Verse 1 — Surah An-Nisa 4:1
O mankind ! fear your Lord Who created you from a single soul and created from it, its mate, and spread from these two, many men and women. And fear God due to Whom you (are in a position to) ask one another (regarding your necessities) and (be careful of) the ties of relationship, God is certainly Vigilant over you
Verse 2 — Surah An-Nisa 4:2
And give to the orphans their wealth and do not exchange bad (things) for good ones and do not absorb their wealth into your wealth, this is certainly a great sin.
Verse 3 — Surah An-Nisa 4:3
And if you fear that you cannot do justice to orphans, then marry from among the women who seem good to you, two and three and four, but if you fear that you cannot show equality (between them) then (marry) only one or (a slave girl) whom your right hands possess. Thus it is more likely that you may not do injustice
Verse 4 — Surah An-Nisa 4:4
And give their dowries to the women as a free gift, but if they of themselves (voluntarily) give up anything from it to you, then absorb it (in your wealth) enjoying the result (of this increase)
Verse 5 — Surah An-Nisa 4:5
And do not give your wealth, which God has made a means of support for you, to the insane, but give them provisions (of life) from it and clothe them and speak to them in words recognised (as good)
Verse 6 — Surah An-Nisa 4:6
And test the orphans till the time they reach the age of marriage, then if you find in them, the capacity for correct judgment, then hand over their wealth to them, and do not consume it extravagantly and hastily (fearing) that they will grow up (and then claim their wealth), and if the (guardian) is rich then let him abstain (from using the wealth of the orphans) and if the (guardian) is poor, then let him consume in a recognised (good manner). And when you hand over to the (orphans) their wealth, have witnesses on them though God is sufficient as One Who takes account. in (from using the wealth of the orphans) and if the (guardian) is poor, then let him consume in a recognised (good manner). And when you hand over to the (orphans) their wealth, have witnesses on them though God is sufficient as One Who takes account
Verse 7 — Surah An-Nisa 4:7
For men is a share from that which the parents and near relatives leave behind and for women is a share from that which the parents and near relatives leave behind, whether there is little or much of the (wealth left behind), an allotted share
Verse 8 — Surah An-Nisa 4:8
And when at the time of division, people having relationship and the orphans and the poor are present, then provide them from the (wealth left behind) and speak to them in words recognised (as good)
Verse 9 — Surah An-Nisa 4:9
And let those be afraid (of being unjust to orphans) who, if they (had themselves) left behind them weak offspring, would be afraid (of injustice) to their (own offspring), so let them fear God and speak to them the right (consoling) words
Verse 10 — Surah An-Nisa 4:10
Those who swallow the wealth of orphans unjustly, they certainly swallow only fire into their stomachs and they will enter the blazing fire
Verse 11 — Surah An-Nisa 4:11
God directs you concerning your children: For the male a portion equivalent of two females. And if there are more than two females then theirs is two thirds of what is left (to be inherited) and if there is only one, then for her half. And for his parents, for each of them the sixth of what is left behind if he has a child but if he does not have a child and (only) his parents inherit him, then for the mother a third, but if he has brothers then to his mother one sixth after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he left unpaid); (between) your parents and your children, you do not know which of them is nearer to you in usefulness, (this is an) ordinance from God and God is certainly Knowing, Wise
Verse 12 — Surah An-Nisa 4:12
And for you half of what your wives leave behind if they have no child, but if they have a child then for you is one fourth of what they leave behind, after fulfilling the directions of the deceased with which they had directed or (payment of ) loan (which they left unpaid); and for the (wives) one fourth of what you leave behind if you have no child, but if you have a child then for them is one eighth of what you leave behind after fulfilling the directions with which you had directed or (payment of ) loan (which you left unpaid). And if a man or a woman whose (property) is to be inherited, has neither ascendants nor descendants and he/she has a brother or sister then to each one of the two one sixth, but if there are more than that then they are sharers in one third after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he/she left unpaid) without harming; (this is a ) direction from God and God is Knowing, Clement (Kind). one fourth of what you leave behind if you have no child, but if you have a child then for them is one eighth of what you leave behind after fulfilling the directions with which you had directed or (payment of ) loan (which you left unpaid). And if a man or a woman whose (property) is to be inherited, has neither ascendants nor descendants and he/she has a brother or sister then to each one of the two one sixth, but if there are more than that then they are sharers in one third after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he/she left unpaid) without harming; (this is a ) direction from God and God is Knowing, Clement (Kind)
Verse 13 — Surah An-Nisa 4:13
Those are the limits of God so whoever obeys God and His messenger, He will make him to enter gardens beneath which rivers flow, for staying therein and that is a great achievement
Verse 14 — Surah An-Nisa 4:14
And whoever disobeys God and His messenger and exceeds His limits, He will make him to enter the fire to stay therein, and for him is a disgraceful punishment
Verse 15 — Surah An-Nisa 4:15
And as for those of your women who are guilty of indecency, produce four witnesses against them from among you, then if they bear witness (by testifying the truth of the allegation) then withhold them inside the houses until death takes them away or God opens out for them (some) way
Verse 16 — Surah An-Nisa 4:16
