Hindi - Chapter 11

alif laam ra - ye (quraan) vah kitaab hai jisakee aayate ek vaakifakaar hakeem kee taraph se (dalael se) khoob mustahakim (mazaboot) kar dee gayeen

phir tafaseeladaar bayaan kar dee gayee hain ye ki khuda ke siva kisee kee parasatish na karo mai to usakee taraph se tumhen (azaab se) daraane vaala aur (behisht kee) khushakhabaree dene vaala (rasool) hoon

aur ye bhee ki apane paravaradigaar se magaphirat kee dua mogon phir usakee baaragaah mein (gunaahon se) tauba karo vahee tumhen ek mukarrar muddat tak achchhe nutph ke phaayade uthaane dega aur vahee har saahabe burzagee ko usakee burjugee (kee daad) ata pharamaega aur agar tumane (usake hukm se) munh moda to mujhe tumhaare baare mein ek bade (khauphanaak) din ke azaab ka dar hai

(yaad rakho) tum sab ko (aakhirakaar) khuda hee kee taraph lautana hai aur vah har cheez par (achchhee tarah) qaadir hai

(ai rasool) dekho ye kuffaar (tumhaaree adaavat mein) apane seenon ko (goya) dohara kie daalate hain taaki khuda se (apanee baaton ko) chhipae rahen (magar) dekho jab ye log apane kapade khoob lapetate hain (tab bhee to) khuda (unakee baaton ko) jaanata hai jo chhipaakar karate hain aur khullam khulla karate hain isamen shaq nahin ki vah seenon ke bhed tak ko khoob jaanata hai

aur zameen par chalane vaalon mein koee aisa nahin jisakee rozee khuda ke zimme na ho aur khuda unake thikaane aur (marane ke baad) unake saupe jaane kee jagah (qabr) ko bhee jaanata hai sab kuchh raushan kitaab (lauhe mahaphooz) mein maujood hai

aur vah to vahee (qaadire muttaliq) hai jisane aasamaanon aur zameen ko 6 din mein paida kiya aur (us vakt) usaka arsh (phalak nahum) paanee par tha (usane aasamaan va zameen) is garaz se banaaya taaki tum logon ko aazamae ki tumame jyaada achchhee kaar guzaaree vaala kaun hai aur (ai rasool) agar tum (unase) kahoge ki marane ke baad tum sabake sab dobaara (qabron se) uthae jaoge to kaafir log zarur kah baithegen ki ye to bas khula hua jaadoo hai

aur agar ham ginatee ke chand rozo tak un par azaab karane mein der bhee karen to ye log (apanee sharaarat se) betaammul zarur kahane lagegen ki (hae) azaab ko kaun see cheez rok rahee hai sun rakho jis din in par azaab aa pade to (phir) unake taale na talega aur jis (azaab) kee ye log hansee udaaya karate the vah unako har tarah se gher lega

aur agar ham insaan ko apanee rahamat ka maza chakhaen phir usako ham usase chheen len to (us vakt) yaqeenan bada beaas aur naashukra ho jaata hai

(aur hamaaree shikaayat karane lagata hai) aur agar ham takaleeph ke baad jo use pahunchatee thee raahat va aaraam ka jaeqa chakhae to zarur kahane lagata hai ki ab to sab sakhtiyaan mujhase dapha ho gaee isamen shaq nahin ki vah bada (jaldee khush) hone yekhee baaz hai

magar jin logon ne sabr kiya aur achchhe (achchhe) kaam kie (vah aise nahin) ye vah log hain jinake vaaste (khuda kee) bakhshis aur bahut badee (kharee) mazadooree hai

to jo cheez tumhaare paas vahee ke zarie se bhejee hai unamen se baaz ko (sunaane ke vakt) yaayad tum phaqat is khyaal se chhod dene vaale ho aur tum tang dil ho ki mubaada ye log kah bainthen ki un par khazaana kyon nahin naazil kiya gaya ya (unake tasadeek ke lie) unake saath koee pharishta kyon na aaya to tum sirph (azaab se) daraane vaale ho

tumhen unaka khyaal na karana chaahie aur khuda har cheez ka zimmedaar hai kya ye log kahate hain ki us shakhsh (tum) ne is (quraan) ko apanee taraph se gadh liya hai to tum (unase saaph saaph) kah do ki agar tum (apane daave mein) sachche ho to (jyaada nahin) aise das soore apanee taraph se gadh ke le aaon

