Hindi - Chapter 12

alif laam ra ye vaazee va raushan kitaab kee aayaten hai

hamane is kitaab (quraan) ko arabee mein naazil kiya hai taaki tum samajho

(ai rasool) ham tum par ye quraan naazil karake tum se ek nihaayat umda qissa bayaan karate hain agarache tum isake pahale (usase) bilkul bekhabar the

(vah vakt yaad karo) jab yoosooph ne apane baap se kaha ai abba maine gyaarah sitaaron aur sooraj chaand ko (khvaab mein) dekha hai maine dekha hai ki ye sab mujhe sajada kar rahe hain

yaaqoob ne kaha ai beta (dekho khabaradaar) kaheen apana khvaab apane bhaeeyon se na doharaana (varana) vah log tumhaare lie makkaaree kee tadabeer karane lagegen isamen to shaq hee nahin ki shaitaan aadamee ka khula hua dushman hai

aur (jo tumane dekha hai) aisa hee hoga ki tumhaara paravaradigaar tumako baraguzeeda (ijzatadaar) karega aur tumhen khvaabo kee taabeer sikhaega aur jis tarah isase pahale tumhaare daada paradaada ibaraaheem aur isahaaq par apanee neamat pooree kar chuka hai aur isee tarah tum par aur yaaqoob kee aulaad par apanee neamat pooree karega beshak tumhaara paravaradigaar bada vaaqiphakaar hakeem hai

(ai rasool) yoosuph aur unake bhaiyon ke kisse mein poochhane vaale (yahood) ke lie (tumhaaree nuboovat) kee yaqeenan bahut see nishaaniyaan hain

ki jab (yoosooph ke bhaiyon ne) kaha ki baavajood ki hamaaree badee jamaat hai phir bhee yoosuf aur usaka hakeeqee bhaee (ibne yaameen) hamaare vaalid ke nazadeek bahut jyaada pyaare hain isamen kuchh shaq nahin ki hamaare vaalid yaqeenan sareehee (khulee huee) galatee mein pade hain

(khair to ab munaasib ye hai ki ya to) yusooph ko maar daalo ya (kam se kam) usako kisee jagah (chal kar) phenk aao to alabatta tumhaare vaalid kee tavajjo sirph tumhaaree taraph ho jaega aur usake baad tum sabake sab (baap kee tavajajjo se) bhale aadamee ho jaogen

unamen se ek kahane vaala bol utha ki yoosuph ko jaan se to na maaro haan agar tumako aisa hee karana hai to usako kisee andhe kuen mein (le jaakar) daal do koee raahageer use nikaalakar le jaega (aur tumhaara matalab haasil ho jaega)

sab ne (yaaqoob se) kaha abba jaan aakhir usakee kya vajah hai ki aap yoosuph ke baare mein hamaara aitabaar nahin karate

haaloki ham log to usake khair khvaah (bhala chaahane vaale) hain aap usako kul hamaare saath bhej deejie ki zara (jangal) se phal vagairah khae aur khele koode

aur ham log to usake nigehabaan hain hee yaaqoob ne kaha tumhaara usako le jaana mujhe sakht sadama pahunchaana hai aur mai to isase darata hoon ki tum sab ke sab usase bekhabar ho jao aur (mubaada) use bhediya phaad khae

vah log kahane lage jab hamaaree badee jamaat hai (is par bhee) agar usako bhediya kha jae to ham log yaqeenan bade ghaata uthaane vaale (nikalate) thaharegen

garaz yoosuph ko jab ye log le gae aur is par ittefaaq kar liya ki usako andhe kuen mein daal den aur (aakhir ye log guzare to) hamane yusuf ke paas vahee bhejee ki tum ghabarao nahin ham anaqareeb tumhen maratabe (unche makaam) par pahunchaege (tab tum) unake us phel (bad) se tambeeh (aagaah) karoge

jab unhen kuchh dhyaan bhee na hoga aur ye log raat ko apane baap ke paas (banavat) se rote peetate hue aae

aur kahane lage ai abba ham log to jaakar daudane lage aur yoosuph ko apane asabaab ke paas chhod diya itane mein bhediya aakar use kha gaya ham log agar sachche bhee ho magar aapako to hamaaree baat ka yaqeen aane ka nahin

aur ye log yoosuph ke kurate par jhooth mooth (bhed) ka khoon bhee (laga ke) lae the, yaaqoob ne kaha (bhediya ne hee khaaya (balki) tumhaare dil ne tumhaare bachao ke lie ek baat gadhee varana kurta phata hua zarur hota phir sabr va shukr hai aur jo kuchh tum bayaan karate ho us par khuda hee se madad maangee jaatee hai