And as for the two who are guilty of the (indecency) from among you, punish them both, but if they repent and amend then turn away from them, God is certainly the Accepter of repentance, Merciful
Verse 17 — Surah An-Nisa 4:17
Acceptance of repentance by God, is only for those who do evil in ignorance then repent soon, so those are the persons from whom God accepts repentance and God is Knowing, Wise
Verse 18 — Surah An-Nisa 4:18
And acceptance of repentance is not for those who are involved in evil deeds until when death comes to one of them (and then) he says, "Now I repent," nor for those who die while they are disbelievers, those are the persons for whom We have prepared a painful punishment
Verse 19 — Surah An-Nisa 4:19
O you who believe ! it is not lawful for you to inherit women forcibly; and do not withhold them (unjustly) that you may take away part of that which you have given them unless they are guilty of manifest indecency, but live with them in a recognised (good manner), and if you dislike them, it may be that you dislike a thing while God has placed plenty of good in it
Verse 20 — Surah An-Nisa 4:20
And if you intend to exchange one wife in the place of another and if you have given one of them (even) a treasure, then do not take (back) anything from it. Would you take it (back) by slander
Verse 21 — Surah An-Nisa 4:21
And how can you take it (back) when one of you has gone into the other and they have taken from you a strong pledge
Verse 22 — Surah An-Nisa 4:22
And do not marry those women whom your fathers had married, (there is an) exception to what has already happened in the past, it was certainly indecent and hateful and an evil way
Verse 23 — Surah An-Nisa 4:23
Forbidden to you (for marriage) are your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and your brothers daughters and your sisters' daughters and your mothers who have suckled you and your foster sisters and your mothers-inlaw and your step daughters under your guardianship (born) of your wives unto whom you have gone in, but if you have not gone in unto them, then there is no sin on you (in marrying them), and (also forbidden) are the wives of your sons who are from your own loins and that you have (at a time) two sisters together (in your wedlock), (there is an) exception to what has already happened in the past, God is certainly Protectively Forgiving, Merciful
Verse 24 — Surah An-Nisa 4:24
And (forbidden to you for marriage are:) all married women except those whom your right hands possess. God has prescribed (this) for you, and lawful for you (to marry) are (all women) other than those mentioned above, provided that you seek them (in marriage) with your wealth, being chaste, not fornicators; then for that which you benefit through the (marriage) from them, give them their appointed dowries, and there is no sin on you about what you mutually agree upon after appointing (the dowries), God is certainly Knowing, Wise
Verse 25 — Surah An-Nisa 4:25
And whoever among you is not able to afford to marry free believing women, then (he may marry) from those whom your right hands possess from among your believing maids, and God knows best your belief, you are one from another, so marry the (maids) with the permission of their people and give them their dowries in a recognised (good manner), they should be chaste not fornicatresses nor those who take lovers. And when the (maids) are taken in wedlock and (then) if they commit an indecency, then on them is half of the punishment of that on free women. This (permission to marry slave girls) is for him among you who fears falling into distress, but it is better for you if you are patient, and God is Protectively Forgiving, Merciful
Verse 26 — Surah An-Nisa 4:26
God intends to make (things) clear to you and to guide you (through) the ways of those before you and to turn to you (mercifully) and God is Knowing, Wise
Verse 27 — Surah An-Nisa 4:27
And God intends to turn to you (mercifully) but those who follow lusty desires intend that you should go astray (being) tremendously astray
Verse 28 — Surah An-Nisa 4:28
God intends to lighten for you (the burden); and man was created weak
Verse 29 — Surah An-Nisa 4:29
O you who believe ! do not swallow your wealth among yourselves in falsehood, except that it be commerce by mutual consent, and do not kill yourselves, God is certainly Merciful to you
Verse 30 — Surah An-Nisa 4:30
and whoever does that, exceeding the limits and (being) unjust, We will make him enter the fire and that is easy for God
Verse 31 — Surah An-Nisa 4:31
If you keep away from great (sins) which you are forbidden, We will remove (the effect of ) your evil deeds from you and We will make you to enter an honoured entry
Verse 32 — Surah An-Nisa 4:32
And do not long for those (articles) in which God has been more gracious to some compared to others, for the men is a share of that which they have earned and for the women is a share of that which they have earned, and ask God for His grace, God is certainly the Knower of everything. everything
Verse 33 — Surah An-Nisa 4:33
And for everyone We have appointed heirs for that which parents and near relatives leave (behind for inheritance) and to those with whom your right hands are tied, (with whom you have made an agreement), give them their share, God is certainly a Witness over everything
Verse 34 — Surah An-Nisa 4:34
Men are the caretakers of women, as men have been provisioned by Allah over women and tasked with supporting them financially. And righteous women are devoutly obedient and, when alone, protective of what Allah has entrusted them with. And if you sense ill-conduct from your women, advise them ˹first˺, ˹if they persist,˺ do not share their beds, ˹but if they still persist,˺ then discipline them ˹gently˺. But if they change their ways, do not be unjust to them. Surely Allah is Most High, All-Great
Verse 35 — Surah An-Nisa 4:35
And if you are afraid of a split between the (husband and wife) then appoint a judge from his people and a judge from her people, if they intend reconciliation, God will effect reconciliation between them, God is certainly Knowing, Informed
Verse 36 — Surah An-Nisa 4:36
