And when they are told, “Believe as others believe,” they reply, “Will we believe as the fools believe?” Indeed, it is they who are fools, but they do not know
When they meet the believers they say, “We believe.” But when alone with their evil associates they say, “We are definitely with you; we were only mocking.”
Their example is that of someone who kindles a fire, but when it lights up all around them, God takes away their light, leaving them in complete darkness—unable to see
Or ˹those caught in˺ a rainstorm from the sky with darkness, thunder, and lightning. They press their fingers into their ears at the sound of every thunder-clap for fear of death. And God encompasses the disbelievers ˹by His might˺
It is as if the lightning were about to snatch away their sight. Whenever lightning strikes, they walk in its light, but when darkness covers them, they stand still. Had God willed, He could have taken away their hearing and sight. Surely God is Most Capable of everything
˹He is the One˺ Who has made the earth a place of settlement for you and the sky a canopy; and sends down rain from the sky, causing fruits to grow as a provision for you. So do not knowingly set up equals to God ˹in worship˺
And if you are in doubt about what We have revealed to Our servant, then produce a sûrah like it and call your helpers other than God, if what you say is true
But if you are unable to do so—and you will never be able to do so—then fear the Fire fuelled with people and stones, which is prepared for the disbelievers
Give good news ˹O Prophet˺ to those who believe and do good that they will have Gardens under which rivers flow. Whenever provided with fruit, they will say, “This is what we were given before,” for they will be served fruit that looks similar ˹but tastes different˺. They will have pure spouses, and they will be there forever
Surely God does not shy away from using the parable of a mosquito or what is even smaller. As for the believers, they know that it is the truth from their Lord. And as for the disbelievers, they argue, “What does God mean by such a parable?” Through this ˹test˺, He leaves many to stray, and guides many. And He leaves none to stray except the rebellious—
those who violate God’s covenant after it has been affirmed, break whatever ˹ties˺ God has ordered to be maintained, and spread corruption in the land. It is they who are the ˹true˺ losers
How can you deny God? You were lifeless and He gave you life, then He will cause you to die and again bring you to life, and then to Him you will ˹all˺ be returned
He is the One Who created everything in the earth for you. Then He turned towards the heaven, forming it into seven heavens. And He has ˹perfect˺ knowledge of all things
˹Remember˺ when your Lord said to the angels, “I am going to place a successive ˹human˺ authority on earth.” They asked ˹God˺, “Will You place in it someone who will spread corruption there and shed blood while we glorify Your praises and proclaim Your holiness?” God responded, “I know what you do not know.”
God said, “O Adam! Inform them of their names.” Then when Adam did, God said, “Did I not tell you that I know the secrets of the heavens and the earth, and I know what you reveal and what you conceal?”
And ˹remember˺ when We said to the angels, “Prostrate before Adam,” so they all did—but not Iblîs, who refused and acted arrogantly, becoming unfaithful
We cautioned, “O Adam! Live with your wife in Paradise and eat as freely as you please, but do not approach this tree, or else you will be wrongdoers.”
But Satan deceived them—leading to their fall from the ˹blissful˺ state they were in, and We said, “Descend from the heavens ˹to the earth˺ as enemies to each other. You will find in the earth a residence and provision for your appointed stay.”
Guard yourselves against the Day on which no soul will be of help to another. No intercession will be accepted, no ransom taken, and no help will be given
˹Remember˺ how We delivered you from the people of Pharaoh, who afflicted you with dreadful torment, slaughtering your sons and keeping your women. That was a severe test from your Lord
And ˹remember˺ when Moses said to his people, “O my people! Surely you have wronged yourselves by worshipping the calf, so turn in repentance to your Creator and execute ˹the calf-worshippers among˺ yourselves. That is best for you in the sight of your Creator.” Then He accepted your repentance. Surely He is the Accepter of Repentance, Most Merciful
And ˹remember˺ when you said, “O Moses! We will never believe you until we see God with our own eyes,” so a thunderbolt struck you while you were looking on
And ˹remember when˺ We shaded you with clouds and sent down to you manna and quails, ˹saying˺, “Eat from the good things We have provided for you.” The evildoers ˹certainly˺ did not wrong Us, but wronged themselves
And ˹remember˺ when We said, “Enter this city and eat freely from wherever you please; enter the gate with humility, saying, ‘Absolve us.’ We will forgive your sins and multiply the reward for the good-doers.”
And ˹remember˺ when Moses prayed for water for his people, We said, “Strike the rock with your staff.” Then twelve springs gushed out, ˹and˺ each tribe knew its drinking place. ˹We then said,˺ “Eat and drink of God’s provisions, and do not go about spreading corruption in the land.”
And ˹remember˺ when you said, “O Moses! We cannot endure the same meal ˹every day˺. So ˹just˺ call upon your Lord on our behalf, He will bring forth for us some of what the earth produces of herbs, cucumbers, garlic, lentils, and onions.” Moses scolded ˹them˺, “Do you exchange what is better for what is worse? ˹You can˺ go down to any village and you will find what you have asked for.” They were stricken with disgrace and misery, and they invited the displeasure of God for rejecting God’s signs and unjustly killing the prophets. This is ˹a fair reward˺ for their disobedience and violations
Indeed, the believers, Jews, Christians, and Sabians—whoever ˹truly˺ believes in God and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve
And ˹remember˺ when We took a covenant from you and raised the mountain above you ˹saying˺, “Hold firmly to that ˹Scripture˺ which We have given you and observe its teachings so perhaps you will become mindful ˹of God˺.”
