Hindi - Chapter 21 - Al-Anbiya

nikat aa gaya logon ka hisaab aur ve hai ki asaavadhaan kataraate ja rahe hai

unake paas jo taaza anusmrti bhee unake rab kee or se aatee hai, use ve hansee-khel karate hue hee sunate hai

unake dil dilachaspiyon mein khoe hue hote hai. unhonne chupake-chupake kaanaaphoosee kee - arthaat atyaachaar kee neeti apanaanevaalon ne ki "yah to bas tum jaisa hee ek manushy hai. phir kya tum dekhate-boojhate jaadoo mein phans jaoge

usane kaha, "mera rab jaanata hai us baat ko jo aakaash aur dharatee mein ho. aur vah bhalee-bhaanti sab kuchh sunane, jaananevaala hai.

nahin, balki ve kahate hai, "ye to sambhramit svapnan hai, balki usane ise svayan hee ghad liya hai, balki vah ek kavi hai! use to hamaare paas koee nishaanee laanee chaahie, jaise ki (nishaaniyaan lekar) pahale ke rasool bheje gae the.

inase pahale koee bastee bhee, jisako hamane vinasht kiya, eemaan na laee. phir kya ye eemaan laenge

aur tumase pahale bhee hamane purushon hee ko rasool banaakar bheja, jinakee or ham prakaashana karate the. - yadi tumhen maaloom na ho to zikravaalon (kitaabavaalon) se poochh lo.

unako hamane koee aisa shareer nahin diya tha ki ve bhojan na karate hon aur na ve sadaiv rahanevaale hee the

phir hamane unake saath vaade ko sachcha kar dikhaaya aur unhen hamane chhutakaara diya, aur jise ham chaahen use chhutakaara milata hai. aur maryaadaaheenon ko hamane vinasht kar diya

lo, hamane tumhaaree or ek kitaab avatarit kar dee hai, jisamen tumhaare lie yaadadihaanee hai. to kya tum buddhi se kaam nahin lete

kitanee hee bastiyon ko, jo zaalim theen, hamane todakar rakh diya aur unake baad hamane doosare logon ko uthaaya

phir jab unhen hamaaree yaatana ka aabhaas hua to lage vahaan se bhaagane

kaha gaya, "bhaago nahin! laut chalo, usee bhog-vilaas kee or jo tumhen praapt tha aur apane gharon kee or taaki tumase poochha jae.

kahane lage, "haay hamaara durbhaagy! nissandeh ham zaalim the.

phir unakee nirantar yahee pukaar rahee, yahaan tak ki hamane unhen aisa kar diya jaise katee huee khetee, bujhee huee aag ho

aur hamane aakaash aur dharatee ko aur jo kuchh usake madhy mein hai kuchh is prakaar nahin banaaya ki ham koee khel karane vaale ho

yadi ham koee khel-tamaasha karana chaahate ho apane hee paas se kar lete, yadi ham aisa karane hee vaale hote

aur aakaashon aur dharatee mein jo koee hai usee ka hai. aur jo (farishte) usake paas hai ve na to apane ko bada samajhakar usakee bandagee se munh modate hai aur na ve thakate hai

raat aur din tasabeeh karate rahate hai, dam nahin lete

(kya unhonne aakaash se kuchh poojy bana lie hai)... ya unhonne dharatee se aise isht -poojy bana lie hai, jo punarjeevit karate hon

yadi in donon (aakaash aur dharatee) mein allaah ke siva doosare isht-poojy bhee hote to donon kee vyavastha bigad jaatee. atah mahaan aur uchch hai allaah, raajaasan ka svaamee, un baaton se jo ye bayaan karate hai

jo kuchh vah karata hai usase usakee koee poochh nahin ho sakatee, kintu inase poochh hogee