And serve God and do not associate anything with Him as a partner, and be good to parents and to the relatives and the orphans and the needy and the neighbor who is related and the neighbor who is strange (not related) and the companion by your side and the wayfarer and (slaves) whom your right hands possess; God certainly does not like him who is proud, boastful
Verse 37 — Surah An-Nisa 4:37
those who hoard (their wealth being miserly) and enjoin (other) people (also) to hoard, and hide that which God has given them of His grace, and We have prepared a disgraceful punishment for the disbelievers
Verse 38 — Surah An-Nisa 4:38
and those who spend their wealth for showing (their generosity) to people and do not believe in God and in the period hereafter. And one for whom the devil becomes a comrade, then (he has) an evil comrade
Verse 39 — Surah An-Nisa 4:39
And what (loss would have been there) on them had they believed in God and the period hereafter and spent from that which God had provided for them, when God is knowing about them
Verse 40 — Surah An-Nisa 4:40
God certainly does not do injustice (amounting even) to the weight of a particle, and if there is a good (deed) He multiplies it and gives from Himself a great reward
Verse 41 — Surah An-Nisa 4:41
Then how will it be when We will bring from every community a witness and We will bring you as a witness over these
Verse 42 — Surah An-Nisa 4:42
On that day, those who had not believed and disobeyed the messenger would like that the earth were leveled with them, and they will not be able to hide from God (any) happening (event)
Verse 43 — Surah An-Nisa 4:43
O you who believe ! do not go near worship (salat) when you are intoxicated (not conscious) until you know what you say, nor when you have not taken a bath after sexual intercourse (or passing out of semen during sleep etc) until you have bathed, except when you are traveling on a road, and if you are sick or on a journey or one of you comes from the toilet or you have touched women, then (under the above circumstances if) you do not find water then take clean dust and wipe your faces and your hands, God is certainly Pardoning, Protectively Forgiving
Verse 44 — Surah An-Nisa 4:44
Did you not consider those who were given a portion of the book? They purchase error and intend that you should go astray from the way
Verse 45 — Surah An-Nisa 4:45
And God knows best your enemies and God is sufficient as a Guardian and God is sufficient as a Helper
Verse 46 — Surah An-Nisa 4:46
Of those who are Jews, they alter the words from their places and say, "We heard and we disobey, and hear, you may not be made to hear," and "Listen to us," distorting (the word) with their tongues (when it means, he is a fool) and taunting (at) the religion (Islam), and had they said, "We hear and we obey," and "Hear and look at us." it would have been better for them and more upright, but God has cursed them because of their disbelief so they do not believe, except a few (of them). more upright, but God has cursed them because of their disbelief so they do not believe, except a few (of them)
Verse 47 — Surah An-Nisa 4:47
O you who have been given the book ! believe in (the Quran), which We have sent down, confirming that which is with you (Torah, Bible etc.), before We destroy faces then turn them on their backs or curse them as We had cursed the Sabbath breakers, and God's command is executed
Verse 48 — Surah An-Nisa 4:48
God certainly does not forgive associating of partners with Him (polytheism), and He protectively forgives (any sin) other than that, to whom He wills; and one who associates partners with God (a polytheist), he indeed fabricates a great sin
Verse 49 — Surah An-Nisa 4:49
Did you not consider those who attribute purity to them selves? No, God purifies whom He wills and they are not dealt with unjustly even to the extend of the hair on a date stone
Verse 50 — Surah An-Nisa 4:50
see how they fabricate falsehood about God, and that itself is sufficient as a clear sin (to prove that they are not pure)
Verse 51 — Surah An-Nisa 4:51
Did you not consider those who were given a portion from the book? They believe in idols and false deities and say about those who do not believe, "These (disbelievers) are better guided on the (right) way than those who believe
Verse 52 — Surah An-Nisa 4:52
Those are the persons whom God has cursed and he whom God curses, you will never find for him a helper
Verse 53 — Surah An-Nisa 4:53
Or have they a share in the kingdom? Then in that case they would not have given (to other) people, even a speck on a date stone
Verse 54 — Surah An-Nisa 4:54
Or are they jealous of the people on account of that which God has given them from His grace? Then We indeed gave to the family (progeny) of Abraham, the book and the wisdom, and We gave them a great kingdom. We gave them a great kingdom
Verse 55 — Surah An-Nisa 4:55
So among them were (some) who believed in it and among them were (others) who turned away from it, and hell is sufficient for (their) burning
Verse 56 — Surah An-Nisa 4:56
Those who do not believe in Our signs, We will certainly make them enter the fire, as their skins are thoroughly burned, We will change them for other (new) skins that they may taste the punishment, God is certainly Mighty, Wise
Verse 57 — Surah An-Nisa 4:57
And those who believe and do righteous works We will make them enter the gardens beneath which rivers flow, they will stay therein for ever, for them there will be clean mates therein and We will make them enter a shady shade
Verse 58 — Surah An-Nisa 4:58
God certainly commands you that you should return the trusts (deposited by people), to their owners, and when you judge between people then you should judge with justice. That with which God admonishes you is certainly excellent, God is certainly Hearing, Seeing
Verse 59 — Surah An-Nisa 4:59
O you who believe ! obey God and obey the messenger and those who are in authority among you. And if you have a dispute in anything, then refer it to God and the messenger if you are believers in God and the period hereafter
Verse 60 — Surah An-Nisa 4:60
Did you not consider those who claim that they believe in that which is sent down to you and that which was sent down before you? They intend to call one another to the false deities $ for the judgment (of their disputes), though they were commanded to reject them, and the devil intends to mislead them far astray