aur khuda ke siva jis jis ke tumhe bulaate ban pade madad ke vaaste bula lo us par agar vah tumhaaree na sune to samajh le ki (ye quraan) sirph khuda ke ilm se naazil kiya gaya hai aur ye ki khuda ke siva koee maabood nahin to kya tum ab bhee islaam laoge (ya nahin)

nekee karane vaalon mein se jo shakhsh duniya kee zindagee aur usake rizaq ka taalib ho to ham unhen unakee kaaraguzaariyon ka badala duniya hee mein poora poora bhar dete hain aur ye log duniya mein ghaate mein nahin rahegen

magar (haan) ye vah log hain jinake lie aakhirat mein (jahannum kee) aag ke siva kuchh nahin aur jo kuchh duniya mein un logon ne kiya dhara tha sab akaarat (barbaad) ho gaya aur jo kuchh ye log karate the sab mitiyaamet ho gaya

to kya jo shakhsh apane paravaradigaar kee taraph se raushan daleel par ho aur usake peechhe hee peechhe unaka ek gavaah ho aur usake qabal moosa kee kitaab (taurait) jo (logon ke lie) peshava aur rahamat thee (usakee tasadeeq karatee ho vah behatar hai ya koee doosara) yahee log sachche eemaan laane vaale aur tamaam phiraqon mein se jo shakhsh bhee usaka inkaar kare to usaka thikaana bas aatish (jahannum) hai to phir tum kaheen usakee taraph se shaq mein na pade rahana, beshak ye quraan tumhaare paravaradigaar kee taraf se barahaq hai magar bahutere log eemaan nahee laate

aur ye jo shakhsh khuda par jhooth mooth bohataan bodhe usase jyaada zaalim kaun hoga aise log apane paravaradigaar ke huzoor mein pesh kie jaengen aur gavaah izahaar karegen ki yahee vah log hain jinhonne apane paravaradigaar par jhoot (bohataan) baandha tha sun rakho ki zaalimon par khuda kee phitakaar hai

jo khuda ke raaste se logon ko rokate hain aur usamen kazee (tedha pan) nikaalana chaahate hain aur yahee log aakhirat ke bhee munkir hai

ye log rue zameen mein na khuda ko hara sakate hai aur na khuda ke siva unaka koee saraparast hoga unaka azaab doona kar diya jaega ye log (hasad ke maare) na to (haq baat) sun sakate the na dekh sakate the

ye vah log hain jinhonne kuchh apana hee ghaata kiya aur jo iphtera paradaaziyaan (jhoothee baaten) ye log karate the (qayaamat mein sab) unhen chhod ke chal hogee

isamen shaq nahin ki yahee log aakhirat mein bade ghaata uthaane vaale hogen

beshak jin logon ne eemaan qubool kiya aur achchhe achchhe kaam kie aur apane paravaradigaar ke saamane aajazee se jhuke yahee log jannatee hain ki ye behasht mein hamesha rahegen

(kaaphir, musalamaan) donon phareeq kee masal andhe aur bahare aur dekhane vaale aur sunane vaale kee see hai kya ye dono masal mein baraabar ho sakate hain to kya tum log gaur nahin karate aur hamane nooh ko zarur un kee qaum ke paas bheja

(aur unhone apanee qaum se kaha ki) main to tumhaara (azaabe khuda se) sareehee dhamakaane vaala hoon

(aur) ye (samajhata hoon) ki tum khuda ke siva kisee kee parasatish na karo main tum par ek dardanaak din (qayaamat) ke azaab se daraata hoon

to unake saradaar jo kaafir the kahane lage ki ham to tumhen apana hee sa ek aadamee samajhate hain aur ham to dekhate hain ki tumhaare pairokaar hue bhee hain to bas sirph hamaare chand razeel (neech) log (aur vah bhee be soche samajhe sarasaree nazar mein) aur ham to apane oopar tum logon kee koee phazeelat nahin dekhate balki tum ko jhootha samajhate hain

(nooh ne) kaha ai meree qaum kya tumane ye samajha hai ki agar main apane paravaradigaar kee taraph se ek raushan daleel par hoon aur usane apanee sarakaar se rahamat (nuboovat) ata pharamaee aur vah tumhen sujhaee nahin detee to kya main usako (zabaradastee) tumhaare gale mandh sakata hoon

aur tum ho ki usako naapasand kie jaate ho aur ai meree qaum main to tumase isake sile mein kuchh maal ka taalib nahin meree mazadooree to sirph khuda ke zimme hai aur mai to tumhaare kahane se un logon ko jo eemaan la chuke hain nikaal nahin sakata (kyonki) ye log bhee zarur apane paravaradigaar ke huzoor mein haazir hogen magar mai to dekhata hoon ki kuchh tum hee log (naahaq) jihaalat karate ho

