Urdu - Chapter 6

tamaam tarife Allah hee ke liye laayeq hai jis ne asmaano ko aur zameen ko paida kiya aur taarikiyo aur noor ko banaaya, phir bhi kaafir log (ghairullah ko) apne rab ke baraabar qaraar dete hai

wo aisa hai jis ne tum ko mitthi se banaaya, phir ek waqth mu-ayyan kiya aur (dosra) mu-ayyan waqth qaas Allah hee ke nazdeek hai, phir bhi tum shak rakhte ho

aur wahi hai maboodh bar-haq asmaano mein bhi aur zameen mein bhi, wo tumhaare poshida ahwaal ko bhi aur tumhaare zaaher ahwaal ko bhi jaanta hai aur tum jo kuch amal karte ho us ko bhi jaanta hai

aur un ke paas koyi nishaani bhi, un ke rab ki nishaaniyo mein se nahi aati magar wo us se eraaz hee karte hai

unhone is sacchi kitaab ko bhi jhutlaaya jab ke wo un ke paas pahonchi, so jaldi hee un ko qabar mil jayegi us cheez ki jis ke saath ye log istehza1 kiya karte thein

kya unhone dekha nahi ke hum un se pehle kitni jamaato ko halaak kar chuke hai jin ko hum ne dunya mein aisi quwwath di thi ke tum ko wo quwwath nahi di aur hum ne un par qoob baarishe barsaayi aur hum ne un ke niche se nehre jaari ki, phir hum ne un ko un ke gunaaho ke sabab halaak kar daala, aur un ke baadh dosri jamaato ko paida kar diya

aur agar hum kaaghaz par likha hoa koyi nawishta2 aap par naazil faramaate, phir us ko ye log apne haatho se cho bhi lete, tabh bhi ye kaafir log yahi kehte ke ye kuch bhi nahi magar sarih jaadu hai

aur ye log yo kehte hai ke un ke paas koyi farishta kyo nahi utaara gaya aur agar hum koyi farishta bhej dete to saara qissa hee qatam ho jaata, phir un ko zara mahullath na di jaati

aur agar hum us ko farishta tajweez karte to hum us ko aadmi hee banaate aur hamaare is fel se phir un par wahi ishkaal3 hota jo ab ishkaal kar rahe hai

aur waqeyi aap se pehle jo paighambar hoye hai un ke saath bhi istehza kiya gaya hai, phir jin logo ne un se mazaaq kiya tha un ko us azaab ne aa ghera jis ka tamas-qur4 udaate thein

aap farma dijiye ke zara zameen mein chalo phiro, phir dekh lo ke takzeeb karne waalo ka kya anjaam hoa

aap kahiye ke jo kuch asmaano aur zameen mein maujoodh hai ye sab kis ki milkiyath hai, aap keh dijiye ke sab Allah hee ki milkiyath hai, Allah ne meherbaani farmaana apne upar laazim farma liya hai, tum ko Allah qayaamath ke roz jama karega, is mein koyi shak nahi, jin logo ne apne aap ko ghaate mein daala hai so wo imaan nahi layenge

aur Allah hee ki milk hai wo sab kuch jo raath mein aur din mein rehti hai aur wahi bada sunne waala aur bada jaanne waala hai

aap kahiye ke kya Allah ke siva, jo ke asmaano aur zameen ka paida karne waala hai aur jo ke khaane ko deta hai aur us ko koyi khaane ko nahi deta, aur kisi ko maboodh qaraar doon, aap farma di jiye ke mujh ko ye hukm hoa hai ke sab se pehle mein Islam qubool karo aur tu mushrikeen mein se har-giz na hona

aap keh dijiye ke main agar apne rab ka kehna na maano to main ek bade din ke azaab se darta hoon

jis shaqs se us roz wo azaab hata diya jaaye to us par Allah ne bada rahem kiya aur ye sarih kamyaabi hai

aur agar tujh ko Allah ta’ala koyi takleef pahonchaye to us ko door karne waala siva Allah ta’ala ke aur koyi nahi aur agar tujh ko Allah ta’ala koyi nafa pahonchaye to wo har cheez par puri khudrath rakhne waala hai

aur wahi Allah apne bandho ke upar ghaalib hai bartar hai aur wahi badi hikmath waala aur puri qabar rakhne waala hai

aap kehiye ke sab se badi cheez gawaahi dene ke liye kaun hai, aap kahiye ke mere aur tumhaare darmiyaan Allah gawaah hai aur mere paas ye Qur’aan bataure wahi ke bheja gaya hai ta ke main is Qur’aan ke zariye se tum ko aur jis jis ko ye Qur’aan pahonche un sab ko daraao, kya tum sach moch yahi gawaahi doge ke Allah ta’ala ke saath kuch aur maboodh bhi hai, aap keh di jiye ke main to gawaahi nahi deta, aap farma di jiye ke bas wo to ek hee maboodh hai aur be-shak main tumhaare shirk se bezaar hoon

jin logo ko hum ne kitaab di hai wo log rasool ko pehchaante hai jis tarah apne beto ko pehchaante hai, jin logo ne apne aap ko ghaate mein daala hai so wo imaan nahi layenge

aur us se zyada be-insaaf kaun hoga jo Allah ta’ala par jhoot buhtaan baandhe ya Allah ki ayaath ko jhuta bathlaaye, aise be-insaafo ko kamyaabi na hogi

aur wo waqt bhi yaad karne ke qaabil hai jis roz hum un tamaam qalaayeq ko jama karenge, phir hum mushrikeen se kahenge ke tumhaare wo shurka, jin ke maboodh hone ka tum daawa karte thein, kaha gaye

phir un ke shirk ka anjaam us ke siva aur kuch bhi na hoga ke wo yo kahenge ke qasam Allah ki apne parvardigaar ki hum mushrik na thein

zara dekho to inhone kis tarah jhoot bola apni jaano par, aur jin chizo ko wo jhoot mot taraasha karte thein wo sab ghayeb ho gae

aur un mein baaz aise hai ke aap ki taraf kaan lagaate hai, aur hum ne un ke dilo par parda daal rakha hai us se ke wo us ko samjhe, aur un ke kaano mein daat de rakhi hai, aur agar wo log tamaam dalaayel ko dekh le to bhi un par kabhi imaan na laaye, yaha tak ke ye log jab aap ke paas aate hai to aap se qaa ma qaa jhagadte hai, ye log jo kaafir hai yo kehte hai ke ye to kuch bhi nahi sirf be-sanadh baatein hai jo pehlo se chali aa rahi hai