Verse 61 — Surah An-Nisa 4:61
And when it is said to them, "Come to what God has sent down and to the messenger (for judgment)," you see the hypocrites turn away from you, ignoring
Verse 62 — Surah An-Nisa 4:62
Then how will it be when the disaster will befall them on account of that which their hands have sent forth, then they will come to you swearing by God, "We did not intend anything except good and conciliation
Verse 63 — Surah An-Nisa 4:63
Those are the persons (about whom) God knows that which is there in their hearts, so keep away from them, but admonish them and speak to them in words (which would) reach their souls
Verse 64 — Surah An-Nisa 4:64
And We did not send any messenger but to be obeyed by God's permission. And when they were unjust to themselves, had they come to you and asked for protective forgiveness of God and had the messenger (also) asked for protective forgiveness for them, they would have found God, Accepter of repentance, Merciful
Verse 65 — Surah An-Nisa 4:65
But no, by your Lord ! they will not (be considered to have) believed, until they make you a judge for that which is in dispute among them, then find no objection in their souls (minds) regarding that which you have decided and accept it submissively
Verse 66 — Surah An-Nisa 4:66
And had We prescribed for them that, "Kill yourselves or go out from your houses," they would not have done it except a few of them, and had they done that which they are admonished with, it would have been better for them and (it would have) established (them) more firmly
Verse 67 — Surah An-Nisa 4:67
and then We would have given them from Ourselves, a great reward
Verse 68 — Surah An-Nisa 4:68
and We would have guided them to the straight path
Verse 69 — Surah An-Nisa 4:69
And whoever obeys God and the messenger, then such (people) will be with those whom God has favoured, from among the prophets and the truthful and the witnesses (martyrs) and the righteous and those are (members of) a beautiful company
Verse 70 — Surah An-Nisa 4:70
That is the grace of God and God is sufficient as a Knower
Verse 71 — Surah An-Nisa 4:71
O you who believe ! take your precautions, then go forth in detachments or go forth all together
Verse 72 — Surah An-Nisa 4:72
And certainly among you is he who would definitely stay behind, and if a disaster befalls you he would say, "God has favoured me that I was not present with them
Verse 73 — Surah An-Nisa 4:73
And if (something) graceful befalls you from God, he would definitely say, as if there had been no love (acquaintance) between you and him, "Oh ! I wish I had been with them, then I (too) would have achieved a great achievement
Verse 74 — Surah An-Nisa 4:74
Therefore let those fight in the way of God who sell this world's life for the (life) of the hereafter; and whoever fights in the way of God, then whether he is slain or is victorious We will give him a great reward (for his effort)
Verse 75 — Surah An-Nisa 4:75
And what is (the reason) you have that you do not fight in the way of God and (for) the weak among the men and the women and the children who say (pray), "Our Lord ! bring us out of this town whose people are unjust and appoint a guardian for us from Yourself and appoint a helper for us from Yourself
Verse 76 — Surah An-Nisa 4:76
Those who believe, fight in the way of God and those who do not believe, fight in the way of false deities (evil); so fight the friends of the devil, the plot of the devil is certainly weak
Verse 77 — Surah An-Nisa 4:77
Did you not consider those to whom it was said, "With hold your hands and establish worship (salat) and give charity (zakat)?" But when fighting was prescribed for them, a party of them feared human beings as they ought to have feared God or with a stronger fear, and said, "Our Lord ! why did you prescribe fighting on us, why did you not postpone it for us till a nearby term?" Say, "The provision of this world is little and the hereafter is better for one who guards (against evil) and you will not be dealt with unjustly even to the extent of the hair on a date stone
Verse 78 — Surah An-Nisa 4:78
Wherever you be, death will catch you up, even if you are in towers raised high. And if good befalls them they say, "This is from God," and if evil befalls them they say, "This is from you," say, "Everything is from God." So what is (wrong) with these people that they do not (even) intend to understand a happening (or a statement)? say, "Everything is from God." So what is (wrong) with these people that they do not (even) intend to understand a happening (or a statement)
Verse 79 — Surah An-Nisa 4:79
Whatever befalls you (Muhammad) of good then it is from God and whatever befalls you of evil, then it is from yourself. And We have sent you to mankind as a messenger and God is sufficient as a Witness
Verse 80 — Surah An-Nisa 4:80
Whoever obeys the messenger, then he indeed obeys God, and (if any) one turns away, then We have not sent you as a protector over them
Verse 81 — Surah An-Nisa 4:81
And they say, "Obedience." but when they go out from your presence, a party from among them spend the night in (things) other than what you ask (them to do), and God records that which they spend the night in, so keep away from them and trust in God and God is sufficient as a Trustee
Verse 82 — Surah An-Nisa 4:82
Do they not reflect on the Quran, that had it been from someone other than God, they would have found many a contradiction in it
Verse 83 — Surah An-Nisa 4:83
And when there comes to them any (rumour of an) affair, of peace or fear, they spread it, but had they referred it to the messenger or to those in authority among them, then those among them who could investigate it would have known it (and found out the truth of the affair); and had the grace of God and His mercy not been on you, you (all) would have followed the devil, except a few
Verse 84 — Surah An-Nisa 4:84
So fight in the way of God, you are not made responsible for anyone except yourself, but rouse the believers, it may be that God will restrain the might of those who do not believe, and God is the Strongest in might and the Strongest in giving exemplary punishment
Verse 85 — Surah An-Nisa 4:85