And ˹remember˺ when Moses said to his people, “God commands you to sacrifice a cow.” They replied, “Are you mocking us?” Moses responded, “I seek refuge in God from acting foolishly!”
They said, “Call upon your Lord to clarify for us what type ˹of cow˺ it should be!” He replied, “God says, ‘The cow should neither be old nor young but in between. So do as you are commanded!’”
Again they said, “Call upon your Lord so that He may make clear to us which cow, for all cows look the same to us. Then, God willing, we will be guided ˹to the right one˺.”
He replied, “God says, ‘It should have been used neither to till the soil nor water the fields; wholesome and without blemish.’” They said, “Now you have come with the truth.” Yet they still slaughtered it hesitantly
So We instructed, “Strike the dead body with a piece of the cow.” This is how ˹easily˺ God brings the dead to life, showing you His signs so that you may understand
Even then your hearts became hardened like a rock or even harder, for some rocks gush rivers; others split, spilling water; while others are humbled in awe of God. And God is never unaware of what you do
Do you ˹believers still˺ expect them to be true to you, though a group of them would hear the word of God then knowingly corrupt it after understanding it
When they meet the believers they say, “We believe.” But in private they say ˹to each other˺, “Will you disclose to the believers the knowledge God has revealed to you, so that they may use it against you before your Lord? Do you not understand?”
So woe to those who distort the Scripture with their own hands then say, “This is from God”—seeking a fleeting gain! So woe to them for what their hands have written, and woe to them for what they have earned
˹Some of˺ the Jews claim, “The Fire will not touch us except for a number of days.” Say, ˹O Prophet,˺ “Have you taken a pledge from God—for God never breaks His word—or are you ˹just˺ saying about God what you do not know?”
And ˹remember˺ when We took a covenant from the children of Israel ˹stating˺, “Worship none but God; be kind to parents, relatives, orphans and the needy; speak kindly to people; establish prayer; and pay alms-tax.” But you ˹Israelites˺ turned away—except for a few of you—and were indifferent
And ˹remember˺ when We took your covenant that you would neither shed each other’s blood nor expel each other from their homes, you gave your pledge and bore witness
But here you are, killing each other and expelling some of your people from their homes, aiding one another in sin and aggression; and when those ˹expelled˺ come to you as captives, you still ransom them—though expelling them was unlawful for you. Do you believe in some of the Scripture and reject the rest? Is there any reward for those who do so among you other than disgrace in this worldly life and being subjected to the harshest punishment on the Day of Judgment? For God is never unaware of what you do
Indeed, We gave Moses the Book and sent after him successive messengers. And We gave Jesus, son of Mary, clear proofs and supported him with the holy spirit. Why is it that every time a messenger comes to you ˹Israelites˺ with something you do not like, you become arrogant, rejecting some and killing others
Although they used to pray for victory ˹by means of the Prophet˺ over the polytheists, when there came to them a Book from God which they recognized, confirming the Scripture they had ˹in their hands˺, they rejected it. So may God’s condemnation be upon the disbelievers
Miserable is the price they have sold their souls for—denying God’s revelation and resenting God for granting His grace to whoever He wills of His servants! They have earned wrath upon wrath. And such disbelievers will suffer a humiliating punishment
When it is said to them: “Believe in what God has revealed,” they reply, “We only believe in what was sent down to us,” and they deny what came afterwards, though it is the truth confirming their own Scriptures! Ask ˹them, O Prophet˺, “Why then did you kill God’s prophets before, if you are ˹truly˺ believers?”
And when We took your covenant and raised the mountain above you ˹saying˺, “Hold firmly to that ˹Scripture˺ which We have given you and obey,” they answered, “We hear and disobey.” The love of the calf was rooted in their hearts because of their disbelief. Say, ˹O Prophet,˺ “How evil is what your ˹so-called˺ belief prompts you to do, if you ˹actually˺ believe ˹in the Torah˺!”
Say, ˹O Prophet,˺ “If the ˹eternal˺ Home of the Hereafter with God is exclusively for you ˹Israelites˺ out of all humanity, then wish for death if what you say is true!”
You will surely find them clinging to life more eagerly than any other people, even more than polytheists. Each one of them wishes to live a thousand years. But even if they were to live that long, it would not save them from the punishment. And God is All-Seeing of what they do
Say, ˹O Prophet,˺ “Whoever is an enemy of Gabriel should know that he revealed this ˹Quran˺ to your heart by God’s Will, confirming what came before it—a guide and good news for the believers.”
