej Pajomʙar hangome, ki Parvardigorat ʙa faristagon guft: «Hamono man az gili xuskida, az gili sijohi ʙujnok insonero meofarinam

[29] Pas, cun uro rost kunam va az ruhi Xud dar on ʙidamam, dar ʙaroʙari u ʙa sacda ʙijafted»

[30] Pas, faristagon hamagi sacda kardand

[31] magar Iʙlis, ki sarkasi kard, ki ʙo sacdakunandagon ʙosad

[32] Alloh ʙa Iʙlis guft: «Ej Iʙlis, caro tu az sacdakunandagon naʙudi?»

[33] Iʙlis kiʙr va hasadi xudro zohir karda guft: «Man ʙaroi ʙasare, ki az gili xusk, az loji sijohi mutaƣajir ofaridai, sacda namekunam»

[34] Alloh guft: «Az on cannat ʙerun sav, ki tu rondasuda hasti

[35] Ba durusti, to ruzi qijomat la'nati Alloh ʙar tust!»

[36] Iʙlis guft: "Ej Parvardigori man, maro to ruze, ki duʙora zinda mesavand, muhlat deh" (va on ruzi qijomat ast)

[37] Alloh guft: «Tu ʙa jaqin dar sumori muhlatjoftagoni

[38] to on ruze, ki vaqtas ma'lum ast»

[39] Iʙlis guft: «Ej Parvardigori man, cun maro noumed va gumroh kardi, dar rui zamin ʙaroi farzandoni Odam ʙadihoro dar nazarason ʙijorojam va hamaro gumroh kunam

[40] magar onho, ki ʙandagoni ʙoixlosi Tu ʙosand»

[41] Alloh guft: «Rohi ixlos, rohi rostest, ki ʙa Man merasad

[42] Turo ʙar ʙandagoni Man ƣoliʙijate nest, magar ƣalaʙai tu ʙar on gumrohone, ki turo pajravi kunand va rizoijati turo az rizoijati Man ʙartar donand

[43] Va ʙa durusti, cahannam mi'odi Iʙlis va hamai pajravoni vaj ast

[44] Cahannam haft dar dorad va har dar az digare pojontar ast ʙaroi har dar guruhe az onon mu'ajjan sudaand

[45] Parhezgoron dar ʙustonhovu casmaho ʙosand

[46] Ba salomat va xotircam'i ʙa on doxil saved

[47] Har kinaero az dilason ʙerun mekasem, hama ʙarodarona, ʙar taxtho ru ʙa rui ham menisinand

[48] Hec rance dar on co ʙa onho namerasad va az on co ʙerun nagardand va covidona dar onco ʙimonand

[49] Ej Pajomʙar, ʙa ʙandagonam xaʙar deh, ki man omurzandavu mehruʙonam ʙaroi mu'minoni tavʙakor

[50] Va azoʙi Man, azoʙi dardovar ast, ʙaroi kasone, ki az gunohi xud tavʙa namekunand

[51] Va ej Pajomʙar, onhoro az mehmononi Iʙrohim xaʙardor kun

[52] On goh ki faristagon ʙar u doxil sudand va guftand: «Salom!» (Iʙrohim niz cavoʙi salom guft va ʙarojason taom peskas namud, vale onho naxurdand va Iʙrohim) guft: «Mo az sumo metarsem!»

[53] Faristagon guftand: «Matars, (ej Iʙrohim) mo turo ʙa pisari donoe muƶda medihem»

[54] (Iʙrohim ʙa taaccuʙ) guft: «Ojo maro muƶda medihed, ʙo on ki pir sudaam va hamsaram niz pir ast. Ba ci ciz muƶdaam medihed?»

[55] Guftand: «Mo turo ʙa rosti muƶda dodaem, pas az noumedon maʙos!»

[56] (Iʙrohim) guft: «Ba cuz gumrohon kist, ki az rahmati Parvardigoras noumed savad?»

[57] Guft: «Ej firistodagon, ci kori muhime dored?»

[58] Faristagon guftand: «Mo ʙa sui qavmi gunahkoron firistoda sudaem va hamaro noʙud mekunem

[59] magar xonadoni Lutro, ki hamaasonro nacot medihem

[60] magar hamsarasro, ki muqarrar namudaem, ki az ʙoqimondagon dar azoʙ ʙosad»

[61] Cun faristagon nazdi xonadoni Lut omadand

[62] Lut ʙarojason guft: «Sumo guruhi nosinosed»

[63] (Faristagon) guftand matars: «Balki, ʙaroi tu on cizero (azoʙero), ki dar on sak mekardand, ovardaem

[64] Mo turo xaʙari rost ovardaem va mo rostgujonem, ki Alloh qavmi turo halokkunandaast

[65] Cun qisme az saʙ ʙigzarad, xonadoni xudro va mu'minonro ʙerun ʙiʙar va xud az paji onho rav va onho pes-pesi tu va naʙojad hec jak az sumo ʙa aqiʙ ʙingarad. Va har co, ki Alloh farmonaton dod, zud ʙiraved, to dar amon ʙimoned

[66] Va ʙaroi Lut hodisaro hikojat kardem, ki cun suʙh faro rasad, hamai onho noʙud va resakan xohand sud

[67] Va Ahli sahr az didani mehmonon (faristagon) sodikunon omadand

[68] Lut ʙarojason guft: «Inho mehmononi manand, maro rasvo makuned

[69] Az Alloh ʙitarsed va maro sarmsor masozed»

[70] Qavmi Lut guftand: «Magar turo az mehmondori va panoh dodani mardum man' nakarda ʙudem?»

[71] Lut ʙarojason guft: «Agar qasde ʙaroi izdivoc va ʙarovardani xohisoti sahvoni dored, inho, zanhojaton duxtaroni man hastand nikoh kuned»

[72] Ej Pajomʙar, ʙa coni tu savgand, ki onho dar mastii sahvat va caholati xes sargasta ʙudand

[73] Cun ʙa vaqti tului oftoʙ, ononro na'rai saxte (sadoi vahsatnoke) furu girift va noʙudason kard

[74] Pas, on sahrro zeru zaʙar kardem va ʙo sangporahoe az sang hamaasonro sangʙoron kardem

[75] Ba durusti, dar in iʙrathost ʙaroi iʙratgirandagon

[76] Va on sahr aknun dar sari rohi musofiron ast, ki doim dar raftu omadanason onro meʙinand

[77] Ba durusti, dar in kor (dar halok kardani Mo onhoro) nisonai ʙuzurge ʙaroi mu'minon ast

[78] Va mardumi Ajka niz sitamkor ʙudand

[79] Pas az onon intiqom giriftem va har dui onon (sarzamini qavmi Lut va Ajka) dar sari rohi namojon hastand

[80] Ba durusti, mardumi Hicr niz pajomʙaronro ʙa duruƣ nisʙat dodand

[81] Ojoti Xesro ʙar onon (qavmi Soleh) rasonidem, vale az on ruj gardonidand

[82] Xonahoi xudro, az kuhho metarosidand va xotircam' ʙudand

[83] Pas, suʙhgohon farjod va sadoi margʙore esonro faro girift

[84] Cize, ki kasʙ karda ʙudand az cam'ovarii mol va soxtani qasrho az onon daf'i ʙalo nakard

[85] Osmonhovu zamin va on ciro, ki mijoni onhost, cuz ʙa haq najofaridaem. Va ʙesak, qijomat, hatman, faro merasad. Pas, ej Pajomʙar, az ʙeodoʙihoi eson guzast kun, guzasti neke va ʙuzurgvorona va hakimona ʙa da'vati xud idoma ʙideh va dar ʙaroʙari azijat va ozori kuffor, ʙurdʙor ʙos

[86] Haroina, Parvardigori tu ofarinandavu dono ast cize ʙar U pinhon namemonad

[87] Va ʙa rosti, ki Mo saʙ'-ul-masoni va Qur'oni ʙuzurgro ʙa tu ej Pajomʙar, dodaem

[88] Agar ʙa'ze az kofironro ʙa cize ʙahravar soxtaem, tu ʙa on nigoh makun. Va ƣami on kofironro maxur, ki caro ʙa tu imon nameovarand. Va dar ʙaroʙari mu'minon xoksor ʙos

[89] Va ʙa kofiron ʙigu: «Hamono man ʙimdihandai oskoram»

[90] Furud xohem ovard azoʙro hamcunone, ki ʙar taqsimkunandagon nozil kardem

[91] Kasone, ki Qur'onro ʙa qismho taqsim karda ʙudand

[92] Ba Parvardigorat savgand, ki hamaro, hatman dar ruzi qijomat az on ci ki onho dar kitoʙi Alloh ajʙu nuqson va tahrifu taʙdil dodaand, suol mekunem

[93] ʙa xotiri korhoe, ki mekardand

[94] Pas, oskoro kun on ciro, ki ʙa on farmon doda mesavi va az musrikon ruj ʙigardon

[95] Mo makru azijat va ozori masxarakunandagonro az tu ʙozmedorem

[96] kasone, ki ma'ʙudi digarro hamroh ʙa U qaror medihand, dar ojandai nazdik haqiqatro xohand donist

[97] Va ʙa rosti, medonem, ki tu az on ci ki megujand, diltang mesavi va az istehzo, tahqir va lafzhoi sirkoludason dilat ʙa dard meojad

[98] Pas, ʙa poki jod kun Parvardigoratro hangomi farogirii ƣamu anduh va az zumrai sacdakunandagon (namozguzoron) ʙos

[99] Va davomat kun dar parastisi Parvardigorat, to hangome ki marg ʙa suroƣat meojad

[1] (Ej musrikon, on ci Alloh ʙa sumo dar ruzi qijomat az azoʙ va'da dodaast), nazdik omad, inak ʙaroi vuqu'i on farmoni Alloh darrasid, pas onro ʙo sitoʙzadagi talaʙ makuned va ʙaroi rasulonas masxarakunon nagued, ki agar rost megued, ki qijomate hast az Alloh ʙixohed har ci zudtar azoʙi onro ʙinamojad. U pok ast az sifathoe, ki musrikon dar ʙorai U ʙa zaʙon meronand va az har ci, ki sariki U mesozand, ʙolotar ast

[2] Faristagonro hamrohi vahj, ki farmoni Ust, ʙar har jake az ʙandagonas, ki ʙixohad, furu mefiristad, to ʙim dihed ʙandagoni Maro az sarik ovardan ʙa Man, ki cuz Man, hec ma'ʙudi ʙarhaqe nest, pas az Man ʙitarsed ʙo ado namudani farzho va xolis Maro iʙodat kuned

[3] Osmonhovu zaminro ʙar haq ʙijofarid, az har ci ʙo U sarik mesozand, pok ast

[4] Odamiro az nutfa ʙijofarid, cun u tavonoi joft, ʙa on maƣrur mesavad. Pas, on goh u oskoro xusumat mekunad ʙo Ofaridgori xud, ʙa monande, ki megujad: "ki ustuxonhoi pusidaro zinda megardonad

[5] Cahorpojonro (cun govu, ʙuzu, suturu gusfand) ʙarojaton ʙijofarid, sumoro az pasm va pusti onho garmi dod va digar foidahoest cun nasl giriftan va siru savori darjoft kardan. Va az gusti haloli onho mexured

[6] Va ʙarojaton dar onho zeʙoivu husnu camol ast, cun hangomi saʙ onhoro az carogohon ʙozmegardoned va ʙomdodon onhoro ʙa sahro ʙerun meroned

[7] Borhojatonro ʙa sahrhoe, ki cuz ʙa ranci ʙisjore ʙa onho natavoned rasid, ʙa xud ʙardosta meʙarand. Hamono Parvardigoraton musfiqu mehruʙon ast

[8] Va asponu usturonu xaronro ʙaroi on ofaridaast, ki savorason saved va niz zinnati sumo ʙosand. Va Alloh cizhoero meofarad, ki sumo namedoned

[9] Hidojati mardum ʙar Alloh ast, ki rohi rostro ʙinamojad rohe, ki ʙa xajru haq merasad va on Islom ast. Az mijoni rohho niz rohe kac hast, ki ʙa xajr jo haq namerasad va on rohi tamomi millathoi kufr ast. Agar Alloh mexost, hamai sumoro hidojat mekard

[10] U zote ast, ki az osmon ʙarojaton ʙoron nozil kard. Az on menused va az on gijoh va daraxt merujad va corpojonro dar on mecaroned

[11] Va ʙo on ʙoron ʙarojaton kistzor va zajtunu xurmoho va angur va har nav' meva ʙirujonad. Alʙatta, dar in ʙoridani ʙoron va rujonidani gijoh iʙratest ʙaroi mardume, ki meandesand

[12] Va musaxxaru toʙe kard saʙro ʙaroi rohati sumo va ruzro ʙaroi darjofti zindagiaton va xursedro ʙarojaton ravsan soxt va mohro ʙarojaton partavi nur gardond va sitoragon hama dar osmon farmonʙardori amri U hastand. Alʙatta, dar in kori ofaridan va mute' soxtan, ki xiradmandon meandesand, iʙoathost

[13] Dar zamin cizhoe ʙo ranghoi gunogun ofarid az corpojon, daraxtho va mevaho, hamono dar in iʙratest ʙaroi mardume, ki pand megirand

[14] Ust, ki darjoro musaxxar soxtaast, to az on gusti mohie, ki sajd mekuned toza ʙixured va zevarhoe az on ʙerun ored va xestanro ʙo on ʙioroed va kistihoro ʙini, ki ʙahrro mesikofand va pes meravand va meojand va savorason mesaved, to az fazli Alloh ruzi ʙitalaʙed, ʙosad, ki sukr gued ʙar on ne'mati ʙuzurge, ki ʙa sumo arzoni kard, pas ƣajri Uro iʙodat makuned

[15] Va ʙar zamin kuhhoro ustuvor va mustahkam qaror dod, to sumoro nalarzonad. Va darjohovu rohho padid ovard. Sojad hidojat joʙed

[16] Va dar ruz nisonahoero qaror dod cun darjoho va kuhho va dar saʙ ʙa vasilai sitoragon roh mejoʙand

[17] Ojo on kase, ki meofarad hamai cizhoro, monandi kasest, ki nameofarad? Ojo az ʙuzurgii Alloh pand namegired, to Uro ʙa jagonagias parastis namoed

[18] Agar ʙixohed ne'mathoi Allohro sumor kuned, pas az saʙaʙi ʙisjor va gunogun ʙudanas hisoʙidan natavoned. Alʙatta, Alloh ʙaroi sumo omurzandavu mehruʙon ast va az kamʙudihojaton ne'matasro az sumo qat' namekunad va sumoro tez ʙa uquʙat namegirad

[19] On ciro, ki pinhon mekuned va jo oskor mesozed, Alloh ʙa on ogoh ast. Va az on dar ruzi qijomat hisoʙaton xohad kard

[20] Va onhoero, ki ʙa coi Alloh ma'ʙud mexonand az ʙuton, nametavonand cize ʙijofarinand va xud ofarida mesavand

[21] On ʙuthoero, ki meparastand murdaand va ʙeconand, namedonand, ki ci vaqt zinda mesavand

[22] Allohi sumo jagona ma'ʙudest, ki Ust sazovori iʙodat. Va onon, ki ʙa oxirat imon nameovarand, dilhojason jagonagii Allohro inkorkunandaast va az saʙaʙi natarsidanason az azoʙi Parvardigor xudason mutakaʙʙir hastand

[23] Ba rosti, ki Alloh medonad, ki ci dar aqidaho, guftorho va kirdorho pinhon medorand va ci cizero az on oskor mesozand va U mutakaʙʙironro dust namedorad va ruzi qijomat muvofiqi a'molason onhoro cazo xohad dod

[24] Cun ʙa onhoe, ki ʙa oxirat imon nameorand az musrikon gufta savad: «Parvardigoraton ci cizhoero nozil kardaast?» Ba Muhammad sallallohu alajhi va sallam megujand: «Afsonahoi guzastagonro nozil kardaast»

[25] To dar ruzi qijomat hamai ʙori gunohi xes va ʙori gunohi kasonero, ki ʙa nodoni gumrohason karda ʙudand, ʙardorand. Ogoh ʙos, ki ci ʙori ʙade ʙar dus meʙardorand

[26] Dar haqiqat pes az musrikon axli kuffor niz ʙar pajomʙaronason va ʙaroi rad kardani on ci az da'vati haq ovarda ʙudand, hilavu najranghoro ʙa kor ʙurdand. Pas, farmoni Alloh darrasid va on ʙinohojasonro az poja vajron soxt va saqf az ʙoloi sarason furu aftod va azoʙi Alloh az coe, ki fikrasro namekardand, ʙa onon rasid, ʙalki gumoni on dostand, ki komilan dar amonand

[27] Pas, dar ruzi qijomat xorason mesozad va mefarmojad: «Butone, ki sariki Man mexonded va ʙar sari onho ʙo jakdigar ixtilof mekarded, aknun kucojand to ki az sumo azoʙro dur kunand?» Donismandoni mu'minon megujand: «Ba rosti, imruz nasiʙi kofiron xorivu ranc ast!»

