Hindi - Chapter 43 - Az-Zukhruf

ha॰ meem॰

gavaah hai spasht kitaab

hamane use arabee quraan banaaya, taaki tum samajho

aur nishchay hee vah mool kitaab mein ankit hai, hamaare yahaan bahuch uchch koti kee, tatvadarshita se paripoorn hai

kya isalie ki tum maryaadaaheen log ho, ham tumapar se bilakul hee nazar pher lenge

hamane pahale ke logon mein kitane hee rasool bheje

kintu jo bhee nabee unake paas aaya, ve usaka parihaas hee karate rahe

antatah hamane unako pakad mein lekar vinasht kar diya jo unase kaheen adhik balashaalee the. aur pahale ke logon kee misaal guzar-chukee hai

yadi tum unase poochho ki "aakaashon aur dharatee ko kisane paida kiya?" to ve avashy kahenge, "unhen atyant prabhutvashaalee, sarvagy satta ne paida kiya.

jisane tumhaare lie dharatee ko gahavaara banaaya aur usamen tumhaare lie maarg bana die. taaki tumhen maargadarshan praapt ho

aur jisane aakaash se ek andaaze se paanee utaara. aur hamane usake dvaara mrt bhoomi ko jeevit kar diya. isee tarah tum bhee (jeevit karake) nikaale jaoge

aur jisane vibhinn prakaar kee cheeze paida keen, aur tumhaare lie ve naukaen aur jaanavar banae jinapar tum savaar hote ho

taaki tum unakee peethon par jamakar baitho, phir yaad karo apane rab kee anukampa ko jab tum unapar baith jao aur kaho, "kitana mahimaavaan hai vah jisane isako hamaare vash mein kiya, anyatha ham to ise qaaboo mein kar sakanevaale na the

aur nishchay hee ham apane rab kee or lautanevaale hai.

unhonne usake bandon mein se kuchh ko usaka ansh thahara diya! nishchay hee manushy khula krtaghn hai

(kya kisee ne allaah ko isase rok diya hai ki vah apane lie bete chunata) ya jo kuchh vah paida karata hai usamen se usane svayan hee apane lie to betiyaan leen aur tumhen chun liya beton ke lie

aur haal yah hai ki jab unamen se kisee ko usakee mangal soochana dee jaatee hai, jo vah rahamaan ke lie bayaan karata hai, to usake munh par kalauns chha jaatee hai aur vah gam ke maare ghuta-ghuta rahane lagata hai

aur kya vah jo aabhooshanon mein pale aur vah jo vaad-vivaad aur jhagade mein khul na pae (aisee abala ko allaah kee santaan ghoshit karate ho)

unhonne farishton ko, jo rahamaan ke bande hai, striyaan thahara lee hai. kya ve unakee sanrachana ke samay maujood the? unakee gavaahee likh lee jaegee aur unase poochh hogee

ve kahate hai ki "yadi rahamaan chaahata to ham unhen na poojate." unhen isaka kuchh gyaan nahin. ve to bas atakal daudaate hai

(kya hamane isase pahale unake paas koee rasool bheja hai) ya hamane isase pahale unako koee kitaab dee hai to ve use drdhataapoorvak thaamen hue hai

nahin, balki ve kahate hai, "hamane to apane baap-daada ko ek tareeqe par paaya aur ham unheen ke pad-chinhon par hain, seedhe maarg par chal rahe hai.

isee prakaar hamane jis kisee bastee mein tumase pahale koee saavadhaan karanevaala bheja to vahaan ke sampann logon ne bas yahee kaha ki "hamane to apane baap-daada ko ek tareeqe par paaya aur ham unheen ke pad-chinhon par hai, unaka anusaran kar rahe hai.

usane kaha, "kya yadi main usase uttam maargadarshan lekar aaya hoon, jisapar toone apane baap-daada ko paaya hai, tab bhee (tum apane baap-daada ke pad-chihmon ka hee anusaran karogan)?" unhonne kaha, "tumhen jo kuchh dekar bheja gaya hai, ham to usaka inakaar karate hai.

antatah hamane unase badala liya. to dekh lo ki jhuthalaanevaalon ka kaisa parinaam hua

yaad karo, jabaki ibaraaheem ne apane baap aur apanee qaum se kaha, "tum jinako poojate ho unase mera koee sambandh nahin

sivaay usake jisane mujhe paida kiya. atah nishchay hee vah mujhe maarg dikhaega.

aur yahee baat vah apane peechhe (apanee santaan mein) baaqee chhod gaya, taaki ve rujoo karen

nahin,balki main unhen aur unake baap-daada ko jeevan-sukh pradaan karata raha, yahaan tak ki unake paas saty aur khol-kholakar bataanevaala rasool aa gaya

kintu jab vah haq lekar unake paas aaya to ve kahane lage, "yah to jaadoo hai. aur ham to isaka inakaar karate hai.