aur (khuda kee shaan dekho) ek kaafala (vahaan) aakar utara un logon ne apane sakke (paanee bharane vaale) ko (paanee bharane) bheja garaz usane apana dol daala hee tha (ki yoosuph usamen baithe aur usane kheecha to nikal aae) vah pukaara aaha ye to ladaka hai aur kaaphala vaalo ne yoosuph ko qeematee saramaaya samajhakar chhipa rakha haaloki jo kuchh ye log karate the khuda usase khoob vaakiph tha

jab yoosuph ke bhaiyon ko khabar lagee to aa pahunche aur unako apana gulaam bataaya aur un logon ne yoosuph ko ginatee ke khote chand daraham (bahut thode daam par bech daala) aur vah log to yoosuph se bezaar ho hee rahe the

(yoosuph ko lekar misr pahunche aur vahaan use bade naphe mein bech daala) aur misr ke logon se (azeeje misr) jisane (unako khareeda tha apanee beevee (zulekha) se kahane laga isako ijzat va aabaru se rakho ajab nahin ye hamen kuchh napha pahunchae ya (shaayad) isako apana beta hee bana len aur yoo hamane yoosuph ko mulk (misr) mein (jagah dekar) qaabiz banaaya aur garaz ye thee ki hamane use khvaab kee baaton kee taabeer sikhaayee aur khuda to apane kaam par (har tarah ke) gaalib va qaadir hai magar bahutere log (usako) nahin jaanate

aur jab yoosuph apanee javaanee ko pahunche to hamane unako hukm (nuboovat) aur ilm ata kiya aur nekee kaaron ko ham yoon hee badala diya karate hain

aur jis aurat zulekha ke ghar mein yoosuph rahate the usane apane (naajaayaz) matalab haasil karane ke lie khud unase aarazoo kee aur sab daravaaze band kar die aur (be taana) kahane lagee lo aao yoosuph ne kaha maazallaah vah (tumhaare miyaan) mera maalik hain unhonne mujhe achchhee tarah rakha hai mai aisa zulm kyon kar sakata hoon beshak aisa zulm karane vaale phalaah nahin paate

zulekha ne to unake saath (bura) iraada kar hee liya tha aur agar ye bhee apane paravaradigaar kee daleen na dekh chuke hote to qasd kar baithate (hamane usako yoon bachaaya) taaki ham usase buraee aur badakaaree ko door rakhe beshak vah hamaare khaalis bandon mein se tha

aur donon daravaaje qee taraph jhapat pade aur zulekha (ne peechhe se unaka kurta pakad kar kheecha aur) phaad daala aur donon ne zulekha ke khaavind ko daravaaze ke paas khada paaya zulekha jhat (apane shauhar se) kahane lagee ki jo tumhaaree beebee ke saath badakaaree ka iraada kare usakee saza isake siva aur kuchh nahin ki ya to kaid kar diya jae

ya dardanaak azaab mein mubtila kar diya jae yoosuph ne kaha usane khud (mujhase meree aarazoo kee thee aur zulekha) ke kunbe vaalon mein se ek gavaahee dene vaale (doodh peete bachche) ne gavaahee dee ki agar unaka kurta aage se phata hua ho to ye sachchee aur vah jhoothe

aur agar unaka kurta peenchhe se phata hua ho to ye jhoothee aur vah sachche

phir jab azeeje misr ne unaka kurta peechhe se phata hua dekha to (apanee aurat se) kahane laga ye tum hee logon ke chalattar hai usamen shaq nahin ki tum logon ke chalattar bade (gazab ke) hote hain

(aur yoosuph se kaha) ai yoosuph isako jaane do aur (aurat se kaha) ki too apane gunaah kee maaphee maang kyonki beshak too hee sarataapa khataavaar hai

aur shahar (misr) mein auraten charcha karane lagee ki azeez (misr) kee beebee apane gulaam se (naajaayaz) matalab haasil karane kee aarazoo mand hai beshak gulaam ne use ulaphat mein lubhaaya hai ham log to yaqeenan use sareehee galatee mein mubtila dekhate hain

to jab zulekha ne unake taane sune to us ne un auraton ko bula bheja aur unake lie ek majalis aaraasta kee aur usamen se har ek ke haath mein ek chhuree aur ek (naarangee) dee (aur kah diya ki jab tumhaare saamane aae to kaat ke ek faak usako de dena) aur yoosuf se kaha ki ab inake saamane se nikal to jao to jab un auraton ne use dekha to usake bada haseen paaya to sab ke sab ne (be khudee mein) apane apane haath kaat daale aur kahane lagee haay allaah ye aadamee nahin hai ye to ho na ho bas ek muaziz (ijzat vaala) farishta hai