aur ye log is se dosro ko bhi rokte hai aur khud bhi us se door door rehte hai, aur ye log apne hee ko tabaah kar rahe hai aur kuch qabar nahi rakhte

aur agar aap us waqt dekhe jab ke ye dozakh ke paas khade kiye jaaye to kahenge, haay kya acchi baath ho ke hum phir waapas bhej diye jaaye aur agar aisa ho jaaye to hum apne rab ki ayaath ko jhota na batlaaye aur hum imaan waalo mein se ho jaaye

balke jis cheez ko us ke qabl chupaaya karte thein wo un ke saamne aa gayi, aur agar ye log phir waapas bhej diye jaaye, tabh bhi ye wahi kaam karenge jis se un ko mana kiya gaya tha aur yaqinan ye bil-kul jhote hai

aur ye kehte hai ke sirf yahi dunyaawi zindagi hamaari zindagi hai aur hum zinda na kiye jayenge

aur agar aap us waqth dekhe jab ye apne rab ke saamne khade kiye jayenge, Allah farmayega ke kya ye amr waaqeyi nahi hai? wo kahenge be-shak qasam apne rab ki, Allah ta’ala farmayega to ab apne kufr ke ewaz azaab chako

be-shak qasaare mein pade wo log jinhone Allah se milne ki takzeeb ki, yaha tak ke jab wo mu-ayyan waqt un par dafa-tan aa pahochega, kahenge haay afsoos hamaari kotaahi par jo is ke baare mein hoyi, aur haalath un ki ye hogi ke wo apne baar, apni pito par laadhe honge, qoob sun lo ke bori hogi wo cheez jis ko wo laadenge

aur dunyaawi zindagaani to kuch bhi nahi bajuz lahu wa la-aab5 ke, aur daar aaqirath muttaqiyo ke liye behtar hai, kya tum sonchte samajhte nahi ho

hum qoob jaante hai ke aap ko un ke aqwaal maghmoom6 karte hai, so ye log aap ko jhota nahi kehte lekin ye zaalim to Allah ki aayato ka inkaar karte hai

aur bahuth se paighambar jo aap se pehle hoye hai un ki bhi takzeeb ki ja chuki hai, so unhone us par sabr hee kiya, un ki takzeeb ki gayi aur un ko ezaaye pahonchayi gayi yaha tak ke hamaari imdaad un ko pahonchi aur Allah ki baatho ka koyi badalne waala nahi, aur aap ke paas baaz paighambaro ki kuch qabre pahonch chuki hai

aur agar aap ko un ka, eraaz, gira guzarta hai to agar aap ko ye khudrath hai ke zameen mein koyi surang ya aasmaan mein koyi sidi dhond lo phir koyi mujeza le aao to karo, aur Allah ko manzoor hota to in sab ko raah raasth par jama kar deta, so aap nadaano mein se na ho jaaye

wahi log qubool karte hai jo sunte hai, aur murdo ko Allah zinda kar ke uthayega phir sab Allah hee ki taraf laaye jayenge

aur ye log kehte hai ke un par koyi maujeza kyo nahi naazil kiya gaya un ki rab ki taraf se, aap farma di jiye ke Allah ta’ala ko be-shak puri khudrath hai us par ke wo maujeza naazil farma de, lekin un mein aksar be-qabar hai

aur jitne qism ke jaan-daar zameen par chalne waale hai aur jitne qism ke parind jaan-war hai ke apne duno baazuo se udte hai, un mein koyi qism aisi nahi jo ke tumhaari tarah ke gruh na ho, hum ne daftar mein koyi cheez nahi chohdi, phir sab apne parvardigaar ke paas jama kiye jayenge

aur jo log hamaari aayato ki takzeeb karte hai wo to tarah tarah ki zulmato mein behre gonge ho rahe hai, Allah jis ko chaahe be-raah karde aur wo jis ko chaahe sidhi raah par laga de

aap kahiye ke apna haal to bath-laao ke agar tum par Allah ka koyi azaab aa pade ya tum par qayaamath hee aa pahonche to kya Allah ke siva kisi aur ko pukaroge, agar tum sacche ho

balke qaas osi ko pukaroge, phir jis ke liye tum pukaaroge, agar wo chaahe to us ko hata bhi de aur jin ko tum shareek tehraate ho un sab ko bhol bhaal jaoge

aur hum ne aur ummato ki taraf bhi jo ke aap se pehle guzar chuki hai paighambar bheje thein, so hum ne un ko tang-dasti aur bimaari se pakda, ta ke wo iz-haar ijz7 kar sake

so jab un ko hamaari saza pahonchi thi to unhone aajzi kyo nahi eqtiyaar ki? lekin un ke quloob saqt ho gaye aur shaitaan ne un ke amaal ko un ke qayaal mein araasta kar diya

phir jab wo log un chizo ko bhule rahe jin ki un ko nasihath ki jaati thi to hum ne un par har cheez ke darwaaze kushaada kar diye yaha tak ke jab un chizo par jo ke un ko mili thi wo qoob itra gaye hum ne un ko daf-atan pakad liye, phir to wo bil-kul maayoos ho gaye

phir zaalim logo ki jad, kat gayi aur Allah ta’ala ka shukr hai jo tamaam aalam ka parvardigaar hai

aap kahiye ke ye bath-laao agar Allah ta’ala tumhaari samaath aur basaarath bilkul le le aur tumhaare dilo par muhar kar de to Allah ta’ala ke siva aur koyi maboodh hai ke ye tum ko phir de de, aap dekhiye to hum kis tarah dalaayel ko muqtalif pehluo se pesh kar rahe hai, phir bhi ye eraaz karte hai

aap kahiye ke ye bath-laao agar tum par Allah ta’ala ka azaab aa pade qaah achaanak ya elaaniya to kya ba-juz zaalim logo ke aur bhi koyi halaak kiya jayega

aur hum paighambaro ko sirf is waaste bheja karte hai ke wo bashaarath de aur daraaye, phir jo imaan le aaye aur durusti karle, so un logo par koyi andesha nahi aur na wo maghmoom honge

aur jo log hamaari aayato ko jhuta batlaaye un ko azaab pahonchega ba-wajeh, us ke, ke wo nafarmaani karte hai