aur meree qaum agar mai in (bechaare gareeb) (eemaanadaaron) ko nikaal doon to khuda (ke azaab) se (bachaane mein) meree madad kaun karega to kya tum itana bhee gaur nahin karate

aur mai to tumase ye nahin kahata ki mere paas khudaee khazaane hain aur na (ye kahata hoon ki) mai gaib vo hoon (gaib ka jaanane vaala) aur ye kahata hoon ki mai pharishta hoon aur jo log tumhaaree nazaron mein zaleel hain unhen mai ye nahin kahata ki khuda unake saath haragiz bhalaee nahin karega un logon ke dilon kee baat khuda hee khoob jaanata hai aur agar mai aisa kahoon to mai bhee yaqeenan zaalim hoon

vah log kahane lage ai nooh tum ham se yaqeenan jhagade aur bahut jhagade phir tum sachche ho to jis (azaab) kee tum hamen dhamakee dete the ham par la chuko

nooh ne kaha agar chaahega to bas khuda hee tum par azaab laega aur tum log kisee tarah use hara nahin sakate aur agar mai chaahoon to tumhaaree (kitanee hee) khair khvaahee (bhalaee) karun

agar khuda ko tumhaara bahakaana manzoor hai to meree khair khvaahee kuchh bhee tumhaare kaam nahin aa sakatee vahee tumhaara paravaradigaar hai aur usee kee taraph tum ko laut jaana hai

(ai rasool) kya (kuphfaare makka bhee) kahate hain ki quraan ko us (tum) ne gadh liya hai tum kah do ki agar maine usako gadha hai to mere gunaah ka vabaal mujh par hoga aur tum log jo (gunaah karake) mujarim hote ho usase mai bareeul zimma (alag) hoon

aur nooh ke paas ye vahee bhej dee gaee ki jo eemaan la chuka unake siva ab koee shakhsh tumhaaree qaum se haragiz eemaan na laega to tum khvaahama khvaah unakee kaarastaaniyon ka (kuchh) gam na khao

aur (bismillaah karake) hamaare rubaru aur hamaare hukm se kashtee bana daalo aur jin logon ne zulm kiya hai unake baare mein mujhase siphaarish na karana kyonki ye log zarur duba die jaengen

aur nooh kashtee banaane lage aur jab kabhee unakee qaum ke sarabar aavurada log unake paas se guzarate the to unase masakharaapan karate nooh (javaab mein) kahate ki agar is vakt tum hamase masakharaapan karate ho to jis tarah tum ham par hansate ho ham tum par ek vakt hansegen

aur tumhen anaqareeb hee maaloom ho jaega ki kis par azaab naazil hota hai ki (duniya mein) use rusava kar de aur kis par (qayaamat mein) daimee azaab naazil hota hai

yahaan tak ki jab hamaara hukm (azaab) aa pahuncha aur tannoor se josh maarane laga to hamane hukm diya (ai nooh) har kism ke jaanadaaron mein se (nar maada ka) joda (yaani) do do le lo aur jis (kee) halaakat (tabaahee) ka hukm pahale hee ho chuka ho usake siva apane sab ghar vaale aur jo log eemaan la chuke un sabako kashtee (naanv) mein baitha lo aur unake saath eemaan bhee thode hee log lae the

aur nooh ne (apane saathiyon se) kaha bismilla mazareeha murasaaha (khuda hee ke naam se usaka bahao aur thaharao hai) kashtee mein savaar ho jao beshak mera paravaradigaar bada bakhshane vaala meharabaan hai

aur kashtee hai ki pahaadon kee see (oonchee) laharon mein un logon ko lie hue chalee ja rahee hai aur nooh ne apane bete ko jo unase alag thalag ek goshe (kone) mein tha aavaaz dee ai mere pharazand hamaaree kashtee mein savaar ho lo aur kaaphiron ke saath na rah