(tab zulekha un auraton se) bolee ki bas ye vahee to hai jisakee badaulat tum sab mujhe malaamat (bura bhala) karatee theen aur haan beshak main usase apana matalab haasil karane kee khud usase aarazoo mand thee magar ye bacha raha aur jis kaam ka main hukm detee hoon agar ye na karega to zarur qaid bhee kiya jaega aur zaleel bhee hoga (ye sab baaten yoosuph ne meree baaragaah mein) arz kee

ai mere paalane vaale jis baat kee ye aurate mujh se khvaahish rakhatee hain usakee nisvat (badale mein) mujhe qaid khaanon jyaada pasand hai aur agar too in auraton ke fareb mujhase dapha na pharamaega to (shaayad) mai unakee taraph mael (jhuk) ho jaanoo le to jao aur jaahilon se shumaar kiya jaoon

to unake paravaradigaar ne unakee sun lee aur un auraton ke makar ko dapha kar diya isamen shaq nahin ki vah bada sunane vaala vaaqiphakaar hai

phir (azeez misr aur usake logon ne) baavajood ke (yoosuph kee paak daaminee kee) nishaaniyaan dekh lee thee usake baad bhee unako yahee munaasib maaloom hua

ki kuchh miyaad ke lie unako qaid hee kare den aur yoosuph ke saath aur bhee do javaan aadamee (qaid khaane) mein daakhil hue (chand din ke baad) unamen se ek ne kaha ki maine khvaab mein dekha hai ki mai (sharaab banaane ke vaaste angoor) nichod raha hoon aur doosare ne kaha (mai ne bhee khvaab mein) apane ko dekha ki mai apane sar par rotiya uthae hue hoon aur chidiyaan use kha rahee hain (yoosuph) hamako usakee taabeer (matalab) batao kyonki ham tumako yaqeenan nekee kaaron se samajhate hain

yoosuph ne kaha jo khaana tumhen (qaid khaane se) diya jaata hai vah aane bhee na paega ki mai usake tumhaare paas aane ke qabl hee tumhe usakee taabeer bataoonga ye taabeere khvaab bhee un baaton ke saath hai jo mere paravaradigaar ne mujhe taaleem pharamaee hai main un logon ka mazahab chhod baitha hoon jo khuda par eemaan nahin laate aur vah log aakhirat ke bhee munkir hai

aur main to apane baap daada ibaraaheem va isahaaq va yaaqoob ke mazahab par chalane vaala hoon munaasib nahin ki ham khuda ke saath kisee cheez ko (usaka) shareek banaen ye bhee khuda kee ek badee meharabaanee hai ham par bhee aur tamaam logon par magar bahutere log usaka shukriya (bhee) ada nahin karate

ai mere kaid khaane ke dono rapheeqon (saathiyon) (zara gaur to karo ki) bhala juda juda maabood achchhe ya khudae yakata zabaradast (aphasos)

tum log to khuda ko chhodakar bas un chand naamon hee ko parasatish karate ho jin ko tumane aur tumhaare baap daadaon ne gadh liya hai khuda ne unake lie koee daleel nahin naazil kee hukoomat to bas khuda hee ke vaaste khaas hai usane to hukm diya hai ki usake siva kisee kee ibaadat na karo yahee saaeedha deen hai magar (aphasos) bahutere log nahin jaanate hain

ai mere qaid khaane ke dono rapheeqo (achchha ab taabeer suno tumamen se ek (jisane angoor dekha riha hokar) apane maalik ko sharaab pilaane ka kaam karega aur (doosara) jisane rotiyaan sar par (dekhee hain) to soolee diya jaega aur chidiya usake sar se (noch noch) kar khaegee jis amr ko tum donon darayaapht karate the (vah ye hai aur) phaisala ho chuka hai

aur un donon mein se jisakee nisbat yoosuph ne samajha tha vah riha ho jaega usase kaha ki apane maalik ke paas mera bhee tazakira karana (ki main bejurm qaid hoon) to shaitaan ne use apane aaqa se zikr karana bhula diya to yoosuph qaid khaane mein kaee baras rahe

