Glorious is He Who made his servant travel by night from Al-Masjid-ul-Haram to Al-Masjid-ul-AqSa whose environs We have blessed, so that We let him see some of Our signs. Surely, He is the All-Hearing, the All- Seeing
And We declared to the children of Isra‘il in the Book: .You will surely spread mischief on the earth twice, and you will surely show utmost haughtiness
So, when came the time appointed for the first of the two, We dispatched against you some servants belonging to us having strong aggressive power, who combed through the houses; and it was a promise, bound to be fulfilled
(saying) ‘If you do good, you will do it for your own benefit, and if you do evil, it will be against yourselves‘. Later, when came the time appointed for the second, (We sent others,) so that they spoil your faces, and so that they enter into the Mosque as the former ones entered it the first time, and utterly destroy whatever they prevail upon
May be your Lord would bestow mercy upon you. But if you do this again, We shall do that again, and We have made Jahannam (Hell) a prison for the disbelievers
Surely, this Qur‘an guides to something that is most straightforward, and gives glad tidings to the believers who do good deeds that ready for them there is a great reward
We have made the night and the day two signs, then We made the sign of night marked by darkness and the sign of day bright, so that you may seek grace from your Lord, and that you may know how to number the years and how to compute, and We have expounded everything in detail
Whoever adopts the right path does so for his own benefit, and whoever goes astray does so to his own detriment, and no bearer of burden shall bear the burden of another, and it is not Our way to punish (anyone) unless We send a Messenger
And when We intend to destroy a habitation, We command its affluent people (to do good), then they commit sins therein, and thus the word (of punishment) becomes applicable to it (habitation), and We annihilate it totally
Whoever opts for the immediate (benefits from) life herein, We give him, right here in this life, as much as We will, to whomever We intend. Then We assign Jahannam for him where he shall enter condemned, discarded
See how We made some of them excel some others (in this world) and, of course, the Hereafter is much higher in ranks and much greater in degrees of merit
Your Lord has decreed that you worship none but Him, and do good to parents. If any one of them or both of them reach old age, do not say to them: uff (a word or expression of anger or contempt) and do not scold them, and address them with respectful words
Indeed, your Lord expands sustenance for whomsoever He wills, and constricts (for whomsoever He wills). Surely, He is All-Aware of His servants, All-Seeing
Do not kill any person the life of whom is sanctified by Allah, except for a just reason. And whoever is killed unjustly, We have invested his heir with authority (of equal retaliation), but he must not cross the limit in the matter of killing. Surely, he will be helped
Do not go near the property of an orphan, except in a manner that is good, until he comes to his maturity. And fulfill the covenant. Surely, the covenant shall be asked about (on the Day of Reckoning)
This is part of the Wisdom your Lord has revealed to you. And do not set up any other god along with Allah, lest you should be thrown into Jahannam , reproached, rejected
Is it, then, that your Lord has chosen you people to have sons, and has Himself opted for females from among the angels? Surely, you are uttering a serious statement
Surely, We have explained things in various ways in this Qur‘an, so that they may pay heed to the advice; but it increases nothing in them except aversion
All the seven skies and the earth and all those therein extol His purity. And there is not a single thing that does not extol His purity along with His praise, but you do not understand their extolling. Surely He is Forbearing, Most-Forgiving
and We put covers on their hearts barring them from understanding it, and (We put) deafness in their ears; and when you refer to your Lord alone (without referring to their presumed deities,) in the Qur‘an, they turn their backs in aversion
We are fully aware of the reason for which they listen, when they listen to you, and when they are in secret consultation: when the transgressors say, .You are following none but a bewitched man
or any creation you deem harder in your hearts. Thereupon they will ask, .Who will bring us back?. Say, .The One who created you for the first time. So, they will shake their heads before you and say, .When shall that be?. Say, .May be, it is near
(It will be) on a day when He will call you, and you will respond praising Him, and you will think you did not stay (on the earth) but for a short while
Your Lord knows you best. If He so wills, He will have mercy on you, and if He so wills, He will punish you, and We did not send you (O Prophet,) to become responsible for them
Your Lord knows best about all those in the heavens and the earth, and We have certainly granted excellence to some prophets over some others, and We gave Dawud the Zabur (the Psalms)
Those whom they invoke, do themselves seek the means of access to their Lord as to which of them becomes the closest, and they hope for His Mercy and fear His punishment. The punishment of your Lord is really something to be feared