[28] Kasone hastand, ki ʙar xud sitam ravo dostaand dar holi kufrason, cun faristagon conasonro ʙisitonand, sari taslim furud orand va gujand: «Mo hec kori ʙade (sirke) namekardem». Faristagon ʙarojason gujand: Ore, Alloh az korhoe, ki mekarded, ogoh ast va ʙar on amalhojaton cazojaton xohad dod

[29] Sipas az darhoi cahannam doxil saved, dar hole ki dar on co covidona xohed ʙud. Ci ʙad ast cojgohi mutakaʙʙiron

[30] Va az parhezgorone, ki az Alloh metarsand, pursand: «Parvardigori sumo ʙar Muhammad sallallohu alajhi va sallam ci ciz nozil kardaast», megujand: «Xajr va xuʙi, ki ʙaroi nekukoron dar hamin dunjo neki ast va saroi oxirat ʙehtar xohad ʙud va ci xuʙ ast saroi parhezgoron»

[31] Ba ʙoƣhoi ʙihist, ki ʙa on vorid mesavand, cujʙorhoe dar zeri daraxtoni on ravon ast, dar on co har ci ʙixohand, xohand dost. Alloh incunin ʙa parhezgoron podos medihad

[32] Onon, ki faristagon dar hole conasonro megirand, ki ʙar taqvoi Alloh pojdor ʙudand, megujand: «Salom ʙar sumo! Ba podosi korhoe, ki mekardaed, ʙa ʙihist daroed»

[33] Ojo muntazirand, ki faristagon nazdason ʙijojand va dar holi kufrason conasonro ʙigirand, jo farmoni Parvardigorat faro rasad va ʙa azoʙ halokason sozad? Guruhe niz, ki pes az onho ʙudand, cunin mekardand, pas Alloh halokason kard va Alloh ʙa onon sitam nakard, ʙalki onon xud ʙa xud sitam mekardand

[34] Pas, ʙa cazoi kirdori ʙadason rasidand va hamon cizhoero, ki ʙa masxara megiriftand, (ja'ne azoʙ) ʙar sarason omad

[35] Musrikon az rui istehzo va tamasxur guftand: «Agar Alloh mexost, movu padaronamon ƣajr az Alloh hec cizero nameparastidem va on ciro harom kardaem, harom namekardem». Mardume ham, ki pes az onho ʙudand, cunin mekardand (va ʙo in guna ʙahonaho va harom gardonidani cizho maqsadason qaʙul nakardani haq ʙud, vale xudason medonistand, ki in dar nazdi Alloh huccat namesavad.) Bar pajomʙaron cuz taʙliƣi oskoro vazifai digare nest

[36] Va ʙa tahqiq dar mijoni har millate pajomʙare firistodem, ki Allohro ʙiparasted va az toƣut duri cued. Ba'zero, ki Alloh hidojat kard, ki ilman va amalan pajravi pajomʙaron ʙudand va ʙar ʙa'ze gumrohi muqarrar gast, ki onon pajravi rohi gumrohi ʙudand. Pas, dar zamin ʙigarded va ʙined, ki oqiʙati kori kasone, ki pajomʙaronro ʙa duruƣ nisʙat medodand, ci guna ʙudaast

[37] Va agar tu ʙa hidojati onho haris ʙosi, cahdi xudro dar onho sarf namoi, Alloh onro, ki gumroh kardaast, hidojat namekunad va in gumrohonro hec joridihandae nest, ki az azoʙi Alloh nacotason dihad

[38] Va ʙa tavri ciddi ʙa Alloh qasam xurdand, ki Alloh murdaro ruzi qijomat az nav zinda namekunad, ammo Alloh in qasamhoi onhoro duruƣ ʙarovarda megujad: Ore, in va'daest (ja'ne duʙora zinda kardani Alloh murdagonro), ki ʙesuʙha, ancom dodani on ʙar uhdai Ust, vale ʙestari mardum az saʙaʙi cahlason namedonand va muxolifati pajomʙaron karda ducori kufr mesavand

[39] Ore, Alloh hama ʙandagonro zinda megardonad, to on ciro, ki dar on ixtilof mekardand, ʙarojason oskor kunad va hamono kofiron ʙidonand, ki haqiqatan duruƣ meguftand

[40] Hargoh farmoni Mo ʙa har cize, ki irodaasro ʙikunem, in ast, ki meguem: «Mavcud sav!», pas mavcud mesavad

[41] Va onone, ki mavridi sitam qaror giriftand va dar rohi Alloh muhocirat kardand, dar in cahon cojgohe neku medihem. Va agar inho, pasmondagon medonistand, ci guna acri oxirat ʙuzurgtar ast, hec kas az muhocirat kardan dar rohi Alloh dar vatanas ʙoqi namemond

[42] Onone, ki saʙr pesa kardand va ʙar Parvardigorason tavakkal mekunand

[43] Va nafiristodem pes az tu ej Rasul, magar pajomʙaronero, ki vahj firistodem ʙa sujason az mardoni ʙasarijat ʙudand na faristagon. Va agar xud namedoned ej musrikoni Qurajs, pas az ulamoi ahli kitoʙ ʙipursed, ki ojo pajomʙaron ʙasar ʙudand

[44] Onhoro ʙa dalelhoi ravsan va kitoʙhoi osmoni firistodem. Va ʙa sui tu ej Rasul, niz Qur'onro nozil kardem, to on ciro ʙaroi mardum nozil sudaast, ʙarojason ʙajon kuni va ʙosad, ki ʙijandesand va itoat kunand

[45] Ojo on musrikoni araʙ, ki murtakiʙi ʙadiho mesavand, magar eminand az in, ki zamin ʙa farmoni Alloh onhoro furu ʙarad jo azoʙ az coe, ki namedonand, ʙar sarason furud ojad

[46] Jo ʙa hangomi omadu raft onhoro furu ʙigirad, pas onho ociz karda nametavonand Allohro

[47] Jo in ki dar holi ʙim va harose az marg, ʙemori, tangdasti va digar ʙalovu musiʙatho azoʙason kunand? Pas, haroina, Parvardigoraton musfiqu mehruʙon ast, zud ʙa uquʙat namegirad

[48] Ojo inho kofiron cizhoero, ki Alloh ofaridaast, namenigarand, ki ʙaroi sacda ʙa dargohi U sojahojason az rostu cap harakat dorand va dar ʙaroʙari U furutan sudaand

[49] Va on ci dar osmonhovu zamin ast az cunʙandagon va faristagon Allohro sacda mekunand va onho takaʙʙur namevarzand

[50] Maloikaho az Parvardigorason, ki dar ʙoloi sarason ast, metarsand va ʙa har ci amr sudaand, hamonro mekunand

[51] Alloh ʙa ʙandagonas guft: «Du ma'ʙudro maparasted va cuz in nest, ki U taolo ma'ʙudi jagona. Pas az Man ʙitarsed!»

[52] Har ci dar osmonhovu zamin ast az faristagonu ʙandagon, az oni Ust va hamesa ʙo ixlos parastis kardan xosi Ust. Ojo az ƣajri Alloh metarsed

[53] Va har ne'mate, az salomati, faroxii rizq va farzand sumo dored, az coniʙi Alloh ast va cun rance ʙa sumo rasad az kamʙaƣali, ʙemori va qahti, pas, ʙa sui U zori va iltico mekuned

[54] Va ʙoz cun saxtiro az sari sumo ʙardorad, guruhe az sumo ʙa Parvardigorason musrik mesavand

[55] Biguzor, to ne'matero, ki ʙa onho dodaem, nosukri kunand. Pas, ʙahramand saved, dar dunjo andake ʙa zudi xohed donist oqiʙati isjon va kufri xudro

[56] Va on goh az on ci ruziason dodaem, ʙaroi ʙutone, ki hec foida va zarare namerasonand, hissae mu'ajjan mekunand. Ba Alloh savgand, ʙa saʙaʙi duruƣe, ki meʙanded, pursida mesaved

[57] Va kofiron ʙaroi Alloh duxtaronro muqarrar mekunand, ki U pok ast va nijoz ʙa farzand nadorad va ʙaroi xud har ci dust dorand az pisaron, onro muqarrar mekunand

[58] Va cun ʙa jakeson muƶdai tavalludi duxtar dihand, sijahruj savad az ƣame, ki ʙa u rasidaast va xasmgin gardad

[59] Ba xotiri in muƶdai ʙad az mardum pinhon mesavad va ʙa andesa aftad, ki ojo ʙo xori duxtarro nigohas dorad jo zinda dar zeri xok qaroras kunad? Ogoh ʙosed, ki ci qazovati ʙade mekardand

[60] Sifati ʙad az oni kasonest, ki ʙa qijomat imon nameovarand va sifati ʙartar va oli az oni Alloh ast. Va Ust piruzmandu hakim

[61] Va agar Alloh ʙixohad, ki mardumro ʙa gunohason halok kunad, ʙar rui zamin hec cunʙandae ʙoqi naguzorad, vale Alloh ʙo mehruʙonias ononro to muddate muajjan ʙa ta'xir meafkanad. Va cun acalason faro rasad, na soate ʙozmonand va na soate pes ravand

[62] Va on ciro namepisandand ʙaroi xudason az duxtaron, ʙa Alloh nisʙat mekunand va zaʙonhojasonro ʙo duruƣ pardoxta megujand, ki xuʙiho (ja'ne cannat) az oni onhost. Na, ʙesak, nasiʙi onho dar oxirat otas ast va onhoro ʙa sitoʙ ʙa sui on ʙarand

[63] Ba Alloh savgand cunon ki ʙa in ummat pajomʙar firistodaem, ʙaroi mardume ham, ki pes az tu ʙudaand, pajomʙarone firistodaem. Va sajton a'moli ʙadasonro dar casmason ʙijorost. Pas, imruz sajton dust va jori onho ast va ʙaroi onho dar oxirat azoʙi darddihanda hast

[64] Mo in kitoʙ (Qur'on)-ro ʙar tu nozil kardaem, ʙaroi on ki har ciro, ki dar on ixtilof dorand, ʙarojason ʙajon kuni. Va niz rohnamovu rahmate ʙaroi mu'minon ʙosad

[65] Va Alloh az osmon ʙoron firistod va zamini murda (xusk)-ro ʙo on zinda kard. Begumon ʙaroi mardume, ki gusi sunavo dorand, dar in iʙratest

[66] Va ʙegumon dar vucudi corpojon ʙaroi sumo pandest. Az siri xolis, ki az sikamason, az mijoni sarginu xun, ʙerun meojad, ʙa sumo menusonem. Sire, ki ʙaroi nusandagon guvorost

[67] Va ʙarojaton niz iʙratest az mevahoi daraxtoni xurmohovu angurho saroʙi mastiovare va rizqi neku ʙa dast meovared va xiradmandonro dar in iʙratest

[68] Parvardigori tu ʙa zanʙuri asal ilhom kard, ki az kuhhovu daraxton va dar ʙinohoe, ki mardum mesozand, lonae intixoʙ kun

[69] On goh az har meva ʙixur va farmonʙardorona ʙa rohi Parvardigorat ʙirav. Az sikamhoi zanʙuron saroʙe (asali) rangorange (safed, surx, zard) ʙerun meojad, ki dar on sifo ast ʙaroi mardum. Hamono ʙaroi guruhe, ki tafakkur mekunand, dar in iʙratest

[70] Va Alloh sumoro ʙijofarid, ʙa'd az on memironad sumoro dar sinni kudaki jo cavoni va az mijoni sumo kasero ʙa piri merasonad, to har ciro, ki omuxtaast, az jod ʙiʙarad, zero Alloh donovu tavonost

[71] Alloh ruzii ʙa'ze az sumoro az ʙa'ze digar afzun kardaast. Pas onon, ki rizqu ruziason zijod sud, az ruzii xud ʙa zerdastoni xes namedihand, to hama dar rizqu ruzi ʙaroʙar savand, pas ci guna ʙaroi Alloh sarikonero muqarrar menamojand, ki ʙo Alloh ʙaroʙar ʙosand. Ojo ne'mati Allohro inkor mekunand, agar ʙa ne'mati Alloh iqror meʙudand, hecgoh ʙaroi U sarik nameovardand

[72] Alloh ʙaroi sumo az cinsi xudaton zanonro ofarid to ʙo onho oromis joʙed va az zanonaton ʙaroi sumo pisaronu naʙeragonro ofarid, to ʙarojaton xizmat kunand va hocathojatonro ʙaroʙar namojand va az cizhoi halolu pok ruzijaton dod. Ojo hanuz ʙa ʙotil (ʙuton) imon meovarand va ne'mati Allohro nosukrt mekunand

[73] Va ƣajr az Alloh kasonero meparastand, ki ʙarojason az osmonho ʙoron va az zamin cize ruzi doda nametavonand va qudratu tavonoi nadorand

[74] Pas, ʙaroi Alloh cizero misol (saʙeh, nazir, anʙoz) najovared; Alʙatta, Alloh medonad va guvohi medihad in ki ʙa cuz U hec kasero iʙodat karda namesavad va sumo namedoned va ʙa U sarik meored

[75] Alloh ʙajon mekunad aqidai vajroni musrikonro ʙa misoli ƣulomero, ki hec qudrate nadorad, ki molero dar rohi Alloh xajr kunad va kasero, ki az nazdi xud rizqi nekujas (halol) dodaem va dar pinhonu oskoro nafaqa mekunad. Ojo in du ʙaroʙarand? Siposu sitojis xosi Alloh ast, ʙalki ʙestari musrikon namedonand

[76] Va Alloh misoli du mardi digarero ʙajon mekunad, ki jake gung astu namefahmad va fahmonida nametavonad va ʙar hec ciz qudrate nadorad va u ʙar xocai xud garon ast, har co ki uro ʙifiristad, hec foidae hosil namekunad. Ojo in mard ʙo on kas, ki mardumro ʙa adl farmon medihad va xud ʙar rohi rost meravad, ʙaroʙar ast? (Pas, ci guna ʙajni ʙutoni gungu kar va ʙajni Allohi qodiru mun'im ʙaroʙar medoned)

[77] Az oni Alloh ast ilmi nihoni (ƣajʙ) osmonhovu zamin. Va faro rasidani qijomat tanho jak casm ʙarham zadan (jak miƶa zadan) jo nazdiktar az on ast. Hamono Alloh ʙar har kore tavonost

[78] Alloh sumoro az ʙatni modaronaton ʙerun ovard va hec cizro namedonisted. Va ʙarojaton casmu gusu dil ʙijofarid, to ki sukrguzori kuned

[79] Ojo inho musrikon on parandagoni romsudaro dar fazoi osmon nameʙinand? Hec kas cuz Alloh onhoro dar havo nigoh dosta nametavonad. Hamono dar in parandai romsudae, ki dar havo parvoz mekunad ʙaroi mardume, ki imon meovarand, iʙrathost

[80] Va Alloh xonahojatonro coi oromisaton qaror dod va dar on az garmiju xunuki sumoro muhofizat namud va az pusti cahorpojon ʙarojaton codarho soxt, ki ʙa hangomi safar va hangomi iqomat saʙukason mejoʙed va az ʙardostani onho dar ranc nameafted. Va az pasmi gusfand va pasmi sutur va muji ʙuz to ruzi qijomat ʙarojaton asosi xona va asʙoʙi zindagi soxt

[81] Va Alloh ʙaroi sumo az cizhoe, ki ofaridaast misli daraxton va digar cizho, sojaho padid ovard. Va dar kuhho ʙarojaton ƣorho soxt. Va comaho az paxtaju pasm, ki sumoro az garmi va xunuki hifz mekunad va liʙoshoe (zirehho), ki dar cang nigahdori sumost. Alloh ne'mathoi xudro incunin ʙar sumo komil mekunad. Bosad ki taslimi farmoni U saved va dar iʙodati U cizero sarik naored

[82] Pas, agar az toati U ruj gardonand, cuz in nest, ki vazifai tu taʙliƣi oskor ast, ammo hidojat az tarafi Most, ej Rasul

[83] Inho musrikon ne'mathoi Allohro mesinosand va on ʙa pajomʙari firistoda sudani Muhammad sallallohu alajhi va sallam ast, ʙoz ham munkiri nuʙuvvati on mesavand, zero ʙisjorii onho kofironand

[84] Xaʙar deh, ej Muhammad, ʙarojason, ki ruze qijomat faro merasad az har ummate pajomʙarasro ʙar qavmi xud guvohe ʙigirem, sipas ʙa kofiron ruxsati suxan guftan doda nasavad, to uzri xud ʙajon kunand va uzrason pazirufta nasavad

[85] Va cun sitamkoron (ja'ne kofiron) azoʙi duzaxro ʙingarand, lokin azoʙason az onon saʙuk namesavad va onon muhlat namejoʙand

[86] Va cun musrikon ruzi qijomat ma'ʙudoni xudro, ki sariki Alloh mesoxtand, ʙuʙinand, megujand: «Ej Parvardigori mo, inho sarikoni mo hastand, ki mo ʙa coi Tu onhoro iʙodat mekardem». Ma'ʙudonason dar cavoʙ megujand, ki sumo duruƣ megued

[87] Va dar in ruz hamai musrikon ʙa'd az takaʙʙur va sarkasihoi dunjavi ʙa ʙandagi xestanro taslimi Alloh mekunand va on duruƣho, ki meʙoftand, noʙud savad

[88] Onon, ki kofir sudand (va pajomʙarii turo, ej Muhammad, inkor namudand) va digaronro az rohi Alloh ʙozdostand, ʙa cazoi fasode, ki mekardand, azoʙe ʙar azoʙason xohem afzud

[89] Va ruze ʙosad, ki az har ummate guvohe az xudason ʙar xudason ʙifiristem va turo ʙar onon (qavmat va ummatonat) guvoh megirem. Va mo Qur'onro, ki ʙajonkunandai har cizest az halolu harom, savoʙu azoʙ, hidojatu rahmat va muƶdaest ʙaroi musalmonon, ʙar tu nozil kardaem

[90] Hamono Alloh dar in kitoʙ ʙar adlu insof ehson ʙa mardum va ʙaxsis ʙa xesovandon, silai rahm farmon medihad. Va az fahsovu zistkori az guftoru kirdori ʙad va on ci dar sariat pisandida nasudaast va az sitam kiʙru zulm, ʙozmedorad. Sumoro pand medihad, ʙosad ki pand ʙigired

[91] Cun ʙo Alloh ahdu pajmon ʙasted jo ki ʙo mardum, pas agar on ahdu pajmonaton muxolifi kitoʙi Alloh va sunnati pajomʙar naʙosad, ʙa on vafo kuned va cun savgand xurded ʙa'di ta'kid soxtan, onro nasikaned, ki sumo Allohro ʙar xudaton nigahʙon gardonidaed va hamono Alloh medonad, ki ci mekuned. Va har kasero muvofiqi nijat va maqsadas cazo xohad dod

[92] Va dar ahdu pajmonhoi xud maʙosed, monandi on zan, ki ristaero, ki mahkam tofta ʙud, az ham kusod va pora-pora kard va savgandhoi xudro vasilai fireʙi jakdigar nasozed, to guruhe az guruhe afzuntar savad. Ba durusti, ki Alloh sumoro ʙa on meozmojad va alʙatta, dar ruzi qijomat cizero, ki dar on ixtilof mekarded, ʙarojaton ʙajon mekunad

[93] Agar Alloh mexost, hamai sumoro jak ummat (ja'ne ʙar millati islom) karda ʙud, vale har kiro ʙixohad, ʙo adolatas gumroh mesozad va har kiro ʙixohad, az fazli xud tavfiqu hidojat mekunad va alʙatta, az har kore, ki mekuned, ruzi qijomat hatman pursida mesaved

[94] Savgandhoi xudro vasilai fireʙi jakdigar masozed, to qadamero, ki ustuvor soxtaed, ʙilaƣƶad va ʙa saʙaʙi rujgardoniaton az rohi Alloh ʙa giriftori ʙad ducor saved va ʙa azoʙi ʙuzurg giriftor oed

[95] Pajmoni Allohro ʙa ʙahoi andak ʙaroi moli dunjo mafurused, ʙegumon agar ʙidoned, on ci dar nazdi Alloh ast, az savoʙ ʙarojaton ʙehtar ast

[96] On ci nazdi sumost, dar dunjo fano mesavad va on ci nazdi Alloh ast, ʙoqi memonad. Va hamono ononro, ki saʙr varzidand ʙar vafo kardan dar osudaholiju saxti, podosi ʙehtar az kirdorason xohem dod

[97] Har zanu marde, ki kori neku ancom dihad, agar ʙa Alloh va rasuli U imon ovarda ʙosad, zindagii xusu pokizae (ja'ne, rizqi halolu pok) ʙa u xohem dod agarcande molu mulki kame ham dosta ʙosad va dar oxirat podosi ʙehtar az kirdorason ato xohem kard

[98] Va cun ej mu'min, xohi ki Qur'on ʙixoni, pas az sajtoni racim, ki az rahmati Alloh ronda sudaast, ʙa Alloh panoh ʙuʙar

[99] Alʙatta, sajtonro ʙar kasone, ki imon ovardand va ʙar Alloh tavakkal mekunand, ƣoliʙijate nest

[100] Hamono ƣoliʙijati u tanho ʙar kasonest, ki dustas medorand va uro itoat mekunand va az farmonas ʙerun nameojand va kasone, ki ʙa Alloh sirk meovarand