(mujhe maaph keejie) mai to abhee kisee pahaad ka sahaara pakadata hoon jo mujhe paanee (mein doobane) se bacha lega nooh ne (usase) kaha (are kambakht) aaj khuda ke azaab se koee bachaane vaala nahin magar khuda hee jis par raham pharamaega aur (ye baat ho rahee thee ki) yakaayak dono baap bete ke daramiyaan ek mauj hael ho gaee aur vah doob kar rah gaya

aur (gaib khuda kee taraph se) hukm diya gaya ki ai zameen apana paanee jajb (shokh) kare aur ai aasamaan (barasane se) tham ja aur paanee ghat gaya aur (logon ka) kaam tamaam kar diya gaya aur kashtee jo vahee (pahaad) par ja thaharee aur (chaaro taraph) pukaar diya gaya ki zaalim logon ko (khuda kee rahamat se) dooree ho

aur (jis vakt nooh ka beta garak (doob) ho raha tha to nooh ne apane paravaradigaar ko pukaara aur arz kee ai mere paravaradigaar isamen to shaq nahin ki mera beta mere ahal (ghar vaalon) mein shaamil hai aur toone vaayada kiya tha ki tere ahal ko bacha loonga) aur isamen shaq nahin ki tera vaayada sachcha hai aur too saare (jahaan) ke haakimon se bada haakim hai

(too mere bete ko najaat de) khuda ne pharamaaya ai nooh tum (ye kya kah rahe ho) haragiz vah tumhaare ahal mein shaamil nahin vah beshak badachalan hai (dekho jisaka tumhen ilm nahin hai mujhase usake baare mein (darakhvaast na kiya karo aur naadaanon kee see baaten na karo) nooh ne arz kee ai mere paravaradigaar mai tujh hee se panaah maaganta hoon ki jis cheez ka mujhe ilm na ho mai usakee darakhvaast karun

aur agar tu mujhe (mere kasoor na bakhsh dega aur mujh par raham na khaega to main sakht ghaata uthaane vaalon mein ho jaoonga (jab toophaan jaata raha to) hukm diya gaya ai nooh hamaaree taraph se salaamatee aur un barakaton ke saath kashtee se utaro

jo tum par hain aur jo log tumhaare saath hain unamen se na kuchh logon par aur (tumhaare baad) kuchh log aise bhee hain jinhen ham thode hee din baad baharaavar karegen phir hamaaree taraph se unako dardanaak azaab pahunchega

(ai rasool) ye gaib kee chand khabare hain jinako tumhaaree taraph vahee ke zarie pahunchaate hain jo usake qabl na tum jaanate the aur na tumhaaree qaum hee (jaanatee thee) to tum sabr karo isamen shaq nahin ki aakhiaarat (kee khoobiyaan) parahezagaaron hee ke vaaste hain

aur (hamane) qaume aad ke paas unake bhaee hood ko (paigambar banaakar bheja aur) unhonen apanee qaum se kaha ai meree qaum khuda hee kee parasatish karon usake siva koee tumhaara maabood nahin tum bas nire ifatera paradaaz (jhoothee baat banaane vaale) ho

ai meree qaum mai us (samajhaane par tumase kuchh mazadooree nahin mogata meree mazadooree to bas us shakhsh ke zimme hai jisane mujhe paida kiya to kya tum (itana bhee) nahin samajhate

aur ai meree qaum apane paravaradigaar se magaphirat kee dua mogon phir usakee baaragaah mein apane (gunaahon se) tauba karo to vah tum par moosalaadhaar meh aasamaan se barasaega khushk saalee na hogee aur tumhaaree qoovat (taaqat) mein aur qoovat badha dega aur mujarim ban kar usase munh na modon

vah log kahane lage ai hood tum hamaare paas koee daleel lekar to aae nahin aur tumhaare kahane se apane khudaon ko to chhodane vaale nahin aur na ham tum par eemaan laane vaale hain

ham to bas ye kahate hain ki hamaare khudaon mein se kisane tumhen majanoon (deevaana) bana diya hai (isee vajah se tum) bahakee bahakee baaten karate ho hood ne javaab diya beshak mai khuda ko gavaah karata hoon aur tum bhee gavaah raho ki tum khuda ke siva (doosaron ko) usaka shareek banaate ho

isame mai bezaar hoon to tum sab ke sab mere saath makkaaree karo aur mujhe (dam maarane kee) mohalat bhee na do to mujhe paravaah nahin

mai to sirph khuda par bharosa rakhata hoon jo mera bhee paravaradigaar hai aur tumhaara bhee paravaradigaar hai aur rue zameen par jitane chalane vaale hain sabakee chotee usee ke saath hai isamen to shaq hee nahin ki mera paravaradigaar (insaaph kee) seedhee raah par hai

is par bhee agar tum usake hukm se munh phere raho to jo hukm de kar main tumhaare paas bheja gaya tha use to main yaqeenan pahuncha chuka aur mera paravaradigaar (tumhaaree naapharamaanee par tumhen halaak karen) tumhaare siva doosaree qaum ko tumhaara jaanasheen karega aur tum usaka kuchh bhee bigaad nahin sakate isamen to shaq nahin hai ki mera paravaradigaar har cheez ka nigehabaan hai

aur jab hamaara (azaab ka) hukm aa pahuncha to hamane hood ko aur jo log usake saath eemaan lae the apanee meharabaanee se najaat diya aur un sabako sakht azaab se bacha liya

