Hindi - Chapter 35

har tarah kee taareeph khuda hee ke lie (makhasoos) hai jo saare aasamaan aur zameen ka paida karane vaala pharishton ka (apana) qaasid banaane vaala hai jinake do-do aur teen-teen aur chaar-chaar par hote hain (makhalooqaat kee) paidaish mein jo (munaasib) chaahata hai badha deta hai beshak khuda har cheez par qaadir (va tavaana hai)

logon ke vaaste jab (apanee) rahamat (ke daravaaje) khol de to koee use jaaree nahin kar sakata aur jis cheez ko rok le usake baad use koee rok nahin sakata aur vahee har cheez par gaalib aur daana va beena hakeem hai

logon khuda ke ehasaanaat ko jo usane tum par kie hain yaad karo kya khuda ke siva koee aur khaalik hai jo aasamaan aur zameen se tumhaaree rozee pahunchaata hai usake siva koee maabood qaabile parasatish nahin phir tum kidhar bahake chale ja rahe ho

aur (ai rasool) agar ye log tumhen jhuthalaen to (kudho nahin) tumase pahale bahutere paigambar (logon ke haathon) jhuthalae ja chuke hain aur (aakhir) kul umoor kee roojoo to khuda hee kee taraph hai

logon khuda ka (qayaamat ka) vaayada yaqeenee bilkul sachcha hai to (kaheen) tumhen duniya kee (chand roza) zindagee fareb mein na lae (aisa na ho ki shaitaan) tumhen khuda ke baare mein dhokha de

beshak shaitaan tumhaara dushman hai to tum bhee use apana dushaman banae raho vah to apane giroh ko bas isalie bulaata hai ki vah log (sab ke sab) jahannumee ban jaen

jin logon ne (duniya mein) kuphr ikhateyaar kiya unake lie (aakherat mein) sakht azaab hai aur jin logon ne eemaan qubool kiya aur achchhe-achchhe kaam kie unake lie (gunaahon kee) magapherat aur nihaayat achchha badala (behasht) hai

to bhala vah shakhs jise us ka bura kaam shaitaanee (agavo se) achchha kar dikhaaya gaya hai au vah use achchha samajhane laga hai (kabhee momin nekokaar ke baraabar ho sakata hai haragiz nahin) to yaqeenee (baat) ye hai ki khuda jise chaahata hai gumaraahee mein chhod deta hai aur jise chaahata hai raahe raast par aane (kee taufeeq) deta hai to (ai rasool kaheen) un (badabakhton) par aphasos kar karake tumhaare dam na nikal jae jo kuchh ye log karate hain khuda usase khoob vaaqif hai

aur khuda hee vah (qaadir va tavaana) hai jo havaon ko bhejata hai to havaen baadalon ko udae-udae phiratee hai phir ham us baadal ko murda (ufataada) shahar kee taraph haka dete hain phir ham usake zarie se zameen ko usake mar jaane ke baad shaadaab kar dete hain yoon hee (murdon ko qayaamat mein jee uthana hoga)

jo shakhs ijzat ka khvaahaan ho to khuda se maange kyonki saaree ijzat khuda hee kee hai usakee baaragaah tak achchhee baaten (buland hokar) pahunchateen hain aur achchhe kaam ko vah khud buland pharamaata hai aur jo log (tumhaare khilaaph) buree-buree tadabeeren karate rahate hain unake lie qayaamat mein sakht azaab hai aur (aakhir) un logon kee tadabeer matiyaamet ho jaegee

aur khuda hee ne tum logon ko (pahale pahal) mittee se paida kiya phir natafe se phir tumako joda (nar maada) banaaya aur bagair usake ilm (ijaazat) ke na koee aurat hamela hotee hai aur na janatee hai aur na kisee shakhs kee umr mein jyaadatee hotee hai aur na kisee kee umr se kamee kee jaatee hai magar vah kitaab (lauhe mahaphooz) mein (zaroor) hai beshak ye baat khuda par bahut hee aasaan hai

(usakee kudarat dekho) do samandar baavajood mil jaane ke yakasaan nahin ho jaate ye (ek to) meetha khush zaeka ki usaka peena suvaarat (khushgavaar) hai aur ye (doosara) khaaree kaduva hai aur (is ikhatelaaph par bhee) tum log donon se (machhalee ka) taro taaza gosht (yakasaan) khaate ho aur (apane lie zevaraat (motee vagairah) nikaalate ho jinhen tum pahanate ho aur tum dekhate ho ki kashtiyaan dariya mein (paanee ko) phaadatee chalee jaatee hain taaki usake phajl (va karam tijaarat) kee talaash karo aur taaki tum log shukr karo

vahee raat ko (badha ke) din mein daakhil karata hai (to raat badh jaatee hai) aur vahee din ko (badha ke) raat mein daakhil karata hai (to din badh jaata hai aur) usee ne sooraj aur chaand ko apana muteei bana rakha hai ki har ek apane (apane) muayyan (tay) vakt par chala karata hai vahee khuda tumhaara paravaradigaar hai usee kee salatanat hai aur use chhodakar jin maaboodon ko tum pukaarate ho vah chhuvaaron kee guthalee kee jhillee ke baraabar bhee to ikhateyaar nahin rakhate