[101] Va cun ojatero ʙa coi ojati digar cojgir kunem, Alloh ʙehtar medonad, ki ci cizero ʙaroi ʙandagonas xuʙi meorad va medonad dar ci ciz hukmasro taƣjir dihad. Musrikon megujand: Ej Muhammad, ʙa durusti, ki tu ʙar Alloh duruƣ meʙandi, ʙalki ʙestari onho namedonand

[102] Bigu: «On Qur'onro Ruhulquds (Caʙrail) ʙa haqu rosti az coniʙi Parvardigorat nozil kardaast, to mu'minonro ustuvor sozad va hidojatu ʙasorate ʙosad ʙaroi musalmonon»

[103] Va ʙa rosti medonem, ki musrikon megujand: «In Qur'onro ʙasare ʙa u meomuzonad». Zaʙoni kase, ki ʙa u nisʙat medihand, ƣajri araʙist, hol on ki in Qur'on ʙo zaʙoni araʙii ravsanest, ki hatto sumo araʙho ham dar fasohati on hajron va az soxtani jak suraas notavon va darmondaed

[104] Begumon Alloh kasonero, ki ʙa ojotas imon nameovarand, hidojat namekunad va ʙarojason azoʙi dardovare muhajjost

[105] Haqiqatan kasone, ki duruƣ meʙofand, ʙa ojoti Alloh imon nadorand va inho xud duruƣgujand. Ammo Muhammad sallallohu alajhi va sallam ʙa ojoti Alloh imon dorad va farmonʙardori Parvardigoras ast, mahol ast, ki u duruƣ ʙofad

[106] Hamono duruƣ meʙofad ʙa Alloh kase, ki ʙa ixtijori xud, pas az imon ovardanas ʙa Alloh kofir mesavad, magar on ki uro ʙa zuri macʙur karda savad, to izhori kufr kunad va hol on ki dilas ʙa imoni xes oromgirandavu osuda ast. Vale onon, ki dari dilro ʙa rui kufr mekusojand, (ja'ne rozi hastand) mavridi xasmi Allohand va ʙarojason azoʙi ʙuzurg ast

[107] Va in xasmi Alloh va azoʙi ʙuzurg ʙa on saʙaʙ ast, ki in musrikon zindagii dunjoro ʙestar az zindagii oxirat dust dorand va Alloh mardumi kofirro hidojat namekunad

[108] Onho kasone hastand, ki Alloh ʙar dilu gusho va casmonason muhr nihodaast va onho az azoʙi Alloh ʙexaʙarand, pas imon nameorand va hidojat namejoʙand

[109] Sak nest, ki dar oxirat ham az zijondidagon ʙosand

[110] Sipas Parvardigori tu ej Muhammad, ʙaroi kasone, ki pas az ranc kasidan hicrat kardand va ʙa'd az on ʙa cihod dar rohi Alloh raftand va dar ʙaroʙari saxtiho saʙr va sikeʙoi varzidand, alʙatta, Parvardigorat ʙa'd az in hama masaqqatho omurzandavu mehruʙon ast

[111] Ba jod or ʙarojason ej Pajomʙar, ki ruzi qijomat har kas ʙaroi difoi xud ʙa mucodala mepardozad va ʙa har saxs cazoi on ci kardaast, ʙa purragi doda savad va onho sitam karda nasavand

[112] Alloh dehaero (ja'ne, Makkaro) misol meorad, ki amnu orom ʙud, rizqi mardumas ʙa farovoni az har co merasid, ammo nosukrii ne'mati Alloh kardand (ja'ne ojoti Allohro inkor kardand va ʙa rasulas imon naovardand) va Alloh ʙa cazoi a'molason ʙa gurusnagi va xavf az laskarhoi pajomʙar sallalloxu alajhi va sallam muʙtalojason soxt

[113] Alloh taolo ʙa ahli Makka, Pajomʙarero az xudason ʙa nazdason firistod, ki u Muhammad sallallohu alajhi va sallam ʙud, nasaʙu rosti va amonatasro medonistand, vale on ciro ki ʙarojason ovard, qaʙulas nakardand, duruƣgujas nomidand, pas azoʙi saxt va gurusnagiju xavf on sitamkoronro faro girift

[114] Pas, ej mu'minon, az in cizhoi halolu pokizae, ki Alloh ʙa sumo ruzi dodaast, ʙixured va sukri ne'matasro ʙa coj ovared, agar Allohro meparasted va Uro dar on ci ki amr va nahj mekunad, itoat mekarded

[115] Alloh harom kardaast ʙar sumo moli xudmurdavu xun va gusti xuk va har ciro, ki dar vaqti zaʙh ʙo nomi ƣajri Alloh zaʙh kunand. Ammo kase, ki nocor savad, ʙa xotiri hifzi con az cizi harom ʙixurad, dar hole ki sitamgor naʙosad va az had tacovuz nakunad, pas Alloh taolo omurzandavu mehruʙon ast

[116] Va cizero ki zaʙoni sumo ʙa duruƣ ʙajoni hukmi on mekunad, nagued, ki in halol ast va in harom ast, to ʙar Alloh duruƣro ʙanded. Alʙatta, kasone, ki ʙa Alloh duruƣ meʙandand, nacot namejoʙand na dar dunjo va na dar oxirat

[117] Cizi andakest dar dunjo va dar oxirat ʙarojason azoʙi dardovar ast

[118] Ba Mo ʙar jaxudijon on ciro, ki pes az in ʙaroi tu ej Pajomʙar hikojat kardem, harom karda ʙudem. Mo ʙa onho sitam nakardaem, onon xud ʙa xestan sitam kardaand

[119] Pas, ʙegumon Parvardigori tu ʙaroi kasone, ki az rui nodoni ancomdihandai kori ziste savand, sipas tavʙa kunand az gunohoni xud va isloh savand va ʙa on ci ki Alloh dust medorad va rozi ast, amal namojand, hamono Parvardigori tu ʙa'd az tavʙaason ʙaroi onho omurzandavu mehruʙon ast

[120] Dar haqiqat Iʙrohim pesvoi ahli hidojat itoatkunanda va farmonʙari Alloh va sohiʙi dini hanif (haqgaro) ʙud. Va az musrikon naʙud

[121] Va sukrguzori ne'mathoi U ʙud, Alloh uro ʙa pajomʙari ʙarguzid va ʙa rohi rost hidojat kard

[122] Va ʙinoʙar itoati Parvardigoras va sukrguzorii ne'matas va ixlos dar iʙodatas, dar dunjo ʙa u neki inojat kardem va alʙatta, u dar oxirat niz az cumlai solehon xohad ʙud

[123] Sipas ej Pajomʙar, ʙa tu niz vahj kardem, ki ʙa dini hanifi Iʙrohim pajravi kun, ki u musalmon ʙud va az musrikon naʙud

[124] Hamono ʙuzurg dostani ruzi sanʙe vociʙ gardid ʙaroi jahudihoe, ki dar on ixtilof karda ʙudand. Alʙatta, Parvardigori tu dar ruzi qijomat dar ʙorai on ci ixtilof mekardand, hukm xohad kard

[125] Mardumro ʙo hikmat (Qur'onu sunnat) va pandu nasihati neku ʙa rohi Parvardigorat da'vat kun va ʙo ʙehtarin tarz ʙo onon guftugu kun. Begumon Parvardigori tu ʙa holi kasone, ki az rohi U gumroh mesavand, ogohtar ast va U ʙa rohjoftagon donotar ast

[126] Va agar xohed, ki intiqom (qasos) kuned, pas, cunon intiqom kuned, ki sumoro intiqom kardaand. Va agar saʙr kuned, soʙironro saʙr nekutar ast

[127] Ej pajomʙar! Saʙr kun, ki saʙri tu cuz ʙa tavfiqi Alloh nest va ʙarojason (ja'ne ʙaroi imon najovardani kofiron, ki turo muxolifat mekunand) ƣamgin maʙos va az makru dusmaniason diltangi nanamoi

[128] Begumon Alloh ʙo hamrohi kasone ast, ki parhez mekunand va onon nekukoronand

[1] Pok ast on Allohe, ki ʙandai xudro ʙo casadu ruh, ʙedor na xoʙ saʙe az Mascidulharom (Makka) ʙa Mascidulaqso, (Bajtulmuqaddas) ki girdogirdasro ʙo ziroatu mevaho ʙarakat dodaem, sajr dod, to ʙa'ze az ojoti xudro ʙa u ʙinamoem, alʙatta, U sunavovu ʙinost

[2] Va kitoʙi Tavrotro ʙa Muso dodem va on kitoʙro rohnamoi ʙani Isroil gardonidem, ki cuz Man sarparasti digare dar amri dinu dunjojaton intixoʙ nakuned

[3] Ej farzandoni mardume, ki ʙo Nuh dar kistijason ʙardostem, Mo padaroni sumoro az ƣarq sudan nacot dodem. Pas, Allohro dar muqoʙili ne'mathojas sukrguzor ʙosed, ʙidoned, km u (Nuh) ʙandae siposguzor ʙud

[4] Va ʙani Isroilro dar Tavrote, ki ʙa onho nozil suda ʙud, xaʙar dodem, ki du ʙor dar zamini (Som va Bajtulmuqaddas) fasod mekuned va niz sarkasi mekuned, va sar ʙa tuƣjon xohed dost

[5] Cun az on du ʙor va'dai naxustin darrasid, guruhe az ʙandagoni xesro, ki cangovarone zurmand ʙudand, ʙar sari sumo firistodem. Onon hatto daruni xonahoro ham taftis mekardand va in va'da (ƣalaʙa va intiqom) ʙa ancom rasid

[6] Bori digar cun isloh suded, sumoro ʙar onho (Colut va laskaras) ƣalaʙa dodem va ʙa molu farzand madad kardem va ʙar sumoraaton dar zamoni Dovud (alajhissalom) afzudem

[7] Alloh ʙa ʙani Isroil megujad: Agar neki kuned, ʙa xud mekuned va agar ʙadi kuned, ʙa xud mekuned. Va cun va'dai duvvum faro rasid, kasonero ʙar saraton firistodem, to sumoro ʙo ozoru alam rasonidan ƣamgin sozand va cun ʙori avval, ki ʙa mascid daromada ʙudand, ʙa mascid darojand va ʙa har ci dast joʙand, noʙud sozand

[8] Sojad Parvardigoraton ʙar sumo (ej ʙani Isroil) rahmat ovarad, agar az gunoh tavʙa kuned. Va agar ʙa ma'sijatu gunahkori ʙozgarded, ʙozmegardem ʙaroi azoʙ kardanaton dar in cahon va cahannamro zindoni kofiron soxtaem

[9] Hamono in Qur'one, ki ʙar ʙandai Mo Muhammad (sallallohu alajhi va sallam) furud ovardem mardumro ʙo rohe hidojat mekunad, ki on ustuvortar ast va ʙa mu'minone, ki korhoi soista mekunand, muƶda medihad, ki onon podosi ʙuzurge dorand

[10] Va alʙatta, ʙaroi kasone, ki ʙa oxirat imon nameovarand, azoʙi dardovare (va on duzax ast) muhajjo kardaem

[11] Va odami goho az ƣazaʙ ʙar coni xud jo farzand, jo molas duoi ʙad metalaʙad, ci tavre ki duoi xajr mekunad. Agar Alloh on duojasro qaʙul kunad, halok mesavad, vale ʙa fazlu rahmatas icoʙat namekunad. Va odami taʙiatan ʙar xursandiju saxti ʙesaʙru sitoʙkor ast

[12] Va saʙu ruzro du nisona qaror dodem. Nisonai saʙro toriki gardonidem va nisonai ruzro ravsani, to ʙa talaʙi rizqe, ki Parvardigoraton muqarrar dostaast, ʙarxezed va sumori solhovu hisoʙro ʙidoned. Agar Alloh oftoʙu mahtoʙro ʙa hole, ki xalq karda ʙud meguzost, saʙro az ruz sinoxta namesud va na vaqti ruza va hac donista mesud va na vaqti rohatu damgiri va mo har cizro ʙa tafsil ʙajon kardaem

[13] Kirdori neku ʙadi har insonero cun tavqe ʙa gardanas ovextaem. Va dar ruzi qijomat ʙaroi u nomai (amalasro) kusoda ʙerun ovarem, to dar on ʙingarad

[14] Dar on ruz ʙa u gufta mesavad: «Bixon nomai a'molhoe, ki dar dunjo karda ʙudi. Imruz tu xud ʙaroi hisoʙ kardani amalhojat ʙasandai!»

[15] Har ki rohi haqro darjoʙad sipas on rohi haqro pajravi namojad foidai on tanho ʙar xudi u merasad va har ki az rohi haq gumroh gardad va rohi zalolatro pajravi namojad, zijoni on tanho ʙar xudi u ʙozmegardad va hec kas ʙori gunohoni digarero ʙar xud naʙardorad va Mo hec qavmero azoʙ namekunem to on goh ki pajomʙare ʙifiristem

[16] Cun ʙixohem dehaero halok kunem, ʙa sarkasoni on co mefarmoem, to dar on co nofarmoni kunand va on goh azoʙ ʙar onho vociʙ gardad va on deharo noʙud sozem

[17] Ba'd az Nuh ci ʙisjor mardumero, ki imon naovardand, halok kardem. Va ʙasandaast, ki Parvardigori tu az gunohoni ʙandagonas ogoh va ʙa onho ʙinost

[18] Har kas, ki xohoni in cahoni tezguzar ʙosad va umed ʙa oxirat nadosta ʙosad dar on har ciro ʙixohem zud ʙa u medihem, sipas on goh dar oxirat cahannamro cojgohi u sozem, to sarzanissuda (az tarafi Alloh, faristagon va mardum) va rondasuda (az rahmati Alloh) ʙa on daraftad

[19] Va har ki xohoni savoʙi oxirat ʙosad va dar talaʙi on talos kunad va mu'min ʙosad, pas onho kasoneand, ki mavridi sipos va takdir qaror megirand

[20] Hamaro, ci on guruhero, ki oxiratro talaʙ dorand va ci in guruhro, ki dunjoro talaʙ dorand, az atoi Parvardigorat paj dar paj xohem dod, zero atoi Parvardigorat hargiz az kase mamnu' nagastaast

[21] Bingar, ki ci guna ʙa'zehojasonro dar dunjo ʙa faroxii rizq va kamias va osoniju dusvori va donovu nodoni va digar cizho ʙar ʙa'ze digar ʙartari nihodaem va ʙegumon daracoti oxirat afzuntar va ʙuzurgtar ast

[22] Bo Allohi ʙarhaq ma'ʙudi digarero qaror madeh, ki on goh ʙa sarik ovardanat dar mazammatu xori va ʙe jovar xohi mond

[23] Parvardigorat farmon dodaast, ki (ej inson) cuz uro naparasted va ʙa padaru modar neki kuned (alalxusus, dar sinni pironsoliason). Agar jake az onho jo hardui onho dar nazdi tu ʙa sinni piri rasand, ʙa onon uf magu va ʙa sari onho farjod mazan va ʙo ehtirom ʙa onon suxan ʙigu

[24] Dar ʙaroʙarason az rui mehruʙoni ʙozui xoksoriro past kun (na az rui tars va na az ʙaroi umedvorii onho) va ʙigu: «Ej Parvardigori man, hamcunon ki maro dar xurdi parvaris dodand, ʙar onho rahmat ovar» (ham dar hajot va ham ʙa'd az hajotason)

[25] Ej mardum, Parvardigoraton az har kasi digar ʙa on ci dar dilhojaton meguzarad, az nekui ʙa padaru modar va nofarmoniason donotar ast va agar az solehon va farmonʙardoroni huquqi padaru modar ʙosed, pas U hamesa tavʙakunandagonro ʙaxsandaast

[26] Haqqi xesovandu miskin va dar rohmondaro ado kun va hargiz isrofkori makun dar nafaqa kardan, ʙalki mijona ʙos

[27] Begumon isrofkoron ʙarodaroni sajtonand va sajton nisʙat ʙa Parvardigoras nosipos ʙud

[28] Va agar az onon ʙa xotiri talaʙi rahmati Parvardigorat, ki ʙa on umed dor ruj megardoni, pas, ʙa onon suxanoni narm ʙigu

[29] Va dasti xudro dar kori xajr ʙa gardani xud ʙasta makun az ʙaxili va onro (ʙa isrofkori) ʙa tamom kusod ham magir, ki on goh dar surati ʙuxl malomatsudai hasratzada ʙinisini

[30] Begumon Parvardigorat rizqu ruzii har kasero ʙixohad, farox menamojad va rizqu ruzii har kasero ʙixohad kam va tang megardonad, cunki Alloh ʙa ʙandagonas ogoh va ʙinost

[31] Va har vaqte ki donisted, ki rizq az coniʙi Alloh ast pas, - ej odamon, - farzandoni xudro az ʙimi tangdasti nakused. Mo, ham sumoro ruzi medihem va ham onhoro. Alʙatta, kustani onho gunohi ʙuzurgest

[32] Va ʙa zino nazdik nasaved, to in ki dar on ducor masaved. Zino kore zist va rohi ʙad ast

[33] Kasero, ki Alloh kustanasro harom kardaast, nakused, magar ʙar haq (ja'ne, ʙa qasos jo sangsor kardani zinokor, jo kustani murtad). Va har kas, ki ʙa sitam kusta savad, ʙaroi sohiʙi xuni u qudrate dodaem, (xohad qasos girad, xohad xunʙaho girad, xohad ʙaxsad) vale dar qasos az had naguzarad, ʙegumon xuni kustasuda ʙar kusandaas jori doda sudaast

[34] Va ʙa moli jatim nazdik nasaved, magar ʙa ravise, ki nekutar ast, to in ki jatim ʙa davroni kamol ʙirasad va ʙa ahd va pajmoni xud vafo kuned, zero az ahdu pajmoni xud pursida mesaved

[35] Cun cizero ʙo pajmona cen kuned, pajmonaro komil gardoned va ʙo tarozui durust ʙarkased, ki in ʙehtar ast ʙarojaton dar dunjo va oqiʙatas dar oxirat nekutar ast

[36] Ej inson, az paji cize marav, ki ʙa on ogohi nadori, ʙegumon gus, casm va dil har jake mavridi suol voqe' xohand sud

[37] Xiromida ʙo ƣururu xudpisandi ʙar zamin roh marav, caro ki nametavoni zaminro ʙisikofi va ʙa ʙalandii kuhho ʙirasi

[38] Hamai in korhoe, ki Alloh nahj kardaast nopisand ast va Parvardigori tu onhoro noxus dorad

[39] Ej Pajomʙar, in hikmatest, ki Parvardigorat ʙa tu vahj kardaast. Ej inson! Bo Allohi ʙarhaq ma'ʙudi digarero muqarrar makun, ki malomatsudavu rondasuda dar duzax andoxta savi

[40] Ojo Parvardigoraton ʙaroi sumo maxsus pisaron intixoʙ kard va xud faristagonro ʙa duxtari ixtijor kard? Haqqo, ki suxanest vaznin suxani ʙisjor ʙad, ki ʙar zaʙon meovared. Nisʙat dodani on ʙa Alloh loiq nest

[41] Va ʙa durusti Mo suxanoni haqro gunogun dar in Qur'on ovardem, to in ki pand girand va on ci ki ʙa foidai onhost qaʙul namojand va on ci ʙar zarari onhost onro tark namojand, vale zolimon cuz ʙa dur sudan az haq najafzojand

[42] Ej Pajomʙar, ʙa musrikon ʙigu: «Hamcunon, ki megujand, agar ʙo Alloh ma'ʙudoni digare ham meʙudand, pas on ma'ʙudon ʙa sui sohiʙi arsi ʙuzurg rohe mecustand»

[43] U pok ast va az on ci dar ʙoraas megujand, ʙartaru ʙolotar ast

[44] Haft osmonu zamin va har ci dar mijoni inhost az maxluqotas Uro ʙa poki jod mekunand va mavcudote nest, magar on ki ʙo sitojis Uro ʙa poki jod mekunand, vale sumo (ej odamon) jod kardani onhoro namefahmed. U, ʙurdʙor va omurzanda ast

[45] Ej Muhammad, hangome ki Qur'on mexoni, mijoni tu va onon, ki ʙa qijomat imon nameovarand, pardai ƣafse qaror medihem, ki az sunidani on foidae nameʙinand va roh namejoʙand

[46] Va ʙar dilhoson parda meafkanem, to ma'noi Qur'onro darnajoʙand va dar gushojason sangini ecod mekunem. Va cun Parvardigoratro dar Qur'on ʙa jagonagi jod kuni, ʙoz ʙa aqiʙ ʙo nafrat megardandu meramand

[47] Mo ʙehtar medonem, maqsadi ʙadi on sardoroni Qurajsro, ki cun ʙa tu gus medihand, vaqte ki - tu ej Muhammad - Qur'on mexoni va hol on ki gus kardanason az ʙaroi hidojat joftan va qaʙuli haq nest, ʙalki az ʙaroi ajʙguji ast va medonem hangome ki onho ʙo ham dar gusi jakdigar suhʙat mekunand. On zamon, ki sitamkoron megujand: «Sumo ʙa cuz mardi codukarda kasero pajravi namekuned»

[48] Bingar, (ej Muhammad) ki ci guna ʙaroi tu masalho zadand. Guftand Muhammad codukarda, soir va devona ast, pas gumroh sudaand va ʙa sui haq roh jofta nametavonand, to ʙerun ojand

[49] Guftand (munkironi ruzi qijomat): «Ojo agar az mo ustuxone ʙimonad va xok savem, ʙoz ham ʙo ofarinise nav, az qaʙr ʙarmexezem?»