(ai rasool) ye haalaat qaume aad ke hain jinhonne apane paravaradigaar kee aayaton se inkaar kiya aur usake paigambaron kee naafaramaanee kee aur har sarakash (dushmane khuda) ke hukm par chalate rahen

aur is duniya mein bhee laanat unake peechhe laga dee gaee aur qayaamat ke din bhee (lagee rahegee) dekh qaume aad ne apane paravaradigaar ka inkaar kiya dekho hood kee qaume aad (hamaaree baaragaah se) dhutkaaree padee hai

aur (hamane) qaume samood ke paas unake bhaee saaleh ko (paigambar banaakar bheja) to unhonne (apanee qaum se) kaha ai meree qaum khuda hee kee parasatish karo usake siva koee tumhaara maabood nahin usee ne tumako zameen (kee mittee) se paida kiya aur tumako usamen basaaya to usase magaphirat kee dua mogon phir usakee baaragaah mein tauba karo (beshak mera paravaradigaar (har shakhsh ke) qareeb aur sabakee sunata aur dua qubool karata hai

vah log kahane lage ai saaleh isake pahale to tumase hamaaree ummeeden vaabasta thee to kya ab tum jis cheez kee parasatish hamaare baap daada karate the usakee parasatish se hamen rokate ho aur jis deen kee taraph tum hamen bulaate ho ham to usakee nisbat aise shaq mein pade hain

ki usane hairat mein daal diya hai saaleh ne javaab diya ai meree qaum bhala dekho to ki agar main apane paravaradigaar kee taraph se raushan daleel par hoon aur usane mujhe apanee (baaragaah) me rahamat (naboovat) ata kee hai is par bhee agar mai usakee naafaramaanee karun to khuda (ke azaab se bachaane mein) meree madad kaun karega-phir tum siva nuqasaan ke mera kuchh badha doge nahin

ai meree qaum ye khuda kee (bhejee huee) oontanee hai tumhaare vaaste (meree naboovat ka) ek maujiza hai to isako (usake haal par) chhod do ki khuda kee zameen mein (jahaan chaahe) khae aur use koee takaleeph na pahunchao

(varana) phir tumhen phauran hee (khuda ka) azaab le daalega is par bhee un logon ne usakee koonche kaatakar (maar) daala tab saaleh ne kaha achchha teen din tak (aur) apane apane ghar mein chain (uda lo)

yahee khuda ka vaayada hai jo kabhee jhootha nahin hota phir jab hamaara (azaab ka) hukm aa pahuncha to hamane saaleh aur un logon ko jo usake saath eemaan lae the apanee meharabaanee se najaat dee aur us din kee rusavaee se bacha liya isamen shaq nahin ki tera paravaradigaar zabaradast gaalib hai

aur jin logon ne zulm kiya tha unako ek sakht chighaad ne le daala to vah log apane apane gharon mein aundhen pade rah gaye

aur aise mar mite ki goya unamen kabhee base hee na the to dekho qaume samood ne apane paravaradigaar kee naapharamaanee kee aur (saza dee gaee) sun rakho ki qaume samood (usakee baaragaah se) dhutkaaree hueehai

aur hamaare bheje hue (pharishte) ibaraaheem ke paas khushakhabaree lekar aae aur unhonne (ibaraaheem ko) salaam kiya (ibaraaheem ne) salaam ka javaab diya phir ibaraaheem ek bachhade ka bhuna hua (gosht) le aae

(aur saath khaane baithen) phir jab dekha ki unake haath usakee taraph nahin badhate to unakee taraph se badagumaan hue aur jee hee jee mein dar gae (usako vah pharishte samajhe) aur kahane lage aap dare nahin ham to qaum loot kee taraph (unakee saza ke lie) bheje gae hain

aur ibaraaheem kee beebee (saayara) khadee huee thee vah (ye khabar sunakar) hais padee to hamane (unhemfarishton ke zarie se) isahaaq ke paida hone kee khushakhabaree dee aur isahaaq ke baad yaaqoob kee

vah kahane lagee ai hai kya ab mai bachcha janane baithaioogee main to budhiya hoon aur ye mere miyo bhee boodhe hai ye to ek badee taajjub khez baat hai

vah pharishte bole (hae) tum khuda kee kudarat se taajjub karatee ho ai ahale bait (naboovat) tum par khuda kee rahamat aur usakee barakate (naazil ho) isamen shaq nahin ki vah qaabil hamd (vaasana) buzurg hain

phir jab ibaraaheem (ke dil) se khauph jaata raha aur unake paas (aulaad kee) khushakhabaree bhee aa chukee to ham se qaume loot ke baare mein jhagadane lage

beshak ibaraaheem burdabaar naram dil (har baat mein khuda kee taraph) rujoo (dhyaan) karane vaale the