aur (isee asana (beech) mein) baadashaah ne (bhee khvaab dekha aur) kaha maine dekha hai ki saat motee taazee gae hain unako saat dubalee patalee gaay khae jaatee hain aur saat taazee sabz baaliyo (dekheen) aur phir (saat) sookhee baaliyo ai (mere darabaar ke) saradaaron agar tum logon ko khvaab kee taabeer denee aatee ho to mere (is) khvaab ke baare mein hukm lagao

un logon ne arz kee ki ye to (kuchh) khvaab paresho (sa) hai aur ham log aise khvaab (paresho) kee taabeer to nahin jaanate hain

aur jisane un donon mein se rihaee paee thee (saakee) aur usako ek zamaane ke baad (yoosuph ka qissa) yaad aaya bol utha ki mujhe (qaid khaane tak) jaane deejie to main usakee taabeer batae deta hoon

(garaz vah gaya aur yoosuph se kahane laga) ai yoosuph ai bade sachche (yoosuph) zara hamen ye to bataie ki saat motee taazee gaayon ko saat patalee gaay khae jaatee hai aur saat baaliyo hain haree kachava aur phir (saat) sookhee murajhaee (isakee taabeer kya hai) to main logon ke paas palat kar jaoon (aur bayaan karun)

taaki unako bhee (tumhaaree qadar) maaloom ho jae yoosuph ne kaha (isakee taabeer ye hai) ki tum log lagaataar saat baras kaashtakaaree karate rahoge to jo (phasal) tum kaato us (ke daane) ko baaliyon mein rahane dena (chhudaana nahin) magar thoda (bahut) jo tum khud khao

usake baad bade sakht (khushk saalee (sookhe) ke) saat baras aaengen ki jo kuchh tum logon ne un saaton saal ke vaaste pahale jama kar rakha hoga sab kha jaengen magar bahut thoda sa jo tum (beej ke vaaste) bacha rakhoge

(bas) phir usake baad ek saal aaega jisamen logon ke lie khoob menh barasegee (aur angoor bhee khoob phalega) aur log us saal (unhen) sharaab ke lie nichodegen

(ye taabeer sunate hee) baadashaah ne hukm diya ki yoosuph ko mere huzoor mein to le aao phir jab (shaahee) chaubadaar (ye hukm lekar) yoosuph ke paas aaya to yusooph ne kaha ki tum apanee sarakaar ke paas palat jao aur unase poochho ki (aap ko) kuchh un auraton ka haal bhee maaloom hai jinhone (mujhe dekh kar) apane apane haath kaat daale the ki ya main unaka taalib tha

ya vah (meree) isamen to shaq hee nahin ki mera paravaradigaar hee unake makr se khoob vaaqiph hai chunaanche baadashaah ne (un auraton ko talab kiya) aur poochha ki jis vakt tum logon ne yoosuph se apana matalab haasil karane kee khud un se tamanna kee thee to hamen kya maamala pesh aaya tha vah sab kee sab arj qarane lagee haasha allaah hamane yoosuph mein to kisee tarah kee buraee nahin dekhee (tab) azeez misr kee beebee (zulekha) bol uthee ab too theek theek haal sab par zaahir ho hee gaya (asal baat ye hai ki) maine khud usase apana matalab haasil karane kee tamanna kee thee aur beshak vah yaqeenan sachcha hai

ye vaaqiya chaubadaar ne yoosuph se bayaan kiya (yoosuph ne kaha) ye qisse maine isalie chheda) taaki tumhaare baadashaah ko maaloom ho jae ki maine azeez kee gaibat mein usakee (amaanat mein khayaanat nahin kee) aur khuda khayaanat karane vaalon kee makkaaree haragiz chalane nahin deta

aur (yoon to) mai bhee apane naphs ko gunaaho se be laus nahin kahata hoon kyonki (main bhee bashar hoon aur naphs baraabar buraee kee taraph ubhaarata hee hai magar jis par mera paravaradigaar raham pharamae (aur gunaah se bachae)

isamen shaq nahin ki mera paravaradigaar bada bakhshane vaala meharabaan hai aur baadashaah ne hukm diya ki yoosuph ko mere paas le aao to main unako apane zaatee kaam ke lie khaas kar loonga phir usane yoosuph se baaten kee to yoosuph kee aala qaabaliyat saabit huee (aur) usane hukm diya ki tum aaj (se) hamaare sarakaar mein yaqeen baavaqaar (aur) muatabar ho

yoosuph ne kaha (jab apane meree qadar kee hai to) mujhe mulkee khazaanon par muqarrar keejie kyonki main (usaka) amaanatadaar khazaanchee (aur) usake hisaab va kitaab se bhee vaaqiph hoon