(kya ye allaah ke haq ko nahin pahachaanate) ya use chhodakar inhonne doosare isht-poojy bana lie hai (jisake lie inake paas kuchh pramaan hai)? kah do, "lao, apana pramaan! yah anusmrti hai unakee jo mere saath hai aur anusmrti hai unakee jo mujhase pahale hue hai, kintu baat yah hai ki inamen adhikatar saty ko jaanate nahin, isalie katara rahe hai

hamane tumase pahale jo rasool bhee bheja, usakee or yahee prakaashana kee ki " "mere siva koee poojy-prabhu nahin. atah tum meree hee bandagee karo.

aur ve kahate hai ki "rahamaan santaan rakhata hai." mahaan ho vah! balki ve to pratishthit bande hain

usase aage badhakar nahin bolate aur unake aadesh ka paalan karate hai

vah jaanata hai jo kuchh unake aage hai aur jo kuchh unake peechhe hai, aur ve kisee kee sifaarish nahin karate sivaay usake jisake lie allaah pasand kare. aur ve usake bhay se darate rahate hai

aur jo unamen se yah kahe ki "unake siva main bhee ek isht -poojy hoon." to ham use badale mein jahannam denge. zaalimon ko ham aisa hee badala diya karate hai

kya un logon ne jinhonne inakaar kiya, dekha nahin ki ye aakaash aur dharatee band the. phir hamane unhen khol diya. aur hamane paanee se har jeevit cheez banaee, to kya ve maanate nahin

aur hamane dharatee mein atal pahaad rakh die, taaki kaheen aisa na ho ki vah unhen lekar dhulak jae aur hamane usamen aise darre banae ki raaston ka kaam dete hai, taaki ve maarg paen

aur hamane aakaash ko ek surakshit chhat banaaya, kintu ve hai ki usakee nishaaniyon se katara jaate hai

vahee hai jisane raat aur din banae aur soory aur chandr bhee. pratyek apane-apane kaksh mein tair raha hai

hamane tumase pahale bhee kisee aadamee ke lie amarata nahin rakhee. phir kya yadi tum mar gae to ve sadaiv rahanevaale hai

har jeev ko maut ka maza chakhana hai aur ham achchhee aur buree paristhitiyon mein daalakar tum sabakee pareeksha karate hai. antatah tumhen hamaaree hee or palatakar aana hai

jin logon ne inakaar kiya ve jab tumhen dekhate hai to tumhaara upahaas hee karate hai. (kahate hai,) "kya yahee vah vyakti hai, jo tumhaare isht -poojyon kee buraee ke saath charcha karata hai?" aur unaka apana haal yah hai ki ve rahamaan ke zikr (smaran) se inakaar karate hain

manushy utaavala paida kiya gaya hai. main tumhen sheeghr hee apanee nishaaniyaan dikhae deta hoon. atah tum mujhase jaldee mat machao

ve kahate hai ki "yah vaada kab poora hoga, yadi tum sachche ho

agar inakaar karanevaalen us samay ko jaanate, jabaki ve na to apane chaharon kee or aag ko rok sakenge aur na apanee peethon kee or se aur na unhen koee sahaayata hee pahunch sakegee to (yaatana kee jaldee na machaate)

balki vah achaanak unapar aaegee aur unhen stabdh kar degee. phir na use ve pher sakenge aur na unhen muhalat hee milegee

tumase pahale bhee rasoolon kee hansee udaee ja chukee hai, kintu unamen se jin logon ne unakee hansee udaee thee unhen usee cheez ne aa ghera, jisakee ve hansee udaate the

kaho ki "kaun rahamaan ke muqaabale mein raat-din tumhaaree raksha karega? balki baat yah hai ki ve apane rab kee yaadadihaanee se katara rahe hai