Nothing made us refrain from sending the signs (demanded by the pagans,) except that the earlier people had rejected them. (For example,) We gave Thamud the she-camel, as an eye-opener, then they did wrong to her, and We do not send signs but as a warning
(Remember) when We said to you that your Lord encompasses all humans. And We did not make the vision We showed to you, but a test for the people — and the tree cursed in the Qur‘an as well. And We warn them, yet it adds nothing to them but enormous rebellion
(Remember) when We said to the angels, .Prostrate yourself before ‘Adam. So, they all prostrated, except Iblis (Satan). He said, .Shall I prostrate before the one You have created from mud
He (Iblis) added, .Tell me, this one whom You have honored more than me, if You give me respite till the Doomsday, I will subdue his progeny, except a few of them
Entice with your voice those of them whom you can, and rally against them your horsemen and your footmen, and share with them in their wealth and their children, and make promises to them. – and Satan promises them nothing but delusion
you face a hardship at sea, vanished are those whom you used to invoke, except Him (Allah). Then, once He brings you safe to the land, you turn away (from Him); man is so ungrateful
Do you, then, feel secure from that He makes a part of the land sink down along with you, or that He sends down a rain of stones on you, whereupon you will find no one to protect you
Or, do you feel secure from that He takes you back to it (the sea) once again, and sends a heavy storm of wind upon you which drowns you because of your disbelief, and then you will find no one to help
And We bestowed dignity on the children of ‘Adam and provided them with rides on the land and in the sea, and provided them with a variety of good things and made them much superior to many of those whom We have created
(Think of) the Day when We will call every people with their books of deeds. Then the ones who will be given their book in their right hands will read their book (happily) and will not be wronged even to the measure of a fine thread
But whoever is (too) blind in this (world to see the right path) will be (too) blind in the Hereafter (to reach the salvation), and much more astray from the path
(O Prophet,) Surely, they were about to lure you away from what We have revealed to you, so that you forge something else against Us, and in that case they would have certainly made you a bosom friend
In that case, We would have surely made you taste a double (punishment) in life and a double (punishment) after death, then you would not have found anyone to help you against Us
And they were likely to harass you in the land, so that they could expel you from there, and in that case, they will have not lived (there) after you, but a little
(O Prophet,) establish Salah between the decline of the sun and the darkness of the night, and (establish) the recital at dawn. Surely, the recital at dawn is well attended
When We bestow Our favor upon man, he avoids (to recognize it) and keeps himself far aside (from obedience), and when some evil touches him, he is in total despair
Say, .If all the humans and jinns join together to produce anything like this Qur‘an, they will not (be able to) come up with anything like it, even if they assist one another
Indeed We explained every subject in this Qur‘an in various ways for the benefit of mankind. Still, most of the people refused to do anything but reject
Or you have a house made of gold. Or you ascend to the sky, and we will not believe in your ascension unless you send down to us a book we may read. Say, .I proclaim the Purity of my Lord. I am nothing but human, a messenger
The one whom Allah guides is the guided one; and those whom He lets go astray, you will never find for them any helpers other than Him. And We shall gather them on the Day of Judgment, with their faces down—blind, dumb and deaf. Their abode is the Fire. Whenever it calms down, We increase its flames for them
That is their punishment, because they rejected Our signs and said, .Is it that once we are reduced to bones and dust, is it then that we shall be raised, created anew
Have they not seen that Allah who has created the heavens and the earth has the power to create them as they were? He has appointed a time for them in which there is no doubt. Still, the wrongdoers refused to do anything but reject
Surely we gave Musa nine clear signs. So, ask the children of Isra‘il, when he came to them, Pharaoh said to him, .I am afraid, O Musa, you are under the spell of magic
He (Musa) said, .You know well that these (signs) are sent down by none but by the Lord of the heavens and the earth as eye-openers. And, I am afraid O Pharaoh, you are going to be destroyed
and thereafter We said to the children of Isra‘il, .Live in the land. So, when the appointed time of the Hereafter will come, We shall bring you all joined together
Say, .Believe in it or do not believe in it; when it is recited to those who were given knowledge before it, they fall down on their faces in prostration
Say, .Call (Him by the name of) Allah or Ar-RaHman, in whichever way you call, His are the Best Names. Do not be (too) loud in your Salah, nor be (too) low in it, and seek a way in between
Say, .Praise belongs to Allah who has neither had a son, nor is there any partner to Him in His kingdom, nor is anyone (needed) to protect Him from (any) weakness. And proclaim His greatness, an open proclamation