ve kahate hai, "yah quraan in do bastiyon ke kisee bade aadamee par kyon nahin avatarit hua

kya ve tumhaare rab kee dayaaluta ko baantate hai? saansaarik jeevan mein unake jeevan-yaapan ke saadhan hamane unake beech baante hai aur hamane unamen se kuchh logon ko doosare kuchh logon se shreniyon kee drshti se uchch rakha hai, taaki unamen se ve ek-doosare se kaam len. aur tumhaare rab kee dayaaluta usase kaheen uttam hai jise ve samet rahe hai

yadi is baat kee sambhaavana na hotee ki sab log ek hee samudaay (adharmee) ho jaenge, to jo log rahamaan ke saath kufr karate hai unake lie ham unake gharon kee chhaten chaandee kee kar dete hai aur seedhiyaan bhee jinapar ve chadhate.

aur unake gharon ke daravaaze bhee aur ve takht bhee jinapar ve tek lagaate

aur sone dvaara sajaavat ka aayojan bhee kar dete. yah sab to kuchh bhee nahin, bas saansaarik jeevan kee asthaayee sukh-saamagree hai. aur aakhirat tumhaare rab ke yahaan dar rakhanevaalon ke lie hai

jo rahamaan ke smaran kee or se andha bana raha hai, ham usapar ek shaitaan niyukt kar dete hai to vahee usaka saathee hota hai

aur ve (shaitaan) unhen maarg se rokate hai aur ve (inakaar karanevaale) yah samajhate hai ki ve maarg par hai

yahaan tak ki jab vah hamaare paas aaega to (shaitaan se) kahega, "ai kaash, mere aur tere beech poorab ke donon kinaaron kee dooree hotee! too to bahut hee bura saathee nikala

aur jabaki tum zaalim thahare to aaj yah baat tumhen kuchh laabh na pahuncha sakegee ki yaatana mein tum ek-doosare ke saajhee ho

kya tum baharon ko sunaoge ya andho ko aur jo khulee gumaraahee mein pada hua ho usako raah dikhaoge

phir yadi tumhen utha bhee len tab bhee ham unase badala lekar rahenge

ya ham tumhen vah cheez dikha denge jisaka hamane vaada kiya hai. nissandeh hamen unapar pooree saamarthy praapt hai

atah tum us cheez ko mazabootee se thaame raho jisakee tumhaaree or prakaashana kee gaee. nishchay hee tu seedhe maarg par ho

nishchay hee vah anusmrti hai tumhaare lie aur tumhaaree qaum ke lie. sheeghr hee tum sabase poochha jaega

tum hamaare rasoolon se, jinhen hamane tumase pahale bheja, poochh lo ki kya hamane rahamaan ke siva bhee kuchh upaasy thaharae the, jinakee bandagee kee jae

aur hamane moosa ko apanee nishaaniyon ke saath firaun aur usake saradaaron ke paas bheja to usane kaha, "main saare sansaar ke rab ka rasool hoon.

lekin jab vah unake paas hamaaree nishaaniyaan lekar aaya to kya dekhate hai ki ve lage unakee hansee udaane

aur ham unhen jo nishaanee bhee dikhaate vah apane prakaar kee pahalee nishaanee se badh-chadhakar hotee aur hamane unhen yaatana se grast kar liya, taaki ve rujoo karen

unaka kahana tha, "ai jaadoogar! apane rab se hamaare lie praarthana kar, us pratigya ke aadhaar par jo usane tujhase kar rakhee hai. nishchay hee ham seedhe maarg par chalenge.

phir jab bhee ham unapar le yaatana hata dete hai, to kya dekhate hai ki ve pratigya-bhang kar rahe hai

firaun ne apanee qaum ke beech pukaarakar kaha, "ai meree qaum ke logo! kya misr ka raajy mera nahin aur ye mere neeche bahatee naharen? to kya tum dekhate nahin

(yah achchha hai) ya main isase achchha hoon jo tuchchh hai, aur saaf bol bhee nahin paata

(yadi vah rasool hai to) phir aisa kyon na hua ki usake lie oopar se sone ke kangan daale gae hote ya usake saath paarshvavartee hokar farishte aae hote

to usane apanee qaum ke logon ko moorkh banaaya aur unhonne usakee baat maan lee. nishchay hee ve avagyaakaaree log the

antatah jab unhonne hamen aprasann kar diya to hamane unase badala liya aur hamane un sabako doobo diya

atah hamane unhen agragaamee aur baadavaalon ke lie shikshaaprad udaaharan bana diya

aur jab marayam ke bete kee misaal dee gaee to kya dekhate hai ki usapar tumhaaree qaum ke log lage chillaane

aur kahane lage, "kya hamaare upaasy achchhe nahin ya vah (maseeh)?" unhonne yah baat tumase keval jhagadane ke lie kahee, balki ve to hai hee jhagadaaloo log