(kya ve hamen nahin jaanate) ya hamase hatakar unake aur bhee isht-poojy hai, jo unhen bacha le? ve to svayan apanee hee sahaayata nahin kar sakate hai aur na hamaare muqaabale mein unaka koee saath hee de sakata hai

balki baat yah hai ki hamane unhen aur unake baap-daada ko sukh-suvidha pradaan kee, yahaan tak ki isee dasha mein ek lambee muddat unapar guzar gaee, to kya ve dekhate nahin ki ham is bhoobhaag ko usake chaturdik se ghataate hue badh rahe hai? phir kya ve abhimaanee rahenge

kah do, "main to bas prakaashana ke aadhaar par tumhen saavadhaan karata hoon." kintu bahare pukaar ko nahin sunate, jabaki unhen saavadhaan kiya jae

aur yadi tumhaare rab kee yaatana ka koee jhonka bhee unhen chhoo jae to ve kahan lage, "haay, hamaara durbhaagy! nissandeh ham zaalim the.

aur ham bazanee, achchhe nyaayapoorn kaamon ko qiyaamat ke din ke lie rakh rahe hai. phir kisee vyakti par kuchh bhee zulm na hoga, yadyapi vah (karm) raee ke daane ke baraabar ho, ham use la upasthit karenge. aur hisaab karane ke lie ham kaafee hai

aur ham moosa aur haaroon ko kasautee aur raushanee aur yaadadihaanee pradaan kar chuke hain, un dar rakhanevaalon ke lie

jo paroksh mein rahate hue apane rab se darate hai aur unhen qiyaamat kee ghadee ka bhay laga rahata hai

aur vah barakatavaalee anusmrti hai, jisako hamane avatarit kiya hai. to kya tumhen isase inakaar hai

aur isase pahale hamane ibaraaheem ko usakee hidaayat aur samajh dee thee - aur ham use bhalee-bhaanti jaanate the.

jab usane apane baap aur apanee qaum se kaha, "ye moortiyaan kya hai, jinase tum lage baithe ho

ve bole, "hamane apane baap-daada ko inheen kee pooja karate paaya hai.

usane kaha, "tum bhee aur tumhaare baap-daada bhee khulee gumaraahee mein ho.

unhonne kaha, "kya too hamaare paas saty lekar aaya hai ya yoon hee khel kar raha hai

usane kaha, "nahin, balki baat yah hai ki tumhaara rab aakaashon aur dharatee ka rab hai, jisane unako paida kiya hai aur main isapar tumhaare saamane gavaahee deta hoon

aur allaah kee qasam! isake pashchaat ki tum peeth pherakar lauto, main tumhaaree moortiyon ke saath avashy ek chaal chaloonga.

atev usane unhen khand-khand kar diya sivaay unakee ek badee ke, kadaachit ve usakee or rujoo karen

ve kahane lage, "kisane hamaare devataon ke saath yah harakat kee hai? nishchay hee vah koee zaalim hai.

(kuchh log) bole, "hamane ek navayuvak ko, jise ibaraaheem kahate hai, usake vishay mein kuchh kahate suna hai.

unhonne kaha, "to use le aao logon kee aankhon ke saamane ki ve bhee gavaah rahen.

unhonne kaha, "kya toone hamaare devon ke saath yah harakat kee hai, ai ibaraaheem

usane kaha, "nahin, balki unake is bade ne kee hogee, unheen se poochh lo, yadi ve bolate hon.

tab ve usakee or palate aur kahane lage, "vaastav mein, zaalim to tumheen log ho.

kintu phir ve bilkul aundhe ho rahe. (phir bole,) "tujhe to maaloom hai ki ye bolate nahin.

usane kaha, "phir kya tum allaah se itar use poojate ho, jo na tumhen kuchh laabh pahuncha sake aur na tumhen koee haani pahuncha sake

dhikkaar hai tumapar, aur unapar bhee, jinako tum allaah ko chhodakar poojate ho! to kya tum buddhi se kaam nahin lete

unhonne kaha, "jala do use, aur sahaayak ho apane devataon ke, yadi tumhen kuchh karana hai.