(garaz yoosuph shaahee khazaano ke aphasar muqarrar hue) aur hamane yoosuph ko yun mulk (misr) par qaabiz bana diya ki usamen jahaan chaahen rahen ham jis par chaahate hain apana phazal karate hain aur hamane neko kaaro ke ajr ko akaarat nahin karate

aur jo log eemaan lae aur parahezagaaree karate rahe unake lie aakhirat ka ajr usee se kahee behatar hai

aur choonki kanaan mein bhee kahat (sookha) tha is vajah se) yoosuph ke (sautele bhaee galla khareedane ko misr mein) aae aur yoosuph ke paas gae to unako phauran hee pahachaan liya aur vah log unako na pahachaan sake

aur jab yoosuph ne unake (galle ka) saamaan duroost kar diya aur vah jaane lage to yoosuf ne (unase kaha) ki (abakee aana to) apane sautele bhaee ko (jise ghar chhod aae ho) mere paas lete aana kya tum nahin dekhate ki mai yaqeenan naap bhee pooree deta hoon aur bahut achchha mehamaan navaaz bhee hoon

pas agar tum usako mere paas na laoge to tumhaare lie na mere paas kuchh na kuchh (galla vagairah) hoga

na tum log mere qareeb hee chadhane paoge vah log kahane lage ham usake vaalid se usake baare mein jaate hee darakhvaast karenge

aur ham zarur is kaam ko poora karengen aur yoosuph ne apane mulaazimon (naukaron) ko hukm diya ki unakee (jama) poonjee unake boro mein (choopake se) rakh do taaki jab ye log apane ehalo (ayaal) ke paas laut kar jaen to apanee poonjee ko pahachaan le

(aur is laalach mein) yaayad phir palat ke aaen garaz jab ye log apane vaalid ke paas palat ke aae to sab ne milakar arz kee ai abba hamen (aainda) galle milane kee mumaaniat (mana) kar dee gaee hai to aap hamaare saath hamaare bhaee (bin yaameen) ko bhej deejie

taaki ham (phir) galla lae aur ham usakee pooree hiphaazat karegen yaaqoob ne kaha mai usake baare mein tumhaara aitabaar nahin karata magar vaisa hee jaisa ki usase pahale usake maanjae (bhaee) ke baare mein kiya tha to khud usaka sabase behatar hiphaazat karane vaala hai aur vahee sab se jyaada raham karane vaala hai

aur jab un logon ne apane apane asabaab khole to apanee apanee poonjee ko dekha ki (vaise hee) vaapas kar dee gaee hai to (apane baap se) kahane lage ai abba hamen (aur) kya chaahie (dekhie) yah hamaaree jama poonjee hamen vaapas de dee gayee hai aur (galla mupht mila ab ibne yaameen ko jaane deejie to) ham apane ehalo ayaal ke vaaste galla laaden aur apane bhaee kee pooree hiphaazat karegen aur ek baar yatar galla aur badhava laengen

ye jo abakee dapha lae the thoda sa galla hai yaakoob ne kaha jab tak tum log mere saamane khuda se ehad na kar loge ki tum usako zarur mujh tak (sahee va saalim) le aaoge magar haan jab tum khud ghir jao to majabooree hai varana mai tumhaare saath haragiz usako na bhejoonga phir jab un logon ne unake saamane ehad kar liya to yaaqoob ne kaha ki ham log jo kah rahe hain khuda usaka zaamin hai

aur yaaqoob ne (naseehatan chalate vakt beto se) kaha ai pharazandon (dekho khabaradaar) sab ke sab ek hee daravaaje se na daakhil hona (ki kaheen nazar na lag jae) aur mutaaphariq (alag alag) daravaazon se daakhil hona aur mai tumase (us baat ko jo) khuda kee taraph se (aae) kuchh taal bhee nahin sakata hukm to (aur asalee) khuda hee ke vaaste hai maine usee par bharosa kiya hai aur bharosa karane vaalon ko usee par bharosa karana chaahie

