English - Chapter 68 - Al-Qalam

Nun. By the pen and that which they write (therewith)

Thou art not, for thy Lord's favour unto thee, a madman

And lo! thine verily will be a reward unfailing

And lo! thou art of a tremendous nature

And thou wilt see and they will see

Which of you is the demented

Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright

Therefor obey not thou the rejecters

Who would have had thee compromise, that they may compromise

Neither obey thou each feeble oath-monger

Detracter, spreader abroad of slanders

Hinderer of the good, transgressor, malefactor

Greedy therewithal, intrusive

It is because he is possessed of wealth and children

That, when Our revelations are recited unto him, he saith: Mere fables of the men of old

We shall brand him on the nose

Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning

And made no exception (for the Will of Allah)

Then a visitation from thy Lord came upon it while they slept

And in the morning it was as if plucked

And they cried out one unto another in the morning

Saying: Run unto your field if ye would pluck (the fruit)

So they went off, saying one unto another in low tones

No needy man shall enter it to-day against you

They went betimes, strong in (this) purpose

But when they saw it, they said: Lo! we are in error

Nay, but we are desolate

The best among them said: Said I not unto you: Why glorify ye not (Allah)

They said: Glorified be our Lord! Lo! we have been wrong-doers

Then some of them drew near unto others, self-reproaching

They said: Alas for us! In truth we were outrageous

It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord

Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know

Shall We then treat those who have surrendered as We treat the guilty

What aileth you? How foolishly ye judge

Or have ye a scripture wherein ye learn

That ye shall indeed have all that ye choose

Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain

Ask them (O Muhammad) which of them will vouch for that

Or have they other gods? Then let them bring their other gods if they are truthful

On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able

With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt

Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not

Yet I bear with them, for lo! My scheme is firm

Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed

Or is the Unseen theirs that they can write (thereof)

But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair

Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate

But his Lord chose him and placed him among the righteous

And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad

When it is naught else than a Reminder to creation