hamane kaha, "ai aag! thandee ho ja aur salaamatee ban ja ibaraaheem par

unhonne usake saath ek chaal chalanee chaahee, kintu hamane unheen ko ghaate mein daal diya

aur ham use aur loot ko bachaakar us bhoobhaag kee or nikaal le gae, jisamen hamane duniyaavaalon ke lie barakaten rakhee theen

aur hamane use isahaaq pradaan kiya aur tadadhik yaaqoob bhee. aur pratyek ko hamane nek banaaya

aur hamane unhen naayak banaaya ki ve hamaare aadesh se maarg dikhaate the aur hamane unakee or nek kaamon ke karane aur namaaz kee paabandee karane aur zakaat dene kee prakaashana kee, aur ve hamaaree bandagee mein lage hue the

aur raha loot to use hamane nirnay-shakti aur gyaan pradaan kiya aur use us bastee se chhutakaara diya jo gande karm karatee thee. vaastav mein vah bahut hee buree aur avagyaakaaree qaum thee

aur usako hamane apanee dayaaluta mein pravesh karaaya. nissandeh vah achchhe logon mein se tha

aur nooh kee bhee charcha karo, jabaki usane isase pahale hamen pukaara tha, to hamane usakee sun lee aur hamane use aur usake logon ko bade klesh se chhutakaara diya

aur us qaum ke muqaabale mein jisane hamaaree aayaton ko jhuthala diya tha, hamane usakee sahaayata kee. vaastav mein ve bure log the. atah hamane un sabako doobo diya

aur daood aur sulaimaan par bhee hamane krpa-spasht kee. yaad karo jabaki ve donon khetee ke ek jhagade ka nibataara kar rahe the, jab raat ko kuchh logon kee bakariyaan use raund gaee theen. aur unaka (qaum ke logon ka) faisala hamaare saamane tha

tab hamane use sulaimaan ko samajha diya aur yoon to harek ko hamane nirnay-shakti aur gyaan pradaan kiya tha. aur daood ke saath hamane pahaadon ko vasheebhoot kar diya tha, jo tasabeeh karate the, aur pakshiyon ko bhee. aur aisa karanevaale ham bhee the

aur hamane use tumhaare lie ek paridhaan (banaane) kee shilp-kala bhee sikhaee thee, taaki yuddh mein vah tumhaaree raksha kare. phir kya tum aabhaar maanate ho

aur sulaimaan ke lie hamane tej vaayu ko vasheebhoot kar diya tha, jo usake aadesh se us bhoobhaag kee or chalatee thee jise hamane barakat dee thee. ham to har cheez ka gyaan rakhate hai

aur kitane hee shaitaanon ko bhee adheen kiya tha, jo usake lie gote lagaate aur isake atirikt doosara kaam bhee karate the. aur ham hee unako sambhaalanevaale the

aur ayyoob par bhee daya darshaee. yaad karo jabaki usane apane rab ko pukaara ki "mujhe bahut takaleef pahunchee hai, aur too sabase badhakar dayaavaan hai.

atah hamane usakee sun lee aur jis takaleef mein vah pada tha usako door kar diya, aur hamane use usake parivaar ke log die aur unake saath unake jaise aur bhee die apane yahaan dayaaluta ke roop mein aur ek yaadadihaanee ke roop mein bandagee karanevaalon ke lie

aur isamaeel aur idarees aur zulakifl par bhee krpa-spasht kee. inamen se pratyek dhairyavaanon mein se tha

aur unhen hamane apanee dayaaluta mein pravesh karaaya. nissandeh ve sab achchhe logon mein se the

aur zunnoon (machhaleevaale) par bhee daya darshaee. yaad karo jabaki vah atyant kraddh hokar chal diya aur samajha ki ham use tangee mein na daalenge. ant mein usanen andheron mein pukaara, "tere siva koee isht-poojy nahin, mahimaavaan hai too! nissandeh main doshee hoon.

tab hamane usakee praarthana sveekaar kee aur use gam se chhutakaara diya. isee prakaar to ham mominon ko chhutakaara diya karate hai

aur zakariya par bhee krpa kee. yaad karo jabaki usane apane rab ko pukaara, "ai mere rab! mujhe akela na chhod yoon, sabase achchha vaaris to too hee hai.