aur jab ye sab bhaee jis tarah unake vaalid ne hukm diya tha usee tarah (misr mein) daakhil hue magar jo hukm khuda kee taraph se aane ko tha use yaaqoob kuchh bhee taal nahin sakate the magar (haan) yaaqoob ke dil mein ek tamanna thee jise unhonne bhee yun poora kar liya kyonki isame to shaq nahin ki use choonki hamane taaleem dee thee saahibe ilm zarur tha magar bahutere log (usase bhee) vaaqiph nahin

aur jab ye log yoosuph ke paas pahunche to yoosuph ne apane haqeeqee (sage) bhaee ko apane paas (bagal mein) jagah dee aur (chupake se) us (ibne yaameen) se kah diya ki mai tumhaara bhaee (yoosuph) hoon to jo kuchh (badasulookiyaan) ye log tumhaare saath karate rahe hain usaka ranj na karo

phir jab yoosuph ne un ka saazo saamaan saphar galla (vagairah) durust kara diya to apane bhaee ke asabaab mein paanee peene ka katora (yoosuph ke ishaare) se rakhava diya phir ek munaadee lalakaar ke bola ki ai qaafile vaalon (ho na ho) yaqeenan tumhee log zarur chor ho

ye sun kar ye log pukaarane vaalon kee taraph bhid pade aur kahane lage (aakhir) tumhaaree kya cheez gum ho gaee hai

un logon ne javaab diya ki hamen baadashaah ka pyaala nahin milata hai aur mai usaka zaamin hoon ki jo shakhsh usako la haazir karega usako ek oont ke bojh baraabar (galla inaam) milega

tab ye log kahane lage khuda kee qasam tum to jaanate ho ki (tumhaare) mulk mein ham phasaad karane kee garaz se nahin aae the aur ham log to kuchh chor to hain nahin

tab vah mulaazimeen bole ki agar tum jhoothe nikale to phir chor kee kya saza hogee

(ve dhadak) bol uthe ki usakee saza ye hai ki jisake bore mein vah (maal) nikale to vahee usaka badala hai (to vah maal ke badale mein gulaam bana liya jae)

ham log to (apane yahaan) zaalimon (choron) ko isee tarah saza diya karate hain garaz yoosuph ne apane bhaee ka thaila kholane ne se qabl doosare bhaiyon ke thailon se (talaashee) shuroo kee usake baad (aakhir mein) us pyaale ko yoosuph ne apane bhaee ke thaile se baraamad kiya yoosuph ko bhaee ke rokane kee hamane yoo tadabeer batai varana (baadashaah misr) ke qaanoon ke muvaaphiq apane bhaee ko rok nahin sakate the magar haan jab khuda chaahe ham jise chaahate hain usake darje buland kar dete hain aur (duniya mein) har saahabe ilm se badhakar ek aur aalim hai

(garaz) ibne yaameen rok lie gae to ye log kahane lage agar usane choree kee to (kaun taajjub hai) isake pahale isaka bhaee (yoosuph) choree kar chuka hai to yoosuph ne (usaka kuchh javaab na diya) usako apane dil mein posheeda (chhupaaye) rakha aur un par zaahir na hone diya magar ye kah diya ki tum log bade khaana kharaab (bure aadamee) ho

aur jo (usake bhaee kee choree ka haal bayaan karate ho khuda khoob bavaaqiph hai (is par) un logon ne kaha ai azeez us (ibne yaameen) ke vaalid bahut boodhe (aadamee) hain (aur isako bahut chaahate hain) to aap usake aivaz (badale) ham mein se kisee ko le leejie aur usako chhod deejie

kyonki ham aapako bahut neko kaar burjug samajhate hain yoosuph ne kaha maaz allaah (ye kyon kar ho sakata hai ki) hamane jisakee paas apanee cheez paee hai use chhodakar doosare ko pakad len (agar ham aisa karen) to ham zarur bade beinsaaph thahare

phir jab yoosuph kee taraph se maayoos hue to baaham mashavara karane ke lie alag khade hue to jo shakhsh un sab mein bada tha (yahooda) kahane laga (bhaiyon) kya tum ko maaloom nahin ki tumhaar vaalid ne tum logon se khuda ka ehad kara liya tha aur usase tum log yoosuph ke baare mein kya kuchh galatee kar hee chuke ho to (bhaee) jab tak mere vaalid mujhe ijaazat (na) den ya khud khuda mujhe koee hukm (na) de mai us sar zameen se haragiz na hatoonga aur khuda to sab hukm dene vaalo se kaheen behatar hai

tum log apane vaalid ke paas palat ke jao aur unase jaakar arz karo ai abba apake saahabazaade ne choree kee aur ham logon ne to apanee samajh ke mutaabiq (usake le aane ka ehad kiya tha aur ham kuchh (arz) gaibee (aaphat) ke nigehabaan the nahin

aur aap is bastee (misr) ke logon se jisamen ham log the darayaapht kar leejie aur is qaaphale se bhee jisamen aae hain (poochh leejie) aur ham yaqeenan bilkul sachche hain