Now, when a messenger from God has come to them—confirming their own Scriptures—some of the People of the Book cast the Book of God behind their backs as if they did not know
They ˹instead˺ followed the magic promoted by the devils during the reign of Solomon. Never did Solomon disbelieve, rather the devils disbelieved. They taught magic to the people, along with what had been revealed to the two angels, Hârût and Mârût, in Babylon. The two angels never taught anyone without saying, “We are only a test ˹for you˺, so do not abandon ˹your˺ faith.” Yet people learned ˹magic˺ that caused a rift ˹even˺ between husband and wife; although their magic could not harm anyone except by God’s Will. They learned what harmed them and did not benefit them—although they already knew that whoever buys into magic would have no share in the Hereafter. Miserable indeed was the price for which they sold their souls, if only they knew
O believers! Do not say, “Râ’ina.” [Herd us!] But say, “Unẓurna,” [Tend to us!] and listen ˹attentively˺. And the disbelievers will suffer a painful punishment
The disbelievers from the People of the Book and the polytheists would not want you to receive any blessing from your Lord, but God selects whoever He wills for His mercy. And God is the Lord of infinite bounty
If We ever abrogate a verse or cause it to be forgotten, We replace it with a better or similar one. Do you not know that God is Most Capable of everything
Or do you ˹believers˺ intend to ask of your Messenger as Moses was asked before? But whoever trades belief for disbelief has truly strayed from the Right Way
Many among the People of the Book wish they could turn you ˹believers˺ back to disbelief because of their envy, after the truth has been made clear to them. Pardon and bear with them until God delivers His decision. Surely God is Most Capable of everything
Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will ˹certainly˺ find ˹its reward˺ with God. Surely God is All-Seeing of what you do
The Jews and Christians each claim that none will enter Paradise except those of their own faith. These are their desires. Reply, ˹O Prophet,˺ “Show ˹me˺ your proof if what you say is true.”
But no! Whoever submits themselves to God and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve
The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on,” although both recite the Scriptures. And those ˹pagans˺ who have no knowledge say the same ˹about people of faith˺. Surely God will judge between them on the Day of Judgment regarding their dispute
Who does more wrong than those who prevent God’s Name from being mentioned in His places of worship and strive to destroy them? Such people have no right to enter these places except with fear. For them is disgrace in this world, and they will suffer a tremendous punishment in the Hereafter
Those who have no knowledge say, “If only God would speak to us or a sign would come to us!” The same was said by those who came before. Their hearts are all alike. Indeed, We have made the signs clear for people of sure faith
We have surely sent you with the truth ˹O Prophet˺ as a deliverer of good news and a warner. And you will not be accountable for the residents of the Hellfire
Never will the Jews or Christians be pleased with you, until you follow their faith. Say, “God’s guidance is the only ˹true˺ guidance.” And if you were to follow their desires after ˹all˺ the knowledge that has come to you, there would be none to protect or help you against God
Those We have given the Book follow it as it should be followed. It is they who ˹truly˺ believe in it. As for those who reject it, it is they who are the losers
And guard yourselves against the Day when no soul will be of any help to another. No ransom will be taken, no intercession accepted, and no help will be given
˹Remember˺ when Abraham was tested by his Lord with ˹certain˺ commandments, which he fulfilled. God said, “I will certainly make you into a role model for the people.” Abraham asked, “What about my offspring?” God replied, “My covenant is not extended to the wrongdoers.”
And ˹remember˺ when We made the Sacred House a centre and a sanctuary for the people ˹saying˺, “˹You may˺ take the standing-place of Abraham as a site of prayer.” And We entrusted Abraham and Ishmael to purify My House for those who circle it, who meditate in it, and who bow and prostrate themselves ˹in prayer˺
And ˹remember˺ when Abraham said, “My Lord, make this city ˹of Mecca˺ secure and provide fruits to its people—those among them who believe in God and the Last Day.” He answered, “As for those who disbelieve, I will let them enjoy themselves for a little while, then I will condemn them to the torment of the Fire. What an evil destination!”
And ˹remember˺ when Abraham raised the foundation of the House with Ishmael, ˹both praying,˺ “Our Lord! Accept ˹this˺ from us. You are indeed the All-Hearing, All-Knowing
Our Lord! Make us both ˹fully˺ submit to You and from our descendants a nation that will submit to you. Show us our rituals, and turn to us in grace. You are truly the Accepter of Repentance, Most Merciful
Our Lord! Raise from among them a messenger who will recite to them Your revelations, teach them the Book and wisdom, and purify them. Indeed, You ˹alone˺ are the Almighty, All-Wise.”
And who would reject the faith of Abraham except a fool! We certainly chose him in this life, and in the Hereafter he will surely be among the righteous
This was the advice of Abraham—as well as Jacob—to his children, ˹saying˺, “Indeed, God has chosen for you this faith; so do not die except in ˹a state of full˺ submission.”
Or did you witness when death came to Jacob? He asked his children, “Who will you worship after my passing?” They replied, “We will ˹continue to˺ worship your God, the God of your forefathers—Abraham, Ishmael, and Isaac—the One God. And to Him we ˹all˺ submit.”
That was a community that had already gone before. For them is what they earned and for you is what you have earned. And you will not be accountable for what they have done
The Jews and Christians each say, “Follow our faith to be ˹rightly˺ guided.” Say, ˹O Prophet,˺ “No! We follow the faith of Abraham, the upright—who was not a polytheist.”
Say, ˹O believers,˺ “We believe in God and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to God we all submit.”