[50] Bigu ej Muhammad, agar tavoned az in ham zuru tavono ʙosed: Sang ʙosed jo ohan, Alloh ʙozmegardonad sumoro cunone ki naxustin ʙor ofarid va du ʙora zinda sudani sumo ʙar Vaj oson ast

[51] Jo in ki ofaridai digare ʙosed, ki dar nazaraton ʙuzurg menamoed, xohand guft, ci kase moro ʙozmegardonad, ʙigu hamon Allohe, ki naxustin ʙor sumoro ofarid, pas sarhojasonro ʙa savlat takon doda megujand, on kaj xohad ʙud? Bigu, sojad, ki nazdik ʙosad

[52] Ruze, ki Alloh sumoro ʙa sui Xud mexonad va sumo az qaʙr ʙarxesta sitojsgujon amri Uro qaʙul mekuned va mepindored, ki dar dunjo andake oromidaed

[53] Va ʙa ʙandagoni man ʙigu, ki ʙo jakdigar ʙa ʙehtarin seva suxan ʙigujand va agar on tavr nagujand, ʙa durusti sajton dar mijoni onho nizo' (dusmani va fasod) meafkanad, zero sajton dusmani oskoroi odami ast

[54] Parvardigoraton ʙa holi sumo ogohtar ast ci kas sazovori hidojat ast va ci kas sazovor nest. Agar ʙixohad, ʙar sumo rahm mekunad va ʙa sui imon tavfiq mefarmojad va agar ʙixohad, ʙar kufr sumoro memironad, azoʙaton mekunad va mo turo, - ej Muhammad,- nigohʙoni onho va muroqiʙi ahvoli onon nafiristodaem

[55] Va Parvardigori tu ʙa kase, ki dar osmonhovu zamin ast, ogohtar ast. Ba'ze az pajomʙaronro ʙar ʙa'ze digar ʙartari nihodem (ʙa ʙuzurgi va ʙa ʙisjor ummat dostanason) va ʙa Dovud Zaʙurro dodem

[56] Bigu ej Muhammad, ʙa musrikoni qavmat: «Onhoero, ki cuz Allohi ʙarhaq (ma'ʙudi digare) mepindored, faro ʙixoned. Nametavonand ʙaloro (qahtiju gurusnagiro) az sumo dur sozand jo onro nasiʙi digaron kunand!». Pas qodir ʙar hama ciz jagona Alloh ast

[57] Kasonero, ki kofiron meparastand; az pajomʙaron, faristagon va solehon, ki xudason ʙa sui Parvardigori xes vasilai nazdikiro talaʙ mekunand, ki kadom jake az onho nazdiktar ʙosad va ʙa rahmati U umedvorand va az azoʙi U metarsand. Begumon azoʙi Parvardigorat tarsnok ast

[58] Va hec sahre (az sahrhoe, ki pajomʙaronro duruƣ ʙarovardand) nest, magar in ki mo pes az faro rasidani ruzi qijomat halokas mekunem jo ʙa azoʙe saxt giriftoras mesozem. Va in dar on kitoʙi Lavhi Mahfuz navista sudaast

[59] Moro az nuzuli mu'cizot ʙoznadost, magar in ki ummatoni pesina pas az musohida duruƣas mepindostand. Ba qavmi Samud ʙa unvoni mu'cizae ravsan modasuturro dodem. Bar on sitam kardand kofir sudand, pas halokason kardem va Mo in mu'cizotro cuz ʙaroi tarsonidan ʙaroi cizi digare namefiristem

[60] Va ʙa jod or ej Rasul, on goh ki turo guftem: Parvardigorat ʙar hamai mardum ogohii komil dorad va on didorero, ki dar saʙi Me'roc ʙaroi tu mujassar kardem va qissai daraxti mal'un, ki dar Qur'on omadaast, ʙa cuz ozmojis ʙaroi mardum cizi digar naʙud. Mo mardumro metarsonem, vale tanho ʙoz kufru sarkasijason afzuda mesavad

[61] Va jod or cun ʙa faristagon guftem: «Odamro sacda kuned». Pas hama sacda kardand, ʙa cuz Iʙlis, ki takaʙʙur karda guft: «Ojo ʙaroi kase, ki az gil ofaridai, sacda kunam?»

[62] Sajton guft: «Ba man ʙiguj, ojo in hamon kase ast, ʙar man ʙartari dodai, in ʙaso coi taaccuʙ ast. Agar maro to ruzi qijomat muhlat dihi, farzandoni uro cuz andakeason ʙa gumrohi kasonida az ʙex ʙarkanam» va noʙudason sozam

[63] Alloh Farmud: «Birav, cazoi tu va har kas, ki pajravi tu gardad, cahannam ast, ʙa durusti, ki cazoi sazovoru komil ast!»

[64] Bo farjodi xes har kiro tavoni, az coj ʙicunʙon (ʙa sui ma'sijat) va ʙo jorii savoronu pijodagonat ʙar onon ʙitoz va dar molu farzand ʙa (kasʙi harom) ʙo onon sarik sav va ʙa pajravonat va'dai duruƣ ʙideh. Va hol on ki sajton cuz ʙa fireʙe va'dai digarason nadihad

[65] Begumon turo ʙar ʙandagoni Man onone, ki ʙa ixlos maro farmonʙardori mekunand, hec ƣoliʙijate naʙosad va Parvardigori tu (ej Muhammad) ʙaroi nigahʙonii mu'minon az makri sajton kofist!»

[66] Parvardigori sumost, ki kistihoro dar ʙahrho ʙarojaton ravon mekunad, to az fazli U ruzii xud ʙa dast ored. Zero ʙo sumo mehruʙon ast

[67] Cun dar darjo ʙa sumo saxti (ƣarq sudan) ʙirasad, hamai onhoe, ki meparasted, az nazaraton gum savand, ƣajr az Alloh. Va cun duoi sumoro qaʙul kunad ʙa sohili nacot ʙirasonad, az toati U ruj megardoned, zero odami jak maxluqi ʙisjor nosipos ast

[68] Ojo emin hasted az in ki nogahon sumoro dar gusae az zamin furu ʙarad, jo tundʙodi regʙore, cunon ki ʙar qavmi Lut alajhissalom firistoda ʙud, ʙar sumo ʙifiristad, sipas ʙaroi xud hec nigahʙone namejoʙed

[69] Jo emin sudaed az in ki ʙori digar sumoro ʙa darjo ʙozgardonad va tufoni tundi kistisikan ʙar sumo ʙifiristad va ʙa xotiri nosukrguzorie, ki varzidaed, ƣarqaton sozad? Ba'd az on kasero najoʙed, ki dar ʙaroʙari on ci ʙo sumo kardaem az Mo intiqom ʙigirad. Hamono Alloh ʙa andozai zarrae ʙar sumo sitam nakardaast

[70] Va ʙa rosti, Mo farzandoni Odamro giromi dostem ʙa aql va ʙa firistonidani pajomʙaron va hama cizro ʙarojas mute' gardondem va ʙar ʙahru xuski ʙar savorihoi gunogun savor kardem va az cizhoi xusu pokiza ruzi dodem va ʙar ʙisjore az maxluqoti xes ʙartariason dodaem

[71] (Ba jod or ej Pajomʙar), ruze, ki har guruhe az mardumro ʙo pesvojonason ʙixonem, nomai a'moli har ki ʙa dasti rostas doda savad, pas onho nomai a'molasonro mexonand va ʙa andozai ristai ʙorike, ki dar daruni donai xurmost (kinoja az cizi kam) sitam nameʙinand

[72] Va har ki dar in dunjo noʙino ʙosad (az dalelhoi qudrati Alloh), dar oxirat niz noʙino va gumrohtar ast

[73] Va nazdik ʙud, ki turo (ej Muhammad, musrikon) az on ci ʙar tu vahj karda ʙudem, ʙeroha sozand, to ƣajri hukmi Qur'onro ʙa duruƣ ʙa mo nisʙat ʙidihi, on goh ʙo tu dusti kunand

[74] Va agar Mo turo ustuvor ʙar haq namedostem, nazdik ʙudi, ki (az ʙisjor raƣʙat dostanat dar hidojati onho) ʙa sujason andake majl kuni

[75] On goh azoʙi dunjo va azoʙi oxiratro ʙa tu mecasondem va ʙaroi xud dar ʙaroʙari Mo jovare namejofti

[76] Va nazdik ʙud, ki turo musrikon az in sarzamini Makka ʙilaƣƶonand, to ovoraat sozand. Va xud pas az tu cuz andak zamone namemondand

[77] Sunnati Alloh dar ʙorai pajomʙarone, ki pes az tu firistodaem, niz cunin ast va sunnati moro taƣjirpazir najoʙi

[78] Az hangomi zavoli xursed, to on goh ki saʙ faro merasad, namozro ʙarpoj dor va namozi suʙhgohro ʙixon. Begumon dar namozi suʙhgoh hamai faristagoni saʙ va faristagoni ruz hozir savand

[79] Va dar qismate az saʙ ʙarxez va namozi tahaccud ʙixon. In nofila (namozi saʙ) xosi tu ast. Bosad, ki Parvardigorat turo ʙa maqome pisandida ʙirasonad

[80] Bigu: «Ej Parvardigori man, maro ʙa tavri rostivu pisandida (ʙa har kore) doxil kun va ʙa tavri rostivu pisandida ʙerun ʙar va maro az coniʙi xud piruzivu jori ato kun

[81] Bigu (ej Muhammad ʙaroi musrikon): «Haq (islom) omad va ʙotil (sirk) noʙud gast. Begumon ʙotil hamesa az mijon raftani va noʙud sudani ast

[82] Va az Qur'on on ciro furud meorem, ki vaj ʙaroi dilhoi mu'minon sifo meʙaxsad; az sakku nifoq va caholat va niz sifo meʙaxsad ʙa xondani kasalihoi ʙadani va Qur'on niz rahmat ast, vale kofiron az sunidani on va naʙudani imonason ʙa on, ʙarojason cuz zijone nameafzojad

[83] Cun ʙa inson ne'mat ato kunem (mol, ofijat, rizqu nusrat), rujgardon suda va xestan kanor mekasad va takaʙʙur mevarzad va cun saxti ʙa u rasad, ma'jus va noumed mesavad

[84] Bigu: «Har kas ʙa ravisi xes kore mekunad va Parvardigoraton ʙehtar medonad, ki ci kase roh joftatarast»

[85] Turo ej Pajomʙar, musrikon az haqiqati ruh mepursand. Bigu: «Ruh cize ast, ki tanho Parvardigori man az on ogoh ast va sumo va cami'i mardum az ilm ʙa cuz andake, cize doda nasudaed»

[86] Agar ʙixohem hamai Qur'onro, ki ʙar tu vahj kardaem, az dili tu ʙarmedorem va ongoh kasero naxohi joft, ki dar in ʙora dar ʙaroʙari Mo az tu difo' kunad, jo ki Qur'onro ʙar tu ʙozgardonad

[87] Magar ʙoqi guzostani Qur'on dar dili tu, ʙa saʙaʙi rahmate az coniʙi Parvardigorat ast, ki voqe'an in'omi U. dar ʙorai tu ʙisjor ast

[88] Bigu: «Agar insu cin gird ojand va ittifoq kunand, to monandi in Qur'onro ʙijovarand, hargiz nametavonand monandi onro ʙijovarand, harcand, ki jakdigarro jori dihand»

[89] Va ʙa rosti, ki dar in Qur'on har mas'alaro ʙaroi mardum ʙo sevahoi gunogun ʙajon dostem, vale ʙestari mardum cuz inkor va nosukri napazirand

[90] Musrikon guftand: «Ba tu (ej Muhammad) mo hargiz imon nameovarem, magar in ki ʙaroi mo az zamin casmae ravon sozi

[91] jo turo ʙoƣe ʙosad az daraxtoni xurmovu angur, ki dar moʙajnas nahrhoro farovon cori gardoni

[92] jo cunon ki idda'o mekuni, osmonro pora-pora ʙar sari mo furud ovarj jo Allohu faristagonro pesi mo hozir gardoni

[93] jo turo xonae az zarru zevar ʙosad jo ʙa sui osmon ʙolo ravi. Va mo ʙa osmon ʙolo raftanatro ham ʙovar namekunem, magar in ki kitoʙe hamrohi xud ʙaroi mo ʙijovari, ki onro xonem». Bigu ej Muhammad ʙarojason: «Parvardigori man pok ast. Ba durusti man tanho ʙanda va firistodae az sui Alloh ʙaroi hidojati mardumonam.»

[94] Hec ciz mardumro az imon ovardan ʙoznadost, on goh ki hidojatason omad, magar in ki (az rui cahl va inkor) meguftand: «Ojo Alloh insonero ʙa unvoni pajƣamʙari firistodaast?»

[95] Bigu ej Pajomʙar, dar cavoʙi inkorason: Agar dar rui zamin ʙa coi insonho faristagon mezistand va ʙo poji xud misli insonho ʙa oromi roh meraftand, ʙarojason ʙa pajomʙari faristae az osmon nozil mekardem, vale ahli rui zamin ʙasarand, pas sazovor ast, ki pajomʙar az cinsi ʙasar ʙosad, to suxanasro ʙifahmand

[96] Bigu: «Alloh ʙa unvoni guvoh mijoni sidqi manu sarkasii sumo kofist, zero U az holi ʙandagonas ogohu ʙinost!»

[97] Va har kiro Alloh hidojat kunad, hidojatjoftaast. Va har kasero gumroh sozad, cuz Allohi ʙarhaq ʙaroi onho sarparaste najoʙi va dar ruzi qijomat, dar hole ki cehrahojason ru ʙa zamin ast, kuru gung va kar zinda va cam'ason mekunem va cahannam cojgohi onhost, har vaqte ki su'lai on furu nisinad, ʙarojason onro ʙiafzoem

[98] In cazoi onhost, zero ʙa ojoti Mo imon najovardand va guftand: «Ojo cun mo ustuxon sudemu xok, moro ʙa surati tozae zinda mekunand?»

[99] Ojo namedonand, inho musrikon, ki Allohe, ki osmonhovu zaminro az nesti ofaridaast, qodir ast, ki monandi onhoro ʙa'd az fanojason ʙijofarinad va ʙarojason muddati umre nihoda, ki dar on sakke nest? Ammo zolimon cuz kufr va inkor cizi digarero qaʙul nakardand

[100] Bigu (ej Muhammad ʙarojason): "Agar sumo, - ej mardum, - moliki hamai xazinahoi rahmati Parvardigori man meʙuded, az ʙimi tangdasti ʙaxili pesa mekarded, zero odami ʙisjor ʙaxil (va tangnazar) ast

[101] Az ʙani Isroil ʙipurs, ki cun Muso nazdi onon omad, ʙa u nuh nisonai oskoro doda ʙudem. Va Fir'avn ʙa u guft: «Ej Muso, pindoram, ki turo codu karda ʙosand»

[102] Muso ʙa Fir'avn guf «Ba haqiqat medoni, in nisonahoi oskorro cuz Parvardigori osmonhovu zamin nafiristodaast. Va man, ej Fir'avn, turo ʙa jaqin haloksuda meʙinam»

[103] Fir'avn qasdi on dost, ki onhoro az on sarzamin (Misr) ʙarkanad, vale Mo, u va hamai hamrohonasro ƣarq soxtem

[104] Va pas az Fir'avn va laskaras ʙa ʙani Isroil guftem: «Dar on sarzamini Som sokin saved va cun va'dai oxirat rasad, hamai sumoro ʙo ham zindavu cam' mekunem»

[105] In Qur'onro ʙa haq nozil kardaem (ʙar Muhammad sallalloxu alajhi va sallam) va ʙa haq va sidq, adl va az taƣiru taʙdil nigoh dostasuda nozil sudaast va turo nafiristodem, magar on ki muƶda dihi ʙa cannat on kasero, ki farmonʙardori mekunad va ʙim dihi ʙa duzax on kasero, ki nofarmonʙardori va kufr mevarzad

[106] Va Qur'onro kam-kam (dar muddati ʙistu se sol) ʙa gunai ojatho va ʙaxshoi cudogona nozil kardem, to tu onro ohista-ohista va andak-andak ʙar mardum ʙixoni va ʙa in vasila cazʙi dilho va andesaho savad va dar amal cori gardad. Va Qur'onro ʙa haq furu firistodem va ʙa haq furud omadaast

[107] Bigu ej kofiron: «Xoh ʙa Qur'on imon ʙijovared jo imon najovared ixtijori xusʙaxti va ʙadʙaxtii xudatonro dored, vale ʙidoned, ki e'coz va haqiqati Qur'on ravsan ast. Onon, ki az in pes donis omuxtaand va ʙo Tavrot va Incili rostin saru kor dostaand, cun Qur'on ʙarojason tilovat savad, sacdakunon ʙar ruj meaftand va sari taslim dar ʙaroʙari Alloh furud meovarand va uro sipos megujand

[108] va megujand: Pok ast Parvardigori mo az on ci ki Uro nisʙat medihand musrikon. Va'dai Parvardigori mo ancom joftanist, ki dar on xilof va sakke nest