aap keh di jiye ke na to main tum se ye kehta ho ke mere paas Allah ke qazaane hai aur na main ghayb jaanta hoon aur na main tum se ye kehta ho ke main farishta hoon, main to sirf jo kuch mere paas wahi aati hai us ka itteba karta hoon, aap kahiye ke andha aur beena kahi baraabar ho sakta hai, so kya tum ghaur nahi karte

aur aise logo ko daraaye jo is baath se andesha rakhte hai ke apne rab ke paas aisi haalath mein jama kiye jaayenge, ke jitne ghairullah hai na koyi un ka madadgaar hoga aur na koyi shafi hoga, is ummid par ke wo dar jaaye

aur un logo ko na nikaale jo subaah wa shaam apne parvardigaar ki ibaadath karte hai, qaas osi ki raza-mandi ka qasd rakhte hai, un ka hisaab zara bhi aap ke mutaalleq nahi aur aap ka hisaab zara bhi un ke mutaalleq nahi ke aap un ko nikaal de, warna aap zulm karne waalo mein se ho jayenge

aur isi tarah hum ne baaz ko baaz ke zariye se azmaayesh mein daal rakha hai ta ke ye log kaha kare, kya ye log hai ke hum sab mein se in par Allah ta’ala ne fazal kiya hai, kya ye baath nahi hai ke Allah ta’ala shukar guzaaro ko qoob jaanta hai

aur ye log jab aap ke paas aaye jo hamaari aayato par imaan rakhte hai to (yo) keh di jiye ke tum par salaamti hai, tumhaare rab ne meherbaani farmaana apne zimme muqarrar kar liya hai, ke jo shaqs tum mein se bora kaam kar baithe jahaalath se phir wo us ke baadh tauba karle aur islaah rakhe to Allah (ki ye shaan hai ke wo) badi maghfirath karne waala hai badi rehmath waala hai

isi tarah hum ayaath ki tafseel karte rehte hai aur ta ke mujrimeen ka tariqa zaaher ho jaaye

aap keh di jiye ke mujh ko is se mumaaniyath ki gayi hai ke un ki ibaadath karo, jin ko tum log Allah ta’ala ko chohd kar pukaarte ho, aap keh di jiye ke main tumhaari qaahishaat ki itteba na karonga kyo ke is haalath mein to main be-raah ho jaonga aur raah raasth par chalne waalo mein na rahonga

aap keh di jiye ke mere paas to ek daleel hai mere rab ki taraf se, aur tum us ki takzeeb karte ho, jis cheez ki tum jald baazi kar rahe ho wo mere paas nahi, hukm kisi ka nahi ba-juz Allah ta’ala ke, Allah ta’ala waaqeyi baath ko bathla deta hai, aur sab se accha faisla karne waala wahi hai

aap keh di jiye ke agar mere paas wo cheez hoti jis ka tum taqaaza kar rahe ho to mera aur tumhaara baahmi qissa faisal ho chuka hota aur zaalimo ko Allah ta’ala qoob jaanta hai

aur Allah ta’ala hee ke paas hai ghayb ki kunjiya (qazaane) un ko koyi nahi jaanta ba-juz Allah ke, aur wo tamaam chizo ko jaanta hai jo kuch qushki mein hai aur jo kuch daryaao mein hai aur koyi patta nahi girta magar wo us ko bhi jaanta hai aur koyi daana zameen ke taareek hisso mein nahi padta aur na koyi tar aur na koi khushk cheez girti hai magar ye sab kitaab mubeen mein hai

aur wo aisa hai ke raath mein tumhaari roh ko (ek gona) qabz kar deta hai aur jo kuch tum din mein karte, us ko jaanta hai phir tum ko jaga uthaata hai, ta ke miyaad mu-ayyan tamaam kardi jaaye, phir osi ki taraf tum ko jaana hai, phir tum ko bath-layega jo kuch tum kiya karte thein

aur wahi apne bandho ke upar ghaalib hai, bar-tar hai aur tum par nigeh-daasht rakhne waale bhejta hai yaha tak ke jab tum mein se kisi ko mauth aa pahonchti hai us ki roh hamaare bheje hoye farishte qabz kar lete hai aur wo zara kotaahi nahi karte

phir sab apne maalik haqiqi ke paas laaye jayenge, qoob sun lo faisla Allah hee ka hoga aur wo bahuth jald hisaab lega

aap kahiye ke wo kaun hai jo tum ko qushki aur darya ke zulmaath se najaath deta hai, tum us ko pukaarte ho gid-gida kar aur chipke chipke, ke agar tu hum ko in se najaath de de, to hum zaroor shukr karne waalo mein se ho jayenge

aap keh di jiye ke Allah hee tum ko un se najaath deta hai aur har gham se,tum phir bhi shirk karne lagte ho

aap kahiye ke is par bhi wahi qaadir hai ke tum par koyi azaab tumhaare upar se bhej de, ya tumhaare paao ta-le se, ya ke tum ko gruh gruh kar ke sab ko bhida de aur tumhaare ek ko dosre ki ladaayi chaka de, aap dekhiye to sahi, hum kis tarah dalaayel muqtalif pehlo se bayaan karte hai shaayad wo samajh jaaye

aur aap ki khaum us ki takzeeb karti hai halaan ke wo yaqini hai, aap keh di jiye ke main tum par taynaath nahi kiya gaya hoon

har qabar (ke wuqo8) ka ek waqth hai aur jald hee tum ko maloom ho jayega

aur jab aap un logo ko dekhe jo hamaari ayaath mein ayb joyi kar rahe hai to un logo se kinaara kash ho jaaye, yaha tak ke wo kisi aur baath mein lag jaaye aur agar aap ko shaitaan bhulaade to yaad aane ke baadh phir aise zaalim logo ke saath math baithiye

aur jo log parhezgaar hai un par un ki baaz purs ka koyi asar na pahonchega aur lekin un ke zimme nasihath kar dena hai shaayad wo bhi taqwa eqtiyaar kare

aur aise logo se bil-kul kinaara kash rahe jinhone apne deen ko khel tamaasha bana rakha hai aur dunyaawi zindagi ne unhe dhoke mein daal rakha hai aur is Qur’aan ke zariye se nasihath bhi karte rahe ta ke koyi shaqs apne kirdaar ke sabab (us tarah) na phus jaaye, ke koyi ghairullah us ka na madadgaar ho aur na sifaarshi aur ye kaifiyath ho ke agar dunya bhar ka mu-aawza bhi de daale, tabh bhi us se na liya jaaye, aise hee hai ke apne kirdaar ke sabab phas gaye, un ke liye nihaayath tez garam paani peene ke liye hoga aur dard-naak saza hogi apne kufr ke sabab