So if they believe in what you believe, then they will indeed be ˹rightly˺ guided. But if they turn away, they are simply opposed ˹to the truth˺. But God will spare you their evil. For He is the All-Hearing, All-Knowing
Say, “Would you dispute with us about God, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ˹alone˺
Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or God?” Who does more wrong than those who hide the testimony they received from God? And God is never unaware of what you do
That was a community that had already gone before. For them is what they earned and for you is what you have earned. And you will not be accountable for what they have done
The foolish among the people will ask, “Why did they turn away from the direction of prayer they used to face?” Say, ˹O Prophet,˺ “The east and west belong ˹only˺ to God. He guides whoever He wills to the Straight Path.”
And so We have made you ˹believers˺ an upright community so that you may be witnesses over humanity and that the Messenger may be a witness over you. We assigned your former direction of prayer only to distinguish those who would remain faithful to the Messenger from those who would lose faith. It was certainly a difficult test except for those ˹rightly˺ guided by God. And God would never discount your ˹previous acts of˺ faith. Surely God is Ever Gracious and Most Merciful to humanity
Indeed, We see you ˹O Prophet˺ turning your face towards heaven. Now We will make you turn towards a direction ˹of prayer˺ that will please you. So turn your face towards the Sacred Mosque ˹in Mecca˺—wherever you are, turn your faces towards it. Those who were given the Scripture certainly know this to be the truth from their Lord. And God is never unaware of what they do
Even if you were to bring every proof to the People of the Book, they would not accept your direction ˹of prayer˺, nor would you accept theirs; nor would any of them accept the direction ˹of prayer˺ of another. And if you were to follow their desires after ˹all˺ the knowledge that has come to you, then you would certainly be one of the wrongdoers
Everyone turns to their own direction ˹of prayer˺. So compete with one another in doing good. Wherever you are, God will bring you all together ˹for judgment˺. Surely God is Most Capable of everything
Wherever you are ˹O Prophet˺, turn your face towards the Sacred Mosque. This is certainly the truth from your Lord. And God is never unaware of what you ˹all˺ do
Wherever you are ˹O Prophet˺, turn your face towards the Sacred Mosque. And wherever you ˹believers˺ are, face towards it, so that people will have no argument against you, except the wrongdoers among them. Do not fear them; fear Me, so that I may ˹continue to˺ perfect My favour upon you and so you may be ˹rightly˺ guided
Since We have sent you a messenger from among yourselves—reciting to you Our revelations, purifying you, teaching you the Book and wisdom, and teaching you what you never knew—
Indeed, ˹the hills of˺ Ṣafa and Marwah are among the symbols of God. So whoever performs the pilgrimage or minor pilgrimage, let them walk between ˹the two hills˺. And whoever does good willingly, God is truly Appreciative, All-Knowing
Those who hide the clear proofs and guidance that We have revealed—after We made it clear for humanity in the Book—will be condemned by God and ˹all˺ those who condemn
As for those who repent, mend their ways, and let the truth be known, they are the ones to whom I will turn ˹in forgiveness˺, for I am the Accepter of Repentance, Most Merciful
Indeed, in the creation of the heavens and the earth; the alternation of the day and the night; the ships that sail the sea for the benefit of humanity; the rain sent down by God from the skies, reviving the earth after its death; the scattering of all kinds of creatures throughout; the shifting of the winds; and the clouds drifting between the heavens and the earth—˹in all of this˺ are surely signs for people of understanding
Still there are some who take others as God’s equal—they love them as they should love God—but the ˹true˺ believers love God even more. If only the wrongdoers could see the ˹horrible˺ punishment ˹awaiting them˺, they would certainly realize that all power belongs to God and that God is indeed severe in punishment
The ˹misled˺ followers will cry, “If only we could have a second chance, we would disown them as they disowned us.” And so God will make them remorseful of their misdeeds. And they will never ˹be able to˺ leave the Fire
When it is said to them, “Follow what God has revealed,” they reply, “No! We ˹only˺ follow what we found our forefathers practicing.” ˹Would they still do so,˺ even if their forefathers had ˹absolutely˺ no understanding or guidance
The example of the disbelievers ˹not responding to the Messenger’s warning˺ is like a flock not comprehending the calls and cries of the shepherd. ˹They are wilfully˺ deaf, dumb and blind so they have no understanding
He has only forbidden you ˹to eat˺ carrion, blood, swine, and what is slaughtered in the name of any other than God. But if someone is compelled by necessity—neither driven by desire nor exceeding immediate need—they will not be sinful. Surely God is All-Forgiving, Most Merciful
Indeed, those who hide God’s revelations, trading them for a fleeting gain consume nothing but fire into their bellies. God will neither speak to them on the Day of Judgment, nor will He purify them. And they will suffer a painful punishment
Righteousness is not in turning your faces towards the east or the west. Rather, the righteous are those who believe in God, the Last Day, the angels, the Books, and the prophets; who give charity out of their cherished wealth to relatives, orphans, the poor, ˹needy˺ travellers, beggars, and for freeing captives; who establish prayer, pay alms-tax, and keep the pledges they make; and who are patient in times of suffering, adversity, and in ˹the heat of˺ battle. It is they who are true ˹in faith˺, and it is they who are mindful ˹of God˺