[109] Va ʙa ruj meaftand va megirjand va Qur'on furutanii onhoro meafzojad

[110] Bigu (ej Muhammad ʙaroi musrikoni qavmat), onone, ki ʙar tu in guna duo kardanro inkor namudand: ci Allohro ʙixoned, ci Rahmonro ʙixoned farqe namekunad, har kadomro ki az asmoi husno, ki ʙixoned mone' nadorad, nomhoi neku az oni Ust. Ej Pajomʙar, hangome, ki ʙa namoz istodi dar namoz sadojatro ʙaland makun va niz past ham maxon va mijoni in du rohe intixoʙ kun

[111] Bigu (ej Muhammad): «Siposi komil Allohro, ki farzande ixtijor nakardaast va Uro sarike dar mulk nest, ʙalki tamomi mulk az oni Ust va ʙa notavoni najaftad, ki ʙa jori muhtoc savad. Pas, Uro ʙa ta'zim kardani ʙisjor jod kun

[1] Tamomi sukru sipos xos ʙaroi Alloh ast, ki ʙar ʙandaas (Muhammad sallallohu alajhi va sallam) kitoʙi Qur'onro furud ovard va dar on hec guna kaci va inhirofe qaror nadodaast

[2] Kitoʙest soʙit va ustuvor va Alloh onro nozil kardaast, to mardumro az azoʙi saxti xud ʙitarsonad va mu'minonro, ki korhoi soista mekunand, muƶda dihad, ki ʙaroi onho podosi xuʙest va on cannat ast

[3] Covidona dar on ʙihiste, ki ne'mati xuʙi Alloh taolo hast, xohand mond

[4] Va az azoʙi saxti U ʙitarsonad kasonero, ki megujand: «Alloh farzande ixtijor kardaast»

[5] Az on na ʙar onho na ʙar padaroni onho hec ogohie nest. Gunohi ʙuzurg ast in suxan, ki meʙarojad az dahonason. In suxan (Alloh sohiʙi farzand ast) duruƣi mahz ast, ki megujand

[6] Pas agar ʙa in suxani (Qur'on) imon najovarand, sojad mexohi dar paji onho xudro az ƣamu anduh halok sozi

[7] Ba tahqiq, Mo har ci dar rui zamin ast, zinnati on qaror dodem, to imtihonason kunem, ki kadomi jake az onho ʙehtar amal mekunand

[8] Va hamono Mo hastem, ki rui zaminro cun dunjo ʙa oxir rasad, misli ʙijoʙone xusk xohem kard

[9] Ojo pindostai, ki Ashoʙi Kahf va Raqim az nisonahoi aciʙu ƣariʙi Mo ʙudaand

[10] Ba jod or ej Pajomʙar, cun on cavonmardoni mu'min az tarsi qavmason ʙa ƣor panoh ʙurdand va guftand: «Ej Parvardigori mo, moro az suji xud rahmat inojat kun va moro az ʙadi nigoh dor va ʙarojamon dar kori mo rohi nacote faroham farmo»

[11] Pas candin sole ononro dar on ƣor xoʙonidem

[12] Sipas ʙedorason kardem, to ʙidonem kadom jak az on du guruh muddati zamonero, ki guzaronidand, ʙa xotir dorand

[13] Mo xaʙari Ashoʙi Kahfro ʙa rosti ʙaroi tu ej Pajomʙar hikojat mekunem: onho cavonmardone ʙudand, ki ʙa Parvardigorason imon ovarda ʙudand va Mo niz ʙar hidojatason afzudem

[14] Bar dilhojason neru va ustuvori ʙaxsidem. On goh ki dar nazdi on podsohi kofir istodand va guftand: «Parvardigori mo, Parvardigori osmonhovu zamin ast. Cuz U kasero ma'ʙudi ʙarhaq naxonem, ki har goh cunin kunem, hamono suxani duruƣe gufta ʙosem

[15] In qavmi mo, ʙa ƣajri U taolo ma'ʙudon (ʙutho)-i digare ixtijor kardaand. Caro ʙaroi isʙoti iʙodatason onhoro daleli ravsane nameovarand? Kist sitamkortar (kofirtar) az kase, ki ʙa Alloh duruƣ meʙandad va ʙa U sirk meorad

[16] Va cun az in kofiron kanora custed va cuz Allohi ʙarhaq ma'ʙudi digarero nameparasted, pas ʙa suji ƣor panoh ʙared, to Alloh az rahmati xes ʙar sumo faroxu arzoni kunad va dar korhojaton ʙaroi sumo kusois faroham orad

[17] Va xursedro meʙini, ki cun tulu' mekunad, az coniʙi rost ʙa ƣor moil mesavad va cun ƣuruʙ mekunad, az ʙolojason ʙa coniʙi cap meguzarad va onho dar sahnai ƣor ʙarohat xoʙand (ja'ne dar vaqti tulu' va ƣuruʙ onhoro garmii oftoʙ azijat namedod). Va in hama az nisonavu mu'cizahoi Alloh ast. Har kiro Alloh hidojat kunad, hidojat joftaast va har kiro gumroh sozad, hargiz korsozu rohnamoe ʙaroi u naxohi joft

[18] Mepindosti ej ʙinanda, ki Ashoʙi Kahf ʙedorand, hol on ki voqean dar xoʙ ʙudand va Mo onhoro dar hole, ki xoʙ ʙudand ʙa dasti rostu dasti cap megardonidem, to zamin cismi ononro naxurad va sagason ʙar ostonai ƣor du dasti xes daroz karda ʙud. Agar az holi onho ogoh mesudi, alʙatta gurezon ʙozmegasti va az onho saxt metarsidi

[19] Hamcunin ʙedorason kardem, to ʙo jakdigar guftugu kunand. Jake az onho pursid: «Cand vaqt ast, ki oromidaed?» Guftand: «Jak ruz jo nime az ruz oromidaem». Guftand: «Parvardigoraton ʙehtar donad, ki cand vaqt oromidaed. Jakero az xud ʙo in pulaton ʙa sahr ʙifiristed, to ʙingarad, ki ƣizoi pokiza kadom ast va az on ʙarojaton ruzijatonro ʙijovarad. Va ʙojad ki ʙo husjori (ehtijot) raftor kunad, to kase ʙa sumo ogohi najoʙad

[20] Zero agar sumoro qavmaton ʙijoʙand, sangsor xohand kard jo ʙa dini xes darovarand. Va agar cunin savad, to aʙad rastagor naxohed sud

[21] Bad-in son mardumro ʙa holason ogoh kardem, to ʙidonand, ki va'dai Alloh (ja'ne, zinda gardonidan ʙa'di mironidan) rost ast va haroina, dar vuqu'i qijomat suʙhae nest. On goh dar ʙorai onho ʙo jakdigar ʙa guftugu pardoxtand va guftand: «Bar ƣori onho ʙinoe ʙisozed, Parvardigorason az holason ogohtar ast». Va onon, ki ʙar amrason ƣoliʙtar suda ʙudand, guftand: «Alʙatta, ʙar ƣorason mascide mesozem»

[22] Ba'ze az ahli kitoʙ xohand guft: «Se tan ʙudand va cahorumason sagason ʙud» va megujand: «Panc tan ʙudand va sasuminason sagason ʙud, ʙa xajolu gumon va ƣoiʙona» va megujand: «Haft tan ʙudand va hastuminason sagason ʙud». Bigu ej Rasul: «Parvardigori man ʙa adadi onho donotar ast va sumori onhoro cuz andak kasoni digare namedonand». Va tu dar ʙorai Ashoʙi Kahf ʙo ahli kitoʙ cuz ʙa zohir mucodala makun va kasero dar ʙoraason az ahli kitoʙ mapurs

[23] Dar ʙorai hec cize magu, ki man fardo onro ancom mediham

[24] magar in ki ʙiguji agar Alloh ʙixohad onro ancom mediham. Va cun faromus kuni, Parvardigoratro ʙa jod or. va ʙigu: «Sojad Parvardigori man maro az nazdiktarin (durusttarin) roh hidojat kunad»

[25] Va onon dar ƣori xud sesad sol oromidand va nuh sol ʙa on afzudaand

[26] Bigu ej Rasul: «Alloh donotar ast, ki cand sol oramidand. Ilmi ƣajʙi osmonhovu zamin az oni Ust. ci qadar ʙinostu ci qadar sunavost! Cuz U korsoze nadorand va kasero dar farmon va hukmhoi xud (ilmi ƣajʙ) sariknasozad»

[27] Ej Pajomʙar, ʙar tu har ci az kitoʙi Parvardigorat vahj sudaast, tilovat kun. Suxani Uro taƣjirdihandae nest. Va tu cuz U, hargiz panohgohe namejoʙi

[28] Ej Pajomʙar, saʙr kun hamroh ʙo kasone (joroni faqirat), ki har suʙhu som Parvardigorasonro mexonand va xusnudii Uro mecujand. Va naʙojad casmoni tu ʙaroi joftani zeʙu zinnathoi zindagii in dunjo az inho ʙa suji kuffor gardad. Va az on ki dilasro az zikri xud ƣofilu ʙexaʙar soxtaem va az pai havoi nafsi xud meravad va dar korhojas isrof mevarzad, pajravi makun

[29] Ej Pajomʙar, ʙa on ƣofilon ʙigu: «In suxani haq az coniʙi Parvardigori sumost. Har ki ʙixohad, imon ʙijovarad va har ki ʙixohad, kofir savad». Mo ʙaroi kofiron otase omoda kardaem, ki on az har taraf onhoro dar ʙar megirad va cun ʙa istiƣosa (dodxohi) oʙ xohand az tasnagi, az oʙe cun misi gudoxta ʙixuronandason, ki az haroratas cehraho kaʙoʙ mesavad, ci oʙi ʙade va ci oromgohi ʙadest

[30] Kasone, ki ʙa Allohu rasulas imon ovardaand va korhoi soista kardaand, alʙatta Mo podosi nekukoronro ʙarʙod namekunem

[31] Barojason ʙihisthoe covid ast. Az zeri qasrho va manzilhojason rudhoi sirin corist. Bihistijonro ʙa dastʙandhoi zarrine meorojand va comahoi saʙze az mato'i naxi nozuk va mato'i aʙresim mepusand va dar on co ʙar taxtho takja mezanand. Ci podosi nekue va ci oromgohi nekuest in cannat

[32] Va ʙarojason dostoni du mardero az ummatoni pesina, ki jakeason mu'min va digaras kofir ʙud, ʙajon kun, ki ʙa jake (ʙa kofir) du ʙoƣi angur doda ʙudem va ʙar girdi onho daraxtoni xurmo va dar mijonason kistzor karda ʙudem

[33] On du tokzor mevai xudro ʙe hec kamu kost medodand. Va rude ʙajni on du cori gardonidem

[34] Hosil az oni u ʙud. Ba dusti (mu'minas), ki ʙo u guftugu mekard, maƣrurona guft: «Man ʙa mol az tu ʙestar va ʙa joronu tarafdorho piruztaram»

[35] Va on mard ʙar xestan sitam karda va ʙa in holat ʙa ʙoƣi xud daromad va guft: "Napindoram, ki in ʙoƣ hargiz az mijon ʙiravad

[36] Va napindoram, ki qijomat ham ʙijojad (va agar farz kunem, ki qijomat savad ham, cunon ki tu meguji ej musalmon,) va agar ham maro nazdi Alloh ʙarand, alʙatta ʙoƣe ʙehtar az in ʙoƣ xoham joft

[37] Dusti mu'minas, ki ʙo u guftugu mekard, guft: «Ojo ʙar on Allohe, ki turo az xok va sipas az nutfa ʙijofarid va ʙoz turo mardi komil soxt, kofir sudai

[38] Vale, u Allohi ʙarhaq, Parvardigori man ast va man hec kasro dar iʙodat sariki Parvardigoram namesozam

[39] Caro on goh ki ʙa ʙoƣi xud daromadi, nagufti: «Hamdu sipos mar Allohro on ci xosti Alloh ast sudanist, nest hec quvvate, magar ʙa xosti Alloh?» Agar meʙini, ki doroivu farzandi man kamtar ast az tu

[40] Sojad Parvardigori man maro cize ʙehtar az ʙoƣi tu dihad. Sojad ʙar on ʙoƣ soiqae (otasake) ʙifiristad va onro ʙa zamine sofu laƣƶanda ivaz kunad

[41] Jo oʙi on ʙar zamin furu ravad va hargiz ʙa joftani on qudrat najoʙi

[42] Dar haqiqat ʙa mevahojas ofat rasid va ʙomdodon dasti pusajmoni va hasrat ʙar dast memolid, ʙa xotiri on ki sarfu xarc karda ʙud dar oʙodii on ʙoƣ va aknun hamai ʙinohojas furu rextaast. Va megujad: «Ej kos, kasero sariki Parvardigoram nasoxta ʙudam!»

[43] Va uro camoate naʙud, ki ƣajr az Alloh uro jori dihand va xud niz qudrat nadost

[44] In co soʙit sud, ki tasarrufu korsozi xos Allohrost, ki hamesa ʙosandaast. Podosi U ʙehtar va sarancomas nekutar ast

[45] Barojason ej Pajomʙar, zindagii dunjoro misol or, ki cun ʙoronest, ki az osmon furud ovarem va ʙo on gijohoni gunogun ʙa farovoni ʙirujad. Nogoh xusk savad va ʙod ʙa har su parokandaas sozad va Alloh ʙar har cize tavonost

[46] Doroivu farzand zeʙu zinnathoi in zindagonii dunjoi fonist va amalhoi soleh, ki hamesa ʙarcoj memonand, nazdi Parvardigorat ʙehtar va umed ʙastan ʙa onho nekutar ast

[47] Ruze, ki kuhhoro ravon kunem az cojason va zaminro namojon meʙini (ja'ne dar ruji zamin jagon cize nest az kuhho, daraxtho va naʙotot) va hamaro ʙaroi hisoʙ gird meovarem va jak tan az ononro ham raho namekunem

[48] Va mardum hozir karda savand nazdi Parvardigori tu safkasida. Guem: Alʙatta omaded pesi Mo, cunon ki ofarida ʙudem sumoro avvalin ʙor (ja'ne ʙiduni moli dunjovu farzand), ʙalki gumon mekarded, ki hargiz ʙaroi sumo va'dagohe (ja'ne qijomatro) qaror namedihem

[49] Daftari a'mol kusoda savad. Gunahkoronro ʙini, ki az on ci dar on omadaast, tarsonu harosonand va megujand: «Voj ʙar mo, in ci daftarest, ki tamomi gunohi hurdu ʙuzurgro saʙt kardaast». On goh a'moli xudro dar muqoʙili xud hozir va omoda meʙinand va Parvardigori tu ʙa kase zarrae ham sitam namekunad

[50] Va on goh, ki ʙa faristagon guftem, ki odamro sacda kuned, hama sacda kardand, magar Iʙlis, ki az cin ʙud va az farmoni Parvardigoras sar ʙitoft. Ej mardum, ojo sajton va farzandonasro ʙa coi Man ʙa dusti megired, hol on, ki dusmani asaddii sumojand? Zolimon cizi ʙadero (ja'ne sajtonro sarparastu korsozi xud) ʙa coi Alloh intixoʙ kardaand

[51] On goh, ki osmonhovu zamin va xudasonro meofaridam, onhoro (Iʙlisu farzandonasro) hozir nakarda ʙudam, ʙalki Xud, jakto hamaro xalq kardam ʙe jagon jovar. Zero Man gumrohonro ʙa jori namegiram. Pas ci guna ononro dust va sariki Man megired

[52] Va ruze, ki Alloh ta'olo megujad: «Onhoero, ki mepindosted sarikoni Manand dar iʙodat, sado kuned, to in ki sumoro kumak kunand». Sado kunand va sarikon cavoʙ nadihand. On goh halokatgohro (cahannam) mijonason qaror dihem

[53] Va cun gunahkoron otasro meʙinand va medonand, ki dar on xohand aftod va az on hec rohi xureze najoʙand

[54] Dar in Qur'on ʙaroi mardum har guna dostone ʙajon kardaem, to ki pand girand va imon orand, vale odami ʙes az hama mucodalagar (xusumatgar) ast

[55] Va cize mardumro ʙoznadost az in ki vaqte hidojat ʙa sujason ʙoz omad imon najovarand va az Parvardigorason talaʙi omurzis kunand, cuz in ki mexostand sarnavisti pesinijon ʙaroi onon ʙijojad jo azoʙ dar ʙaroʙarason qaror girad

[56] Va Mo pajomʙaronro nafiristodem, cuz on ki ʙa axli imon va nekukoron muƶda dihand jo axli kufr va gunahgoronro ʙitarsonand. Va kofirone, ki mexohand ʙa nirui ʙotil haqro az mijon ʙiʙarand, cidol mekunand va ojoti Maro va cize az on ʙim doda sudaand, masxara mekunand

[57] Kist sitamgortar az on, ki ojoti Parvardigorasro ʙarojas ʙixonand, pas u ʙa'di fahmidan ruj gardonad va korhoi ʙade, ki az pes karda, faromus kunad? Hamono Mo ʙar dili onho parda afkandem, to ojoti Qur'onro nafahmand va gushojasonro kar soxtem, to onro nasunavand. Agar da'vat kuni kofironro ʙa suji hidojat, hargiz roh najoʙand

[58] Va Parvardigorat omurzandavu mehruʙon ast. Agar mexost, kofironro ʙa saʙaʙi kirdori ʙadason ʙa zudi dar in cahon azoʙ medod. Ammo ʙaroi onho zamoni mu'ajjane ast, ki cun faro rasad, hargiz, panohgohe najoʙand

[59] Va on sahrhoero, ki nazdiki Makka hastand, cun kofir sudand, ʙa halokat rasonidem va ʙaroi halokatason vaqtro muajjan namudem

[60] Va ʙa jod ovar ej Rasul, cun Muso ʙa sogirdi xud (Jusa' iʙni Nun) guft: Man hamcunon xoham raft, to on co, ki du ʙahr ʙa ham rasidaand. Jo ʙiravam muddathoi daroz, to ʙirasam ʙa nazdi mardi solehe, ki az u ta'lim ʙigiram

[61] Pas cun on du ʙa on co, ki du ʙahr ʙa ham rasida ʙudand, rasidand, nisastand ʙoloi sange va on mohiero, ki ʙaroi xurdan girifta ʙudand, faromus kardand va mohi rohasro sarozer ʙa darjo girift

[62] Cun az on co guzastand, Muso ʙa sogirdi xud guft: «Xuroki costamonro ʙijovar, ki dar in safaramon masaqqate didaem»

[63] (On cavone, ki hamrohi Muso ʙud,) guft: «Ojo ʙa jod dori on zamonero, ki dar kanori sang makon girifta ʙudem, to ki istirohat kunem? Man mohiro faromus kardam on co. Va in sajton ʙud, ki saʙaʙ sud faromus kunam, xaʙar dodani qissaasro, ki ci guna mohi zinda sud va ʙa tariqi ta'accuʙovar ʙa ʙahr raft»

[64] Muso guft: «On co hamon coest, ki dar talaʙas ʙudaem». Pas ʙa nisoni qadamhoi xud custucukunon ʙozgastand

[65] Va dar on co ʙandae az ʙandagoni nekukori Mo (Xizr alajhissalom)-ro, ki rahmati xes ʙar u arzoni dosta ʙudem va xud ʙa u donis omuxta ʙudem, ʙijoftand

[66] Muso ʙa u guft: «Ojo turo pajravi kunam, to az on ci ʙa tu Alloh omuxtaast va on mojai rusd ast, ʙa man ʙijomuzi

[67] Xizr guft: «Tu hargiz nametavoni hamrohi man saʙr kuni

[68] Va ci guna dar ʙaroʙari cize, ki ʙa on ogahi najoftai, saʙr xohi kard?»