vah (eesa maseeh) to bas ek banda tha, jisapar hamane anukampa kee aur use hamane isaraeel kee santaan ke lie ek aadarsh banaaya

aur yadi ham chaahate ho tumamen se farishte paida kar dete, jo dharatee mein uttaaraadhikaaree hote

nishchay hee vah us ghadee (jisaka vaada kiya gaya hai) ke gyaan ka saadhan hai. atah tum usake baare mein sandeh na karo aur mera anusaran karo. yahee seedha maarg hai

aur shaitaan tumhen rok na de, nishchay hee vah tumhaara khula shatru hai

jab eesa spasht pramaanon ke saath aaya to usane kaha, "main tumhaare paas tatvadarshita lekar aaya hoon (taaki usakee shiksha tumhen doon) aur taaki kuchh aisee baaten tumapar khol doon, jinaman tum matabhed karate ho. atah allaah ka dar rakho aur meree baat maano

vaastav mein allaah hee mera bhee rab hai aur tumhaara bhee rab hai, to usee kee bandagee karo. yahee seedha maarg hai.

kintu unamen ke kitane hee girohon ne aapas mein vibhed kiya. atah tabaahee hai ek dukhad din kee yaatana se, un logon ke lie jinhonne zulm kiya

kya ve bas us (qiyaamat kee) ghadee kee prateeksha kar rahe hai ki vah sahasa unapar aa pade aur unhen khabar bhee na ho

us din sabhee mitr paraspar ek-doosare ke shatru honge sivaay dar rakhanevaalon ke.

ai mere bandon! aaj na tumhen koee bhay hai aur na tum shokaakul hoge.

vah jo hamaaree aayaton par eemaan lae aur aagyaakaaree rahe

pravesh karo jannat mein, tum bhee aur tumhaare jode bhee, harshit hokar

unake aage sone kee tashatariyaan aur pyaale gardish karenge aur vahaan vah sab kuchh hoga, jo dilon ko bhae aur aankhe jisase lazzat paen. "aur tum usamen sadaiv rahoge

yah vah jannat hai jisake tum vaaris usake badale mein hue jo karm tum karate rahe.

tumhaare lie vahaan bahut-se svaadisht phal hai jinhen tum khaoge.

nissandeh aparaadhee log sadaiv jahannam kee yaatana mein rahenge

vah (yaatana) kabhee unapar se halkee na hogee aur ve usee mein niraash pade rahenge

hamane unapar koee zulm nahin kiya, parantu ve khud hee zaalim the

ve pukaarenge, "ai maalik! tumhaara rab hamaara kaam hee tamaam kar de!" vah kahega, "tumhen to isee dasha mein rahana hai.

nishchay hee ham tumhaare paas saty lekar aae hai, kintu tumamen se adhikatar logon ko saty priy nahin

(kya unhonne kuchh nishchay nahin kiya hai) ya unhonne kisee baat ka nishchay kar liya hai? achchha to hamane bhee nishchay kar liya hai

ya ve samajhate hai ki ham unakee chhipee baat aur unakee kaanaaphoosee ko sunate nahee? kyon nahin, aur hamaare bheje hue (farishte) unake sameep hain, ve likhate rahate hai.

kaho, "yadi rahamaan kee koee santaan hotee to sabase pahale main (use) poojata

aakaashon aur dharatee ka rab, sinhaasan ka svaamee, usase mahaan aur uchch hai jo ve bayaan karate hai.

achchha, chhodo unhen ki ve vyarth kee bahas mein pade rahe aur khelon mein lage rahen. yahaan tak ki unakee bhent apane us din se ho jisaka vaada unase kiya jaata hai

vahee hai jo aakaashon mein bhee poojy hai aur dharatee mein bhee poojy hai aur vah tatvadarshee, sarvagy hai

badee hee barakatavaalee hai vah satta, jisake adhikaar mein hai aakaashon aur dharatee kee baadashaahee aur jo kuchh un dinon ke beech hai usakee bhee. aur usee ke paas us ghadee ka gyaan hai, aur usee kee or tum lautae jaoge.

aur jinhen ve usake aur apane beech maadhyam thaharaakar pukaarate hai, unhen sifaarish ka kuchh bhee adhikaar nahin, bas use hee yah adhikaar praapt, hai jo hak kee gavaahee de, aur aise log jaanate hai.

yadi tum unase poochho ki "unhen kisane paida kiya?" to ve avashy kahenge, "allaah ne." to phir ve kahaan ulate phir jaate hai

aur usaka kahana ho ki "ai mere rab! nishchay hee ye ve log hai, jo eemaan nahin rakhate the.

achchha to unase nazar pher lo aur kah do, "salaam hai tumhen!" antatah sheeghr hee ve svayan jaan lenge