O believers! ˹The law of˺ retaliation is set for you in cases of murder—a free man for a free man, a slave for a slave, and a female for a female. But if the offender is pardoned by the victim’s guardian, then blood-money should be decided fairly and payment should be made courteously. This is a concession and a mercy from your Lord. But whoever transgresses after that will suffer a painful punishment
It is prescribed that when death approaches any of you—if they leave something of value—a will should be made in favour of parents and immediate family with fairness. ˹This is˺ an obligation on those who are mindful ˹of God˺
Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely God is All-Forgiving, Most Merciful
˹Fast a˺ prescribed number of days. But whoever of you is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. For those who can only fast with extreme difficulty, compensation can be made by feeding a needy person ˹for every day not fasted˺. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew
Ramaḍân is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the standard ˹to distinguish between right and wrong˺. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. God intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of God for guiding you, and perhaps you will be grateful
When My servants ask you ˹O Prophet˺ about Me: I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided ˹to the Right Way˺
It has been made permissible for you to be intimate with your wives during the nights preceding the fast. Your spouses are a garment for you as you are for them. God knows that you were deceiving yourselves. So He has accepted your repentance and pardoned you. So now you may be intimate with them and seek what God has prescribed for you. ˹You may˺ eat and drink until you see the light of dawn breaking the darkness of night, then complete the fast until nightfall. Do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by God, so do not exceed them. This is how God makes His revelations clear to people, so they may become mindful ˹of Him˺
Do not consume one another’s wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others’ property, knowing that it is a sin
They ask you ˹O Prophet˺ about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors. Rather, righteousness is to be mindful ˹of God˺. So enter your homes through their ˹proper˺ doors, and be mindful of God so you may be successful
Kill them wherever you come upon them and drive them out of the places from which they have driven you out. For persecution is far worse than killing. And do not fight them at the Sacred Mosque unless they attack you there. If they do so, then fight them—that is the reward of the disbelievers
Fight against them ˹if they persecute you˺ until there is no more persecution, and ˹your˺ devotion will be to God ˹alone˺. If they stop ˹persecuting you˺, let there be no hostility except against the aggressors
˹There will be retaliation in˺ a sacred month for ˹an offence in˺ a sacred month, and all violations will bring about retaliation. So, if anyone attacks you, retaliate in the same manner. ˹But˺ be mindful of God, and know that God is with those mindful ˹of Him˺
Spend in the cause of God and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for God certainly loves the good-doers
Complete the pilgrimage and minor pilgrimage for God. But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of God, and know that God is severe in punishment
˹Commitment to˺ pilgrimage is made in appointed months. Whoever commits to ˹performing˺ pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, God ˹fully˺ knows of it. Take ˹necessary˺ provisions ˹for the journey˺—surely the best provision is righteousness. And be mindful of Me, O people of reason
There is no blame on you for seeking the bounty of your Lord ˹during this journey˺. When you return from ’Arafât, praise God near the sacred place and praise Him for having guided you, for surely before this ˹guidance˺ you were astray
When you have fulfilled your sacred rites, praise God as you used to praise your forefathers ˹before Islam˺, or even more passionately. There are some who say, “Our Lord! Grant us ˹Your bounties˺ in this world,” but they will have no share in the Hereafter
And remember God during ˹these˺ appointed days. Whoever departs swiftly on the second day is not sinful, neither are those who stay behind ˹till the third—seeking additional reward˺, so long as they are mindful ˹of their Lord˺. And be mindful of God, and know that to Him you will ˹all˺ be gathered
There are some ˹hypocrites˺ who impress you with their views regarding worldly affairs and openly call upon God to witness what is in their hearts, yet they are your worst adversaries
Are they waiting for God ˹Himself˺ to come to them in the shade of clouds, along with the angels? ˹If He did˺, then the matter would be settled ˹at once˺. And to God ˹all˺ matters will be returned ˹for judgment˺
Ask the Children of Israel how many clear signs We have given them. And whoever trades God’s favour—after receiving it—˹for disbelief˺ should know that God is indeed severe in punishment
The life of this world has been made appealing to the disbelievers, and they mock the believers. Those who are mindful ˹of God˺ will rank above them on the Day of Judgment. And God provides for whoever He wills without limit
Humanity had once been one community ˹of believers before they lost faith˺. Then God raised prophets as deliverers of good news and as warners, and revealed to them the Scriptures in truth to judge among people regarding their disputes. And no one disputed the Scriptures except the very people who received them after clear proofs had come to them—out of jealousy. Then God, by His grace, has guided the believers to the truth regarding those disputes. And God guides whoever He wills to the Straight Path
Do you think you will be admitted into Paradise without being tested like those before you? They were afflicted with suffering and adversity and were so ˹violently˺ shaken that ˹even˺ the Messenger and the believers with him cried out, “When will God’s help come?” Indeed, God’s help is ˹always˺ near
They ask you ˹O Prophet in˺ what ˹way˺ they should donate. Say, “Whatever donations you give are for parents, relatives, orphans, the poor, and ˹needy˺ travellers. Whatever good you do is certainly well known to God.”