aap keh di jiye ke kya hum Allah ta’ala ke siva aisi cheez ko pukaare ke na wo hum ko nafa pahonchaaye aur na hum ko nuqsaan pahonchaaye aur kya hum ulte phir jaaye us ke baadh ke hum ko Allah ta’ala ne hidaayath kardi hai, jaise koyi shaqs ho ke us ko shitaano ne kahi jungle mein be-raah kar diya ho aur wo bhatakta phirta ho, us ke kuch saathi bhi ho ke wo us ko theek raaste ki taraf bola rahe ho ke hamaare paas aa, aap keh di jiye ke yaqini baath hai ke raahe raasth wo qaas Allah hee ki raah hai, aur hum ko ye hukm hoa hai ke hum parvardigaar aalam ke pure muti9 ho jaaye

aur ye ke namaaz ki paabandi karo aur us se daro aur wahi hai jis ke paas tum sab jama kiye jaoge

aur wahi hai jis ne asmaano aur zameen ko bar-haq paida kiya aur jis waqth Allah ta’ala itna keh dega tu hoja, wo ho padega, us ka kehna haq aur ba-asar hai aur saari hukumath qaas osi ki hogi jab ke soor mein phook maari jayegi, wo jaanne waala hai poshida chizo ka aur zaaher chizo ka aur wahi hai badi hikmath waala puri qabar rakhne waala

aur wo waqth bhi yaad karne ke qaabil hai jab Ibraheem ne apne baap aazar se farmaaya ke kya tu butho ko maboodh qaraar deta hai? be-shak maain tujh ko aur teri saari khaum ko sarih gumraahi mein dekhta hoon

aur hum ne aise hee taur par Ibraheem ko asmaano aur zameen ki maqluqaath dikhlaayi aur ta ke wo kaamil yaqeen karne waalo se ho jaaye

phir jab raath ki tariki un par chaa gayi to unhone ek sitaara dekha, aap ne farmaya ke ye mera rab hai magar jab wo ghuroob ho gaya to aap ne faramaaya ke main guroob ho jaane waalo se muhabbath nahi rakhta

phir jab chaandh ko dekha chamakta hoa to farmaaya ke ye mera rab hai lekin jab wo ghuroob ho gaya to aap ne faramaaya ke agar mujh ko mere rab ne hidaayath na ki to main gumraah logo mein shaamil ho jaonga

phir jab aftaab ko dekha chamakta hoa to farmaaya ke ye mera rab hai, ye tuh sab se bada hai, phir jab wo bhi ghuroob ho gaya to aap ne farmaya be-shak main tumhaare shirk se bezaar hoon

main apna rukh us ki taraf karta hoon, ji ne asmaano aur zameen ko paida kiya ek-so ho kar aur main shirk karne waalo mein se nahi hoon

aur un se un ki khaum ne hujjath10 karna shuro ki, aap ne faramaaya kya tum Allah ke maamle mein mujh se hujjath karte ho, halaan ke us ne mujh ko tariqa batla diya hai aur main un chizo se jin ko tum Allah ke saath shareek banaate ho nahi darta, haan agar mera parvardigaar hee koyi amr chaahe, mera parvardigaar har cheez ko apne ilm mein ghere hoye hai, kya tum phir bhi qayaal nahi karte

aur main un chizo se kaise daro jin ko tum ne shareek banaaya hai, halaan ke tum us baath se nahi darte ke tum ne Allah ke saath aisi chizo ko shareek teh raaya hai jin par Allah ta’ala ne koyi daleel naazil nahi farmaayi, so in do jamaato mein se aman ka zyaada mus-taheq kaun hai, agar tum qabar rakhte ho

jo log imaan rakhte hai aur apne imaan ko shirk ke saath maqlooth nahi karte aiso hee ke liye aman hai aur wahi raahe raasth par chal rahe hai

aur ye hamaari hujjath thi wo hum ne Ibraheem ko un ki khaum ke muqaable mein di thi, hum jis ko chaahte hai martabo mein bada dete hai, be-shak aap ka rab bada hikmath waala, bada ilm waala hai

aur hum ne un ko Is’haaq diya aur Yaqoob, har ek ko hum ne hidaayath ki aur pehle zamaane mein hum ne Nuh ko hidaayath ki aur un ki aulaad mein se Dawood ko aur Sulaiman ko aur Ayyub ko aur Yosuf ko aur Mosa ko aur Haron ko aur isi tarah hum nek kaam karne waalo ko jaza diya karte hai

aur (neez) Zakarya ko aur Yahya aur Isa ko aur Ilyas ko, sab nek logo mein se thein

aur (neez) Ismail ko aur Yas’aa ko aur Yonus ko aur Looth ko aur har ek ko tamaam jahaan waalo par hum ne fazilath di

aur (neez) un ke kuch baap dadaao ko aur kuch aulaad ko aur kuch bhaiyyo ko aur hum ne un ko maqbool banaaya aur hum ne un ko raahe raasth ki hidaayath ki

Allah ki hidaayath hee hai, jis ke zariye apne bandho mein se jis ko chaahe us ki hidaayath karta hai aur agar farzan ye hazraath bhi shirk karte, to jo kuch ye amaal karte thein wo sab akaarath ho jaate

ye log aise thein ke hum ne un ko kitaab aur hikmath aur nabuwath ata ki thi, so agar ye log nabuwath ka inkaar kare to hum ne us ke liye aise bahuth se log muqarrar kar diye hai jo us ke munkir nahi hai

yahi log aise thein jin ko Allah ta’ala ne hidaayath ki thi, so aap bhi un hee ke tareeq par chaliye, aap keh di jiye ke main tum se us par koyi mu’aaweza nahi chaahta, ye to sirf tamaam jahaan waalo ke waaste ek nasihath hai

aur un logo ne Allah ki jaisi qadar karna waajib thi waisi qadar na ki, jab ke yo keh diya ke Allah ne kisi bashar par koyi cheez nazil nahi ki, aap ye kahiye ke wo kitaab kis ne naazil ki hai jis ko Mosa laaye thein, jis ki kaifiyath ye hai ke wo noor hai aur logo ke liye wo hidaayath hai jis ko tum ne un mutafarriq auraaq mein rakh choda hai, jin ko zaaher karte ho aur bahuth si baatho ko chupaate ho aur tum ko bahuth si aisi baatein bataayi gayi hai jin ko tum na jaante thein aur na tumhaare bade, aap keh di jiye ke Allah ne naazil faramaaya hai, phir un ko un ke qurafaath mein khelte rehne di jiye