agar tum unako pukaaro to vah tumhaaree pukaar ko sunate nahin agar (bifaraze muhaal) sunon bhee to tumhaaree duaen nahin kubool kar sakate aur qayaamat ke din tumhaare shirk se inkaar kar baithengen aur vaaqiphakaar (shakhs kee tarah koee doosara unakee pooree haalat) tumhen bata nahin sakata

logon tum sab ke sab khuda ke (har vakt) mohataaj ho aur (sirph) khuda hee (sabase) beparava sazaavaare hamd (va sana) hai

agar vah chaahe to tum logon ko (adam ke parde mein) le jae aur ek nayee khilaqat la basae

aur ye kuchh khuda ke vaaste dushavaar nahin

aur yaad rahe ki koee shakhs kisee doosare (ke gunaah) ka bojh nahin uthaega aur agar koee (apane gunaahon ka) bhaaree bojh uthaane vaala apana bojh uthaane ke vaaste (kisee ko) bulaega to usake baare mein se kuchh bhee uthaaya na jaega agarache (koee kisee ka) karaabatadaar hee (kyon na) ho (ai rasool) tum to bas unheen logon ko dara sakate ho jo be dekhe bhaale apane paravaradigaar ka khauph rakhate hain aur paabandee se namaaz padhate hain aur (yaad rakho ki) jo shakhs paak saaph rahata hai vah apane hee faayade ke vaaste paak saaph rahata hai aur (aakhirakaar sabako hiraphir ke) khuda hee kee taraph jaana hai

aur andha (qaaphir) aur onkhon vaala (momin kisee tarah) baraabar nahin ho sakate

aur na andhera (kuphr) aur ujaala (eemaan) baraabar hai

aur na chhaanv (behisht) aur dhoop (dozakh baraabar hai)

aur na zinde (momineen) aur na murden (qaaphir) baraabar ho sakate hain aur khuda jise chaahata hai achchhee tarah suna (samajha) deta hai aur (ai rasool) jo (kuphfaar murdon kee tarah) qabron mein hain unhen tum apanee (baaten) nahin samajha sakate ho

tum to bas (ek khuda se) daraane vaale ho

ham hee ne tumako yaqeenan kuraan ke saath khushakhabaree dene vaala aur daraane vaala ( paigambar) banaakar bheja aur koee ummat (duniya mein)

aisee nahin guzaree ki usake paas (hamaara) daraane vaala paigambar na aaya ho aur agar ye log tumhen jhuthalaen to kuchh paravaah nahin karo kyonki inake agalon ne bhee (apane paigambaron ko) jhuthalaaya hai (haalaanki) unake paas unake paigambar vaazee va raushan maujije aaur saheefe aur raushan kitaab lekar aae the

phir hamane un logon ko jo kaafir ho baithe le daala to (tumane dekhaaki) mera azaab (un par) kaisa (sakht hua)

ab kya tumane is par bhee gaur nahin kiya ki yaqeenan khuda hee ne aasamaan se paanee barasaaya phir ham (khuda) ne usake zarie se tarah-tarah kee rangaton ke phal paida kie aur pahaadon mein qataat (tukade raaste) hain jinake rang mukhataliph hai kuchh to saphed (burraaq) aur kuchh laal (laal) aur kuchh bilkul kaale siyaah

aur isee tarah aadamiyon aur jaanavaron aur chaarapaayon kee bhee rangate tarah-tarah kee hain usake bandon mein khuda ka khauph karane vaale to bas ulema hain beshak khuda (sabase) gaalib aur bakhshane vaala hai

beshak jo log auda kee kitaab padha karate hain aur paabandee se namaaz padhate hain aur jo kuchh hamane unhen ata kiya hai usamen se chhipa ke aur dikha ke (khuda kee raah mein) dete hain vah yaqeenan aise vyaapaar ka aasara rakhate hain

jisaka kabhee taat na ulatega taaki khuda unhen unakee mazadooriyaan bharapoor ata kare balki apane phazal (va karam) se use kuchh aur badha dega beshak vah bada bakhshane vaala hai (aur) bada qadradaan hai

aur hamane jo kitaab tumhaare paas vahee ke zarie se bhejee vah bilkul theek hai aur jo (kitaaben isase pahale kee) usake saamane (maujood) hain unakee tasadeeq bhee karatee hain - beshak khuda apane bandon (ke haalaat) se khoob vaaqiph hai (aur) dekh raha hai

phir hamane apane bandagaan mein se khaas unako kuraan ka vaaris banaaya jinhen (ahal samajhakar) muntakhib kiya kyonki bandon mein se kuchh to (naapharamaanee karake) apanee jaan par sitam dhaate hain aur kuchh unamen se (nekee badee ke) daramiyaan hain aur unamen se kuchh log khuda ke ikhateyaar se nekon mein (auron se) goya sabakat le gae hain (intekhaab va sabaqat) to khuda ka bada phazal hai

