Hindi - Chapter 40

ha meem

(is) kitaab (kuraan) ka naazil karana (khaas baaragaahe) khuda se hai jo (sabase) gaalib bada vaaqifakaar hai

gunaahon ka bakhshane vaala aur tauba ka qubool karane vaala sakht azaab dene vaala saahibe phazal va karam hai usake siva koee maabood nahin usee kee taraph (sabako) laut kar jaana hai

khuda kee aayaton mein bas vahee log jhagade paida karate hain jo kaaphir hain to (ai rasool) un logon ka shaharon (shaharon) ghoomana phirana aur maal haasil karana

tumhen is dhokhe mein na daale (ki un par aazaab na hoga) in ke pahale nooh kee qaum ne aur un ke baad aur ummaton ne (apane paigambaron ko) jhuthalaaya aur har ummat ne apane paigambaron ke baare mein yahee thaan liya ki unhen giraphtaar kar (ke qatl kar daalen) aur behooda baaton kee aad pakad kar ladane lagen - taaki usake zarie se haq baat ko ukhaad phenken to mainne, unhen giraphtaar kar liya phir dekha ki un par (mera azaab kaisa (sakht hua)

aur isee tarah tumhaare paravaradigaar ka azaab ka hukm (un) kaafiron par poora ho chuka hai ki yah log yaqeenee jahannumee hain

jo (farishte) arsh ko uthae hue hain aur jo us ke girda gird (tainaat) hain (sab) apane paravaradigaar kee taareef ke saath tasabeeh karate hain aur us par eemaan rakhate hain aur mominon ke lie bakhashish kee duaen maanga karate hain ki paravaradigaar teree rahamat aur tera ilm har cheez par ahaata kie hue hain, to jin logon ne (sachche) dil se tauba kar lee aur tere raaste par chale unako bakhsh de aur unako jahannum ke azaab se bacha le

ai hamaare paalane vaale in ko sadaabahaar baagon mein jinaka toone un se vaayada kiya hai daakhil kar aur unake baap daadaon aur unakee beeveeyon aur unakee aulaad mein se jo log nek ho unako (bhee bakhsh den) beshak too hee zabaradast (aur) hikamat vaala hai

aur unako har kism kee buraiyon se mahaphooz rakh aur jisako toone us din ( kayaamat ) ke azaabon se bacha liya us par toone bada raham kiya aur yahee to badee kaamayaabee hai

(haan) jin logon ne kuphr ekhteyaar kiya unase pukaar kar kah diya jaega ki jitana tum (aaj) apanee jaan se bezaar ho usase badhakar khuda tumase bezaar tha jab tum eemaan kee taraph bulae jaate the to kuphr karate the

vah log kahenge ki ai hamaare paravaradigaar too hamako do baar maar chuka aur do baar zinda kar chuka to ab ham apane gunaahon ka eqaraar karate hain to kya (yahaan se) nikalane kee bhee koee sabeel hai

ye isalie ki jab tanha khuda pukaara jaata tha to tum eenkaar karate the aur agar usake saath shirk kiya jaata tha to tum maan lete the to (aaj) khuda kee hukoomat hai jo aaleeshaan (aur) burzug hai

vahee to hai jo tumako (apanee kudarat kee) nishaaniyaan dikhaata hai aur tumhaare lie aasamaan se rozee naazil karata hai aur naseehat to bas vahee haasil karata hai jo (usakee taraph) roozoo karata hai

pas tum log khuda kee ibaadat ko khaalis karake usee ko pukaaro agarache kuphfaar bura maanen

khuda to bada aalee marataba arsh ka maalik hai, vah apane bandon mein se jis par chaahata hai apane hukm se vahee naazil karata hai taaki (logon ko) mulaakaat (qayaamat) ke din se daraen

jis din vah log (qabron) se nikal padenge (aur) unako koee cheez khuda se posheeda nahin rahegee (aur nida aaegee) aaj kisakee baadashaahat hai ( phir khuda khud kahega ) khaas khuda kee jo akela (aur) gaalib hai

aaj har shakhs ko usake kie ka badala diya jaega, aaj kisee par kuchh bhee zulm na kiya jaega beshak khuda bahut jald hisaab lene vaala hai