aur ye bhi aisi hee kitaab hai jis ko hum ne naazil kiya hai jo badi barkath waali hai, apne se pehli kitaabo ki tasdeeq karne waali hai aur ta ke aap makkah waalo ko aur aas paas waalo ko daraaye aur jo log aaqirath ka yaqeen rakhte hai aise log us par imaan le aate hai aur wo apni namaaz par mudaawa-math11 rakhte hai

aur us shaqs se zyaada kaun zaalim hoga jo Allah ta’ala par jhoot tuhmath lagaaye ya yo kahe ke mujh par wahi aati hai, halaan ke us ke paas kisi baath ki bhi wahi nahi aayi, aur jo shaqs yo kahe jaisa kalaam Allah ne naazil kiya isi tarah ka main bhi laata hoon aur agar aap us waqth dekhe jab ke ye zaalim log mauth ki saqtiyo mein honge aur farishte apne haath bada rahe honge ke haan apni jaane nikaalo, aaj tum ko zillath ki saza di jayegi, us sabab se ke tum Allah ta’ala ke zimme jhooti baatein lagaate thein aur tum Allah ta’ala ki ayaath se takabbur karte thein

aur tum hamaare paas tanha tanha aa gaye jis tarah hum ne awwal baar tum ko paida kiya tha aur jo kuch hum ne tum ko diya tha us ko apne piche hee chohd aaye aur hum to tumhaare hamraah tumhaare un shifa-ath karne waalo ko nahi dekhte jin ki nisbath tum daawah rakhte thein ke wo tumhaare maamle mein shareek hai, waqeyi tumhaare aapas mein to qatayi taalluq ho gaya aur wo tumhaara daawa sab tum se gaya guzra hoa

be-shak Allah ta’ala, daana ko, ghutliyo ko phaadne waala hai, wo jaandaar ko be-jaan se nikaalta hai aur be-jaan ko jaan-daar se nikaalne waala hai, Allah ta’ala ye hai, so tum kaha ulte chale ja rahe ho

wo subah ka nikaalne waala hai aur us ne raath ko raahath ki cheez banaaya aur suraj aur chaandh ko hisaab se rakha hai, ye tehraayi baath hai, aisi zaath ki jo ke qaadir hai bade ilm waala hai

aur wo aisa hai jis ne tumhaare liye sitaaro ko paida kiya ta ke tum un ke zariye se andhero mein khushki mein aur darya mein bhi raasta maloom kar sako, be-shak hum ne dalaayel qoob khol khol kar bayaan kar diye hai un logo ke liye jo qabar rakhte hai

aur wo aisa hai jis ne tum ko ek shaqs se paida kiya phir ek jageh zyaada rehne ki hai aur ek jagah chandh rehne ki, be-shak hum ne dalaayel qoob khol khol kar bayaan kar diye un log ke liye jo samajh bojh rakhte hai

aur wo aisa hai jis ne asmaan se paani barsaaya, phir hum ne us ke zariye se har qism ke nabaath ko nikala, phir hum ne us se sabz shaaq nikaali ke us se hum upar tale daane chade hoye nikaalte hai aur khajoor ke daraqto se, yaani un ke goppe mein se qooshe hai, jo niche ko latke jaate hai aur anguro ke baagh aur zaitoon aur anaar ke, baaz ek dosre se milte jhulte hote hai aur kuch ek dosre se milte jhulte nahi hote, har ek ke phal ko dekho jab wo phalta hai aur us ke pakne ko dekho, un mein dalaayel hai, un logo ke liye jo imaan rakhte hai

aur logo ne shayateen ko Allah ta’ala ka shareek qaraar de rakha hai, halaan ke un logo ko Allah hee ne paida kiya hai aur un logo ne Allah ke haq mein bete aur betiya bila sanadh taraash rakhi hai aur wo paak aur bartar hai un baatho se jo ye karte hai

wo asmaano aur zameen ka maujid12 hai, Allah ta’ala ke aulaad kaha ho sakti hai, halaan ke us ke koyi biwi to hai nahi, aur Allah ta’ala ne har cheez ko paida kiya aur wo har cheez ko qoob jaanta hai

ye hai Allah ta’ala tumhaara rab! us ke siva koyi ibaadath ke laayeq nahi, har cheez ka paida karne waala, to tum us ki ibaadath karo aur wo har cheez ka kaar-saaz hai

us ko to kisi nigaah muheeth13 nahi ho sakti, aur wo sab nigaaho ko muheeth ho jaata hai aur wahi bada bareek been, ba-qabar hai

ab bila shuba tumhaare paas tumhaare rab ki jaanib se haq bini ke zaraaye pahonch chuke hai, so jo shaqs dekh lega wo apna fayeda karega aur jo shaqs andha rahega wo apna nuqsaan karega aur main tumhaara nigraan nahi hoon

aur hum is taur par dalaayel ko muqtalif pehluo se bayaan karte hai ta ke ye, yo kahe ke aap ne kisi se pad liya hai aur ta ke hum us ko daanish-mando ke liye qoob zaaher karde

aap khud us tareeq par chalte rahiye jis ki wahi aap ke rab ta’ala ki taraf se aap ke paas aayi hai, Allah ta’ala ke siva koyi laayeqe ibaadath nahi, aur mushrikeen ki taraf qayaal na ki jiye

aur agar Allah ta’ala ko manzoor hota to ye shirk na karte aur hum ne aap ko un ka nigraan nahi banaaya aur na aap un par muqtaar hai

aur gaali math do un ko jin ki ye log Allah ta’ala ko chohd kar ibaadath karte hai kyo ke phir wo ba-raahe jahel, hadh se guzar kar Allah ta’ala ki shaan mein gustaaqi karenge, hum ne isi tarah har tariqa waalo ko un ka amal marghoob bana rakha hai, phir apne rab hee ke paas un ko jaana hai, so wo un ko batla dega jo kuch bhi wo kiya karte thein

aur un logo ne qasmo mein bada zoor laga kar Allah ta’ala ki qasam khaayi ke agar un ke paas koyi nishaani aa jaaye to wo zaroor hee us par imaan le ayenge, aap keh di jiye ke nishaaniya sab Allah ke qabze mein hai aur tum ko us ki kya qabar ke wo nishaaniya jis waqt aa jayengi ye log tab bhi imaan na layenge