[69] Muso guft: «Agar Alloh ʙixohad, maro saʙrkunanda xohi joft, on cunon ki dar hec kore turo nofarmoni nakunam»

[70] Xizr guft: «Agar az pai man meoi, naʙojad, ki az man cize ʙipursi, to man, xud turo az on ogoh kunam»

[71] Pas ʙa roh ʙaromadand, to ʙa kisti savor sudand. Xizr kistiro surox kard. Muso guft: «Kistiro surox mekuni, to mardumasro ƣarq sozi? Kore, ki kardi, ʙegumon kori ʙisjor ʙadest!»

[72] Xizr guft: «Ojo nagufta ʙudam, ki tu hargiz ʙo man saʙr karda nametavonj?»

[73] Muso guft: «Faromus kardam, maro ʙozxost makun va ʙa in andoza ʙar man saxt magir»

[74] Pas, ʙa rohi xud idoma dodand, to ʙa pisare voxurdand, Xizr uro kust. Muso guft: «Ojo saxsi poku ʙegunohe, ki hec kasero nakustaast, tu uro kusti? Ba rosti kori ziste ancom dodi»

[75] Xizr guft: «Ojo nagufta ʙudam, ki tu hargiz ʙo man saʙr karda nametavoni?»

[76] Muso guft: «Agar az in pas az tu cize ʙipursam, ʙo man hamrohi makun! Hamono tu az coniʙi man ma'zur ʙosi»

[77] Pas ʙa rohi xud idoma dodand, to ʙa sahre rasidand. Az mardumi on sahr taome xostand. Pas onon mehmondorijason nakardand. On co devore didand, ki nazdik ʙud, ʙijaftad. Xizr devorro rost kard. Muso guft: «Agar mexosti metavonisti dar ʙaroʙari in kor muzde ʙigiri»

[78] Xizr guft: «Aknun zamoni cudoi mijoni manu tust va turo az sirri on korho, ki tahammulasonro nadosti, ogoh mekunam

[79] Ammo on kisti az oni ʙenavojone ʙud, ki dar ʙahr kor mekardand. Xostam xaroʙ (nuqsondor)-as kunam, zero dar pesi rujason podsohe ʙud, ki kistihoi solimro ʙa zuri megirift

[80] Va ammo on pisarro padaru modaras mu'min ʙudand. Pas tarsidam, ki on duro ʙa isjonu kufr darandozad

[81] Pas xostem to dar ivazi u Parvardigorason ʙa coi u farzandi poktar va mehruʙontar ʙarojason ato farmojad

[82] Ammo devor az oni du jatimi mardumi in sahr ʙud, dar zeras gance ʙud az oni pisaron. Padarason mardi solehe ʙud. Parvardigori tu mexost on du ʙar haddi ʙaloƣat (ʙa voja) rasand va ganci xudro ʙerun orand. Va man in korro ʙa majli xud nakardam, ʙalki ʙa amri Alloh kardam. Rahmati Parvardigori tu ʙud. In ast ta'vili on ci ki dar on saʙr karda natavonisti

[83] Ej Pajomʙar, az tu dar ʙorai Zulqarnajn (podsohi odil) mepursand. Bigu: "Baroi sumo az sarguzasti u xaʙare xoham dod

[84] Hamono mo uro dar zamin qudrat dodem va rohi rasidan ʙa har cizero ʙar u nison dodem

[85] Pas u niz on rohro ʙo kusisu ƣajrat paj girift

[86] To ʙa ƣuruʙgohi xursed rasid. Did, ki xursed dar casmi giloludi sijoh ƣuruʙ mekunad va ʙar on co mardumero joft. Mo guftem: "Ej Zulqarnajn, mexohi azoʙason kun agar ʙa jagonagii Xudo iqror nasavand va mexohi ʙo onho neki kun (Ja'ne, ʙa onho rohi haqro nison ʙideh)

[87] Guft: "Ammo har kas, ki sitam kunad (kofir savad), mo azoʙas xohem kard. On goh uro nazdi Parvardigoras ʙargardonida savad, to U eiz ʙa saxti dar cahannam azoʙas kunad

[88] Va ammo har kas, ki imon ovarad va korhoi soista kunad, acre neku dorad. Va Mo ʙo farmoni xud uro ʙa kori osone xohem guzost.»

[89] Boz ham rohro paj girift. Ja'ne ʙa suji masriq ʙozgast ʙo saʙaʙhoe, ki Alloh ʙa u doda ʙud

[90] To ʙa makoni ʙaromadani oftoʙ rasid. Dar on co did, ki ʙar qavme metoʙad, ki dar ʙaroʙari toʙisi oftoʙ ʙarojason pusise qaror nadoda ʙudem

[91] Cunin ʙud. Va mo ʙar ahvoli u har coe, ki meraft, xaʙar dorem

[92] Boz ham Zulqarnajn rohro paj girift

[93] To ʙa mijoni du kuh rasid. Dar pasi on du kuh mardumero did, ki hec suxanero namefahmidand

[94] Guftand: «Ej Zulqarnajn, hamono Ja'cucu Ma'cuc dar in sarzamin fasod mekunand. Pas, ojo ʙaroi tu muzdero mukqarrar kunem, to tu mijoni movu onho sadde (devore) ʙisozi?»

[95] Guft: «On ci Parvardigori man maro ʙa on tavonoi dodaast, ʙehtar ast az muzde, ki ʙa man medihed. Maro ʙa nerui xes madad kuned, to mijoni sumovu onho sadde (devore) ʙisozam

[96] Baroi man porcahoi ohan ʙijovared». Cun mijoni on du kuhro ʙaroʙar kard, guft: «Otas ʙidamed!». To on ohanro ʙigudoxt. Va guft: «Misi gudoxta ʙijovared, to ʙar on rezam»

[97] Natavonistand Ja'cucu Ma'cuc az on devor ʙolo ravand va natavonistand niz dar on suroxi kunand

[98] Zulqarnajn guft: «In devore, ki man soxtam, rahmate ʙud az coniʙi Parvardigori man va cun va'dai Parvardigori man darrasid, onro zeru zaʙar kunad va va'dai Parvardigori man rost ast»

[99] Va dar on ruz ʙa'ze onhoro raho mekunem, to cun mavc darham omezand az saʙaʙi ʙisjor ʙudanason va cun dar sur damida savad, komilan hamaasonro jak co gird ovarem

[100] Va dar on ruz cahannamro cunon ki ʙojad, ʙa kofiron nison xohem dod

[101] On kason (kofiron), ki casmonason az jodi man dar parda ʙuda (ja'ne qudrathoi Manro namedidand) va tavoni sunidani huccathoero, ki dalolat mekardand, ʙa imon ovardani ʙa Man va rasulamro nadostaand

[102] Ojo kofiron pindorand, ki ʙa coi Man ʙandagoni Manro ʙa ma'ʙudi girand? Mo cahannamro omoda soxtaem, to manzilgohi kofiron ʙosad

[103] Ej Pajomʙar, ʙigu: «Ojo sumoro ogoh kunem, ki a'moli ci kasone ʙes az hama ʙa zijonason ʙud

[104] On kasone hastand, ki kusishojason dar zindagii dunjo ʙarʙod raftaand va mepindostand, kori neku mekunand

[105] Onon ʙa ojoti Parvardigorason va ʙa muloqot ʙo U imon najovardand, pas a'molason nestu noʙud sud va Mo dar ruzi qijomat ʙarojason hec arzis va manzalatero naxohem nihod

[106] Sazoi onho ʙa saʙaʙi kufrason, cahannam ast va niz ʙa on saʙaʙ, ki ojathoi Qur'onu pajomʙaroni Maro masxara mekardand

[107] Kasone, ki imon ovardand va korhoi soista kardand, alʙatta cojgohason ʙoƣhoi firdavs ast

[108] Dar on co covidonand va hargiz darxosti ʙerun raftan nakunand

[109] Ej Pajomʙar, ʙigu: «Agar ʙahr ʙaroi navistani suxanoni Parvardigori man rang savad, ʙahr ʙa pojon merasad va suxanoni Parvardigori man ʙa pojon namerasad, harcand ʙahri digare ʙa madadi on ʙijovarem»

[110] Bigu ej Pajomʙar: «Man faqat insone hastam monandi sumo. Ba man vahj mesavad, ki alʙatta, Allohi sumo, ma'ʙudi jaktost. Pas har kas xohoni didori Parvardigori xes ast, ʙojad kori soista kunad va dar parastisi Parvardigoras hec kasro sarik nasozad»

[1] Kof, Ho, Jo,ʺajn, Sod

[2] In ast ʙajoni ʙaxsoisi Parvardigorat ʙar ʙandaas Zakarijo (alajhissalom), ki onro ʙa tu qissa mekunem, to ki pand girand pandgirandaho

[3] On goh ki Parvardigorasro ohista va orom nido kard

[4] Guft: «Ej Parvardigori man, ustuxoni man sust gasta va nisonahoi piri saramro faro giriftaast va hargiz dar duo ʙa dargohi tu, ej Parvardigori man, noumed naʙudaam

[5] Va hamono man pas az margi xes az xesovandonam metarsam, ki dini turo zoe' kunand va hamsaram tavallud namekunad. Pas maro az coniʙi Xud farzande (merosʙare) ato kun

[6] ki merosʙari man va merosʙari xonadoni Ja'quʙ ʙosad va uro, ej Parvardigori man, soistavu pisandidai Xudat va ʙandagonat gardon

[7] «Ej Zakarijo, Mo turo ʙa pisare ʙa nomi Jahjo muƶda medihem. Az in pes kasero hamnomi u nasoxtaem»

[8] Zakarijo guft: «Ej Parvardigori man, maro az kuco pisare ʙosad, hol on ki zanam tavallud namekunad va hamono man xud dar piri ʙa notavoni rasidaam?»

[9] Farmud: hamin guna ast. «Parvardigori tu guftaast: «In kor ʙaroi Man oson ast va ʙa rosti turo, ki pes az in cize naʙudai va vucud ham nadosti, ʙijofaridaam»

[10] Zakarijo guft: «Ej Parvardigori man, ʙa man alomatu nisonero ʙinamoj» Guft: «Nisonai tu in ast, ki se saʙu se ruz ʙo mardum suxan natavonj guft, dar hole, ki tansihat va solim hasti (ja'ne dar hole, ki na gung hastivu na kar)»

[11] Pas Zakarijo az mehroʙi iʙodat ʙa mijoni qavmi xud ʙaromad va ʙa onon isora kard, ki suʙhu som tasʙeh gued

[12] (Pas cun Jahjo tavallud sud va xitoʙro mefahmidagi sud, Alloh ta'olo ʙa u amr kard) «Ej Jahjo, kitoʙ (Tavrot)-ro ʙa quvvat va qasdu fahmi ma'onijas va amal kardan ʙa u ʙigir». Va dar kudaki ʙa u donoi, nuʙuvvatu fahmi Tavrot ato kardem

[13] Va ʙa u mehru safqat kardem va az gunohho pokizaas soxtem va u parhezgor ʙud

[14] Ba padaru modar ʙisjor neki mekard va caʙʙoru (mutakaʙʙir) gardankas az to'ati Allohu volidajnas naʙud

[15] Salom az coniʙi Alloh ʙar u, ruze, ki zoda sud va ruze, ki memirad va ruze, ki digarʙora zinda gardonida mesavad

[16] Ej Pajomʙar, jod kun dar in Qur'on xaʙari Marjamro, on goh, ki az xonadoni xes ʙa makone ru ʙa suji ʙaromadani oftoʙ kanora girift

[17] Pas dar ʙaroʙari onon pusise ʙar girift va ongoh Mo Ruhi Xudro nazdas firistodem va cun insone tamom ʙar u namudor sud

[18] Marjam guft: «Az tu ʙa Allohi mehruʙon panoh meʙaram, agar az Alloh tarsi ʙa man zijone narason»

[19] Caʙrail guft: «Man firistodai Parvardigori tu hastam, to turo pisari poku pokiza az gunoh ʙuʙaxsam»

[20] Marjam guft: "Az kuco maro farzande ʙosad, hol on ki hec insone ʙa man dast nazadaast va man hargiz zinokoru fohisa ham naʙudaam

[21] Caʙrail guft, hamcunon ki tu gufti, hec kas ʙa tu dast narasonidaast va tu zinokor ham nesti Va ammo Parvardigori tu incunin guftaast: «In ʙaroi man oson ast. Mo on pisarro ʙaroi mardum jak mu'cizae, ki dalolat mekunad ʙar qudrati Mo va rahmatu ʙaxsoise sozem va in kori muqarrarkardasuda ast»

[22] Pas az on ki Caʙrail dar ostini kurtai u puf kard Marjam homilador sud pas hamli xudro ʙa makone dur az mardum ʙurd

[23] Pas, dardi tavallud uro ʙa suji tanai daraxti xurmoe ovard. Guft: «Ej kos, pes az in memurdam va az jodho faromus mesudam»

[24] On goh Ciʙrail az pojoni u nido dod, ki: «Ƣamgin maʙos, ʙa rosti Parvardigorat pojontar az tu casmae padid ovardaast»

[25] Va daraxti xurmoro ʙicunʙon, to xurmoi tozai cidasuda ʙarojat furu rezad

[26] Pas, ʙixuru ʙijosom va sodmon ʙos va agar az odamijon kasero didi, ʙigu: «Baroi Allohi mehruʙon ruza nazr kardaam va imruz ʙo hec insone suxan namegujam»

[27] On goh kudakro ʙardost va nazdi qavmi xud ovard. Guftand: Ej Marjam, ʙa rosti, acaʙ gunohi ziste kardai

[28] Ej xohari Horun, na padarat mardi ʙade ʙudu na modarat ʙadkora ʙud

[29] Pas, Marjam ʙa tifli xud isora kard, to az tifl ʙipursand. Guftand: «Ci guna ʙo kudake, ki dar gahvora ast, suxan ʙiguem?»

[30] (Iso) guft: «Man ʙandai Alloham, ʙa man kitoʙ (Incil) doda va maro pajomʙar gardonidaast

[31] Va har co ki ʙosam, maro ʙarakat va xuʙi dodaast va maro ʙa xondani namoz va dodani zakot, to vaqte ki zinda ʙosam, suporis kardaast

[32] Va niz neki kardan ʙa modaramro suporis namud. Va maro gardankasu ʙadraftor qaror nadodaast

[33] Va salomu osoistagi az coniʙi Alloh ʙar man, ruze, ki zoda sudam va ruze, ki memiram va ruze, ki digarʙora zinda karda mesavam

[34] In ast ej Pajomʙar, qissai Iso iʙni Marjam va suxani haq, hamono ki dar ʙorai u (jahud va nasoro) dar sakku suʙha ʙudand

[35] Nasazad Allohro, ki farzande ʙargirad. U pok ast az in tuhmathoi noravo. Cun irodai kore kunad, hamono megujad: «Pajdo sav!» Pas Pajdo mesavad

[36] (Iso alajhissalom ʙar qavmas guft): Va hamono Alloh Parvardigori manu Parvardigori sumost, pas Uro ʙiparasted, ki rohi rost, in ast

[37] Pas, ixtilof namudand camo'athoi jahudu nasoro, (dar mavridi Iso alajhissalom) , pas voj ʙar kasone, ki kofir sudand az musohidai ruzi ʙuzurg (qijomat)

[38] Ci qadar huʙ sunavo ʙosand va ci qadar xuʙ ʙino ʙosand, on ruz, ki nazdi Mo meojand, ammo sitamkoron imruz dar gumrohii oskore hastand

[39] Bitarson ej Pajomʙar odamonro az ruzi pusajmoni, ki cun kor ʙa pojon rasad. Va imruz onon dar dunjo dar ƣaflatand va onho az in saʙaʙ imon nameorand

[40] Alʙatta, Mo zamin va har kiro ʙar rui on ast, voris mesavem va hama ʙa nazdi Mo ʙozgardonida mesavand

[41] Va ej Pajomʙar, dar in Qur'on qissai Iʙrohim alajhissalomro jod kun, ki u pajomʙari rostgu va ʙalandmartaʙa ʙud

[42] On goh ki ʙa padaras (Ozar) guft: «Ej padarcon, caro on ʙutonero, ki na mesunavand va na meʙinand va na hec ehtijoci turo ʙarmeovarand, meparasti

[43] Ej padarcon, Alloh maro donise dodaast, ki ʙa tu nadodaast. Pas az man pajravi kun, to turo ʙa rohi rost hidojat kunam

[44] Ej padarcon, itoati sajton makun va ʙuthoro maparast, zero sajton Allohi mehruʙonro farmonʙaranda nest

[45] Ej padarcon, metarsam, ki agar kofir ʙimiri, azoʙe az coniʙi Allohi mehruʙon ʙa tu rasad, pas tu dar duzax hamrohi sajton ʙosi

[46] Padaras guft: «Ej Iʙrohim, ojo az ma'ʙudoni man ruj megardoni? Agar az dasnom dodani ma'ʙudoni man ʙoznaisti, alʙatta, sangsorat mekunam. Va dur sav az man muddati duru daroz va ʙo man suhʙat makun!»