(ai rasool) tum un logon ko us din se darao jo anaqareeb aane vaala hai jab logon ke kaleje ghut ghut ke (maare dar ke) munh ko aa jaengen (us vakt) na to sarakashon ka koee sachcha dost hoga aur na koee aisa siphaarishee jisakee baat maan lee jae

khuda to onkhon kee duzadeeda (khayaanat kee) nigaah ko bhee jaanata hai aur un baaton ko bhee jo (logon ke) seenon mein posheeda hai

aur khuda theek theek hukm deta hai, aur usake siva jinakee ye log ibaadat karate hain vah to kuchh bhee hukm nahin de sakate, isamen shak nahin ki khuda sunane vaala dekhane vaala hai

kya un logon ne rooe zameen par chal phir kar nahin dekha ki jo log unase pahale the unaka anjaam kya hua (haalaanki) vah log kuvat (shaan aur umr sab) mein aur zameen par apanee nishaaniyaan (yaadagaaren imaaraten) vagairah chhod jaane mein bhee unase kaheen badh chadh ke the to khuda ne unake gunaahon kee vajah se unakee le de kee, aur khuda (ke gazab se) unaka koee bachaane vaala bhee na tha

ye is sabab se ki unake paigambaraan unake paas vaazee va raushan maujize le kar aae is par bhee un logon ne na maana to khuda ne unhen le daala isamen to shak hee nahin ki vah qavee (aur) sakht azaab vaala hai

aur hamane moosa ko apanee nishaaniyaan aur raushan daleelen dekar

phiraun aur haamaan aur qaaroon ke paas bheja to vah log kahane lage ki (ye to) ek bada jhootha (aur) jaadoogar hai

garaz jab moosa un logon ke paas hamaaree taraph se sachcha deen le kar aaye to vah bole ki jo log unake saath eemaan lae hain unake beton ko to maar daalon aur unakee auraton ko (laundiya banaane ke lie) zinda rahane do aur kaafiron kee tadbeeren to be thikaana hotee hain

aur phiraun kahane laga mujhe chhod do ki main moosa ko to qatl kar daaloon, aur ( main dekhoon ) apane paravaradigaar ko to apanee madad ke lie bulaalen (bhaeeyon) mujhe andesha hai ki (mubaada) tumhaare deen ko ulat pulat kar daale ya mulk mein phasaad paida kar den

aur moosa ne kaha ki main to har mutaakabbir se jo hisaab ke din (qayaamat par eemaan nahin laata) apane aur tumhaare paravaradigaar kee panaah le chuka hoon

aur phiraun ke logon mein ek eemaanadaar shakhs (hizakeel) ne jo apane eemaan ko chhipae rahata tha (logon se kaha) ki kya tum log aise shakhs ke qatl ke darapai ho jo (sirph) ye kahata hai ki mera paravaradigaar allaah hai) haalaanki vah tumhaare paravaradigaar kee taraph se tumhaare paas maujize lekar aaya aur agar (bil garaz) ye shakhs jhootha hai to isake jhooth ka bavaal isee par padega aur agar yah kaheen sachcha hua to jis (azaab kee) tumhen ye dhamakee deta hai usamen se kuchh to tum logon par zaroor vaakee hokar rahega beshak khuda us shakhs kee hidaayat nahin karata jo had se guzarane vaala (aur) jhootha ho

ai meree qaum aaj to (beshak) tumhaaree baadashaahat hai (aur) mulk mein tumhaara hee bol baala hai lekin (kal) agar khuda ka azaab ham par aa jae to hamaaree kaun madad karega phiraun ne kaha main to vahee baat samajhaata hoon jo main khud samajhata hoon aur vahee raah dikhaata hoon jisamen bhalaee hai

to jo shakhs (dar parda) eemaan la chuka tha kahane laga, bhaeeyon mujhe to tumhaaree nisbat bhee aur ummaton kee tarah roz (bad) ka andesha hai

