English - Chapter 43 - Az-Zukhruf

Ha. Mim

CONSIDER this divine writ, clear in itself and clearly showing the truth

behold, We have caused it to be a discourse in the Arabic tongue, so that you might encompass it with your reason

And, verily, [originating as it does] in the source, with Us, of all revelation, it is indeed sublime, full of wisdom

[O YOU who deny the truth!] Should We, perchance, withdraw this reminder from you altogether, seeing that you are people bent on wasting your own selves

And how many a prophet did We send to people of olden times

But never yet came a prophet to them without their deriding him –

and so, [in the end,] We destroyed them [even though they were] of greater might than these: and the [very] image of those people of old became a thing of the past

Yet thus it is [with most people]: if thou ask them, “Who is it that has created the heavens and the earth?” - they will surely answer, “The Almighty, the All-Knowing has created them.”

He it is who has made the earth a cradle for you, and has provided for you ways [of livelihood] thereon, so that you might follow the right path

And He it is who sends down, again and again, waters from the sky in due measure: and [as] We raise therewith dead land to life, even thus will you be brought forth [from the dead]

And He it is who has created all opposites. And He [it is who] has provided for you all those ships and animals whereon you ride

in order that you might gain mastery over them, and that, whenever you have mastered them, you might remember your Sustainer’s blessings and say: “Limitless in His glory is He who has made [all] this subservient to our use - since [but for Him,] we would not have been able to attain to it

AND YET, they attribute to Him offspring from among some of the beings created by Him! Verily, most obviously bereft of all gratitude is man

Or [do you think], perchance, that out of all His creation He has chosen for Himself daughters, and favoured you with sons

For [thus it is:] if any of them is given the glad tiding of [the birth of] what he so readily attributes to the Most Gracious, his face darkens, and he is filled with suppressed anger

“What! [Am I to have a daughter -] one who is to be reared [only] for the sake of ornament?” and thereupon he finds himself torn by a vague inner conflict

And [yet] they claim that the angels - who in themselves are but beings created by the Most Gracious - are females: [but] did they witness their creation? This false claim of theirs will be recorded, and they will be called to account [for it on Judgment Day]

Yet they say, “Had [not] the Most Gracious so willed, we would never have worshipped them!” [But] they cannot have any knowledge of [His having willed] such a thing: they do nothing but guess

Or have We, perchance, vouchsafed them, before this one, a revelation [to the contrary,] to which they are still holding fast

Nay, but they say, “Behold, We found our forefathers agreed on what to believe - and, verily, it is in their footsteps that we find our guidance!”

And thus it is: whenever We sent, before thy time, a warner to any community, those of its people who had lost themselves entirely in the pursuit of pleasures would always say, “Behold, we found our forefathers agreed on what to believe - and, verily, it is but in their footsteps that we follow!”

[Whereupon each prophet] would say, “Why, even though I bring you guidance better than that which you found your forefathers believing in?” - [to which] the others would reply, “Behold, we deny that there is any truth in [what you claim to be] your messages!”

And so We inflicted Our retribution on them: and behold what happened in the end to those who gave the lie to the truth

AND WHEN Abraham spoke to his father and his people, [he had this very truth in mind:] “Verily, far be it from me to worship what you worship

None [do I worship] but Him who has brought me into being: and, behold, it is He who will guide me!”

And he uttered this as a word destined to endure among those who would come after him, so that they might [always] return [to it]

Now [as for those who did come after him,] I allowed them - as [I had allowed] their forebears - to enjoy their lives freely until the truth should come unto them through an apostle who would make all things clear

but now that the truth has come to them, they say, “All this is mere spellbinding eloquence” - and, behold, we deny that there is any truth in it!”

And they say, too, “Why was not this Qur’an bestowed from on high on some great man of the two cities?”

But is it they who distribute thy Sustainer’s grace? [Nay, as] it is We who distribute their means of livelihood among them in the life of this world, and raise some of them by degrees above others, to the end that they might avail themselves of one another’s help - [so, too, it is We who bestow gifts of the spirit upon whomever We will]: and this thy Sustainer’s grace is better than all [the worldly wealth] that they may amass

And were it not that [with the prospect of boundless riches before them] all people would become one [evil] community, We might indeed have provided for those who [now] deny the Most Gracious roofs of silver for their houses, and [silver] stairways whereon to ascend

and [silver] doors for their houses, and [silver] couches whereon to recline

and gold [beyond count]. Yet all this would have been nothing but a [brief] enjoyment of life in this world - whereas [happiness in] the life to come awaits the God-conscious with thy Sustainer

But as for anyone who chooses to remain blind to the remembrance of the Most Gracious, to him We assign an [enduring] evil impulse, to become his other self

whereupon, behold, these [evil impulses] bar all such from the path [of truth], making them think that they are guided aright

But in the end, when he [who has thus sinned] appears before us [on Judgment Day], he will say [to his other self], “Would that between me and thee there had been the distance of east and west!” for, evil indeed [has proved] that other self