One who, while helping others in, (himself) joins a good (cause), for him is a share in it, and one who, while helping others in, (himself) joins evil, on him is the responsibility of it, and God is the Controller over everything
Verse 86 — Surah An-Nisa 4:86
And when you are greeted with a greeting, then greet (back in a manner) better than that or return it (with equal courtesy), God is certainly One who takes account of everything
Verse 87 — Surah An-Nisa 4:87
God, there is no god except Him, He will definitely gather (all of) you together on the day of resurrection, there is no doubt in it. And who is more truthful in statement than God
Verse 88 — Surah An-Nisa 4:88
Then what is (the matter) with you that you have become two parties regarding the hypocrites when God has returned them (to hypocrisy) because of that which they earned? Do you intend to guide him whom God has left in error? And whomsoever God leaves in error, then for him you will never (be able to) find a way
Verse 89 — Surah An-Nisa 4:89
The (hypocrites) like (that) you too should not believe as they do not believe, then you all would become equal. There fore do not take friends from among them till they migrate in the way of God, but if they turn back then catch them and kill them wherever you find them and do not take a friend or a helper from among them
Verse 90 — Surah An-Nisa 4:90
except those, who get closely associated to people, between whom and you is a treaty or who come to you (with) their hearts stopping them from fighting you or fighting their own people. And had God willed He could have given them authority over you then they would have fought you. Therefore if they withdraw from you and do not fight with you and offer you peace, then God has not given to you a way against them (to fight)
Verse 91 — Surah An-Nisa 4:91
You will find others who wish to be safe from you and their own people. Yet they cannot resist the temptation ˹of disbelief or hostility˺. If they do not keep away, offer you peace, or refrain from attacking you, then seize them and kill them wherever you find them. We have given you full permission over such people
Verse 92 — Surah An-Nisa 4:92
And it does not befit a believer to kill (another) believer except by mistake. And whoever kills a believer (even) by mistake, he should set free a believing slave and pay the blood money to the people (of the slain), except that (the people of the slain do not take the money and) leave it as charity. And if the slain was from a people who are at enemity with you but he was a believer then he (the murderer) should set free a believing slave; the slain was from a people between whom and you is a treaty, then the blood-money should be paid to his (slain's) people and (in addition, the murderer) should set free a believing slave, and one who cannot find (the means) should in that case, fast for two successive months. A penance from God and God is Knowing, Wise. people (of the slain), except that (the people of the slain do not take the money and) leave it as charity. And if the slain was from a people who are at enemity with you but he was a believer then he (the murderer) should set free a believing slave; the slain was from a people between whom and you is a treaty, then the blood-money should be paid to his (slain's) people and (in addition, the murderer) should set free a believing slave, and one who cannot find (the means) should in that case, fast for two successive months. A penance from God and God is Knowing, Wise
Verse 93 — Surah An-Nisa 4:93
And whoever kills a believer intentionally, then his reward is hell, he will stay therein, and God is angry with him and has created him and has prepared for him a great punishment
Verse 94 — Surah An-Nisa 4:94
O you who believe ! when you go striking in the way of God, carefully investigate and do not say to one who offers you peace, (or salutation), "You are not a believer," seeking apparent good of the life of this world (by way of taking away his belongings as booty of war), because with God is abundant gain (better than the booty of war). Earlier, you too were like that but God bestowed His favour on you, so carefully investigate. God is certainly informed about what you do
Verse 95 — Surah An-Nisa 4:95
Those believers who sit (at home) without receiving any injury are not equal to those who strive in the way of God with their wealth and their persons. God has been more gracious to those who strive with their wealth and their persons by (giving them a higher) rank over those who sit (at home), and to each God has promised good but God has been more gracious to those who strive, by giving them a greater reward compared to those who sit (at home)
Verse 96 — Surah An-Nisa 4:96
ranks from Him and protective forgiveness and mercy and God is Protectively Forgiving, Merciful
Verse 97 — Surah An-Nisa 4:97
Certainly, (when) the angels will cause to die those who were unjust to themselves, they will ask, "In what (state) were you?" They will reply, "We were weak in the earth." (The angels) will say, "Was not the earth of God spacious so that you could have migrated therein?" Then their settling place will be hell and it will be an evil destination
Verse 98 — Surah An-Nisa 4:98
except the weak among the men and the women and the children who neither have (any) means in their power nor (anyone) to guide them to the way (for migration)
Verse 99 — Surah An-Nisa 4:99
So those, it may be that God will pardon them and God is Pardoning, Protectively Forgiving
Verse 100 — Surah An-Nisa 4:100
And whoever migrates in the way of God, he will find numerous places of refuge in the earth and abundance (in livelihood). And whoever goes forth from his house as a migrant to God and His messenger then death catches him, his reward has then become incumbent on God and God is Protectively Forgiving, Merciful
Verse 101 — Surah An-Nisa 4:101
When you travel through the land, it is permissible for you to shorten the prayer—˹especially˺ if you fear an attack by the disbelievers. Indeed, the disbelievers are your sworn enemies
Verse 102 — Surah An-Nisa 4:102