(aur usaka sila behisht ke) sada bahaar baagaat hain jinamen ye log daakhil honge aur unhen vahaan sone ke kangan aur motee pahanae jaenge aur vahaan unakee (maamoolee) poshaak khaalis reshamee hogee

aur ye log (khushee ke lahaje mein) kahenge khuda ka shukr jisane ham se (har qism ka) ranj va gam door kar diya beshak hamaara paravaradigaar bada bakhshane vaala (aur) qadaradaan hai

jisane hamako apane phazal (va karam) se hameshagee ke ghar (behisht) mein utaara (mehamaan kiya) jahaan hamen koee takaleeph chhuyegee bhee to nahin aur na koee thakaan hee pahunchegee

aur jo log kaaphir ho baithe unake lie jahannum kee aag hai na unakee kaza hee aaegee ki vah mar jae aur takaleeph se najaat mile aur na unase unake azaab hee mein takhapheeph kee jaegee ham har naashukre kee saza yoon hee kiya karate hain

aur ye log dojakh mein (pade) chillaaya karegen ki paravaradigaar ab hamako (yahaan se) nikaal de to jo kuchh ham karate the use chhodakar nek kaam karenge (to khuda javaab dega ki) kya hamane tumhen itanee umren na dee thee ki jinamen jisako jo kuchh sonchana samajhana (manzoor) ho khoob soch samajh le aur (usake alaava) tumhaare paas (hamaara) daraane vaala (paigambar) bhee pahunch gaya tha to (apane kie ka maza) chakho kyonki sarakash logon ka koee maddagaar nahin

beshak khuda saare aasamaan va zameen kee posheeda baaton se khoob vaaqiph hai vah yaqeenee dilon ke posheeda raaz se baakhabar hai

vah vahee khuda hai jisane rooe zameen mein tum logon ko (agalon ka) jaanasheen banaaya phir jo shakhs kaafir hoga to usake kufr ka vabaal usee par padega aur kaafiron ko unaka kuphr unake paravaradigaar kee baaragaah mein gazab ke siva kuchh badhaega nahin aur kuphfaar ko unaka kufr ghaate ke siva kuchh nafa na dega

(ai rasool) tum (unase) poochho to ki khuda ke siva apane jin shareekon kee tum qayaadat karate the kya tumane unhen (kuchh) dekha bhee mujhe bhee zara dikhao to ki unhonne zameen (kee cheezon) se kaun see cheez paida kee ya aasamaanon mein kuchh unaka aadha saajha hai ya hamane khud unhen koee kitaab dee hai ki vah usakee daleel rakhate hain (ye sab to kuchh nahin) balki ye zaalim ek doosare se (dhokhe aur) phareb hee ka vaayada karate hain

beshak khuda hee saare aasamaan aur zameen apanee jagah se hat jaane se roke hue hai aur agar (pharz kare ki) ye apanee jagah se hat jae to phir to usake siva unhen koee rok nahin sakata beshak vah bada burdabar (aur) bada bakhshane vaala hai

aur ye log to khuda kee badee-badee sakht qasamen kha (kar kahate) the ki beshak agar unake paas koee daraane vaala (paigambar) aaega to vah zaroor har ek ummat se jyaada roobasah honge phir jab unake paas daraane vaala (rasool) aa pahuncha to (un logon ko) rooe zameen mein sarakashee aur buree-buree tadbeeren karane kee vajah se

(usake aane se) unakee napharat ko tarakkee hee hotee gayee aur budee tadbeer (kee buraee) to buree tadbeer karane vaale hee par padatee hai to (ho na ho) ye log bas agale hee logon ke barataav ke muntazir hain to (behatar) tum khuda ke dasatoor mein kabhee tabdeelee na paoge aur khuda kee aadat mein haragiz koee tagayyur na paoge

to kya un logon ne rooe zameen par chal phir kar nahin dekha ki jo log unake pahale the aur unase zor va koovat mein bhee kaheen badh-chadh ke the phir unaka (naafaramaanee kee vajah se) kya (kharaab) anjaam hua aur khuda aisa (gaya guzara) nahin hai ki use koee cheez aajiz kar sake (na itane) aasamaanon mein aur na zameen mein beshak vah bada khabaradaar (aur) badee (qaaboo) kudarat vaala hai

aur agar (kaheen) khuda logon kee karatooton kee girapht karata to (jaisee unakee karanee hai) rooe zameen par kisee jaanavar ko baaqee na chhodata magar vah to ek muqarrar miyaad tak logon ko mohalat deta hai (ki jo karana ho kar lo) phir jab unaka (vah) vakt aa jaega to khuda yaqeenee taur par apane bandon (ke haal) ko dekh raha hai (jo jaisa karega vaisa paega)