[47] Iʙrohim guft: «Salom ʙar tu ʙod! Az Parvardigoram ʙarojat hidojat va omurzis xoham xost. Alʙatta, Parvardigoram ʙar man mehruʙon ast va duoi manro qaʙul mekunad»

[48] Az sumo va az on cizhoe, ki ʙa coi Allohi ʙarhaq iʙodat mekuned, kanora megiram va Parvardigoramro xolis duo mekunam. Bosad, ki dar parastisi Parvardigoram noumed va nokom naʙosam

[49] Pas cun az onho va on ci cuz Allohi ʙarhaq meparastidand, kanora girift va Ishoq va Ja'quʙro ʙa u ʙaxsidem va hamaro pajomʙari dodem

[50] Va rahmati Xesro ʙar onho arzoni dostem va ononro nekunom va ʙalandovoza gardonidem

[51] Va ej Pajomʙar, dar in Qur'on qissai Muso alajhissalomro jod kun. Haroina, vaj ʙandai muxlis va firistodasudavu pajomʙar ʙud

[52] Va Musoro az coniʙi rosti kuhi Tur nido kardem va nazdikas soxtem, to ʙo u roz guem

[53] Va az rahmati xud ʙa ʙarodaras Horun pajomʙari ʙaxsidem, to uro jori kunad

[54] Va ej Pajomʙar, dar in Qur'on xaʙari Ismoil alajhissalomro jod kun. Hamono u durustqavl (rostva'da) va firistodasudavu pajomʙar ʙud

[55] Va xonadoni xudro ʙa namozu zakot amr mekard va nazdi Parvardigoras soistavu pisandida ʙud

[56] Va ej Pajomʙar, dar in Qur'on xaʙari Idris alajhissalomro jod kun. U hamono ʙisjor rostkirdor va pajomʙari ʙuzurge ʙud

[57] Va ʙardostem uro va zikrasro ʙa maqomi ʙaland dar hardu olam

[58] Onon pajomʙarone ʙudand, ki Alloh taolo ne'mat ʙarojason arzoni dost, az zurrijoti Odam va az farzandoni kase, ki ʙo Nuh savori kisti kardem va az zurrijoti Iʙrohim va Ja'quʙ va az zumrai kasone, ki ononro rahnamud karda va ʙarguzida ʙudem. Har goh ojoti Allohi mehruʙon ʙar onon xonda mesud, az tarsi Alloh sacdakunon va girjon ʙa zamin meaftodand

[59] Pas az onone, ki ʙa onon in'om kardem, kasone cojnisini inho sudand, ki namozro tark kardand jo onro az vaqtas guzaronidand va pajravi sahavot gardidand va ʙa zudi muloqi mesavand cazoi gumrohiro va dar cahannam xohand aftod

[60] magar kasone, ki tavʙa kunand va imon ʙijovarand va korhoi soista ancom dihand, pas onho voridi ʙihist mesavand va hec sitame nameʙinand

[61] Bihisthoi covid, ki Allohi mehruʙon dar ƣajʙ ʙa ʙandagoni xes va'da kardaast va va'dai Alloh ta'olo faro xohad rasid

[62] Dar on co suxani ʙehuda namesunavand, ʙa cuz salom. Va rizqu ruzijason har suʙhu som omoda ast

[63] In hamon ʙihistest, ki ʙa ʙandagonamon, ki parhezgori kardaand, ato mekunem, ʙa saʙaʙi pajravi kardanason amrhojamonro va parhez kardanason az cizhoi man'kardai Mo

[64] Va (ʙigu ej Caʙrail ʙa Muhammad sallallohu alajhi va sallam), mo faristagon furud nameoem az osmon ʙa zamin, magar ʙa amri Parvardigori tu. Xosi Ust ilmi on ci az pesi most (ilmi omadani qijomat) va ilmi on ci aqiʙi most (on ci guzast az dunjo) va on ci ʙajni dunjo va oxirat ast. Va Parvardigori tu hargiz faromuskor nest

[65] Ust Parvardigor va xoliqi osmonhovu zamin va on ci mijoni on du hast. Pas Uro iʙodat kun va dar iʙodatas ʙosaʙr ʙos. Hec ciz monandi U nest na dar zot va asmovu sifotas va na dar korhojas

[66] Va odami kofir megujad: «Ojo zamone, ki ʙimiram, ʙoz zinda az qaʙr ʙerun ovarda xoham sud?»

[67] Ojo odami kofir ʙa jod nadorad, ki uro pes az in ofaridaem va u hec cize naʙud

[68] Pas, qasam ʙa nomi Parvardigorat ej pajomʙar, alʙatta, on munkironi ʙa'sro ruzi qijomat ʙo sajtonho cam' meovarem, on goh hamaro (kofironu sajotinro) dar atrofi cahannam hozir karda va ʙa zonu mesinonem

[69] On goh az har guruh kasonero, ki dar ʙaroʙari Allohi mehruʙon ʙestar gunoh va sarkasi kardaand, cudo mekunem va avval ononro azoʙ mekunem

[70] Va Mo alʙatta, onhoero, ki sazovortar ʙa doxil sudan dar otas va suxtan dar on ʙosand, ʙehtar mesinosem

[71] Va hec jak az sumo ej odamon nest, ki voridi cahannam nasavad va in hukmest hatmi az coniʙi Parvardigori tu

[72] On goh parhezgoronro nacot medihem va sitamkoronro hamcunon ʙa zonu sinonda dar on co vomeguzorem

[73] Cun ojoti vozehu ravsani moro ʙar onon ʙixonand, kofiron ʙa mu'minon gujand: «Kadom jake az du guruh cojgohi ʙehtar va maclisi zeʙotare dorand?»

[74] Pes az kofironi qavmat ej Pajomʙar, ci ʙaso mardumero ʙa halokat rasonidaem, ki ʙa e'tiʙori xonavu coj va suratu namud ʙehtar az onho ʙudand

[75] Bigu ej Pajomʙar: «Har kas, ki dar gumrohi ʙosad, Allohi mehruʙon uro muhlat medihad», to on goh, on ciro ʙa u va'da doda sudaast, ʙingarad: jo azoʙi in dunjo va jo vuqu'i qijomat. On goh xohand donist, ki ci kasero cojgoh ʙadtar va laskaras zaiftar va notavontar ast

[76] Va Alloh ʙar hidojati onon, ki hidojat joftaand, meafzojad. va nazdi Parvardigori tu podos va oqiʙati kirdorhoi soistae, ki ʙoqi mondaand, ʙehtar ast

[77] Ej Pajomʙar, ojo on kasero, ki ʙa ojoti Mo kofir sud, didj, ki meguft: «Alʙatta, dar oxirat ʙa man molu farzand doda xohad sud!»

[78] Ojo u az ƣajʙ ogoh sudaast, ki medonist dar oxirat ʙaroi u molu farzand doda mesavad, jo az Allohi mehruʙon ahdu pajmon giriftaast

[79] Hargiz in tavr nest cunonci, on kofir da'vo mekunad. On ci megujad, xohem navist va alʙatta, dar oxirat azoʙasro xohem zijod kard

[80] Va ʙoz pas girem az u molu farzandonasro va meojad ruzi qijomat nazdi Mo jakkavu tanho

[81] Va musrikon ʙar ivazi Alloh ma'ʙudone ixtijor kardaand, to saʙaʙi piruzi va izzatason gardand

[82] Hargiz cunin nest. Balki in ʙkton xkd munkir mesavand dar oxirat parastisi ma'ʙudoni xudro va ʙa muxolifatason (ʙar ziddi onho) ʙarxezand

[83] Ojo nadidai ej Pajomʙar, ki Mo sajotinro ʙa suji kofiron firistodem, to onhoro ʙaroi gunoh kardan saxt vasvasa kunand

[84] Pas, tu ej Pajomʙar, ʙar ziddi onon sitoʙ makun, ki caro zudtar azoʙ karda namesavand. Hamono Mo umrhojason va a'molasonro ʙa diqqat mesumorem

[85] Ruze, ki parhezgoronro zinda mekunem va savora va ʙo izzatu ehtirom ʙa suji Allohi mehruʙon ravona mesozem

[86] Va gunahkoronro tasnakom ʙa suji cahannam meguselonem

[87] Az safo'at kardan ʙenasiʙand, magar on kas, ki ʙo Allohi Rahmon pajmone ʙasta ʙosad

[88] Guftand kofiron: «Allohi mehruʙon farzande ʙargiriftaast»

[89] Ba rosti suxani ʙisjor zist dar mijon ovarded

[90] Qariʙ ast, ki az in suxani zist osmonho pora-pora va zamin surox savad va kuhho ʙo siddat dar ham furu rezand

[91] Ba saʙaʙi on, ki ʙaroi Allohi mehruʙon farzande nisʙat medihand

[92] Va ʙaroi Allohi mehruʙon sazovor nest, ki farzande ʙigirad

[93] Hec kase dar osmonho az maloikaho va zamin az insu cin nest, magar on ki ʙa ʙandagi ruzi qijomat ʙa suji Allohi mehruʙon xoru sarxam ʙijojad

[94] Aʙatta, U ta'olo hamai xalqro hisoʙ karda va jak-jak sumurdaast va adadasonro medonad

[95] Va hamaason dar ruzi qijomat jakkavu tanho nazdi U meojand

[96] Begumon kasone, ki imon ovardaand va korhoi soista kardaand, Alloh taolo ʙaroi onho muhaʙʙate qaror xohad dod

[97] Dar haqiqat mo in Qur'onro ʙa zaʙoni tu ej Pajomʙar, ki araʙ hasti, oson kardem, to parhezgoronro ʙa rizo va ne'mati Allohi mehruʙon muƶda dihi va sarkasonro, ki dusmani haq va tarafdori ʙotil hastand, az noxusnudi va azoʙi dardnoki Alloh ʙitarsoni

[98] Va ci ʙisjor az ummatoni guzastaro pes az qavmat halok kardaem. Ojo hec jak az onhoro meʙini jo hatto andak ovoze az onho mesunavi

[1] To, Ho

[2] Ej Rasul, Qur'onro ʙar tu nozil nakardaem, ki dar ranc afti

[3] Haroina, Qur'one, ki Mo nozil kardem tanho husdorest ʙaroi kase, ki az Alloh metarsad

[4] Nozil sudaast az coniʙi kase, ki zaminu osmonhoi ʙalandro ofarida

[5] Allohi mehruʙon ʙar ʙoloi Ars ast

[6] Az oni Ust, on ci dar osmonhovu zamin va mijoni onhost va on ci dar zeri xok ast

[7] Va ej Rasul, agar suxani ʙaland ʙiguji, jo agar suxani pinhon ʙiguj, U suxani pinhonu pinhontarro medonad

[8] Alloh, Zotest, ki hec ma'ʙudi ʙarhaq cuz U nest, doroi nekutarin va zeʙotarin nomhost

[9] Ej Rasul? ojo xaʙari Muso (pisari Imron alajhissalom) ʙa tu rasidaast

[10] Cun otase did va ʙa xonavodai xud guft: «In co ʙosed, ki man az dur otase meʙinam, sojad ʙarojaton su'laero ʙijovaram jo dar rusnoii on rohe ʙijoʙam»

[11] Cun Muso nazdi otas omad, nido doda sud: «Ej Muso

[12] Hamono Man Parvardigori tu hastam. Pas pojafzolatro az pojat ʙikas, ki inak dar vodii muqaddasi Tuvo hasti

[13] Va man turo intixoʙ kardam (ʙa pajƣamʙari). Pas ʙa on ci ki vahj mesavad, gus dor

[14] Haroina, Allohi jakto Man hastam. Hec ma'ʙudi ʙarhaq cuz man nest. Pas tanho maro ʙiparast va namoz ʙixon, to ʙa jodi Man ʙosi

[15] Alʙatta, ruzi qijomat, ki mardum dar on az nav zinda mesavand, omadani ast. Mexoham, ki vaqti onro pinhon doram, to har kase ʙa ivazi on ci mekard dar dunjo az nek jo ʙad, cazo doda mesavad

[16] Pas on kas, ki ʙa voqe' sudani qijomat imon nadorad va pajravii havoi xes kardaast, turo ej Muso, az on (imoni ʙa qijomat) ʙoz nadorad, to ʙa halokat afti

[17] Ej Muso, on cist ʙa dasti rostat

[18] Guft: «In asoi man ast. Bar on takja mekunam va ʙaroi gusfandonam ʙo on ʙarg merezonam. Va maro ʙo aso niz korhoi digare ast»

[19] Alloh guft: «Ej Muso, onro ʙiparto»

[20] Pas, ʙipartoft onro. Nogahon ʙa amri Alloh more sud, ki mexazid

[21] Guft: «Bigiras va matars. Bori digar onro ʙa surati naxustinas ʙozmegardonem

[22] Dasti xes dar ʙaƣal kun, to safed va duraxson ʙerun ojad ʙiduni ajʙu nuqson zero ki in mu'cizai digarest ʙaroi tu

[23] Mexohem, ki to ojathoi ʙuzurgtari xudro ʙa tu -ej Muso-, nison dihem va in hama dalolat ʙar ʙuzurgii qudrati Mo va durust ʙudani pajomʙarii tu mekunad

[24] (Ej Muso) nazdi Fir'avn ʙirav, ki hamono u sarkasi kardaast, pas uro ʙa jaktoparasti da'vat ʙikun

[25] (Muso) guft: Ej Parvardigori man, sinai maro ʙaroi man kusoda gardon

[26] Va kori maro oson ʙikun

[27] Va gireh az zaʙoni man ʙikusoj

[28] To guftori maro ʙifahmand

[29] Va vazire az xonadoni man ʙaroi man qaror deh

[30] Barodaram Horunro

[31] Ba saʙaʙi u notavonii maro ʙipuson

[32] Va dar kori man sariqas gardon

[33] To tasʙehi Tu ʙisjor kunem

[34] Va Turo ʙisjor jod kunem

[35] ki alʙatta, Tu ʙar holi mo ogoh hasti

[36] Alloh guft: Ej Muso, har ci xosti, ʙa tu doda sud

[37] Va hamono Mo ʙori digar pes az in ne'mat ʙa tu ne'mati digare dodem

[38] On goh ki ʙar modarat on ciro, ki vahj sudanj ʙud, vahj kardem

[39] ki uro dar sanduqe ʙineh, sanduqro ʙa darjo parto, to darjo ʙa sohilas andozad va jake az dusmanoni Man va dusmanoni u sanduqro ʙargirad. Muhaʙʙati xes ʙar tu arzoni dostam, to zeri nazari casmi Man parvaris joʙi

[40] (Ba jod or) on goh ki xoharat meraft va meguft: «Mexohed sumoro ʙa kase, ki nigahdorijas kunad, roh ʙinamojam?» Sipas Mo turo nazdi modarat ʙozgardonidem, ʙa'd az on ki dar dasti Fir'avn aftodi to casmonas ravsan gardad va ƣam naxurad. Va tu jakero az mardi qiʙti ʙa xatogi ʙikusti, pas Mo az ƣam ozodat kardem va ʙorho - ʙorho turo ʙijozmudem. Pas cand sole mijoni mardumi Madjan zisti. Va aknun, ej Muso, dar in hangom ki taqdir karda ʙudem, omadai

[41] Turo ʙaroi Xud ʙarguzidem, to risolati Maro ʙa mardum ʙirasoni va amr va nahji Maro ʙa co ori

[42] Tu va ʙarodarat Horun nisonahoi Maro ʙiʙared, ki in nisonho dalolat ʙar uluhijat va kamoli qudrati Man va sidqi pajomʙarii tu mekunand va dar jod kardani Man susti makuned

[43] Ba suji Fir'avn ʙo ham ʙiraved, ki u dar kufru tuƣjon az had guzastaast

[44] Bo u ʙa narmi suxan gued, sojad pand girad jo ʙitarsad

[45] Guftand: «Ej Parvardigori mo, hamono az on metarsem, ki ʙar mo zulmu sitam kunad jo dar sarkasi az had ʙiguzaronad»

[46] Alloh ʙaroi Muso va Horun guft: Matarsed. Alʙatta, Man ʙo sumo hastam. Mesunavam suxanoni sumoro va meʙinam korhoi sumoro

[47] Pas, nazdi u ravedu gued: «Mo rasuloni Parvardigori tuem. ʙani Isroilro ʙo mo ʙifirist va ozorason madeh. Ba durusti, Mo nisonae az suji Parvardigorat ʙarojat ovardaem. Va salomat ʙod az azoʙi Alloh kase, ki ʙa hidojat pajravi kunad

[48] Haroina, ʙa mo vahj sudaast, ki azoʙ ʙaroi on kasest, ki rostro duruƣ sumorad va az on (da'vat va sariat) ruj ʙartoʙad»

[49] Fir'avn ʙarojason guft: «Ej Muso, Parvardigori sumo kist?»

[50] Muso guft: «Parvardigori mo On ast, ki ʙar har cize surati sazovori uro dod, sipas ʙa u zindagiasro roh namud»

[51] Fir'avn ʙa Muso guft: «Holi qavmhoe, ki az in pes dar kufr mezistand, cist?»

[52] Muso ʙa Fir'avn guft: «Ilmi on qavmhoi guzasta nazdi Parvardigori man ast dar kitoʙe (Lavhul mahfuz), ki ƣalatu xato nakunad Parvardigori man va na faromus sozad»

[53] U on Zotest, ki zaminro oromgohi sumo soxt va ʙarojaton dar on zamin rohhoe padid ovard va az osmon ʙoron firistod, to ʙo on oʙ nav'hoi tunogune az naʙotot ʙirujonem

[54] Bixured ej mardum az pokihoe, ki Mo ʙarojaton rujondem va corpojonatonro ʙicaroned. Dar in hama ʙaroi xiradmandon iʙrathost

[55] Sumoro az on zamin ofaridem va ʙa on ʙozmegardonem va ʙori digar ʙaroi hisoʙu cazo az on ʙerun meovarem

[56] Alʙatta, hamai ojoti xudro ʙa u (Fir'avn) nison dodem, vale duruƣ ʙarovard va sarkasi kard az qaʙuli haq

[57] Fir'avn guft: «Ej Muso, ojo nazdi mo omadai, to ʙo sehrat moro az sarzaminamon ʙerun sozi

[58] Mo niz dar ʙaroʙari tu codue cun codui tu meovarem. Bajni movu xud va'dagohe dar zamini hamvor muajjan kun, ki na mo va'daro xilof kunem va na tu»

[59] Muso ʙa Fir'avn guft: «Va'dagohi sumo ruzi zinat, (ruzi idi ʙuzurge, ki mardum xudro dar on meorojand) ast va hamai mardum ʙa on hangom, ki oftoʙ ʙaland gardad, gird ojand

[60] Fir'avn az on ci ki Muso ovarda az haq ruj gardondu ʙargast va codugaroni xesro cam' karda va ʙoz omad

[61] Muso ʙa codugaroni Fir'avn guft: «Voj ʙar sumo, ʙar Alloh duruƣ maʙanded, ki hamai sumoro ʙa azoʙe halok kunad va har ki duruƣ ʙandad, ʙa matlaʙ narasad»

[62] Pas codutaron ʙa jakdigar dar kori xud ʙa masvarat pardoxtand. Va pinhon rozho guftand

[63] Guftand: «In du (Muso va Horun) codugarone hastand, ki mexohand ʙa codui xes sumoro az sarzaminaton ʙironand va dini ʙartari sumoro nest kunand

[64] Sumo tadʙirhoi xud gird ovared va dar jak saf ʙijoed. Kase, ki imruz piruz savad, rastagori joʙad»

[65] Codugaron guftand: «Ej Muso, ojo tu asojatro mepartoi jo ki mo avval ʙipartoem?»