(kaheen tumhaara bhee vahee haal na ho) jaisa ki nooh kee qaum aur aad samood aur unake baad vaale logon ka haal hua aur khuda to bandon par zulm karana chaahata hee nahin

aur ai hamaaree qaum mujhe to tumhaaree nisbat kayaamat ke din ka andesha hai

jis din tum peeth pher kar (jahannum) kee taraph chal khade hoge to khuda ke (azaab) se tumhaara bachaane vaala na hoga, aur jisako khuda gumaraahee mein chhod de to usaka koee roobaraah karane vaala nahin

aur (isase) pahale yoosuf bhee tumhaare paas maujize lekar aae the to jo jo lae the tum log usamen baraabar shak hee karate rahe yahaan tak ki jab unhone vaphaat paayee to tum kahane lage ki ab unake baad khuda haragiz koee rasool nahin bhejega jo had se guzarane vaala aur shak karane vaala hai khuda use yoo heen gumaraahee mein chhod deta hai

jo log bagair isake ki unake paas koee daleel aaee ho khuda kee aayaton mein (khvaah ma khvaah) jhagade kiya karate hain vah khuda ke nazadeek aur eemaanadaaron ke nazadeek sakht napharat khez hain, yoon khuda har mutakabbir sarakash ke dil par alaamat muqarrar kar deta hai

aur phiraun ne kaha ai haamaan hamaare lie ek mahal banava de taaki (us par chadh kar) rasaton par pahunch jaoo

(yaani) aasamaanon ke rasaton par phir moosa ke khuda ko jhaank kar (dekh) loon aur main to use yaqeenee jhootha samajhata hoon, aur isee tarah phiraun kee badakiradaarayaan usako bhalee karake dikha dee gayeen theen aur vah raahe raasta se rok diya gaya tha, aur phiraun kee tadbeer to bas bilkul gaarat gul hee theen

aur jo shakhs (dar parda) eemaanadaar tha kahane laga bhaeeyon mera kahana maanon main tumhen hidaayat ke raaste dikh doonga

bhaeeyon ye duniyaavee zindagee to bas (chand roza) faayada hai aur aakherat hee hamesha rahane ka ghar hai

jo bura kaam karega to use badala bhee vaisa hee milega, aur jo nek kaam karega mard ho ya aurat magar eemaanadaar ho to aise log behisht mein daakhil honge vahaan unhen behisaab rozee milegee

aur ai meree qaum mujhe kya hua hai ki main tumako najaad kee taraph bulaata hoon aur tum mujhe dozakh kee taraph bulaate ho

tum mujhe bulaate ho ki mai khuda ke saath kuphr karoon aur us cheez ko usaka shareek banaoo jisaka mujhe ilm mein bhee nahin, aur main tumhen gaalib (aur) bade bakhshane vaale khuda kee taraph bulaata hoon

beshak tum jis cheez kee taraf mujhe bulaate ho vah na to duniya hee mein pukaare jaane ke qaabil hai aur na aakhirat mein aur aakhir mein ham sabako khuda hee kee taraph laut kar jaana hai aur isamen to shak hee nahin ki had se badh jaane vaale jahannumee hain

to jo main tumase kahata hoon anaqareeb hee use yaad karoge aur main to apana kaam khuda hee ko saumpe deta hoon kuchh shak nahin kee khuda bandon ( ke haal ) ko khoob dekh raha hai

to khuda ne use unakee tadbeeron kee buraee se mahaphooz rakha aur phirauniyon ko bade azaab ne ( har taraph ) se gher liya

aur ab to kabr mein dozakh kee aag hai ki vah log (har) subah va shaam usake saamane la khade kie jaate hain aur jis din qayaamat barapa hogee (hukm hoga) phiraun ke logon ko sakht se sakht azaab mein jhonk do

aur ye log jis vakt zahannum mein baaham jhagadengen to kam haisiyat log bade aadamiyon se kahenge ki ham tumhaare taabe the to kya tum is vakt (dozakh kee) aag ka kuchh hissa hamase hata sakate ho

to bade log kahengen (ab to) ham (tum) sabake sab aag mein pade hain khuda (ko) to bandon ke baare mein (jo kuchh) phaisala (karana tha) kar chuka

aur jo log aag mein (jal rahe) honge jahannum ke darogaon se darakhvaast karenge ki apane paravaradigaar se arz karo ki ek din to hamaare azaab mein takhafeef kar den

vah javaab denge ki kya tumhaare paas tumhaare paigambar saaph va raushan maujize lekar nahin aae the vah kahenge (haan) aae to the, tab pharishte to kahenge phir tum khud (kyon) na dua karo, haalaanki kaafiron kee dua to bas bekaar hee hai

ham apane paigambaron kee aur eemaan vaalon kee duniya kee zindagee mein bhee zaroor madad karenge aur jis din gavaah (paigambar pharishte gavaahee ko) uth khade honge