(hamane kaha) ai ibaraaheem is baat mein hat mat karo (is baar mein) jo hukm tumhaare paravaradigaar ka tha vah qatan aa chuka aur isamen shaq nahin ki un par aisa azaab aane vaale vaala hai

jo kisee tarah tal nahin sakata aur jab hamaare bheje hue pharishte (ladako kee soorat mein) loot ke paas aae to unake khyaal se rajeeda hue aur unake aane se tang dil ho gae aur kahane lage ki ye (aaj ka din) sakht museebat ka din hai

aur unakee qaum (ladako kee aavaaz sunakar bure iraade se) unake paas daudatee huee aaee aur ye log usake qabl bhee bure kaam kiya karate the loot ne (jab unako) aate dekha to kaha ai meree qaum ye maaree qaum kee betiyaan (maujood hain) unase nikaah kar lo ye tumhaareee vaaste jaayaz aur jyaada saaph sutharee hain to khuda se daro aur mujhe mere mehamaan ke baare mein rusava na karo kya tum mein se koee bhee samajhadaar aadamee nahin hai

un (kambakhto) na javaab diya tum ko khoob maaloom hai ki tumhaaree qaum kee ladakiyon kee hamen kuchh haajat (jaroorat) nahee hai aur jo baat ham chaahate hai vah to tum khoob jaanate ho

loot ne kaha kaash mujhamen tumhaare muqaabale kee koovat hotee ya mai kisee mazaboot qile me panaah le sakata

vah pharishte bole ai loot ham tumhaare paravaradigaar ke bheje hue (pharishte hain tum ghabarao nahin) ye log tum tak haragiz (nahin pahunch sakate to tum kuchh raat rahe apane ladakon baalon samait nikal bhaago aur tumamen se koee idhar mud kar bhee na dekhe magar tumhaaree beebee ki us par bhee yaqeenan vah azaab naazil hone vaala hai jo un logon par naazil hoga aur un (ke azaab ka) vaayada bas subah hai kya subah qareeb nahin

phir jab hamaara (azaab ka) hukm aa pahuncha to hamane (bastee kee zameen ke tabake) ulat kar usake oopar ke hisse ko neeche ka bana diya aur us par hamane kharanjedaar patthar taabad tod barasae

jin par tumhaare paravaradigaar kee taraph se nishaan banae hue the aur vah bastee (un) zaalimon (kuphfaare makka) se kuchh door nahin

aur hamane madayan vaalon ke paas unake bhaee shueb ko paigambar bana kar bheja unhonne (apanee qaum se) kaha ai meree qaum khuda kee ibaadat karo usake siva tumhaara koee khuda nahin aur naap aur taul mein koee kamee na kiya karo mai to tum ko aasoodagee (khushahaalee) mein dekh raha hoon (phir ghataane kee kya zarurat hai) aur mai to tum par us din ke azaab se daraata hoon jo (sabako) gher lega

aur ai meree qaum paimaane aur taraazoo lnsaaf ke saath poore poore rakha karo aur logon ko unakee cheeze kam na diya karo aur rue zameen mein phasaad na phailaate phiro

agar tum sachche momin ho to khuda ka baqiya tumhaare vaaste kahee achchha hai aur main to kuchh tumhaara nigehabaan nahin

vah log kahane lage ai shueb kya tumhaaree namaaz (jise tum padha karate ho) tumhen ye sikhaatee hai ki jin (buton) kee parasatish hamaare baap daada karate aae unhen ham chhod baithen ya ham apane maalon mein jo kuchh chaahe kar baithen tum hee to bas ek burdabaar aur samajhadaar (rah gae) ho

shueb ne kaha ai meree qaum agar mai apane paravaradigaar kee taraph se raushan daleel par hoon aur usane mujhe (halaal) rozee khaane ko dee hai (to mai bhee tumhaaree tarah haraam khaane lagoon) aur mai to ye nahin chaahata ki jis kaam se tum ko rokoon tumhaare bar khilaaph (badale) aap usako karane lagoon main to jahaan tak mujhe ban pade isalaah (bhalaee) ke siva (kuchh aur) chaahata hee nahin aur meree taeed to khuda ke siva aur kisee se ho hee nahin sakatee is par maine bharosa kar liya hai aur usee kee taraph ruzoo karata hoon

