Glory be to Him Who caused His servant to set forth night from the Masjid al-Haram to the Masjid al-Aqsa around which We blessed so that We cause him to see Our signs. Truly, He, He is The Hearing, The Seeing
And We decreed for the Children of Israel in the Book: Certainly, you will make corruption in and on the earth two times. And, certainly, you will exalt yourselves in a great self-exaltation
So when the promise drew near for the first of the two, We raised up against you servants of Ours imbued with severe might. They ransacked in the midst of your abodes. And the promise had been one that is accomplished
If you did good, you would be doing good for yourselves. And if you did evil, then, it is against yourselves. Then, when the last promise drew near, We sent your enemies; they raise anger on your faces and they enter the place of prostration just as they entered it the first time, to shatter all that they ascended to with a shattering
Truly, this, the Quran, guides to what is upright and gives good tidings to the ones who believe, those who are as the ones in accord with morality, that they will have a great compensation
We made the nighttime and the daytime as two signs. Then, We blotted out the sign of nighttime and We made the sign of daytime for one who perceives that you be looking for grace from your Lord and that you know the number of years and the reckoning. And We explained everything distinctly, with a decisive explanation
For every human being We fastened his omen to his neck and We will bring out for him on the Day of Resurrection a book in which he will meet that which unfolded
Whoever was truly guided is truly guided only for his own soul. And whoever went astray, then, only goes astray against it. And no burdened soul bears the heavy load of another, nor would We have been ones who punish until We raised up a Messenger
And when We wanted to cause a town to perish, We commanded ones who are given ease, but they disobeyed therein. So the saying was realized against it. Then, We destroyed it with utter destruction
Whoever had been wanting that which hastens away, We quicken it for him, whatever We will to whomever We want. Again, We assigned hell for him. He will roast in it, one who is condemned, one who is rejected
And whoever wanted the world to come and endeavored for it, endeavoring, while he is one who believes, then, those, their endeavoring had been appreciated
And thy Lord decreed that you worship none but Him! And kindness to the ones who are one’s parents. If they reach old age with thee—one of them or both of them—then, thou wilt not say to them a word of disrespect nor scold them, but say a generous saying to them
And make thyself low to them, the wing of the sense of humility through mercy. And say: O my Lord! Have mercy on them even as they raised me when I was small
Your Lord is greater in knowledge of what is within yourselves. If you be ones in accord with morality, truly, He is Forgiving to those who had been penitent
And make not thy hand be one that is restricted to thy neck as a miser nor extend it to its utmost expansion as a prodigal so that thou wilt sit as one who is reproached, one who is denuded
And kill not a soul that God forbade, but rightfully. And whoever was slain as one who is treated unjustly, surely, We assigned for his protector, authority, but he should not exceed all bounds in killing. Truly, he would be one who is helped by the Law
And come not near the property of the orphan, but with what is fairer until he reaches the coming of age. And live up to the compact. Truly, the compact had been that which will be asked about
And follow up not of what there is not for thee knowledge of it. Truly, having the ability to hear and sight and mind, each of those will have been that which is asked
That is of what thy Lord revealed to thee of wisdom. So make not up with God another god that thou wouldst be cast down into hell as one who is reproached, as one who is rejected
The seven heavens glorify Him and the earth and whatever is in and on them. There is not a thing but it glorifies His praise, except you understand not their glorification. Truly, He had been Forbearing, Forgiving
And when thou hadst recited the Quran, We made between thee and between those who believe not in the world to come a partition obstructing their vision
And We laid sheaths on their hearts so that they not understand it and heaviness in their ears. And when thou hadst remembered thy Lord in the Quran that He is One, they turned their backs in aversion
We are greater in knowledge of what they listen for when they listen to thee. And when they conspire secretly, when the ones who are unjust say: You follow but a bewitched man
or any creation that is more troublesome in your breasts to raise up? Then, they will say: Who will cause us to return? Say: He Who originated you the first time. Then, they will nod their heads at thee and say: When will it be? Say: Perhaps it is near
Your Lord is greater in knowledge of you. If He wills, He will have mercy on you. And if He wills, He will punish you. And We sent thee not as a trustee over them
And thy Lord is greater in knowledge of whoever are in the heavens and in and on the earth. And, certainly, We gave advantage to some of the Prophets over others. And to David We gave Psalms
Those are those to whom they call to, they are looking for an approach to their Lord—whoever is nearer—and they hope for His mercy and they fear His punishment. Truly, the punishment of thy Lord had been one to beware