atah hamane usakee praarthana sveekaar kar lee aur use yaahya pradaan kiya aur usake lie usakee patnee ko svasth kar diya. nishchay hee ve nekee ke kaamon mein ek-doosare ke muqaabale mein jaldee karate the. aur hamen eepsa (chaah) aur bhay ke saath pukaarate the aur hamaare aage dabe rahate the

aur vah naaree jisane apane sateetv kee raksha kee thee, hamane usake bheetar apanee rooh phoonkee aur use aur usake bete ko saare sansaar ke lie ek nishaanee bana diya

nishchay hee yah tumhaara samudaay ek hee samudaay hai aur main tumhaara rab hoon. atah tum meree bandagee karo.

kintu unhonne aapas mein apane maamalon ko tukade-tukade kar daala. - pratyek ko hamaaree or palatana hai.

phir jo achchhe karm karega, shart ya ki vah momin ho, to usake prayaas kee upeksha na hogee. ham to usake lie use likh rahe hai

aur kisee bastee ke lie asambhav hai jise hamane vinasht kar diya ki usake log (qiyaamat ke din dand paane hetu) na lauten

yahaan tak ki vah samay aa jae jab yaajooj aur maajooj khol die jaenge. aur ve har oonchee jagah se nikal padenge

aur sachcha vaada nikat aa lagega, to kya dekhenge ki un logon kee aankhen phatee kee phatee rah gaee hain, jinhonne inakaar kiya tha, "haay, hamaara durbhaagy! ham isakee or se asaavadhaan rahe, balki ham hee atyaachaaree the.

nishchay hee tum aur vah kuchh jinako tum allaah ko chhodakar poojate ho sab jahannam ke eedhan ho. tum usake ghaat utaroge.

yadi ve poojy hote, to usamen na utarate. aur ve sab usamen sadaiv rahenge bhee

unake lie vahaan shor gul hoga aur ve vahaan kuchh bhee nahin sun sakenge

rahe ve log jinake lie pahale hee hamaaree or se achchhe inaam ka vaada ho chuka hai, ve usase door rahenge

ve usakee aahat bhee nahin sunenge aur apanee manachaahee cheezon ke madhy sadaiv rahenge

vah sabase badee ghabaraahat unhen gam mein na daalegee. farishte unaka svaagat karegen, "yah tumhaara vahee din hai, jisaka tumase vaada kiya jaata raha hai.

jis din ham aakaash ko lapet lenge, jaise panjee mein panne lapete jaate hain, jis prakaar pahale hamane srshti ka aarambh kiya tha usee prakaar ham usakee punaraavrtti karenge. yah hamaare zimme ek vaada hai. nishchay hee hamen yah karana hai

aur ham zaboor mein yaadadihaanee ke pashchaat lie chuke hai ki "dharatee ke vaaris mere achchhe banden honge.

isamen bandagee karanevaalon logon ke lie ek sandesh hai

hamane tumhen saare sansaar ke lie bas ek sarvatha dayaaluta banaakar bheja hai

kaho, "mere paas ko bas yah prakaashana kee jaatee hai ki tumhaara poojy-prabhu akela poojy-prabhu hai. phir kya tum aagyaakaaree hote ho

phir yadi ve munh pheren to kah do, "mainne tumhen saamaany roop se saavadhaan kar diya hai. ab main yah nahin jaanata ki jisaka tumase vaada kiya ja raha hai vah nikat hai ya door.

nishchay hee vah oonchee aavaaz mein kahee huee baat ko jaanata hai aur use bhee jaanata hai jo tum chhipaate ho

mujhe nahin maaloom ki kadaachit yah tumhaare lie ek pareeksha ho aur ek niyat samay tak ke lie jeevan-sukh

usane kaha, "ai mere rab, saty ka faisala kar de! aur hamaara rab rahamaan hai. usee se sahaayata kee praarthana hai, un baaton ke muqaabale mein jo tum log bayaan karate ho.