(us din bhee) jis din zaalimon ko unakee maazerat kuchh bhee phaayade na degee aur un par phitakaar (barasatee) hogee aur unake lie bahut bura ghar (jahannum) hai

aur ham hee ne moosa ko hidaayat (kee kitaab tauret) dee aur banee isaraeel ko (us) kitaab ka vaaris banaaya

jo aklamandon ke lie (sarataapa) hidaayat va naseehat hai

(ai rasool) tum (unakee sharaarat) par sabr karo beshak khuda ka vaayada sachcha hai, aur apane (ummat kee) gunaahon kee maaphee maango aur subah va shaam apane paravaradigaar kee hamd va sana ke saath tasabeeh karate raho

jin logon ke paas (khuda kee taraph se) koee daleel to aayee nahin aur (phir) vah khuda kee aayaton mein (khvaah ma khvaah) jhagade nikaalate hain, unake dil mein buraee (kee bejaan havas) ke siva kuchh nahin haalaanki vah log us tak kabhee pahunchane vaale nahin to tum bas khuda kee panaah maangate raho beshak vah bada sunane vaala (aur) dekhane vaala hai

saare aasamaan aur zameen ka paida karana logon ke paida karane kee ye nisbat yaqeenee bada (kaam) hai magar aksar log (itana bhee) nahin jaanate

aur andha aur onkh vaala (donon) baraabar nahin ho sakate aur na momineen jinhone achchhe kaam kie aur na badakaar (hee) baraabar ho sakate hain baat ye hai ki tum log bahut kam gaur karate ho, kayaamat to zaroor aane vaalee hai

isamen kisee tarah ka shak nahin magar aksar log (is par bhee) eemaan nahin rakhate

aur tumhaara paravaradigaar irashaad faramaata hai ki tum mujhase duaen maangon main tumhaaree (dua) qubool karoonga jo log hamaaree ibaadat se akadate hain vah anaqareeb hee zaleel va khvaar ho kar yaqeenan jahannum vaasil honge

khuda hee to hai jisane tumhaare vaaste raat banaee taaki tum usamen aaraam karo aur din ko raushan (banaaya) taki kaam karo beshak khuda logon para bada phazal va karam vaala hai, magar aksar log usaka shukr nahin ada karate

yahee khuda tumhaara paravaradigaar hai jo har cheez ka khaaliq hai, aur usake siva koee maabood nahin, phir tum kahaan bahake ja rahe ho

jo log khuda kee aayaton se inkaar rakhate the vah isee tarah bhatak rahe the

allaah hee to hai jisane tumhaare vaaste zameen ko thaharane kee jagah aur aasamaan ko chhat banaaya aur usee ne tumhaaree sooraten banaayeen to achchhee sooraten banaayeen aur usee ne tumhen saaph sutharee cheezen khaane ko deen yahee allaah to tumhaara paravaradigaar hai to khuda bahut hee mutabarrik hai jo saare jahaann ka paalane vaala hai

vahee (hamesha) zinda hai aur usake siva koee maabood nahin to niree kharee usee kee ibaadat karake usee se ye dua maango, sab taareeph khuda hee ko sazaavaar hai aur jo saare jahaann ka paalane vaala hai

(ai rasool) tum kah do ki jab mere paas mere paravaradigaar kee baaragaah se khule hue maujize aa chuke to mujhe is baat kee manaahee kar dee gayee hai ki khuda ko chhod kar jinako tum poojate ho main unakee parasatish karoon aur mujhe to yah hukm ho chuka hai ki main saare jahaann ke paalane vaale ka pharamaabaradaar banu

vahee vah khuda hai jisane tumako pahale (pahal) mitatee se paida kiya phir nutphe se, phir jame hue khoon phir tumako bachcha banaakar (maan ke pet) se nikalata hai (taaki badhon) phir (zinda rakhata hai) taaki tum apanee javaanee ko pahuncho phir (aur zinda rakhata hai taaki tum boodhe ho jao aur tumamen se koee aisa bhee hai jo (isase) pahale mar jaata hai garaz (tumako us vakt tak zinda rakhata hai) kee tum (maut ke) mukarrar vakt tak pahunch jao

aur taaki tum (usakee qudarat ko samajho) vah vahee (khuda) hai jo jilaata aur maarata hai, phir jab vah kisee kaam ka karana thaan leta hai to bas usase kah deta hai ki ho ja to vah fauran ho jaata hai