And when you are among them and establish worship (salat) for them then let (only) one party from among them stand with you (for worship) and let the (other party) take their weapons; then when they have prostrated (and finished offering worship) let the (first party) take their positions behind you, and let the other party who did not worship (in the first batch) come (and) then let them worship with you and let the (first party) take their precaution and their weapons. Those who do not believe, wish that you should be careless of your weapons and your provision, so that they (could) attack you with a single (sudden and united) attack. And there is no sin on you if you lay down your weapons when you are annoyed due to rain or if you are sick, but take your precaution. God has certainly prepared a disgraceful punishment for the disbelievers
Verse 103 — Surah An-Nisa 4:103
Then when you have finished the worship (salat) remember God standing and sitting and (lying down) on your sides. Then when you are in safety, establish (regular) worship. Worship (salat) is certainly prescribed for the believers at fixed timings
Verse 104 — Surah An-Nisa 4:104
And do not be weak hearted in the pursuit of the (enemy's) people, if you are in pain then they too are in pain as you are in pain, and you hope from God that which they do not hope for, and God is Knowing, Wise
Verse 105 — Surah An-Nisa 4:105
We have sent down to you the book containing the truth so that you may judge between people through that which God has shown to you. And do not be a disputer for those who betray the trust (put in them)
Verse 106 — Surah An-Nisa 4:106
and seek protective forgiveness from God, God is certainly Protectively Forgiving, Merciful
Verse 107 — Surah An-Nisa 4:107
And do not plead on behalf of those who betray their own selves, God certainly does not like one who betrays the trust (put in him), sinful
Verse 108 — Surah An-Nisa 4:108
They hide themselves from human beings but cannot hide themselves from God, and He is with them when they spend the night (in discussing) in words which do not please Him, and God encompasses what they do
Verse 109 — Surah An-Nisa 4:109
Ah ! you are the persons who plead on their behalf in the life of this world, but who will plead on their behalf before God, on the day of resurrection, or who will act as a trustee for them
Verse 110 — Surah An-Nisa 4:110
And whoever does evil or is unjust to his own self, then seeks protective forgiveness from God, he will find God Protectively Forgiving, Merciful
Verse 111 — Surah An-Nisa 4:111
And whoever earns (commits) a sin, he earns it only against his own self and God is Knowing, Wise
Verse 112 — Surah An-Nisa 4:112
And whoever earns (commits) a mistake or a sin, then throws (the blame) on one who is innocent of it, then he has burdened himself (with the fault of ascribing) a false charge and a clear sin
Verse 113 — Surah An-Nisa 4:113
And had God's grace and mercy not been on you, a party from among them had designed to mislead you. But they do not mislead anyone except themselves and they will not harm you in the least. And God has sent down to you the book and the wisdom and He has taught you that which you did not know and the grace of God on you is great
Verse 114 — Surah An-Nisa 4:114
In most of their secret talks there is no good except (in his) who enjoins charity or recognised (good) or reconciliation between people, and whoever does that seeking the pleasure of God, We will give him a great reward
Verse 115 — Surah An-Nisa 4:115
And whoever opposes the messenger after the guidance having been made clear to him and he follows the way other than that of the believers, We will turn him to that which he (himself) has turned to, and We will make him enter hell and that is an evil destination
Verse 116 — Surah An-Nisa 4:116
God certainly does not forgive associating of partners with Him and He protectively forgives (any sin) other than that, to whom He wills; and one who associates partners with God has indeed erred, going far astray
Verse 117 — Surah An-Nisa 4:117
They do not pray to (anyone) besides Him except to female (names) and they do not pray to (anyone) except to the devil a rebel
Verse 118 — Surah An-Nisa 4:118
whom God has cursed and (who had) said, "I will definitely take an appointed portion from Your servants
Verse 119 — Surah An-Nisa 4:119
and I will definitely mislead them and I will definitely excite vain desires in them and I will definitely command them so they will slit the ears of cattle and I will definitely command them, so they will definitely alter God's creation." And whoever takes the devil as a friend besides God, then he indeed has incurred a loss, a manifest loss (it is)
Verse 120 — Surah An-Nisa 4:120
He (the devil) promises them and excites vain desires in them, and the devil does not promise them (anything) but deception
Verse 121 — Surah An-Nisa 4:121
Their settling place is hell and they will not find from it (any way of) escape
Verse 122 — Surah An-Nisa 4:122
And those who believe and do righteous works, We will make them enter gardens beneath which rivers flow, to stay therein for ever. God's promise is true and who is more truthful (in his) word than God
Verse 123 — Surah An-Nisa 4:123
It will not be in accordance with your vain desires nor in accordance with the vain desires of the owners of the book, whoever does evil, he will be requited with it, and he will not find for himself anyone besides God, (as) a guardian or a helper
Verse 124 — Surah An-Nisa 4:124
And whoever does deeds of righteousness, whether male or female and he/she is a believer, then those will enter the garden and they will not be dealt with unjustly to the extent of a speck on a date-stone
Verse 125 — Surah An-Nisa 4:125
And who is better in religion than he who submits his person (attention) to God and he is (also) a doer of good and follows the religion (dictated by) Abraham, the upright? And God had taken Abraham as a friend
Verse 126 — Surah An-Nisa 4:126
And whatever is in the skies and whatever is in the earth is God's and God is the Encompasser of everything
Verse 127 — Surah An-Nisa 4:127
And they ask you about the women, say: God instructs you about them through that which is read to you from the book concerning the orphans among the women whom you do not give that which was prescribed for them nor do you desire to marry them, and the weak among the children, and that you stand with justice for the orphans; and whatever good you do, then God is certainly a Knower of it
Verse 128 — Surah An-Nisa 4:128