And there is not a town but We will be ones who cause it to perish before the Day of Resurrection, or We will be ones who punish it with a severe punishment— that which had been inscribed in the Book
And nothing prevented Us from sending the signs, but that the ancient ones denied them. And We gave to Thamud the she-camel—the one who perceives—but they did wrong to her. And We send not the signs, but as a deterrence
And mention when We said to thee: Truly, thy Lord enclosed humanity. And We made not the dream that We caused thee to see, but as a test for humanity—and the tree—one that was cursed in the Quran. And We frighten them, but it only increases them in great defiance
And mention when We said to the angels: Prostrate yourselves to Adam! so they prostrated themselves, but Iblis. He said: Will I prostrate myself to one whom Thou hadst created from clay
He said: Hadst Thou considered this whom Thou hadst held in esteem above me? If Thou hadst postponed for me to the Day of Resurrection, I will, certainly, bring under full control his offspring, but a few
And hound whom thou wert able to of them with thy voice and rally against them with thy horses and thy foot soldiers and share with them in their wealth and children and promise them. And Satan promises them nothing but delusion
And when harm afflicted you upon the sea, whomever you call to besides Him went astray. But when He delivered you to dry land, you turned aside. And the human being had been ungrateful
Or were you safe that He will not cause you to return to it another time and send against you a hurricane of wind and drown you because you were ungrateful? Again, you will not find for yourselves an advocate against Us in it
And, certainly, We held the Children of Adam in esteem. And We carried them on dry land and on the sea and provided them with what is good. And We gave them advantage over many of whomever We created with excellence
On a Day when We will call to every clan with their leader, then, whoever was given his book in his right hand, those will recite their book and they will not be wronged in the least
And, truly, they were about to persecute thee for what We revealed to thee so that thou wouldst devise against Us other than it. And, then, they would take thee to themselves as a friend
And, then, We would have caused thee to experience a double of this life and a double after dying. Again, thou wouldst find for thyself no helper against Us
They were about to hound thee from the region that they drive thee out of it. Then, they would not linger in expectation behind thee but for a little while
Perform the formal prayer from the sinking sun until the darkening of the night and the recital at dawn. Truly, the dawn recital had been one that is witnessed
And say: My Lord! Cause me to enter a gate in sincerity. And bring me out as one who is brought out in sincerity. And assign me from that which proceeds from Thy Presence a helping authority
Say: If humankind were gathered together and jinn to bring the like of this Quran, they would not approach the like of it even if some of them had been sustainers of some others
Or is there a house of ornament for thee? Or hast thou ascended up into heaven? And we will not believe in thy ascension until thou hast sent down for us a Book that we recite. Say: Glory be to my Lord! Had I been but a mortal Messenger
Say: If there had been angels on earth walking around, ones who are at peace, then, We would certainly have sent down for them from heaven an angel as a Messenger
And he whom God guides is one who is truly guided. And whomever He causes to go astray, thou wilt never find for them protectors other than Him. And We will assemble them on the Day of Resurrection on their faces, unseeing and unspeaking and unhearing. Their place of shelter will be hell. Whenever it declined, We will increase the blaze for them
That is their recompense because they were ungrateful for Our signs. And they said: When we had been bones and broken bits, will we be ones who are raised up as a new creation
Consider they not God Who created the heavens and the earth is One Who Has Power to create the like of them? And He assigned a term for them whereof there is no doubt in it, but the ones who are unjust refused all but disbelief
And, certainly, We gave Moses nine signs, clear portents. Then, ask the Children of Israel when he drew near them. Then Pharaoh said to him: Truly, O Moses, I think that thou art one who is bewitched
He said: Certainly, thou knewest no one caused these to descend but the Lord of the heavens and the earth as clear evidence. And, truly, O Pharaoh, I think that thou be one who is accursed
And We said to the Children of Israel after him: Inhabit the region. So when drew near the promise of the world to come, We will bring you about a mixed group
And We caused it to descend with The Truth. And it came down with the Truth. And We sent it not to thee, but as one who gives good tidings and as a warner
Say: Believe in it, or believe not. Truly, those who were given the knowledge before it, when it is recounted to them, they fall down on their visages, ones who prostrate
Say: Call to God or call to the Merciful. By whatever you call Him, to Him are the Fairer Names. And be thou not loud in thy formal prayer nor speak in a low tone and look for a way between
And say: The Praise belongs to God Who takes not a son to Himself and there be no associates ascribed with Him in the dominion nor there be for Him need for a protector from humility. And magnify Him a magnification