(ai rasool) kya tumane un logon (kee haalat) par gaur nahin kiya jo khuda kee aayaton mein jhagade nikaala karate hain

ye kahaan bhatake chale ja rahe hain, jin logon ne kitaabe (khuda) aur un baaton ko jo hamane paigambaron ko dekar bheja tha jhuthalaaya to bahut jald usaka nateeja unhen maaloom ho jaega

jab (bhaaree bhaaree) tauq aur zanjeeren unakee gardanon mein hongee (aur pahale) khaulate hue paanee mein ghaseete jaenge

phir (jahannum kee) aag mein jhonk die jaenge

phir unase poochha jaega ki khuda ke siva jinako (usaka) shareek banaate the

(is vakt) qahaan hain vah kahenge ab to vah hamase jaate rahe balki (sach yoon hai ki) ham to pahale hee se (khuda ke siva) kisee cheez kee parasatish na karate the yoon khuda kaaphiron ko baukhala dega

(ki kuchh samajh mein na aaega) ye usakee saza hai ki tum duniya mein naahak (baat par) nihaal the aur isakee saza hai ki tum itaraaya karate the

ab jahannum ke daravaaze mein daakhil ho jao (aur) hamesha usee mein (pade) raho, garaz takabbur karane vaalon ka bhee (kya) bura thikaana hai

to (ai rasool) tum sabr karo khuda ka vaayada yaqeenee sachcha hai to jis (azaab) kee ham unhen dhamakee dete hain agar ham tumako usamen kuchh dikha den ya tum hee ko (isake qabl) duniya se utha len to (aakhir phir) unako hamaaree taraph laut kar aana hai

aur tumase pahale bhee hamane bahut se paigambar bheje unamen se kuchh to aise hain jinake haalaat hamane tumase bayaan kar die, aur kuchh aise hain jinake haalaat tumase nahin doharae aur kisee paigambar kee ye majaal na thee ki khuda ke aikhteyaar die bagair koee maujiza dikha saken phir jab khuda ka hukm (azaab) aa pahuncha to theek theek phaisala kar diya gaya aur ahale baatil hee is ghaate mein rahe

khuda hee to vah hai jisane tumhaare lie chaarapae paida kie taaki tum unamen se kisee par savaar hote ho aur kisee ko khaate ho

aur tumhaare lie unamen (aur bhee) phaayade hain aur taaki tum un par (chadh kar) apanee dilee maqasad tak pahuncho aur un par aur (neez) kashtiyon par savaar phirate ho

aur vah tumako apanee (kudarat kee) nishaaniyaan dikhaata hai to tum khuda kee kin kin nishaaniyon ko na maanoge

to kya ye log rooe zameen par chale phire nahin, to dekhate ki jo log inase pahale the unaka kya anjaam hua, jo unase (taadaad mein) kaheen jyaada the aur qoovat aur zameen par (apanee) nishaaniyaan (yaadagaaren) chhodane mein bhee kaheen badh chadh kar the to jo kuchh un logon ne kiya karaaya tha unake kuchh bhee kaam na aaya

phir jab unake paigambar unake paas vaazee va raushan maujize le kar aae to jo ilm (apane khyaal mein) unake paas tha us par naazil hue aur jis (azaab) kee ye log hansee udaate the usee ne unako chaaron taraph se gher liya

to jab in logon ne hamaare azaab ko dekh liya to kahane lage, ham yakata khuda par eemaan lae aur jis cheez ko ham usaka shareek banaate the ham unako nahin maanate

to jab un logon ne hamaara (azaab) aate dekh liya to ab unaka eemaan laana kuchh bhee phaayademand nahin ho sakata (ye) khuda kee aadat (hai) jo apane bandon ke baare mein (sada se) chalee aatee hai aur kaafir log is vakt ghaate me rahe