And if a wife fears confrontation or desertion from her husband, there is no sin on them both if they reconcile between themselves (with a suitable) reconciliation, and reconciliation is better. And selfishness has been made to be present in the souls, and if you do good and guard (against evil), then God is certainly informed of what you do
Verse 129 — Surah An-Nisa 4:129
And you will never be able to deal with equality between women (your wives) even if you excessively desire it, but do not be disinclined (from anyone of them) with total disinclination so as to leave her as if suspended; and if you act righteously and guard (against evil) then God is certainly Protectively Forgiving, Merciful
Verse 130 — Surah An-Nisa 4:130
And if they (wife and husband) separate, God will make each of them self-sufficient (by giving) from His Omnipresent ampleness, and God is Omnipresent (Ample-giving), Wise
Verse 131 — Surah An-Nisa 4:131
And whatever is in the skies and whatever is in the earth is God's. And We had directed those who were given the book before you and (We direct) you (too) that you should fear God, but if you become disbelievers then whatever is in the skies and whatever is in the earth is certainly God's and God is Independent, Praised
Verse 132 — Surah An-Nisa 4:132
And whatever is in the skies and whatever is in the earth is God's, and God is sufficient as a Trustee
Verse 133 — Surah An-Nisa 4:133
If He wills, He can make you pass away, O mankind ! and bring others(in your place), and God has power over that
Verse 134 — Surah An-Nisa 4:134
Whoever intends (to receive) the reward (in) this world, then with God is the reward of this world and the hereafter, and God is Hearing, Seeing
Verse 135 — Surah An-Nisa 4:135
O you who believe! be establishers of justice, bearers of witness for (the sake of) God even if it be against yourselves or parents or relatives, whether he be rich or poor, because God will turn to both of them (for taking account of their deeds). So do not follow your desire while you execute justice and if you distort or keep away (from doing justice) then God is certainly informed of what you do
Verse 136 — Surah An-Nisa 4:136
O you who (claim to) believe ! believe in God and His messenger and the book which He has sent down to His messenger and the book which He had sent down earlier. And one who does not believe in God and His angels and His books and His messengers and the period hereafter, then he has indeed erred, going far astray
Verse 137 — Surah An-Nisa 4:137
Those who believe then do not believe, then believe then do not believe, then increase in disbelief, certainly God will neither forgive them, nor will He guide them to (the right) way
Verse 138 — Surah An-Nisa 4:138
Convey the news to the hypocrites that for them there is a painful punishment
Verse 139 — Surah An-Nisa 4:139
Those who take the disbelievers as friends besides the believers, do they seek might (power) from them? Then total might is certainly God's
Verse 140 — Surah An-Nisa 4:140
And He has sent down (instructions) for you through the book, that when you hear the signs of God being rejected and mocked at, then do not sit with them till they get involved in some issue other than that, otherwise you (too) will become like them. God will certainly gather all the hypocrites and the disbelievers in hell
Verse 141 — Surah An-Nisa 4:141
(There are) those who wait for you, so if you get a victory from God, they say, "Were we not with you?" And if the share (of victory) is for the disbelievers, they say (to the disbelievers), "Did we not have mastery over you and protect you from the believers?" So God will judge between you on the day of resurrection. And God will not give the disbelievers a way (of dominance) over the believers
Verse 142 — Surah An-Nisa 4:142
The hypocrites certainly (presume to) deceive God but He deceives them. And when they stand up for worship (salat), they stand up as if loaded with a burden, (just) to show to human beings and they do not remember God save a little
Verse 143 — Surah An-Nisa 4:143
wavering between this (belief) and that (disbelief) neither belonging to these nor to those, and whom God leaves to go astray, then you will not find for him a way
Verse 144 — Surah An-Nisa 4:144
O you who believe ! do not take the disbelievers as friends besides the believers. Do you intend to give to God a clear authoritative (proof of disobeying Him), against yourselves
Verse 145 — Surah An-Nisa 4:145
The hypocrites will certainly be in the lowest depth of fire and you will not find for them a helper
Verse 146 — Surah An-Nisa 4:146
except those who repent and amend and hold fast to God and make their religion exclusively for God, then those are with the believers and God will give the believers a great reward
Verse 147 — Surah An-Nisa 4:147
What will God do (gain) by punishing you if you gratefully (acknowledge Him) and believe? And God is One Who acknowledges, Knowing
Verse 148 — Surah An-Nisa 4:148
God does not like manifest evil in speech, except (from) one to whom injustice was done, and God is Hearing, Knowing
Verse 149 — Surah An-Nisa 4:149
If you expose good or hide it, or pardon evil, then God (too) is certainly Pardoning, Powerful
Verse 150 — Surah An-Nisa 4:150
Those who do not believe in God and His messengers and intend to make a distinction between God and His messengers and say, "We believe in some and we do not believe in others," and intend to adopt a way in between that
Verse 151 — Surah An-Nisa 4:151
those are the persons who are real disbelievers. And We have certainly prepared a disgraceful punishment for the disbelievers
Verse 152 — Surah An-Nisa 4:152
And those who believe in God and His messengers and do not make a distinction between any of them, those will be given their rewards, and God is Protectively Forgiving, Merciful
Verse 153 — Surah An-Nisa 4:153
The owners of the book demand from you that you should bring down a book on them, from the sky. They had demanded of Moses (something) greater than that, they said, "Show us God openly." Therefore due to their injustice, the thunder-bolt took (hold of) them. Then they took the calf ( for worship), after clear signs had come to them, but We pardoned(even) that and We gave Moses clear authority. of Moses (something) greater than that, they said, "Show us God openly." Therefore due to their injustice, the thunder-bolt took (hold of) them. Then they took the calf ( for worship), after clear signs had come to them, but We pardoned(even) that and We gave Moses clear authority