aur hum bhi un ke dilo ko aur un ki nigaaho ko pher denge jaisa ke ye log us par pehli dafa imaan nahi laaye aur hum un ko un ki sar-kashi mein hairaan rehne denge

aur agar hum un ke paas farishto ko bhej dete aur un se murde baatein karne lagte aur hum tamaam maujudaath14 ko un ke paas un ke aankho ke ru-baro la kar jama kar dete, tab bhi ye log har-giz imaan na laate, haan agar Allah hee chaahe to aur baath hai lekin un mein zyaada log jahaalath ki baatein karte hai

aur isi tarah hum ne har nabi ke dushman bahuth se shaitaan paida kiye thein, kuch aadmi aur kuch jin, jin mein se baaz baazo ko chikni chipdi baatho ka was-wasa daalte rehte thein ta ke un ko dhoke mein daal de aur agar Allah ta’ala chaahta to ye aise kaam na kar sakte, so un logo ko aur jo kuch ye eftera pardaazi15 kar rahe hai aur us ko aap rehne di jiye

aur ta ke us ki taraf un logo ke quloob maayel ho jaaye jo aaqirath par yaqeen nahi rakhte aur ta ke us ko pasand kar le aur ta ke murtakab ho jaaye, un umoor ke jin ke wo murtakib hote thein

to kya Allah ke siva kisi aur faisla karne waale ko talaash karoo, halaan ke wo aisa hai ke us ne ek kitaab kaamil tumhaare paas bhej di hai, us ke mazameen qoob saaf saaf bayaan kiye gaye hai aur jin logo ko hum ne kitaab di hai wo us baath ko yaqeen ke saath jaante hai ke ye aap ke rab ki taraf se haq ke saath bheji gayi hai, so aap shubha karne waalo mein se na ho

aap ke rab ka kalaam sacchayi aur insaaf ke etebaar se kaamil hai, us ke kalaam ko koyi badalne waala nahi aur wo qoob sunne waala, qoob jaanne waala hai

aur dunya mein zyaada log aise hai ke agar aap un ka kehna maanne lage to wo aap ko Allah ki raah se be-raah kar denge, wo mahez be-asal qayalaath par chalte hai aur bil-kul qayaasi baatein karte hai

bil-yaqeen aap ka rab un ko qoob jaanta hai jo us ki raah se be-raah ho jaate hai aur wo un ko bhi qoob jaanta hai jo us ki raah par chalte hai

so jis jaanwar par Allah ta’ala ka naam liya jaaye us mein se khaao! agar tum us ke ehkaam par imaan rakhte ho

aur aaqir kya wajeh hai, ke tum aise jaanwar mein se na khaao jis par Allah ka naam liya gaya ho, halaan ke Allah ta’ala ne un sab jaanwaro ki tafseel bata di hai jin ko tum par haraam kiya hai, magar wo bhi jab tum ko saqth zarurath pad jaaye to halaal hai aur ye yaqini baath hai ke bahuth se aadmi apne qayalaath par bila kisi sanadh ke gumraah karte hai, us mein koyi shuba nahi ke Allah ta’ala hadh se nikal jaane waalo ko qoob jaanta hai

aur tum zaaheri gunaah ko bhi chohd do aur baatini gunaah ko bhi chohd do, bila shuba jo log gunaah kar rahe hai un ko un ke kiye ki an-qareeb saza milegi

aur aise jaanwaro mein se math khaao jin par Allah ka naam na liya gaya ho aur ye kaam na-farmaani ka hai, aur yaqinan shayateen apne dosto ke dil mein daalte hai ta ke ye tum se jidaal16 kare aur agar tum un logo ki ita-ath karne lago to yaqinan tum mushrik ho jaoge

aisa shaqs jo pehle murda tha phir hum ne us ko zinda kar diya aur hum ne us ko ek aisa noor de diya ke wo us ko liye hoye aadmiyo mein chalta phirta hai, kya aisa shaqs us shaqs ki tarah ho sakta hai? jo taarikiyo se nikal hee nahi paata, isi tarah kaafiro ko un ke amaal khush-numa maloom hoa karte hai

aur isi tarah hum ne har basti mein waha ke rayeeso hee ko juraayem ka murtakib banaaya ta ke wo log waha fareb kare aur wo log apne hee saath fareb kar rahe hai aur un ko zara qabar nahi

aur jab un ko koyi ayath pahonchti hai to, yo kehte hai ke hum har-giz imaan na layenge jab tak ke hum ko bhi aisi hee cheez na di jaaye jo Allah ke rasulo ko di jaati hai, us mauqe ko to Allah hee qoob jaanta hai ke kaha wo apni paighambari rakhe? An-qareeb un logo ko jinhone jurm kiya hai Allah ke paas pahonch kar zillath pahonchegi aur un ki sharaarato ke muqaable mein sazaaye saqt

so jis shaqs ko Allah ta’ala raaste par daalna chaahe us ke sine ko islam ke liye kushaada kar deta hai aur jis ko be-raah rakhna chaahe us ke sine ko bahuth tang kar deta hai jaise koyi asmaan mein chadta hai, isi tarah Allah ta’ala imaan na laane waalo par na-paaki musallath kar deta hai

aur yahi tere rab ka sidha raasta hai, hum ne nasihath haasil karne waalo ke waaste in aayato ko saaf saaf bayaan kar diya

un logo ke waaste un ke rab ke paas salaamti ka ghar hai aur Allah ta’ala un se muhabbath rakhta hai un ke amaal ki wajeh se

aur jis roz Allah ta’ala tamaam khalaayeq ko jama karega (kahega) aye jamaath jinnaath ki! tum ne insaano mein se bahuth se apna liye, jo insaan un ke saath talluq rakhne waale thein wo kahenge ke aye hamaare parvardigaar! hum mein ek ne dosre se fayeda haasil kiya tha aur hum apni is mu-ayyan miyaad tak, aa paahonche, jo tu ne hamaare liye mu-ayyan farmaayi, Allah farmayega ke tum sab ka thikaana dozakh hai jis mein hamesha rahoge, haan agar Allah hee ko manzoor ho to dosri baath hai, be-shak aap ka rab badi hikmath waala bada ilm waala hai