Fighting has been made obligatory upon you ˹believers˺, though you dislike it. Perhaps you dislike something which is good for you and like something which is bad for you. God knows and you do not know
They ask you ˹O Prophet˺ about fighting in the sacred months. Say, “Fighting during these months is a great sin. But hindering ˹others˺ from the Path of God, rejecting Him, and expelling the worshippers from the Sacred Mosque is ˹a˺ greater ˹sin˺ in the sight of God. For persecution is far worse than killing. And they will not stop fighting you until they turn you away from your faith—if they can. And whoever among you renounces their own faith and dies a disbeliever, their deeds will become void in this life and in the Hereafter. It is they who will be the residents of the Fire. They will be there forever.”
They ask you ˹O Prophet˺ about intoxicants and gambling. Say, “There is great evil in both, as well as some benefit for people—but the evil outweighs the benefit.” They ˹also˺ ask you ˹O Prophet˺ what they should donate. Say, “Whatever you can spare.” This is how God makes His revelations clear to you ˹believers˺, so perhaps you may reflect
upon this world and the Hereafter. And they ask you ˹O Prophet˺ concerning orphans. Say, “Improving their condition is best. And if you partner with them, they are bonded with you ˹in faith˺. And God knows who intends harm and who intends good. Had God willed, He could have made it difficult for you. Surely God is Almighty, All-Wise.”
Do not marry polytheistic women until they believe; for a believing slave-woman is better than a free polytheist, even though she may look pleasant to you. And do not marry your women to polytheistic men until they believe, for a believing slave-man is better than a free polytheist, even though he may look pleasant to you. They invite ˹you˺ to the Fire while God invites ˹you˺ to Paradise and forgiveness by His grace. He makes His revelations clear to the people so perhaps they will be mindful
They ask you ˹O Prophet˺ about menstruation. Say, “Beware of its harm! So keep away, and do not have intercourse with your wives during their monthly cycles until they are purified. When they purify themselves, then you may approach them in the manner specified by God. Surely God loves those who always turn to Him in repentance and those who purify themselves.”
Your wives are like farmland for you, so approach them ˹consensually˺ as you please. And send forth something good for yourselves. Be mindful of God, and know that you will meet Him. And give good news to the believers
Do not use God’s Name in your oaths as an excuse for not doing good, not guarding against evil, or not making peace between people. And God is All-Hearing, All-Knowing
Those who swear not to have intercourse with their wives must wait for four months. If they change their mind, then God is certainly All-Forgiving, Most Merciful
Divorced women must wait three monthly cycles ˹before they can re-marry˺. It is not lawful for them to conceal what God has created in their wombs, if they ˹truly˺ believe in God and the Last Day. And their husbands reserve the right to take them back within that period if they desire reconciliation. Women have rights similar to those of men equitably, although men have a degree ˹of responsibility˺ above them. And God is Almighty, All-Wise
Divorce may be retracted twice, then the husband must retain ˹his wife˺ with honour or separate ˹from her˺ with grace. It is not lawful for husbands to take back anything of the dowry given to their wives, unless the couple fears not being able to keep within the limits of God. So if you fear they will not be able to keep within the limits of God, there is no blame if the wife compensates the husband to obtain divorce. These are the limits set by God, so do not transgress them. And whoever transgresses the limits of God, they are the ˹true˺ wrongdoers
So if a husband divorces his wife ˹three times˺, then it is not lawful for him to remarry her until after she has married another man and then is divorced. Then it is permissible for them to reunite, as long as they feel they are able to maintain the limits of God. These are the limits set by God, which He makes clear for people of knowledge
When you divorce women and they have ˹almost˺ reached the end of their waiting period, either retain them honourably or let them go honourably. But do not retain them ˹only˺ to harm them ˹or˺ to take advantage ˹of them˺. Whoever does that surely wrongs his own soul. Do not take God’s revelations lightly. Remember God’s favours upon you as well as the Book and wisdom He has sent down for your guidance. Be mindful of God, and know that God has ˹perfect˺ knowledge of all things
When you have divorced women and they have reached the end of their waiting period, do not prevent them from re-marrying their ex-husbands if they come to an honourable agreement. This is enjoined on whoever has faith in God and the Last Day. This is purer and more dignifying for you. God knows and you do not know
˹Divorced˺ mothers will breastfeed their offspring for two whole years, for those who wish to complete the nursing ˹of their child˺. The child’s father will provide reasonable maintenance and clothing for the mother ˹during that period˺. No one will be charged with more than they can bear. No mother or father should be made to suffer for their child. The ˹father’s˺ heirs are under the same obligation. But if both sides decide—after mutual consultation and consent—to wean a child, then there is no blame on them. If you decide to have your children nursed by a wet-nurse, it is permissible as long as you pay fairly. Be mindful of God, and know that God is All-Seeing of what you do
As for those of you who die and leave widows behind, let them observe a waiting period of four months and ten days. When they have reached the end of this period, then you are not accountable for what they decide for themselves in a reasonable manner. And God is All-Aware of what you do
There is no blame on you for subtly showing interest in ˹divorced or widowed˺ women or for hiding ˹the intention˺ in your hearts. God knows that you are considering them ˹for marriage˺. But do not make a secret commitment with them—you can only show interest in them appropriately. Do not commit to the bond of marriage until the waiting period expires. Know that God is aware of what is in your hearts, so beware of Him. And know that God is All-Forgiving, Most Forbearing