(garaz jab un logon ne jaakar bayaan kiya to) yaaqoob na kaha (usane choree nahin kee) balki ye baat tumane apane dil se gadh lee hai to (khair) sabr (aur khuda ka) shukr khuda se to (mujhe) ummeed hai ki mere sab (ladakon) ko mere paas pahuncha de beshak vah bada vaakif kaar hakeem hai

aur yaaqoob ne un logon kee taraph se munh pher liya aur (rokar) kahane lage hae aphasos yoosuph par aur (is qadar roe ki) unakee onkhen sadame se saphed ho gaee vah to bade ranj ke zaabit (jhelane vaale) the

(ye dekhakar unake bete) kahane lage ki aap to hamesha yoosuph ko yaad hee karate rahiega yahaan tak ki beemaar ho jaega ya jaan hee de deejiega

yaaqoob ne kaha (mai tumase kuchh nahin kahata) main to apanee beqaraaree va ranj kee shikaayat khuda hee se karata hoon aur khuda kee taraph se jo baaten mai jaanata hoon tum nahin jaanate ho

ai meree pharazand (ek baar phir misr) jao aur yoosuph aur usake bhaee ko (jis tarah bane) dhoondh ke le aao aur khuda kee rahamat se na ummeed na ho kyonki khuda kee rahamat se kaaphir logo ke siva aur koee na ummeed nahin hua karata

phir jab ye log yoosuph ke paas gae to (bahut gidagidaakar) arz kee ki ai azeez hamako aur hamaare (saare) kunabe ko kahat kee vajah se badee takaleeph ho rahee hai aur ham kuchh thodee see poonjee lekar aae hain to ham ko (usake aivaz par poora galla dilava deejie aur (qeemat hee par nahin) ham ko (apana) sadaqa khairaat deejie isamen to shaq nahin ki khuda sadaqa khairaat dene vaalon ko jajae khair deta hai

(ab to yoosuph se na raha gaya) kaha tumhen kuchh maaloom hai ki jab tum jaahil ho rahe the to tum ne yoosuph aur usake bhaee ke saath kya kya sulook kie

(us par vah log chauke) aur kahane lage (hae) kya tum hee yoosuph ho, yoosuph ne kaha haan mai hee yoosuph hoon aur yah mera bhaee hai beshak khuda ne mujh par apana phazal va (karam) kiya hai kya isamen shaq nahin ki jo shakhsh (usase) darata hai (aur museebat mein) sabr kare to khuda haragiz (aise neko kaaron ka) ajr barabaad nahin karata

vah log kahane lage khuda kee qasam tumhen khuda ne yaqeenan ham par phazeelat dee hai aur beshak ham hee yaqeenan (azasarataapa) khataavaar the

yoosuph ne kaha ab aaj se tum par kuchh ilzaam nahin khuda tumhaare gunaah maaph pharamae vah to sabase jyaada raheem hai ye mera kurta le jao

aur usako abba jaan ke chehare par daal dena ki vah phir beena ho jaengen (dekhane lagenge) aur tum log apane sab ladake baalon ko lekar mere paas chale aao

aur jo hee ye kaafila misr se chala tha ki un logon ke vaalid (yaaqoob) ne kaha diya tha ki agar mujhe sathiya ya hua na kaho to baat kahoon ki mujhe yoosuph kee boo maaloom ho rahee hai

vah log kunabe vaale (pote vagairaah) kahane lage aap yaqeenan apane puraane khayaal (mohabbat) mein (pade hue) hain

phir (yoosuph kee) khushakhabaree dene vaala aaya aur unake kurte ko unake chehare par daal diya to yaaqoob phauran phir dobaara onkh vaale ho gae (tab yaaqoob ne beton se) kaha kyon mai tumase na kahata tha jo baaten khuda kee taraph se mai jaanata hoon tum nahin jaanate

un logon ne arz kee ai abba hamaare gunaahon kee magaphirat kee (khuda kee baaragaah mein) hamaare vaaste dua mogie ham beshak azasarataapa gunehagaar hain

yaaqoob ne kaha mai bahut jald apane paravaradigaar se tumhaaree magaphirat kee dua karugaan beshak vah bada bakhshane vaala meharabaan hai