aur isi tarah hum baaz kuffaar ko baaz ke qareeb rakhenge, un ke amaal ke sabab

aye jinnaath aur insaano ki jamaath! kya tumhaare paas tum mein se hee paighambar nahi aaye thein jo tum se mere ehkaam bayaan karte aur tum ko us aaj ke din ki qabar dete? wo sab arz karenge ke hum apne upar eqraar karte hai aur un ko dunyaawi zindagi ne bhool mein daale rakha aur ye log eqraar karne waale honge ke wo kaafir thein

ye us wajeh se hai ke aap ka rab kisi basti waalo ko kufr ke sabab aisi haalath mein halaak nahi karta ke us basti ke rehne waale be-qabar ho

aur har ek ke liye un ke amaal ke sabab darje milenge aur aap ka rab un ke amaal se be-qabar nahi hai

aur aap ka rab bil-kul ghani hai rehmath waala hai, agar wo chaahe to tum sab ko uthaale aur tumhaare baadh jis ko chaahe tumhaari jageh abaadh karde, jaisa ke tum ko ek dosri khaum ki nasal se paida kiya hai

jis cheez ka tum se wada kiya jata hai, wo be-shak aane waali cheez hai aur tum aajiz nahi kar sakte

aap ye farma di jiye ke aye meri khaum! tum apni haalath par amal karte raho, main bhi amal kar raha hoon, so ab jald hee tum ko maloom hoa jaata hai ke us aalam ka anjaame kaar, kis ke liye naafe hoga, ye yaqini baath hai ke haq talfi17 karne waalo ko kabhi falaah na hogi

aur Allah ta’ala ne jo kheti aur maweshi paida kiye hai, un logo ne un mein se kuch hissa Allah ka muqarrar kiya aur bazaame khud18 kehte hai ke ye to Allah ka hai aur ye hamaare mabudo ka hai, phir jo cheez un ke mabudo ki hoti hai wo to Allah ki taraf nahi pahonchti aur jo cheez Allah ki hoti hai wo un ke mabudo ki taraf pahonch jaati hai, kya bura faisla wo karte hai

aur isi tarah bahuth se mushrikeen ke qayaal mein un ke mabudo ne un ki aulaad ke qatl karne ko mus-tahsan19 bana rakha hai, ta ke wo un ko barbaadh kare aur ta ke un ke deen ko un par mushtaba20 karde aur agar Allah ko manzoor hota to ye aisa kaam na karte, to aap un ko aur jo kuch ye ghalath baatein bana rahe hai, yo hee rehne di jiye

aur wo apne qayaal par ye bhi kehte hai ke ye kuch maweshi hai aur kheth hai jin ka istemaal har shaqs ko jaayez nahi, un ko koyi nahi kha sakta sivaaye un ke jin ko hum chaahe aur maweshi hai jin par sawaari ya baar braadari21 haraam kardi gayi aur maweshi hai jin par ye log Allah ta’ala ka naam nahi lete, mahez Allah par iftera baandhne ke taur par, abi Allah ta’ala un ko un ke iftera ki saza diye deta hai

aur wo kehte hai ke jo cheez un maweshi ke pet mein hai, wo qaalis hamaare mardo ke liye hai aur hamaari aurto par haraam hai aur agar wo murda hai to us mein sab baraabar hai, abhi Allah un ko un ki ghalath bayaani ki saza diye deta hai, bila shubha wo hikmath waala hai aur wo bada ilm waala hai

waqeyi qaraabi mein pad gaye wo log jinhone apni aulaad ko mahez baraahe himaaqath bina kisi sanadh ke qatl kar daala aur jo chize un ko Allah ne khaane pine ko di thi un ko haraam kar liya, mahez Allah par iftera baandhne ke taur par, be-shak ye log gumraahi mein pad gaye aur kabi raahe raasth par chalne waale nahi hoye

aur wahi hai jis ne baghaath paida kiye, wo bhi jo tattiyo par chadaaye jaate hai aur wo bhi jo tattiyo par nahi chadaaye jaate aur khajoor ke daraqth aur kheti jin mein khaane ki chize muqtalif taur ki hoti hai aur zaitoon aur anaar jo baaham ek dosre ke mushaaba bhi hote hai aur ek dosre ke mushaaba nahi bhi hote, un sab ke phalo mein se khaao jab wo nikal aaye aur us mein jo haq waajib hai wo us ke kaatne ke din diya karo aur hadh se math guzro, yaqinan wo hadh se guzarne waalo ko na-pasand karta hai

aur maweshi mein oonche qadh ke aur chote qadh ke (paida kiye) jo kuch Allah ne tum ko diya hai khaao aur shaitaan ke qadam ba qadam math chalo, bila shak wo tumhaara sarih dushman hai

(paida kiye) aat nar wa maada yaani bhed mein do qism aur bakri mein do qism, aap kahiye ke kya Allah ne un duno naro ko haraam kiya hai ya duno maada ko? ya us ko jis ko duno maada pet mein liye hoye ho? tum mujh ko kisi daleel se bataao agar sacche ho

aur oont mein do qism aur gaaye mein do qism, aap kahiye ke Allah ta’ala ne un duno naro ko haraam kiya hai ya duno maada ko? ya us ko jis ko duno maada pet mein liye hoye ho? kya tum haazir thein jis waqt Allah ta’ala ne tum ko us ka hukm diya? to us se zyaada kaun zaalim hoga jo Allah ta’ala par bila daleel jhoti tuhmath lagaaye ta ke logo ko gumraah kare, yaqinan Allah ta’ala zaalim logo ko raasta nahi dikh laata

aap keh di jiye ke jo kuch ehkaam ba-zariye wahi mere paas aaye, un mein to main koyi haraam nahi paata, kisi khaane waale ke liye jo us ko khaaye magar ye ke murdaar ho, ya ke behta hoa qoon ho ya qinzeer ka gosht ho, kyo ke wo bil-kul na-paak hai, ya jo shirk ka zariye ho ke ghairuallah ke liye naam-zadh kar diya gaya ho, phir jo shaqs majboor ho jaaye bashart ye ke na to taalib lazzath ho aur na tajaawoz karne waala ho, to waqeyi aap ka rab ghafoor ur raheem hai

aur yahood par hum ne tamaam naqun waale jaanwar haraam kar diye thein aur gaaye aur bakri mein se un duno ki charbiya un par hum ne haraam kardi thi magar wo jo un ki pushth par ya anthdiyo mein lagi ho ya jo haddi se mili ho un ki sharaarath ke sabab hum ne un ko ye saza di aur hum yaqinan sacche hai