aur ai meree qaume meree zid kahee tum se aisa jurm na kara de jaisee museebat qaum nooh ya hood ya saaleh par naazil huee thee vaisee hee museebat tum par bhee aa pade aur loot kee qaum (ka zamaana) to (kuchh aisa) tumase door nahin (unheen ke ibarat haasil karo)

aur apane paravaradigaar se apanee magaphirat kee dua maangon phir usee kee baaragaah mein tauba karo beshak mera paravaradigaar bada mohabbat vaala meharabaan hai

aur vah log kahane lage ai shueb jo baate tum kahate ho unamen se aksar to hamaaree samajh hee mein nahin aayee aur isamen to shak nahin ki ham tumhen apane logon mein bahut kamazor samajhate hai aur agar tumhaara qabeela na hota to ham tum ko (kab ka) sangasaar kar chuke hote aur tum to ham par kisee tarah gaalib nahin aa sakate

shueb ne kaha ai meree qaum kya mere kabeele ka dabaav tum par khuda se bhee badh kar hai (ki tum ko usaka ye khyaal) aur khuda ko tum logon ne apane vaaste peechhe daal diya hai beshak mera paravaradigaar tumhaare sab aamaal par ahaata kie hue hai

aur ai meree qaum tum apanee jagah (jo chaaho) karo main bhee (bajae khud) kuchh karata hoo anaqareeb hee tumhen maaloom ho jaega ki kis par azaab naazil hota hai ja usako (logon kee nazaron mein) rusava kar dega aur (ye bhee maaloom ho jaega ki) kaun jhootha hai tum bhee muntizar raho main bhee tumhaare saath intezaar karata hoon

aur jab hamaara (azaab ka) hukm aa pahuncha to hamane shueb aur un logon ko jo usake saath eemaan lae the apanee meharabaanee se bacha liya aur jin logon ne zulm kiya tha unako ek chinghaad ne le daala phir to vah sabake sab apane gharon mein aundhe pade rah gae

(aur vah aise mar mite) ki goya un bastiyon mein kabhee base hee na the sun rakho ki jis tarah samood (khuda kee baaragaah se) dhutkaare gae usee tarah ahale madiyan kee bhee dhutkaaree huee

aur beshak hamane moosa ko apanee nishaaniyaan aur raushan daleel dekar

phiraun aur usake amr (saradaaron) ke paas (paigambar bana kar) bheja to logon ne phiraun hee ka hukm maan liya (aur moosa kee ek na sunee) haaloki phiraun ka hukm kuchh jaicha samajha hua na tha

qayaamat ke din vah apanee qaum ke aage aage chalega aur unako dozakh mein le jaakar jhonk dega aur ye log kis qadar bade ghaat utaare gae

aur (is duniya) mein bhee laanat unake peechhe peechhe laga dee gaee aur qayaamat ke din bhee (lagee rahegee) kya bura inaam hai jo unhen mila

(ai rasool) ye chand bastiyon ke haalaat hain jo ham tum se bayaan karate hain unamen se baaz to (us vakt tak) qaayam hain aur baaz ka tahas nahas ho gaya

aur hamane kisee tarah un par zalm nahin kiya balki un logon ne aap apane oopar (naapharamaanee karake) zulm kiya phir jab tumhaare paravaradigaar ka (azaab ka) hukm aa pahuncha to na usake vah maabood hee kaam aae jinhen khuda ko chhodakar pukaara karate then aur na un maaboodon ne halaak karane ke siva kuchh phaayada hee pahunchaaya balki unheen kee parasatish kee badaulat azaab aaya

aur (ai rasool) bastiyon ke logon kee sarakashee se jab tumhaara paravaradigaar azaab mein pakadata hai to usakee pakad aisee hee hotee hai beshak pakad to dardanaak (aur sakht) hotee hai

isamen to shaq nahin ki us shakhsh ke vaaste jo azaab aakhirat se darata hai (hamaaree kudarat kee) ek nishaanee hai ye vah roz hoga ki saare (jahaann) ke log jama kie jaengen aur yahee vah din hoga ki (hamaaree baaragaah mein) sab haazir kie jaengen

aur ham bas ek muayyun muddat tak isamen der kar rahe hai

jis din vah aa pahunchega to bagair hukme khuda koee shakhsh baat bhee to nahin kar sakega phir kuchh log uname se badabakht hogen aur kuchh log nek bakht