There is no blame if you divorce women before the marriage is consummated or the dowry is settled. But give them a ˹suitable˺ compensation—the rich according to his means and the poor according to his. A reasonable compensation is an obligation on the good-doers
And if you divorce them before consummating the marriage but after deciding on a dowry, pay half of the dowry, unless the wife graciously waives it or the husband graciously pays in full. Graciousness is closer to righteousness. And do not forget kindness among yourselves. Surely God is All-Seeing of what you do
Those of you who die leaving widows should bequeath for them a year’s maintenance without forcing them out. But if they choose to leave, you are not accountable for what they reasonably decide for themselves. And God is Almighty, All-Wise
Have you ˹O Prophet˺ not seen those who fled their homes in the thousands for fear of death? God said to them, “Die!” then He gave them life. Surely God is ever Bountiful to humanity, but most people are ungrateful
Who will lend to God a good loan which God will multiply many times over? It is God ˹alone˺ who decreases and increases ˹wealth˺. And to Him you will ˹all˺ be returned
Have you not seen those chiefs of the Children of Israel after Moses? They said to one of their prophets, “Appoint for us a king, ˹and˺ we will fight in the cause of God.” He said, “Are you not going to cower if ordered to fight?” They replied, “How could we refuse to fight in the cause of God, while we were driven out of our homes and ˹separated from˺ our children?” But when they were ordered to fight, they fled, except for a few of them. And God has ˹perfect˺ knowledge of the wrongdoers
Their prophet told them, “God has appointed Saul to be your king.” They protested, “How can he be our king when some of us are more deserving of kingship than he, and he has not been blessed with vast riches?” He replied, “God has chosen him over you and blessed him with knowledge and stature. God grants kingship to whoever He wills. And God is All-Bountiful, All-Knowing.”
Their prophet further told them, “The sign of Saul’s kingship is that the Ark will come to you—containing reassurance from your Lord and relics of the family of Moses and the family of Aaron, which will be carried by the angels. Surely in this is a sign for you, if you ˹truly˺ believe.”
When Saul marched forth with his army, he cautioned: “God will test you with a river. So whoever drinks ˹his fill˺ from it is not with me, and whoever does not taste it—except a sip from the hollow of his hands—is definitely with me.” They all drank ˹their fill˺ except for a few! When he and the ˹remaining˺ faithful with him crossed the river, they said, “Now we are no match for Goliath and his warriors.” But those ˹believers˺ who were certain they would meet God reasoned, “How many times has a small force vanquished a mighty army by the Will of God! And God is ˹always˺ with the steadfast.”
When they advanced to face Goliath and his warriors, they prayed, “Our Lord! Shower us with perseverance, make our steps firm, and give us victory over the disbelieving people.”
So they defeated them by God’s Will, and David killed Goliath. And God blessed David with kingship and wisdom and taught him what He willed. Had God not repelled a group of people by ˹the might of˺ another, corruption would have dominated the earth, but God is Gracious to all
We have chosen some of those messengers above others. God spoke directly to some, and raised some high in rank. To Jesus, son of Mary, We gave clear proofs and supported him with the holy spirit. If God had willed, succeeding generations would not have fought ˹among themselves˺ after receiving the clear proofs. But they differed—some believed while others disbelieved. Yet if God had willed, they would not have fought one another. But God does what He wills
O believers! Donate from what We have provided for you before the arrival of a Day when there will be no bargaining, friendship, or intercession. Those who disbelieve are ˹truly˺ the wrongdoers
God! There is no god ˹worthy of worship˺ except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ˹fully˺ knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ˹to reveal˺. His Seat encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest
Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in God has certainly grasped the firmest, unfailing hand-hold. And God is All-Hearing, All-Knowing
God is the Guardian of the believers—He brings them out of darkness and into light. As for the disbelievers, their guardians are false gods who lead them out of light and into darkness. It is they who will be the residents of the Fire. They will be there forever
Are you ˹O Prophet˺ not aware of the one who argued with Abraham about his Lord because God had granted him kingship? ˹Remember˺ when Abraham said, “My Lord is the One Who has power to give life and cause death.” He argued, “I too have the power to give life and cause death.” Abraham challenged ˹him˺, “God causes the sun to rise from the east. So make it rise from the west.” And so the disbeliever was dumbstruck. And God does not guide the wrongdoing people
Or ˹are you not aware of˺ the one who passed by a city which was in ruins. He wondered, “How could God bring this back to life after its destruction?” So God caused him to die for a hundred years then brought him back to life. God asked, “How long have you remained ˹in this state˺?” He replied, “Perhaps a day or part of a day.” God said, “No! You have remained here for a hundred years! Just look at your food and drink—they have not spoiled. ˹But now˺ look at ˹the remains of˺ your donkey! And ˹so˺ We have made you into a sign for humanity. And look at the bones ˹of the donkey˺, how We bring them together then clothe them with flesh!” When this was made clear to him, he declared, “˹Now˺ I know that God is Most Capable of everything.”
And ˹remember˺ when Abraham said, “My Lord! Show me how you give life to the dead.” God responded, “Do you not believe?” Abraham replied, “Yes I do, but just so my heart can be reassured.” God said, “Then bring four birds, train them to come to you, ˹then cut them into pieces,˺ and scatter them on different hilltops. Then call them back, they will fly to you in haste. And ˹so you will˺ know that God is Almighty, All-Wise.”