(garaz) jab phir ye log (may yaakoob ke) chale aur yoosuph shahar ke baahar lene aae to jab ye log yoosuph ke paas pahunche to yoosuph ne apane maan baap ko apane paas jagah dee aur (unase) kaha ki ab insha allaah bade itminaan se misr mein chalie

(garaz) pahunchakar yoosuph ne apane maan baap ko takht par bithaaya aur sab ke sab yoosuph kee taazeem ke vaaste unake saamane sajade mein gir pade (us vakt) yoosuph ne kaha ai abba ye taabeer hai mere us pahale khvaab kee ki mere paravaradigaar ne use sach kar dikhaaya beshak usane mere saath ehasaan kiya jab usane mujhe qaid khaane se nikaala aur baavajood ki mujh mein aur mere bhaeeyon mein shaitaan ne phasaad daal diya tha usake baad bhee aap logon ko gaanv se (shahar mein) le aaya (aur mujhase mila diya) beshak mera paravaradigaar jo kuchh karata hai usakee tadbeer khoob jaanata hai beshak vah bada vaakiphakaar hakeem hai

usake baad yoosuph ne dua kee ai paravaradigaar toone mujhe mulk bhee ata pharamaaya aur mujhe khvaab kee baaton kee taabeer bhee sikhaee ai aasamaan aur zameen ke paida karane vaale too hee mera maalik saraparast hai duniya mein bhee aur aakhirat mein bhee too mujhe (duniya se) musalamaan uthaaye aur mujhe neko kaaron mein shaamil pharama

(ai rasool) ye kissa gaib kee khabaron mein se hai jise ham tumhaare paas vahee ke zarie bhejate hain (aur tumhen maaloom hota hai varana jis vakt yoosuph ke bhaee baaham apane kaam ka mashavara kar rahe the aur (halaak kee) tadabeere kar rahe the

tum unake paas maujood na the aur kitane hee chaaho magar bahutere log eemaan laane vaale nahin hain

haaloki tum unase (tabaleege risaalat ka) koee sila nahin mogate aur ye (quraan) to saare jahaann ke vaaste naseehat (hee naseehat) hai

aur aasamaanon aur zameen mein (khuda kee qudarat kee) kitanee nishaaniyaan hain jin par ye log (din raat) guzaara karate hain aur usase munh phere rahate hain

aur aksar logon kee ye haalat hai ki vah khuda par eemaan to nahin laate magar shirk kie jaate hain

to kya ye log is baat se mutamin ho baithen hain ki un par khuda ka azaab aa pade jo un par chha jae ya un par achaanak qayaamat hee aa jae aur unako kuchh khabar bhee na ho

(ai rasool) un se kah do ki mera tareeka to ye hai ki mai (logon) ko khuda kee taraph bulaata hoon main aur mera pairav (peechhe chalane vaale) (donon) mazaboot daleel par hain aur khuda (har aib va nuqas se) paak va paakeeza hai aur mai musharekeen se nahin hoon

aur (ai rasool) tumase pahale bhee ham gaanv hee ke rahane vaale kuchh mardon ko (paigambar banaakar) bheja kie hai ki ham un par vahee naazil karate the to kya ye log rue zameen par chale phire nahin ki gaur karate ki jo log unase pahale ho guzare hain unaka anjaam kya hua aur jin logon ne parahezagaaree ekhteyaar kee unake lie aakhirat ka ghar (duniya se) yaqeenan kaheen jyaada behatar hai kya ye log nahin samajhate

pahale ke paigambaro ne tabaleege risaalat yahaan vak ki jab (qaum ke eemaan laane se) paigambar maayoos ho gae aur un logon ne samajh liya ki vah jhuthalae gae to unake paas hamaaree (khaas) madad aa pahunchee to jise hamane chaaha najaat dee aur hamaara azaab gunehagaar logon ke sar se to taala nahin jaata

isamen shaq nahin ki un logon ke kisson mein aqalamandon ke vaaste (achchhee khaasee) ibarat (va naseehat) hai ye (quraan) koee aisee baat nahin hai jo (khvaahaama khvaah) gadh lee jae balki (jo aasamaanee kitaaben) isake pahale se maujood hain unakee tasadeeq hai aur har cheez kee taphaseel aur eemaanadaaron ke vaaste (azasarataapa) hidaayat va rahamat hai