to jo log badabakht hai vah dozakh mein hogen aur usee mein unakee hae vae aur cheekh pukaar hogee

vah log jab tak aasamaan aur zameen mein hai hamesha usee me rahegen magar jab tumhaara paravaradigaar (najaat dena) chaahe beshak tumhaara paravaradigaar jo chaahata hai kar hee daalata hai

aur jo log nek bakht hain vah to behasht mein hogen (aur) jab tak aasamaan va zameen (baaqee) hai vah hamesha usee mein rahegen magar jab tera paravaradigaar chaahe (saza dekar aakhir mein jannat mein le jae)

ye vah bakhshis hai jo kabhee manaqata (khatm) na hogee to ye log (khuda ke alaava) jisakee parasatish karate hain tum usase shaq mein na padana ye log to bas vaisee ibaadat karate hain jaisee unase pahale unake baap daada karate the aur ham zarur (qayaamat ke din) unako (azaab ka) poora poora hissa bagair kam kie degen

aur hamane moosa ko kitaab taurait ata kee to usamen (bhee) jhagade daale gae aur agar tumhaare paravaradigaar kee taraph se hukm koi pahale hee na ho chuka hota to unake daramiyaan (kab ka) phaisala yaqeenan ho gaya hota aur ye log (kuphfaare makka) bhee is (quraan) kee taraph se bahut gahare shaq mein pade hain

aur isamen to shaq hee nahin ki tumhaara paravaradigaar unakee kaarastaaniyon ka badala bharapoor dega (kyonki) jo unakee karatooten hain usase vah khoob vaaqiph hai

to (ai rasool) jaisa tumhen hukm diya hai tum aur vah log bhee jinhonne tumhaare saath (kuphr se) tauba kee hai theek saabit qadam raho aur sarakashee na karo (kyonki) tum log jo kuchh bhee karate ho vah yaqeenan dekh raha hai

aur (musalamaanon) jin logon ne (hamaaree naapharamaanee karake) apane oopar zulm kiya hai unakee taraph mael (jhukana) na hona aur varana tum tak bhee (dozakh) kee aag aa lapategee aur khuda ke siva aur log tumhaare saraparast bhee nahin hain phir tumhaaree madad koee bhee nahin karega

aur (ai rasool) din ke dono kinaare aur kuchh raat gae namaaz padha karo (kyonki) nekiyaan yaqeenan gunaahon ko door kar detee hain aur (hamaaree) yaad karane vaalo ke lie ye (baaten) naseehat va ibarat hain

aur (ai rasool) tum sabr karo kyonki khuda nekee karane vaalon ka ajr barabaad nahin karata

phir jo log tumase pahale guzar chuke hain unamen kuchh log aise aqal vaale kyon na hue jo (logon ko) rue zameen par phasaad phailaane se roka karate (aise log the to) magar bahut thode se aur ye unheen logon se the jinako hamane azaab se bacha liya aur jin logon ne naapharamaanee kee thee vah unheen (lajzaton) ke peechhe pade rahe aur jo unhen dee gaee thee aur ye log mujarim the hee

aur tumhaara paravaradigaar aisa (be insaaph) kabhee na tha ki bastiyon ko jabaradastee ujaad deta aur vahaan ke log nek chalan hon

aur agar tumhaara paravaradigaar chaahata to beshak tamaam logon ko ek hee (kism kee) ummat bana deta (magar) usane na chaaha isee (vajah se) log hamesha aapas mein phoot daala karegen

magar jis par tumhaara paravaradigaar raham pharamae aur isalie to usane un logon ko paida kiya (aur isee vajah se to) tumhaara paravaradigaar ka hukm qatee poora hokar raha ki ham yaqeenan jahannum ko tamaam jinnaat aur aadamiyon se bhar degen

aur (ai rasool) paigambaron ke haalat mein se ham un tamaam qisson ko tum se bayaan kie dete hain jinase ham tumhaare dil ko mazaboot kar degen aur unheen qisson mein tumhaare paas haq (quraan) aur momineen ke lie naseehat aur yaad dahaanee bhee aa gaee

aur (ai rasool) jo log eemaan nahin laate unase kaho ki tum bajae khud amal karo ham bhee kuchh (amal) karate hain

(nateeje ka) tum bhee intazaar karo ham (bhee) muntizir hai

aur saare aasamaan va zameen kee posheeda baaton ka ilm khaas khuda hee ko hai aur usee kee taraph har kaam hir phir kar lautata hai tum usee kee ibaadat karo aur usee par bharosa rakho aur jo kuchh tum log karate ho usase khuda bekhabar nahin