[66] Muso ʙarojason guft: «Sumo ʙipartoed». Nogahon az codue, ki kardand, cunon dar nazari Muso omad, ki on ʙandho va asoho ʙa surati mor ʙa har su medavand

[67] Pas, Muso xestanro tarson joft

[68] Mo ʙa Muso guftem: «Matars, alʙatta, tu ʙartar hasti va ƣoliʙ meoji ʙar in codugaron va Fir'avn va laskaras

[69] On ci dar dasti rost dori, ʙiparto, to har ciro, ki soxtaand az aso va resmonho, furu ʙarad. Besak onho har ciro, ki soxtaand najrangi codugarona ast va codugar hec goh piruz namesavad»

[70] (Vaqte ki codugaron didand, ki haq ʙar coniʙi Muso ast). Pas codugaron ʙa sacda daraftodand. Guftand: «Ba Parvardigori Horunu Muso imon ovardem»

[71] Fir'avn guft: «Ojo pes az on, ki sumoro ruxsat diham, ʙa Muso imon ovarded? Hamono u ʙuzurgi sumost, ki ʙa sumo codugari omuxtaast. Pas dasthovu pojhojatonro az capu rost meʙuram va ʙar tanai daraxti xurmo ʙa doraton meovezam, to ʙidoned, ki azoʙi kadomi jake az mo saxttaru pojandatar ast»

[72] Codugaron ʙa Fir'avn guftand: «Savgand ʙa on Zote, ki moro ofaridaast, ki turo ʙar on nisonahoi ravsan, ki didaem, ʙehtar namesumorem, ʙa har ci xohi, hukm kun, ki rivoci hukmi tu dar zindagii in cahon ast va ʙa nazdiki on zud az ʙajn meravad

[73] Ba durusti, ki mo ʙa Parvardigori xes imon ovardem va rasuli Uro tasdiq namudaem va on ci ki ovard ʙa on amal namudaem, to az xatohoi mo va on codugari, ki moro ʙa on macʙur kardi, darguzarad, ki Alloh ʙehtar ast az tu ej Fir'avn, dar podos dodan va azoʙi Alloh pojdortar ast

[74] Alʙatta, har kas, ki gunahkor (kofir) nazdi Parvardigoras ʙijojad, hamono cahannam cojgohi ust, ki dar on co na memirad, ki az azoʙ xalos savad va na zinda mesavad, ki hajoti xus joʙad

[75] Va on ki ʙo imon nazdi U (Parvardigor) ojad va korhoi soista kunad, pas ʙarojason martaʙahoi ʙaland ast

[76] (Baroi onhost) ʙihisthoi covidon, ki dar on cujho ravon ast va aʙadi dar on co ʙosand. Va in ast podosi pokone, ki xudro az palidi va sirk toza namudaand

[77] Hamono ʙa Muso vahj kardem, ki ʙandagoni Moro (ʙani Isroilro) hangomi saʙ az Misr ʙiʙar va ʙarojason dar ʙahr guzargohi xuske ʙicuj va matars az Fir'avn va laskari u, ki ʙar tu dast joʙand va niz az ƣarq sudan matars

[78] Pas Fir'avn ʙo laskaras az pajason ravon sud. Va ʙahr ononro cunon faro girift, ki miqdori onhoro ʙa cuz Alloh hec kas nadonad, pas hama ƣarq sudand va nacot joft Muso va qavmas

[79] Va Fir'avn qavmasro ʙa kufr ʙurda gumroh kard va hidojat najoft

[80] «Ej ʙani Isroil, hamono sumoro az dusmanaton nacot dodem va ʙo sumo dar coniʙi rosti kuhi Tur va'da nihodem ʙaroi nuzuli Tavrot va ʙarojaton mann (sirini) va salvo (ʙedona) furu firistodem

[81] Az cizhoi pokiza, ki sumoro ruzi dodaem, ʙixured va az had maguzaroned dar zulm kardani jakdigar, to maʙodo xasmi Man ʙa sumo rasad, ki har kas, ki xasmi Man ʙa u ʙirasad, ʙa rosti noʙud sudaast

[82] Va ʙa rosti, man ʙisjor omurzanda hastam ʙaroi kase, ki tavʙa kunad va imon ovarad va korhoi soista ancom dihad, on goh roh joʙad

[83] Ej Muso, ci ciz turo vodost, ki az qavmi xud pes oji?»

[84] Guft: «Onho hamonhojand, ki az paji man ravonand. Ej Parvardigori man, man ʙa suji Tu sitoftam, to xusnud gardi»

[85] Alloh ʙa Muso guft: «Ba durusti, Mo qavmi turo pas az tu ʙo iʙodati gusola ozmois kardem va Somiri gumrohason soxt»

[86] Muso xasmgin va puranduh nazdi qavmas ʙozgastu guft: «Ej qavmi man, ojo Parvardigoraton sumoro va'dahoi neku nadoda ʙud? Ojo muddati naʙudani man daroz sud jo xosted, ki xasmi Parvardigoraton ʙa sumo furud ojad, ki va'dai manro xilof karded?»

[87] Guftand: Ej Muso «Mo ʙa ixtijori xes va'dai tu xilof nakardem. Lekin mo az zaru zevari qavmi Fir'avn ʙardostem. Pas onhoro ʙa farmoni Somiri dar otas andoxtem. Va Somiri niz andoxt on ciro ki ʙo xud dost az xoki zeri poi aspi Caʙrail alajhissalom

[88] Pas Somiri ʙaroi ʙani Isroil casadi gusolae, ki sadoi govro dost, ʙisoxt va dar fitna aftodagon ʙa ʙa'ze guftand: «In ma'ʙudi sumo va ma'ʙudi Musost. Va Muso ma'ʙudi xudro faromus kardaast»

[89] Ojo kasone ki gusolaro parastis kardand, namedonand, ki on hec posuxe ʙa suxanason namedihad va hec foidavu zijone ʙarojason nadorad

[90] Alʙatta, Horun niz pes az ʙargastani Muso ʙa onho gufta ʙud: «Ej qavmi man, sumoro ʙa in gusola ozmudaand, to mu'min az kofir ma'lum gardad. Hamono Parvardigori sumo Allohi mehruʙon ast, az paji man ʙijoed va dar tarki iʙodati gusola farmonʙardori man ʙosed!»

[91] Barxe az gusolaparaston guftand: «Mo ʙaroi parastisi gusola hamesa qoim xohem ʙud, to vaqte ki Muso ʙa suji mo ʙozojad»

[92] Muso ʙaroi ʙarodaras Horun guft: «Ej Horun, hangome ki didi gumroh sudand, ci turo ʙozdost

[93] Caro az paji man naomadi. Ojo tu niz az farmoni man sarpeci karda ʙudi?»

[94] (Muso dast ʙa risi Horun va muji sari u zad, vale Horun ʙa Muso) guft: «Ej pisari modaram, magir az risu muji sari man. Man tarsidam, ki agar onhoro guzoram va ʙa suji tu ojam, ʙigui: «Tu mijoni ʙani Isroil cudoi afkandi va onhoro ʙa guruh-guruh cudo namudi va guftori maro riojat nakardi»

[95] Muso ʙa Somiri guft: «Va tu, ej Somiri, in ci kore ʙud, ki kardi?»

[96] Somiri guft: «Man cizero didam, ki onho onro nadida ʙudand. Muste az xoke, ki paji poji aspi Caʙrail, ʙargiriftam va dar on qolaʙe, ki az zar soxta ʙudam ʙa sakli gusola dar dahonas andoxtam va nafsi ʙadi man in korro dar casmi man ʙijorost

[97] Muso ʙa Somiri guft: Birav, dar zindagii in dunjo cunon savi, ki pajvasta ʙigui: «Ba man nazdik masav». Va niz turo va'dai digarest, dar ruzi qijomat, ki az on raho nasavi va inak, ʙa suji ma'ʙudi xud, ki pajvasta iʙodatas mekardi, ʙingar, ki onro ʙisuzonem va onro ʙa darjo pahn va parokanda sozem

[98] Cuz in nest, ki ma'ʙudi sumo Alloh ast, ki hec ma'ʙude ʙarhaq cuz U nest va ilmas hama cizro dar ʙar giriftaast

[99] Incunin xaʙarhoi guzastaro az Muso va Fir'avn va qavmason ʙaroi tu ej Rasul, hikojat mekunem. Va ʙa tu az coniʙi Xud in Qur'onro ato kardem, ki on pand ast ʙaroi saxse ki pand megirad

[100] Har kas, ki az on Qur'on ruj ʙartoʙad, ruzi qijomat ʙori gunoh ʙar dus mekasad

[101] Dar on azoʙ hamesa ʙimonad. Va ʙori ruzi qijomat ʙarojason ʙori ʙadest

[102] Ruze, ki dar on sur damida savad va gunahkoronro dar on ruz kaʙudrang gird ovarem, ki rangu casmonason az siddati havli qijomat taƣjir joʙad

[103] Ohista ʙo ham suxan megujand, ki dah saʙonaruz ʙes dar dunjo naistodaed

[104] Mo ʙar guftori pinhon va oskori onon ogohtarem, on goh ki nekuravistarini onho az saxtii ruzi qijomat faromus karda megujad: «Cuz jak ruz naistodaed»

[105] Turo ej Rasul, qavmat az kuhho mepursand, ki oqiʙati onho dar ruzi qijomat ci mesavad? Bigu: «Parvardigori man hamaro az cojason parokanda va jakson mesozad

[106] Va onhoro ʙa zamin hamvor megardonad

[107] dar on hec kacivu pastivu ʙalandi nameʙini

[108] Dar on ruz hama az paji on do'i (Isrofil), meravand, ki dar on pajravi hec kaci naʙosad. Va sadoho dar ʙaroʙari Allohi mehruʙon past mesavand pas, ʙa cuz past cize nasunavi

[109] Dar on ruz safoati hec kase foida nadihad, magar onro, ki Allohi mehruʙon icozat dihad va suxanasro ʙipisandad va on icozatdodasudagon; pajomʙaron va ʙandagoni nazdiki Alloh ʙosand

[110] Alloh har ciro dar pesi ruji onhost az amri qijomat va har ciro dar pusti sarason ast az amri dunjo, medonad va ilmi onon (insonho) Uro darʙar nagirad

[111] Va cehraho dar ʙaroʙari Allohi zindai pojanda mute' mesavad va ʙa durusti, kase, ki ʙori sitamro ʙar dus dosta ʙosad, nokom megardad

[112] Va har kas, ki korhoi soista kunad va mu'min ʙosad, naʙojad az hec sitame va nuqsone ʙitarsad

[113] Hamcunone ki dar in sura ʙajon namudem, incunin in Qur'onro ʙa zaʙoni araʙi nozil kardem va dar on ʙim dodan va tarsonidanro ʙo sevahoi gunogun ʙajon kardem, sojad ʙitarsand jo Qur'on ʙaroi onho pandero padid ovarad to iʙrat va pand ʙigirand

[114] Pas, Alloh ʙalandqadr ast (az hama ajʙu nuqson pok ast) Podsohi ʙarhaq ast! hama ciz zeri tasarrufi Ust, savoʙu azoʙas haq ast. Va ej Rasul, pes az on ki vahj ʙa pojon rasad, dar xondani Qur'on sitoʙ makun. Va ʙigu: «Ej Parvardigori man, ʙa ilmi man ʙijafzoj»

[115] Va ʙa durusti, Mo pes az in ʙo Odam pajmon ʙastem, ki az daraxt cize naxurad va ʙarojas guftem, ki sajton dusmani tu va dusmani hamsarat ast, pas sumoro az cannat ʙerun nakunad, ki ʙadʙaxt savi, vale faromus karda sajtonro itoat kard va ʙosaʙras najoftem

[116] Va on goh ki ʙa faristagon guftem: «Odamro sacdai tahijja va ikrom kuned». Pas, hama sacda kardand, magar Iʙlis sar pecid

[117] Guftem: Ej Odam, hamono in dusmani tu va hamsari tust, sumoro az ʙihist ʙerun nakunad, ki ʙadʙaxt savi

[118] ki alʙatta, tu dar ʙihist na gurusna mesavi va na ʙarahna memoni

[119] Va na tasna mesavi va na ducori toʙisi oftoʙ

[120] Pas sajton vasvasaas kardu guft: «Ej Odam, ojo turo ʙa daraxti covidoni va mulki zavolnopazir roh ʙinamojam?»

[121] Pas az on daraxt Odam va Havvo xurdand va sarmgohason dar nazarason padidor sud. Va hamcunon ʙargi daraxtoni ʙihistro ʙar xud mecasponidand, to sarmgohi xudro ʙipusonand, vale Odam ʙa Parvardigori xes osi sud va roh gum kard

[122] Sipas, Parvardigoras uro ʙarguzid va tavʙaasro ʙipaziruft va hidojatas kard

[123] Guft Alloh ʙa Odam va Havvo: «Sumo har du az ʙihist furud oed, dar hole, ki dusmani hamdigar hasted! Pas agar az coniʙi Man sumoro rohnamoi omad, har kas az on rohnamoii man pajravi kunad, na gumroh mesavad va na ʙa ranc meaftad

[124] Va har kas, ki az jodi Man ruj gardonad, zindagias tang savad dar hajoti dunjo, agarcande molu davlat dosta ʙosad ham va dar ruzi qijomat noʙino zindaas sozem»

[125] Gujad on gunahkor: «Ej Parvardigori man, caro maro noʙino zinda kardi va hamono man dar dunjo ʙino ʙudam?»

[126] Alloh gujad: Hamcunon ki tu ojoti Moro faromus kardi, ruj tofti va imon naovardi, pas incunin imruz xud faromus karda savi va dar azoʙ giriftor savi

[127] Incunin isrofkoron va kasonero, ki ʙa ojoti Parvardigorason imon nameovarand, dar dunjo cazo medihem. Va alʙatta, azoʙi oxirat az azoʙe, ki dar dunjovu qaʙr azoʙ karda mesavad saxttaru pojdortar ast

[128] Va ʙaroi onon ʙajon nakard, ki pes az onho ʙisjore az mardumonro noʙud kardem, ki aknun onho dar mahalli sukunatason roh meravand? Begumon dar in amr nisonahoe ʙaroi xiradmandon ast

[129] Va agar az pes va'dae az Parvardigorat surat nagirifta va mav'idi musaxxas muqarrar nasuda ʙud, ʙiduni sak, azoʙi onho dar hamin dunjo lozim mesud

[130] Pas ʙar on ci megujand, saʙr kun va Parvardigoratro pes az tulu'i xursed va pes az ƣuruʙi on ʙa poki va sitojis jod kun. Va dar soathoi saʙ va avvalu oxiri ruz niz ʙa poki jod kun. Sojad ʙo ancomi in amalho savoʙ doda savi va xusnud gardi

[131] Tu ʙa onho (musrikon va amsolason) nanigar, ki guruhhoe az onhoro ʙa on az oroisi zindagii dunjo ʙahramand soxtaem, to onhoro dar on ʙiozmoem. Rizqi Parvardigorat va savoʙas ʙehtar ast az on ci ki ʙahramandason soxtaem dar dunjo va pojdortar ast

[132] Ej Pajomʙar, ahli xudro ʙa namoz farmon deh va xud dar adoi on kor saʙrro pesa gir. Az tu ruzi namexohem. Mo ʙa tu ruzi medihem. Va oqiʙati xajr dar dunjovu oxirat az oni parhezgoron ast

[133] Va kofiron guftand: «Caro mu'cizae az Parvardigoras ʙaroi mo nameovarad?» Ojo daleli ravsan az on ci dar kitoʙhoi pesin ast, ʙa onho narasidaast

[134] Agar kofironro pes az omadani pajomʙare azoʙason mekardem, meguftand: «Ej Parvardigori mo, caro rasule ʙar mo nafiristodi, to pes az on ki ʙa xorivu rasvoi aftem, az ojoti Tu pajravi mekardem?»

[135] Ej Rasul, ʙa onho ʙigu: «Hama muntazirand, pas sumo niz muntazir ʙimoned. Ba zudi xohed donist, ci kasone ʙa rohi rost ʙudand va ci kasone roh joftaand»

[1] Ruzi hisoʙi mardum nazdik sud va on kofiron ʙo vucudi in ham dar ƣaflat rujgardonand

[2] Az suji Parvardigorason ʙarojason hec pandi tozae najomad, cuz on ki onro ʙa suxi mesunavand va ʙa ʙozi megirand

[3] Dar hole ki dilhojason az Qur'on dar ƣaflatast va ʙa sahvathoi dunjo masƣul sudaand. Va on sitamkoroni Qurajs sar ʙa gusi jakdigar nihodandu pinhoni guftand: «Ojo in mard cuz in ast, ki insone monandi sumost? Ojo ʙo on ki ʙa casmi xud haqiqatro meʙined, hamcunon az pai codu meraved?»

[4] Pajomʙar (sallallohu alajhi va sallam) gft: «Parvardigori man har suxanero, ki dar osmonu zamin ʙosad medonad va U sunavo ast ʙa guftori sumo va dono ast ʙar holi sumo»

[5] Balki kofiron guftand: «In Qur'on xoʙhoi pareson ast jo ki gujand (Muhammad) az nazdi xud duruƣ ʙastaast, ʙalki gujand u soirest. Va agar ʙixohad, ki mo uro tasdiq namoem, pas ʙaroi mo az on guna, ki ʙa pajomʙaroni pesin doda suda ʙud, mu'cizae ʙijovarad»

[6] Pes az onho (ja'ne kofironi Makka) mardumi sahrero, ki halok kardem, imon najovarda ʙudand. Ojo inho (kofironi Makka) imon meovarand

[7] Va nafiristodem pes az tu ej Rasul, magar pajomʙaronero, ki vahj firistodem ʙa sujason az mardoni ʙasarijat ʙudand na faristagon. Va agar xud namedoned ej musrikoni Qurajs, pas az ulamoi axli kitoʙ ʙipursed, ki ojo pajomʙaron ʙasar ʙudand

[8] Va Mo Pajomʙaronro ʙa surati casadhoe, ki taom naxurand, naofaridaem va onho covidona ham naʙudand

[9] Sipas va'dai xesro dar haqqi onho rost gardonidem va onhovu har kasro, ki xostem, nacot dodem va az had guzarandagonro (ja'ne musrikonro) halok kardem

[10] Ba durusti, kitoʙe (Qur'on) ʙaroi sumo nozil kardaem, ki dar on izzat va sarafi sumost. Ojo ʙa aql darnamejoʙed ci ʙa sumo naf' meovarad va ci zarar

[11] Va ci ʙisjor aholii oʙodihoero, ki sitam karda ʙudand, halok kardem va ʙa cojason mardumi digare az nav pajdo kardem

[12] Cun sitamkoron azoʙi moro didand, nogahon onho az on co megurextand

[13] Pas ʙa onon nido karda savad. Magurezed va ʙa suji makone, ki dar on ʙa sumo osudagi doda sud va ʙa suji xonahoi xes, ki ʙa on faxr mekarded ʙozgarded, to ʙuvad, ki pursida saved az dunjoaton cizero! In nido ʙaroi istehzo gufta mesavad, cunki vaqt tamom sud va azoʙi Alloh onhoro faro girift

[14] On zamon ʙa gunohi xud iqror suda guftand: «Voj ʙar holi mo, alʙatta, mo sitamkor ʙudem!»

[15] Va pajvasta in farjodi onho xohad ʙud, to in ki onhoro monandi gijohoni daravsuda megardonem

[16] Mo in osmonu zamin va on ciro mijoni on du hast, ʙaroi suxi va ʙozi naofaridaem. Balki ʙar sumo xuccate gardondem, to sumo pand ʙigired va ʙidoned, ki on Zote, ki ʙijofarid inhoro, cize Uro monand nest va iʙodat cuz ʙaroi U ʙa digar kas soista nest

[17] Agar mexostem, ki ʙozicae ʙigirem, (ja'ne mexostem, ki hamsar jo farzande ʙigirem) qat'an, cize munosiʙi xud intixoʙ mekardem, agar ancomdihandai in kor meʙudem. Vale in korro namekunem, zero Alloh ʙa hamsar va farzand muhtoc nest

[18] Balki haqro ʙar sari ʙotil mezanem, to onro dar ham kuʙad va ʙa nogoh ʙotil noʙud mesavad. Va voj ʙar sumo ej musrikon, az on ci ʙa Alloh nisʙat medihed