Verse 154 — Surah An-Nisa 4:154
And We raised the Mount Toor above them for their pledge and We said to them, "Enter the gate prostrating," and We (further) said to them, "Do not exceed the limits in (the matter of) the Sabbath," and thus We took from them a firm pledge
Verse 155 — Surah An-Nisa 4:155
(We punished them) due to their breaking their pledge and their not believing in the signs of God and their killing the prophets without having the right to do so and their saying, "Our hearts are coverings," No, God has set a seal upon them due to their disbelief, therefore they do not believe except a few (of them)
Verse 156 — Surah An-Nisa 4:156
And (We punished them) due to their disbelief, and due to the great false charge on mary in their speech
Verse 157 — Surah An-Nisa 4:157
and (due to) their saying, "We killed Messiah, Jesus the Son of Mary, messenger of God." And they did not kill him nor did they crucify him, but for them, he (the one crucified) was made to resemble (Jesus), and those who differ in it are certainly in a doubt about it. They do not have any knowledge of it, they follow nothing but conjecture and they certainly did not kill him
Verse 158 — Surah An-Nisa 4:158
No ! God raised him towards Himself and God is Mighty, Wise
Verse 159 — Surah An-Nisa 4:159
And there is not a single person from among the owners of the book but he will definitely believe in him before his death, and on the day of resurrection he will be a witness on them
Verse 160 — Surah An-Nisa 4:160
Because of the injustice of the Jews, We made unlawful on them the good (things of their liking) which were lawful for them (earlier) and because of their turning away many (people) from the way of God
Verse 161 — Surah An-Nisa 4:161
and their taking usury when they were indeed forbidden from it, and their wrongfully swallowing the wealth of people. And We have prepared for the disbelievers among them, a painful punishment
Verse 162 — Surah An-Nisa 4:162
But those of them who are sound in knowledge and the believers believe in that which has been sent down to you and that which was sent down before you, and those who establish worship (salat) and give the charity (zakat) and the believers in God and the period hereafter, We will give (all of) them a great reward
Verse 163 — Surah An-Nisa 4:163
We communicated to you as We communicated to Noah and the prophets after him; and We communicated to Abraham, and Ishmael and Isaac and Jacob and the tribes and Jesus and Job and Jonah and Aaron and Solomon and We gave David a scripture (Psalms)
Verse 164 — Surah An-Nisa 4:164
and messengers about whom We did mention to you earlier and messengers about whom We did not mention to you, and God spoke to Moses speaking (to him directly)
Verse 165 — Surah An-Nisa 4:165
messengers, conveyers of good news and warners, that there should not be any plea for mankind against God (of not having been informed of the right path) after (receiving the message of) the messengers, and God is Mighty, Wise
Verse 166 — Surah An-Nisa 4:166
But God bears witness regarding that which He sent down to you, (that) He sent it down with His knowledge and the angels (too) bear witness and God is sufficient as a Witness
Verse 167 — Surah An-Nisa 4:167
Those who do not believe and turn away (people) from the way of God, have certainly erred, going far astray
Verse 168 — Surah An-Nisa 4:168
God will certainly not forgive those who do not believe and are unjust, nor will He guide them to (any) road
Verse 169 — Surah An-Nisa 4:169
except the road of hell, they will stay in it for ever and that is easy for God
Verse 170 — Surah An-Nisa 4:170
O mankind ! the messenger has come to you with the truth from your Lord, therefore believe (in him, that will be) better for you, and if you do not believe then (know that) whatever is in the skies and the earth, is certainly God's, and God is Knowing, Wise
Verse 171 — Surah An-Nisa 4:171
O owners of the book ! do not commit excesses in your religion, and do not say about God (anything) other than the truth. The Messiah, Jesus the Son of Mary, was only a messenger of God and His word which He communicated to mary and a spirit from Him, so believe in God and His messengers and do not say, "Three," it will be better for you (if) you stop (saying it). God is only One God (and not one of the three as Christians claim). It is far from His Glory that He should have a son for Himself. Whatever is in the skies and whatever is in the earth is His and God is sufficient as a Trustee
Verse 172 — Surah An-Nisa 4:172
The Messiah does not disdain to be a servant of God nor the angels who are near (God). And whoever disdains His service and considers himself great, He will gather all of them towards Himself
Verse 173 — Surah An-Nisa 4:173
Then as for those who believe and do righteous works, He will give them their rewards in full and will increase for them (the reward by giving more) from His grace. And as for those who disdain and consider themselves great, He will punish them with a painful punishment, and they will not find for themselves any guardian or helper besides God
Verse 174 — Surah An-Nisa 4:174
O mankind ! proof from your Lord has come to you and We have sent down to you a clear light
Verse 175 — Surah An-Nisa 4:175
So as for those who believe in God and hold fast to Him, He will make them enter into mercy from Him and grace, and He will guide them towards Him on the straight path
Verse 176 — Surah An-Nisa 4:176
They ask you for a legal decision, say, "God gives you a decision concerning the person who has neither parents nor children: If a man dies (and) he has no child, but has a sister, she shall have half of what he leaves, and he shall be her heir if she has no child; but if there be two (sisters) they shall have two thirds of what he leaves, and if there are brothers and sisters, then for the male is a share equal to two females. God makes (things) clear for you so that you should not commit a mistake, and God is the Knower of everything