phir agar ye aap ko kaazib22 kahe to aap farma di jiye ke tumhaara rab badi wasi rehmath waala hai aur us ka azaab mujrim logo se na talega

ye mushrikeen (yo) kahenge ke agar Allah ta’ala ko manzoor hota to na hum shirk karte aur na hamaare baap dada aur na hum kisi cheez ko haraam keh sakte, isi tarah jo log un se pehle ho chuke hai unhone bhi takzeeb ki thi, yaha tak ke unhone hamaare azaab ka maza chaka, aap kahiye ke kya tumhaare paas koyi dalile hai to us ko hamaare rubaro zaaher karo, tum log mahez qayaali baatho par chalte ho aur tum bil-kul atkal se baatein banaate ho

aap kahiye ke bas puri hujjath Allah hee ki rahi, phir agar wo chaahta to tum sub ko raahe raasth par le aata

aap kahiye ke apne gawaaho ko laao jo is baath par shahaadath de ke Allah ne un chizo ko haraam kar diya hai phir agar wo gawaahi de de, to aap us ki shahaadath na di jiye aur aise logo ke baatil qayalaath ka itteba math ki jiye! jo hamaari aayato ki takzeeb karte hai aur wo jo aaqirath par imaan nahi rakhte, aur wo apne rab ke baraabar dosro ko tehraate hai

aap kahiye ke aao main tum ko wo cheez pad kar sunaao jin (yaani jin ki muqaalifath) ko tumhaare rab ne tum par haraam farma diya hai, wo ye ke Allah ke saath kisi cheez ko shareek math tehraao aur maa baap ke saath ehsaan karo aur apni aulad ko iflaas ke sabab qatl math karo,hum tum ko aur un ko rizkh dete hai aur behayaayi ke jitne tariqe hai un ke paas bhi math jaao qaah wo alaaniya ho qaah poshida aur jis ka qoon karna Allah ta’ala ne haraam kar diya hai us ko qatl math karo haan magar haq ke saath, in ka tum ko takidi hukm diya hai ta ke tum samjho

aur yateem ke maal ke paas na jaao magar aise tariqe se jo ke mus-tahsan hai yaha tak ke wo apne sanne-rushdh23 ko pahonch jaaye aur naap tol puri puri karo insaaf ke saath, hum kisi shaqs ko us ki taaqath se zyaada takleef nahi dete aur jab tum baath karo to insaaf karo go wo shaqs qaraabat-daar hee ho aur Allah ta’ala se jo ahad kiya us ko pura karo, in ka Allah ta’ala ne tum ko taakidi hukm diya hai ta ke tum yaad rakho

aur ye ke ye deen mera raasta hai jo mustaqeem hai, so us raah par chalo aur dosri raaho par math chalo ke wo raahe tum ko Allah ki raah se juda kar degi, is ka tum ko Allah ta’ala ne taakidi hukm diya hai ta ke tum parhezgaari eqtiyaar karo

phir hum ne Mosa ko kitaab di thi jis se acchi tarah amal karne waalo par nemath puri ho aur sab ehkaam ki tafseel ho jaaye aur rehnumaayi ho aur rehmath ho ta ke wo log apne rab ke milne par yaqeen laaye

aur ye ek kitaab hai jis ko hum ne bheja badi qair wa barkath waali, so us ka itteba karo aur daro ta ke tum par rehmath ho

kahi tum log yo na kaho ke kitaab to sirf hum se pehle jo do firqe thein un par naazil hoyi thi aur hum un ke padne padaane se mahez be-qabar thein

ya yo na kaho ke agar hum par koyi kitaab naazil hoti to hum un se bhi zyaada raahe raasth par hote, so ab tumhaare paas tumhaare rab ke paas se ek kitaab waaze aur rehnumaayi ka zariya aur rehmath aa chuki hai, ab us shaqs se zyaada zaalim kaun hoga jo hamaari aayato ko jhota bataaye aur us se roke, hum jald hee un logo ko jo ke hamaari aayato se rokte hai, un ke us rokne ke sabab saqth saza denge

kya ye log sirf us amr ke muntazir hai ke un ke paas farishte aaye ya un ke paas aap ka rab aaye ya aap ke rab ki koyi (badi) nishaani aaye? jis roz aap ke rab ki koyi badi nishaani aa pahonchegi kisi aise shaqs ka imaan us ke kaam na ayega jo pehle se imaan nahi rakhta, ya us ne apne imaan mein koyi nek amal na kiya ho, aap farma di jiye ke tum muntazir raho, hum bhi muntazir hai

beshak jin logo ne apne deen ko juda juda kar diya aur gruh gruh ban gaye aap ka un se koyi talluq nahi, bas un ka maamla Allah ta’ala ke hawaale hai, phir un ko un ka kya hoa jatla denge

jo shaqs nek kaam karega us ko us ke das gunaah milenge aur jo shaqs bura kaam karega us ko us ke baraabar hee saza milegi aur un logo par zulm na hoga

aap keh di jiye ke mujh ko mere rab ne ek sidha raasta bata diya hai ke wo ek deen-e-mus’tahekam hai jo tariqa hai Ibrahim ka jo Allah ki taraf ek so thein aur wo shirk karne waalo mein se na thein

aap farma di jiye ke bil-yaqeen, meri namaaz aur meri saari ibaadath aur mera jeena aur mera marna ye sab qaalis Allah hee ka hai jo saare jahaan ka maalik hai

us ka koyi shareek nahi aur mujh ko isi ka hukm hoa hai aur main sab maanne waalo se pehla hoon

aap farma di jiye ke kya main Allah ke siva kisi aur ko rab banaane ke liye talaash karo, halaan ke wo maalik hai har cheez ka aur jo shaqs bhi koyi amal karta hai wo osi par rehta hai aur koyi kisi dosre ka boojh na uthayega, phir tum sab ko apne rab ke paas jaana hoga phir wo tum ko jath layega jis jis cheez mein tum eqtelaaf karte thein

aur wo aisa hai jis ne tum ko zameen mein qalifa banaaya aur ek dosre par rutba badaya, ta ke tum ko azmaaye un chizo mein jo tum ko di hai, bil-yaqeen aap ka rab jald saza dene waala hai aur bil-yaqeen wo waqeyi badi maghfirath karne waala, meherbaani karne waala hai