On that Day it will not profit you in the least [to know] that, since you have sinned [together], you are now to share your suffering [as well]

CANST THOU, perchance, [O Muhammad,] make the deaf hear, or show the right way to the blind or to such as are obviously lost in error

But whether We do [or do not] take thee away [ere thy message prevails] - verily, We shall inflict Our retribution on them

and whether We show thee [or do not show thee in this world] the fulfillment of what We have promised them - verily, We have full power over them

So hold fast to all that has been revealed to thee: for, behold, thou art on a straight way

and, verily, this [revelation] shall indeed become [a source of] eminence for thee and thy people: but in time you all will be called to account [for what you have done with it]

Yet [above all else,] ask any of Our apostles whom We sent forth before thy time whether We have ever allowed that deities other than the Most Gracious be worshipped

THUS, INDEED, have We sent Moses with Our messages unto Pharaoh and his great ones; and he said: “Behold, I am an apostle of the Sustainer of all the worlds!”

But as soon as he came before them with Our [miraculous] signs, lo! they derided them

although each sign that We showed them was weightier than the preceding one: and [each time] We took them to task through suffering, so that they might return [to Us]

And [every time] they exclaimed: “O thou sorcerer! Pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee: for, verily, we shall now follow the right way!”

But whenever We removed the suffering from them, lo! they would break their word

And Pharaoh issued a call to his people, saying: “O my people! Does not the dominion over Egypt belong to me, since all these running waters flow at my feet? Can you not, then, see [that I am your lord supreme]

Am I not better than this contemptible man who can hardly make his meaning clear

“And then - why have no golden armlets been bestowed on him? or why have no angels come together with him?”

Thus he incited his people to levity, and they obeyed him: for, behold, they were people depraved

But when they continued to challenge Us, We inflicted Our retribution on them, and drowned them all

and so We made them a thing of the past, and an example to those who would come after them

NOW WHENEVER [the nature of] the son of Mary is set forth as an example, [O Muhammad,] lo! thy people raise an outcry on this score

and say, “Which is better - our deities or he?” [But] it is only in the spirit of dispute that they put this comparison before thee: yea, they are contentious folk

[As for Jesus,] he was nothing but [a human being -] a servant [of Ours] whom We had graced [with prophethood], and whom We made an example for the children of Israel

And had We so willed, [O you who worship angels,] We could indeed have made you into angels succeeding one another on earth

AND, BEHOLD, this [divine writ] is indeed a means to know [that] the Last Hour [is bound to come]; hence, have no doubt whatever about it, but follow Me: this [alone] is a straight way

And let not Satan bars you [from it] - for, verily, he is your open foe

NOW WHEN Jesus came [to his people] with all evidence of the truth, he said: “I have now come unto you with wisdom, and to make clear Unto you some of that on which you are at variance: hence, be conscious of God, and pay heed unto me

“Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way!”

But factions from among those [who came after Jesus] began to hold divergent views: woe, then, unto those who are bent on evildoing - [woe] for the suffering [that will befall them] on a grievous Day

ARE THEY [who are lost in sin] but waiting for the Last Hour - [waiting] that it come upon them of a sudden, without their being aware [of its approach]

On that Day, [erstwhile] friends will be foes unto one another - [all] save the God-conscious

[And God will say:] “O you servants of Mine! No fear need you have today, and neither shall you grieve –

[O you] who have attained to faith in Our messages and have surrendered your own selves unto Us

Enter paradise, you and your spouses, with happiness blest!”

[And there] they will be waited upon with trays and goblets of gold; and there will be found all that the souls might desire, and [all that] the eyes might delight in. And therein shall you abide, [O you who believe]

for such will be the paradise which you shall have inherited by virtue of your past deeds

fruits [of those deeds] shall you have in abundance, [and] thereof shall you partake

[But,] behold, they who are lost in sin shall abide in the suffering of hell

it will not be lightened for them; and therein they will be lost in hopeless despair

And it is not We who will be doing wrong unto them, but it is they who will have wronged themselves

And they will cry: “O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!” - whereupon] he will reply: “Verily, you must live on [in this state]

INDEED, [O you sinners,] We have conveyed the truth unto you; but most of you abhor the truth

Why - can they [who deny the truth ever] determine what [the truth] should be

Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Yea, indeed, [We do,] and Our heavenly forces are with them, recording [all]

Say [O Prophet]: “If the Most Gracious [truly] had a son, I would be the first to worship him!”

Utterly remote, in His glory, is the Sustainer of the heavens and the earth - the Sustainer, in almightiness enthroned from all that they may attribute to Him by way of definition

But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised

for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing

And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back

And those [beings] whom some invoke beside God have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique]

Now if thou ask those [who worship any being other than God] as to who it is that has created them, they are sure to answer, “God.” How perverted, then, are their minds

[But God has full knowledge of the true believer] and of his [despairing] cry: “O my Sustainer! Verily, these are people who will not believe!”

Yet bear thou with them, and say, “Peace [be upon you]!” - for in time they will come to know [the truth]