The example of those who spend their wealth in the cause of God is that of a grain that sprouts into seven ears, each bearing one hundred grains. And God multiplies ˹the reward even more˺ to whoever He wills. For God is All-Bountiful, All-Knowing
Those who spend their wealth in the cause of God and do not follow their charity with reminders of their generosity or hurtful words—they will get their reward from their Lord, and there will be no fear for them, nor will they grieve
O believers! Do not waste your charity with reminders ˹of your generosity˺ or hurtful words, like those who donate their wealth just to show off and do not believe in God or the Last Day. Their example is that of a hard barren rock covered with a thin layer of soil hit by a strong rain—leaving it just a bare stone. Such people are unable to preserve the reward of their charity. God does not guide ˹such˺ disbelieving people
And the example of those who donate their wealth, seeking God’s pleasure and believing the reward is certain, is that of a garden on a fertile hill: when heavy rain falls, it yields up twice its normal produce. If no heavy rain falls, a drizzle is sufficient. And God is All-Seeing of what you do
Would any of you wish to have a garden with palm trees, grapevines, and all kinds of fruits with rivers flowing underneath and as they grow very old with dependent children, a fiery whirlwind hits the garden, burning it all up? This is how God makes His revelations clear to you, so perhaps you will reflect
O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. And know that God is Self-Sufficient, Praiseworthy
The Devil threatens you with ˹the prospect of˺ poverty and bids you to the shameful deed ˹of stinginess˺, while God promises you forgiveness and ˹great˺ bounties from Him. And God is All-Bountiful, All-Knowing
God grants wisdom to whoever He wills. And whoever is granted wisdom is certainly blessed with a great privilege. But none will be mindful ˹of this˺ except people of reason
To give charity publicly is good, but to give to the poor privately is better for you, and will absolve you of your sins. And God is All-Aware of what you do
You are not responsible for people’s guidance ˹O Prophet˺—it is God Who guides whoever He wills. Whatever you ˹believers˺ spend in charity, it is for your own good—as long as you do so seeking the pleasure of God. Whatever you donate will be paid back to you in full, and you will not be wronged
˹Charity is˺ for the needy who are too engaged in the cause of God to move about in the land ˹for work˺. Those unfamiliar with their situation will think they are not in need ˹of charity˺ because they do not beg. You can recognize them by their appearance. They do not beg people persistently. Whatever you give in charity is certainly well known to God
Those who spend their wealth in charity day and night, secretly and openly—their reward is with their Lord, and there will be no fear for them, nor will they grieve
Those who consume interest will stand ˹on Judgment Day˺ like those driven to madness by Satan’s touch. That is because they say, “Trade is no different than interest.” But God has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to God. As for those who persist, it is they who will be the residents of the Fire. They will be there forever
Indeed, those who believe, do good, establish prayer, and pay alms-tax will receive their reward from their Lord, and there will be no fear for them, nor will they grieve
If it is difficult for someone to repay a debt, postpone it until a time of ease. And if you waive it as an act of charity, it will be better for you, if only you knew
O believers! When you contract a loan for a fixed period of time, commit it to writing. Let the scribe maintain justice between the parties. The scribe should not refuse to write as God has taught them to write. They will write what the debtor dictates, bearing God in mind and not defrauding the debt. If the debtor is incompetent, weak, or unable to dictate, let their guardian dictate for them with justice. Call upon two of your men to witness. If two men cannot be found, then one man and two women of your choice will witness—so if one of the women forgets the other may remind her. The witnesses must not refuse when they are summoned. You must not be against writing ˹contracts˺ for a fixed period—whether the sum is small or great. This is more just ˹for you˺ in the sight of God, and more convenient to establish evidence and remove doubts. However, if you conduct an immediate transaction among yourselves, then there is no need for you to record it, but call upon witnesses when a deal is finalized. Let no harm come to the scribe or witnesses. If you do, then you have gravely exceeded ˹your limits˺. Be mindful of God, for God ˹is the One Who˺ teaches you. And God has ˹perfect˺ knowledge of all things
If you are on a journey and a scribe cannot be found, then a security can be taken. If you trust one another, then ˹there is no need for a security, but˺ the debtor should honour this trust ˹by repaying the debt˺—and let them fear God, their Lord. And do not conceal the testimony, for whoever conceals it, their hearts are indeed sinful. And God ˹fully˺ knows what you do
To God ˹alone˺ belongs whatever is in the heavens and whatever is on the earth. Whether you reveal what is in your hearts or conceal it, God will call you to account for it. He forgives whoever He wills, and punishes whoever He wills. And God is Most Capable of everything
The Messenger ˹firmly˺ believes in what has been revealed to him from his Lord, and so do the believers. They ˹all˺ believe in God, His angels, His Books, and His messengers. ˹They proclaim,˺ “We make no distinction between any of His messengers.” And they say, “We hear and obey. ˹We seek˺ Your forgiveness, our Lord! And to You ˹alone˺ is the final return.”
God does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss. ˹The believers pray,˺ “Our Lord! Do not punish us if we forget or make a mistake. Our Lord! Do not place a burden on us like the one you placed on those before us. Our Lord! Do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy on us. You are our ˹only˺ Guardian. So grant us victory over the disbelieving people.”